The Power Of Positive Expectations | TBN

The Power Of Positive Expectations

Watch The Power Of Positive Expectations
February 7, 2021
27:29

Discover the power of expecting good in your future and break free from discouragement; fear; and worry.

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The Power Of Positive Expectations

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  • - female announcer: Today
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  • - female announcer: Todaywith Joseph Prince.
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  • - female announcer: Todaywith Joseph Prince.- Joseph Prince: You must
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  • with Joseph Prince.- Joseph Prince: You mustsettle this once and for all.
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  • - Joseph Prince: You mustsettle this once and for all.Your sins have been put away.
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  • settle this once and for all.Your sins have been put away.God has forgiven you.
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  • Your sins have been put away.God has forgiven you.One efficacious sacrifice
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  • God has forgiven you.One efficacious sacrificeforever, the sacrifice of
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  • One efficacious sacrificeforever, the sacrifice ofChrist, the true Lamb of God.
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  • [music]
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  • - Joseph Prince: Praise
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  • - Joseph Prince: Praisethe Lord.
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  • - Joseph Prince: Praisethe Lord.Look up here at one passage
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  • the Lord.Look up here at one passageof Scripture that I want you
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  • Look up here at one passageof Scripture that I want youto focus on: Romans 4:25:
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  • of Scripture that I want youto focus on: Romans 4:25:"Jesus was delivered up
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  • to focus on: Romans 4:25:"Jesus was delivered upbecause of," what?
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  • "Jesus was delivered upbecause of," what?"Our sins, our offenses,
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  • because of," what?"Our sins, our offenses,and he was raised up."
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  • "Our sins, our offenses,and he was raised up."Why was Jesus
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  • and he was raised up."Why was Jesusraised from the dead?
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  • Why was Jesusraised from the dead?This is the reason: "Because of
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  • raised from the dead?This is the reason: "Because ofour being declared righteous."
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  • This is the reason: "Because ofour being declared righteous."If we were not declared
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  • our being declared righteous."If we were not declaredrighteous, God would not raise
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  • If we were not declaredrighteous, God would not raiseJesus from the dead,
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  • righteous, God would not raiseJesus from the dead,even though he is his Son.
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  • Jesus from the dead,even though he is his Son.Because he's so--his life,
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  • even though he is his Son.Because he's so--his life,you know, he's so intricably,
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  • Because he's so--his life,you know, he's so intricably,what do you call it?
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  • you know, he's so intricably,what do you call it?You know, so bound with us that
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  • what do you call it?You know, so bound with us thathis history becomes our history,
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  • You know, so bound with us thathis history becomes our history,our history becomes his history,
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  • his history becomes our history,our history becomes his history,that he took our place
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  • our history becomes his history,that he took our placeand that's why our history today
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  • that he took our placeand that's why our history todayis we are in Christ, amen?
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  • and that's why our history todayis we are in Christ, amen?He took our place that
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  • is we are in Christ, amen?He took our place thatwe might take his place.
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  • He took our place thatwe might take his place.And the Bible says clearly that
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  • we might take his place.And the Bible says clearly thatour Lord Jesus, he's sitting at
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  • And the Bible says clearly thatour Lord Jesus, he's sitting atthe Father's right hand.
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  • our Lord Jesus, he's sitting atthe Father's right hand.Now, do you know that he's
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  • the Father's right hand.Now, do you know that he'ssitting down there as you?
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  • Now, do you know that he'ssitting down there as you?In other words, when the Father
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  • sitting down there as you?In other words, when the Fatherlooks at you, the Father sees
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  • In other words, when the Fatherlooks at you, the Father seesyou in Christ, which means
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  • looks at you, the Father seesyou in Christ, which meanswhatever Christ is, wherever he
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  • you in Christ, which meanswhatever Christ is, wherever heis, that's how God sees you.
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  • whatever Christ is, wherever heis, that's how God sees you.And this is what God said in
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  • is, that's how God sees you.And this is what God said inPsalms 110: "The Lord said,"
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  • And this is what God said inPsalms 110: "The Lord said,"and there's a famous Psalm on
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  • Psalms 110: "The Lord said,"and there's a famous Psalm onMelchizedek, the true Jesus--
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  • and there's a famous Psalm onMelchizedek, the true Jesus--the true Melchizedek is Jesus,
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  • Melchizedek, the true Jesus--the true Melchizedek is Jesus,and God turned to him
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  • the true Melchizedek is Jesus,and God turned to himwhen he sat down
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  • and God turned to himwhen he sat downat his right hand and the Bible
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  • when he sat downat his right hand and the Biblesays in Hebrews: "Having purged
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  • at his right hand and the Biblesays in Hebrews: "Having purgedour sins, he sat down."
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  • says in Hebrews: "Having purgedour sins, he sat down."If our sins are not
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  • our sins, he sat down."If our sins are notpurged, he will not sit down.
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  • If our sins are notpurged, he will not sit down.So the Father sat him down
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  • purged, he will not sit down.So the Father sat him downat the right hand and the Father
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  • So the Father sat him downat the right hand and the Fatherlooked at him and says, "Sit on
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  • at the right hand and the Fatherlooked at him and says, "Sit onmy right hand, until I make your
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  • looked at him and says, "Sit onmy right hand, until I make yourenemies your footstool."
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  • my right hand, until I make yourenemies your footstool."Whoa, sit down until I make
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  • enemies your footstool."Whoa, sit down until I makeyour enemies your footstool.
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  • Whoa, sit down until I makeyour enemies your footstool.Now don't forget that you
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  • your enemies your footstool.Now don't forget that youand I are in him, amen?
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  • Now don't forget that youand I are in him, amen?He is, in the sense, we are him.
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  • and I are in him, amen?He is, in the sense, we are him.We are in him, members of
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  • He is, in the sense, we are him.We are in him, members ofhis flesh and of his bones.
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  • We are in him, members ofhis flesh and of his bones.The many-membered
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  • his flesh and of his bones.The many-memberedbody of Christ.
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  • The many-memberedbody of Christ.We are all in him.
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  • body of Christ.We are all in him.So when God said that to us,
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  • We are all in him.So when God said that to us,we also are seated with Christ.
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  • So when God said that to us,we also are seated with Christ.That's why the Bible
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  • we also are seated with Christ.That's why the Bibleused the word,
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  • That's why the Bibleused the word,"We are seated with Christ."
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  • used the word,"We are seated with Christ."With Christ.
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  • "We are seated with Christ."With Christ.We're in him.
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  • With Christ.We're in him.When he sat down, we sat down.
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  • We're in him.When he sat down, we sat down.When he was
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  • When he sat down, we sat down.When he wasraised, we were raised.
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  • When he wasraised, we were raised.When he ascended, we ascended.
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  • raised, we were raised.When he ascended, we ascended.And listen, the Bible says in
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  • When he ascended, we ascended.And listen, the Bible says inRomans 6, listen carefully.
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  • And listen, the Bible says inRomans 6, listen carefully.We talk about dead to sin,
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  • Romans 6, listen carefully.We talk about dead to sin,dead to sin.
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  • We talk about dead to sin,dead to sin.Do we understand
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  • dead to sin.Do we understandwhat that means?
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  • Do we understandwhat that means?It says: "Even as Christ died to
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  • what that means?It says: "Even as Christ died tosin once," and the word
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  • It says: "Even as Christ died tosin once," and the word"once" there is once
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  • Christ did not come and die
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  • Christ did not come and dieand die and die again
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  • and die and die againand again for sin.
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  • and again for sin.He died once and for all, right?
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  • He died once and for all, right?In the death that he died,
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  • In the death that he died,he died to sin once and for all.
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  • he died to sin once and for all.In the life that he live,
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  • In the life that he live,he live unto God.
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  • he live unto God.So he died to sin once
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  • So he died to sin onceand he's resurrected.
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  • and he's resurrected.He lives unto God forever.
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  • He lives unto God forever."Likewise," the next verse says.
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  • "Likewise," the next verse says."Likewise," in the same manner,
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  • "Likewise," in the same manner,it says: "reckon yourself dead
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  • it says: "reckon yourself deadindeed unto sin, but alive unto
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  • indeed unto sin, but alive untoGod in Christ Jesus our Lord,"
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  • So, friend, it's not this
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  • So, friend, it's not this"we die to sin gradually,
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  • So, friend, it's not this"we die to sin gradually,we die to sin.
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  • "we die to sin gradually,we die to sin.Every day we get a, you know,
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  • we die to sin.Every day we get a, you know,we want to die to sin, we want
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  • Every day we get a, you know,we want to die to sin, we wantto die to sin, we die to sin."
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  • we want to die to sin, we wantto die to sin, we die to sin."No, it's been done once for all.
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  • to die to sin, we die to sin."No, it's been done once for all.Why?
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  • No, it's been done once for all.Why?Because Jesus died to
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  • Why?Because Jesus died tosin once and for all.
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  • Because Jesus died tosin once and for all.In the death that he died, he
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  • sin once and for all.In the death that he died, hedied to sin once and for all.
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  • In the death that he died, hedied to sin once and for all.In the life that he live,
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  • died to sin once and for all.In the life that he live,he lives unto God.
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  • In the life that he live,he lives unto God.So for Jesus, he talk about
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  • he lives unto God.So for Jesus, he talk aboutdeath to sin, it's in the past
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  • So for Jesus, he talk aboutdeath to sin, it's in the pastfor Jesus.
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  • death to sin, it's in the pastfor Jesus.So it's in the past for us.
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  • for Jesus.So it's in the past for us.We have died to sin,
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  • So it's in the past for us.We have died to sin,once and for all.
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  • We have died to sin,once and for all.Now, my next question is
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  • once and for all.Now, my next question isthis: How did Jesus die to sin?
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  • Now, my next question isthis: How did Jesus die to sin?Does that mean we don't feel
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  • this: How did Jesus die to sin?Does that mean we don't feelthe solicitations of sin,
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  • Does that mean we don't feelthe solicitations of sin,the temptations of
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  • the solicitations of sin,the temptations ofsin calling on us?
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  • the temptations ofsin calling on us?No, we all know we
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  • sin calling on us?No, we all know weare not free from that.
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  • No, we all know weare not free from that.So what was Jesus--what did
  • 00:04:06.465 --> 00:04:08.433
  • are not free from that.So what was Jesus--what didJesus die to sin to,
  • 00:04:08.500 --> 00:04:10.235
  • So what was Jesus--what didJesus die to sin to,in what sense?
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  • Jesus die to sin to,in what sense?Well, Jesus never died from
  • 00:04:11.303 --> 00:04:13.739
  • in what sense?Well, Jesus never died fromthe power that sin had over him.
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  • Well, Jesus never died fromthe power that sin had over him.Sin, because sin
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  • the power that sin had over him.Sin, because sinnever had power over him.
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  • Sin, because sinnever had power over him.He didn't die to it because
  • 00:04:20.512 --> 00:04:21.747
  • never had power over him.He didn't die to it becausesin's power, there's no--sin's
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  • He didn't die to it becausesin's power, there's no--sin'spower never had--sin never
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  • sin's power, there's no--sin'spower never had--sin neverexercised jurisdiction over him.
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  • power never had--sin neverexercised jurisdiction over him.So he didn't die to
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  • exercised jurisdiction over him.So he didn't die tothe power of sin.
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  • So he didn't die tothe power of sin.Today, his yield to
  • 00:04:33.258 --> 00:04:34.292
  • the power of sin.Today, his yield tosin is still there.
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  • Today, his yield tosin is still there.Listen, Jesus didn't die to
  • 00:04:36.995 --> 00:04:38.296
  • sin is still there.Listen, Jesus didn't die tothe power of sin because he was
  • 00:04:38.363 --> 00:04:40.766
  • Listen, Jesus didn't die tothe power of sin because he wasnever under the power of sin.
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  • the power of sin because he wasnever under the power of sin.You got it?
  • 00:04:44.603 --> 00:04:45.537
  • never under the power of sin.You got it?So why did he die to sin then?
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  • You got it?So why did he die to sin then?He died to the condemnation
  • 00:04:46.805 --> 00:04:48.373
  • So why did he die to sin then?He died to the condemnationof sin, to the guilt of sin,
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  • He died to the condemnationof sin, to the guilt of sin,to the judgment of sin.
  • 00:04:51.910 --> 00:04:53.245
  • of sin, to the guilt of sin,to the judgment of sin.In other words, what sin
  • 00:04:53.311 --> 00:04:54.246
  • to the judgment of sin.In other words, what sinwould bring if you commit sin.
  • 00:04:54.312 --> 00:04:56.181
  • In other words, what sinwould bring if you commit sin.What it would bring, he died
  • 00:04:56.248 --> 00:04:57.349
  • would bring if you commit sin.What it would bring, he diedto it, because at the cross,
  • 00:04:57.416 --> 00:04:58.517
  • What it would bring, he diedto it, because at the cross,he bore our sins.
  • 00:04:58.583 --> 00:04:59.985
  • to it, because at the cross,he bore our sins.And when he bore our sins, he
  • 00:05:00.051 --> 00:05:01.319
  • he bore our sins.And when he bore our sins, hedied to sin which means what?
  • 00:05:01.386 --> 00:05:03.088
  • And when he bore our sins, hedied to sin which means what?He was at the cross
  • 00:05:03.155 --> 00:05:05.223
  • died to sin which means what?He was at the crosscondemned for our sins.
  • 00:05:05.290 --> 00:05:08.493
  • He was at the crosscondemned for our sins.He was bearing
  • 00:05:08.560 --> 00:05:09.361
  • condemned for our sins.He was bearingthe guilt of our sins.
  • 00:05:09.428 --> 00:05:12.364
  • He was bearingthe guilt of our sins.So he died to sin and that's
  • 00:05:12.431 --> 00:05:14.099
  • the guilt of our sins.So he died to sin and that'sthe only way he died to sin.
  • 00:05:14.166 --> 00:05:16.034
  • So he died to sin and that'sthe only way he died to sin.He died to the condemnation, he
  • 00:05:16.101 --> 00:05:17.836
  • the only way he died to sin.He died to the condemnation, hedied to the guilt of sin, amen?
  • 00:05:17.903 --> 00:05:23.341
  • He died to the condemnation, hedied to the guilt of sin, amen?So today, we must reckon ourself
  • 00:05:23.408 --> 00:05:25.010
  • died to the guilt of sin, amen?So today, we must reckon ourselfdead to sin once for all.
  • 00:05:25.076 --> 00:05:26.478
  • So today, we must reckon ourselfdead to sin once for all.You know, a great theologian
  • 00:05:26.545 --> 00:05:28.213
  • dead to sin once for all.You know, a great theologianonce said this: "If sin is not
  • 00:05:28.280 --> 00:05:30.749
  • You know, a great theologianonce said this: "If sin is notcrucified in your conscience,
  • 00:05:30.816 --> 00:05:33.785
  • once said this: "If sin is notcrucified in your conscience,it will never be crucified
  • 00:05:33.852 --> 00:05:34.853
  • crucified in your conscience,it will never be crucifiedin your heart."
  • 00:05:34.920 --> 00:05:36.121
  • it will never be crucifiedin your heart."The conscience is where
  • 00:05:36.188 --> 00:05:37.289
  • in your heart."The conscience is wherepeople are missing it.
  • 00:05:37.355 --> 00:05:39.124
  • The conscience is wherepeople are missing it.They are still
  • 00:05:39.191 --> 00:05:39.724
  • people are missing it.They are stillvery sin conscious.
  • 00:05:39.791 --> 00:05:40.492
  • They are stillvery sin conscious.If you are sin conscious,
  • 00:05:40.559 --> 00:05:41.760
  • very sin conscious.If you are sin conscious,sin will be in your heart.
  • 00:05:41.827 --> 00:05:43.562
  • If you are sin conscious,sin will be in your heart.As a matter of time, it will
  • 00:05:43.628 --> 00:05:44.663
  • sin will be in your heart.As a matter of time, it willbe in your actions, amen?
  • 00:05:44.729 --> 00:05:48.567
  • As a matter of time, it willbe in your actions, amen?So we can still sin?
  • 00:05:48.633 --> 00:05:49.534
  • be in your actions, amen?So we can still sin?Yes, but the key to overcoming
  • 00:05:49.601 --> 00:05:51.703
  • So we can still sin?Yes, but the key to overcomingsin or the power of sin in our
  • 00:05:51.770 --> 00:05:53.872
  • Yes, but the key to overcomingsin or the power of sin in ourlives in to realize we are dead
  • 00:05:53.939 --> 00:05:56.074
  • sin or the power of sin in ourlives in to realize we are deadonce and for all to the guilt
  • 00:05:56.141 --> 00:05:57.709
  • lives in to realize we are deadonce and for all to the guiltand the punishment of sin.
  • 00:05:57.776 --> 00:06:01.513
  • once and for all to the guiltand the punishment of sin.In other words, sin can
  • 00:06:01.580 --> 00:06:02.280
  • and the punishment of sin.In other words, sin cannever bring the curse on you.
  • 00:06:02.347 --> 00:06:04.916
  • In other words, sin cannever bring the curse on you.Sin can never bring
  • 00:06:04.983 --> 00:06:06.284
  • never bring the curse on you.Sin can never bringGod's condemnation on you.
  • 00:06:06.351 --> 00:06:10.522
  • Sin can never bringGod's condemnation on you.Breathe easy.
  • 00:06:10.589 --> 00:06:12.491
  • God's condemnation on you.Breathe easy.That doesn't make you wanna sin.
  • 00:06:12.557 --> 00:06:14.559
  • Breathe easy.That doesn't make you wanna sin.No, the truth, believing
  • 00:06:14.626 --> 00:06:15.827
  • That doesn't make you wanna sin.No, the truth, believingthe truth, there's something
  • 00:06:15.894 --> 00:06:16.661
  • No, the truth, believingthe truth, there's somethingsanctifying to your heart
  • 00:06:16.728 --> 00:06:18.730
  • the truth, there's somethingsanctifying to your heartabout believing the truth.
  • 00:06:18.797 --> 00:06:21.566
  • sanctifying to your heartabout believing the truth.Praise the name of Jesus.
  • 00:06:21.633 --> 00:06:22.734
  • about believing the truth.Praise the name of Jesus.Are you with me so far?
  • 00:06:22.801 --> 00:06:23.468
  • Praise the name of Jesus.Are you with me so far?So, friend, listen.
  • 00:06:23.535 --> 00:06:24.569
  • Are you with me so far?So, friend, listen.God said to the Son, "Sit on
  • 00:06:24.636 --> 00:06:25.770
  • So, friend, listen.God said to the Son, "Sit onmy right hand until I make your
  • 00:06:25.837 --> 00:06:28.640
  • God said to the Son, "Sit onmy right hand until I make yourenemies your footstool."
  • 00:06:28.707 --> 00:06:31.710
  • my right hand until I make yourenemies your footstool."So Jesus defeated all
  • 00:06:31.776 --> 00:06:33.144
  • I'm gonna show you right now
  • 00:06:35.647 --> 00:06:36.548
  • I'm gonna show you right now1 Corinthians 15: "Jesus must
  • 00:06:36.615 --> 00:06:40.051
  • 1 Corinthians 15: "Jesus mustreign 'til he has put,"
  • 00:06:40.118 --> 00:06:42.120
  • reign 'til he has put,"how many enemies?
  • 00:06:42.187 --> 00:06:43.822
  • how many enemies?"All enemies under his feet.
  • 00:06:43.889 --> 00:06:46.424
  • "All enemies under his feet.The last enemy--"
  • 00:06:46.491 --> 00:06:49.628
  • The last enemy--"The last enemy
  • 00:06:49.694 --> 00:06:50.795
  • The last enemyis not COVID-19.
  • 00:06:50.862 --> 00:06:52.597
  • is not COVID-19."The last enemy that
  • 00:06:52.664 --> 00:06:53.565
  • "The last enemy thatwill be destroyed is death.
  • 00:06:53.632 --> 00:06:56.334
  • will be destroyed is death.For 'He has put all things
  • 00:06:56.401 --> 00:06:58.770
  • For 'He has put all thingsunder his feet.'"
  • 00:06:58.837 --> 00:07:00.105
  • under his feet.'"So God says Jesus must reign
  • 00:07:00.171 --> 00:07:02.474
  • So God says Jesus must reign'til he has put all enemies
  • 00:07:02.541 --> 00:07:04.109
  • 'til he has put all enemiesunder his feet.
  • 00:07:04.175 --> 00:07:05.110
  • enemies but the Father
  • 00:07:06.444 --> 00:07:07.779
  • enemies but the Fatherwill bring them one by one
  • 00:07:07.846 --> 00:07:08.914
  • enemies but the Fatherwill bring them one by oneunder Jesus's feet.
  • 00:07:08.980 --> 00:07:11.149
  • will bring them one by oneunder Jesus's feet.And don't forget,
  • 00:07:11.216 --> 00:07:11.883
  • under Jesus's feet.And don't forget,Jesus is there as us also.
  • 00:07:11.950 --> 00:07:13.952
  • And don't forget,Jesus is there as us also.God is talking to us.
  • 00:07:14.019 --> 00:07:15.787
  • Jesus is there as us also.God is talking to us.God is saying, "Get ready
  • 00:07:15.854 --> 00:07:17.389
  • God is talking to us.God is saying, "Get readyevery day that you live.
  • 00:07:17.455 --> 00:07:19.324
  • God is saying, "Get readyevery day that you live.One more enemy
  • 00:07:19.391 --> 00:07:20.158
  • every day that you live.One more enemycomes under your feet.
  • 00:07:20.225 --> 00:07:21.693
  • One more enemycomes under your feet.One more enemy
  • 00:07:21.760 --> 00:07:22.561
  • comes under your feet.One more enemycomes under your feet."
  • 00:07:22.627 --> 00:07:23.194
  • One more enemycomes under your feet."Because the last enemy
  • 00:07:23.261 --> 00:07:24.162
  • comes under your feet."Because the last enemywill be physical death.
  • 00:07:24.229 --> 00:07:26.298
  • Because the last enemywill be physical death.What does that tell you?
  • 00:07:26.364 --> 00:07:27.532
  • will be physical death.What does that tell you?That right now, the Lord is
  • 00:07:27.599 --> 00:07:28.500
  • What does that tell you?That right now, the Lord isreigning in the midst of this
  • 00:07:28.567 --> 00:07:30.135
  • That right now, the Lord isreigning in the midst of thispandemic, amen?
  • 00:07:30.201 --> 00:07:32.103
  • reigning in the midst of thispandemic, amen?And he's gonna bring this
  • 00:07:32.170 --> 00:07:33.371
  • pandemic, amen?And he's gonna bring thispandemic, yes, even this
  • 00:07:33.438 --> 00:07:34.573
  • And he's gonna bring thispandemic, yes, even thispandemic, under his feet, amen.
  • 00:07:34.639 --> 00:07:38.310
  • pandemic, yes, even thispandemic, under his feet, amen.Because when the Father
  • 00:07:38.376 --> 00:07:39.377
  • pandemic, under his feet, amen.Because when the Fatherraised him, friend,
  • 00:07:39.444 --> 00:07:40.579
  • Because when the Fatherraised him, friend,in Ephesians chapter 1,
  • 00:07:40.645 --> 00:07:41.746
  • raised him, friend,in Ephesians chapter 1,it tells us the Father
  • 00:07:41.813 --> 00:07:43.014
  • in Ephesians chapter 1,it tells us the Fatherraised him far above all
  • 00:07:43.081 --> 00:07:45.951
  • it tells us the Fatherraised him far above allprincipality and power and might
  • 00:07:46.017 --> 00:07:49.888
  • raised him far above allprincipality and power and mightand dominion and, listen,
  • 00:07:49.955 --> 00:07:51.590
  • principality and power and mightand dominion and, listen,and every name.
  • 00:07:51.656 --> 00:07:52.958
  • and dominion and, listen,and every name.Far above every name
  • 00:07:53.024 --> 00:07:54.559
  • and every name.Far above every namethat can be named.
  • 00:07:54.626 --> 00:07:56.761
  • Far above every namethat can be named.Not only in this age, not only
  • 00:07:56.828 --> 00:07:59.931
  • that can be named.Not only in this age, not onlyin this world, but also
  • 00:07:59.998 --> 00:08:01.099
  • Not only in this age, not onlyin this world, but alsoin that which is to come.
  • 00:08:01.166 --> 00:08:03.501
  • in this world, but alsoin that which is to come.So COVID-19 is a name
  • 00:08:03.568 --> 00:08:05.937
  • in that which is to come.So COVID-19 is a nameand he's far above.
  • 00:08:06.004 --> 00:08:07.539
  • So COVID-19 is a nameand he's far above.So everything
  • 00:08:07.606 --> 00:08:08.440
  • and he's far above.So everythingcomes under his feet.
  • 00:08:08.506 --> 00:08:10.175
  • So everythingcomes under his feet.And the Bible says the reason
  • 00:08:10.241 --> 00:08:11.209
  • comes under his feet.And the Bible says the reasonGod does that, friend, is
  • 00:08:11.276 --> 00:08:15.146
  • And the Bible says the reasonGod does that, friend, isbecause God loves the church.
  • 00:08:15.213 --> 00:08:18.016
  • God does that, friend, isbecause God loves the church.Watch this.
  • 00:08:18.083 --> 00:08:18.850
  • because God loves the church.Watch this.In Ephesians chapter 1 it tells
  • 00:08:18.917 --> 00:08:21.119
  • Watch this.In Ephesians chapter 1 it tellsus: "God put," listen, "all
  • 00:08:21.186 --> 00:08:22.621
  • In Ephesians chapter 1 it tellsus: "God put," listen, "allthings under his feet, and gave
  • 00:08:22.687 --> 00:08:26.024
  • us: "God put," listen, "allthings under his feet, and gavehim," what was the reason that
  • 00:08:26.091 --> 00:08:27.692
  • things under his feet, and gavehim," what was the reason thatGod put all things
  • 00:08:27.759 --> 00:08:28.693
  • him," what was the reason thatGod put all thingsunder his feet?
  • 00:08:28.760 --> 00:08:30.528
  • God put all thingsunder his feet?"God gave him to be head
  • 00:08:30.595 --> 00:08:33.231
  • under his feet?"God gave him to be headover," how many things?
  • 00:08:33.298 --> 00:08:34.633
  • "God gave him to be headover," how many things?"All things to the church."
  • 00:08:34.699 --> 00:08:38.937
  • over," how many things?"All things to the church."Where will you--we see the power
  • 00:08:39.004 --> 00:08:40.205
  • "All things to the church."Where will you--we see the powerreigning, the Lord's reign.
  • 00:08:40.271 --> 00:08:42.741
  • Where will you--we see the powerreigning, the Lord's reign.Where?
  • 00:08:42.807 --> 00:08:43.441
  • reigning, the Lord's reign.Where?Where was--we see all
  • 00:08:43.508 --> 00:08:44.442
  • Where?Where was--we see allthe enemies come under his feet
  • 00:08:44.509 --> 00:08:45.710
  • Where was--we see allthe enemies come under his feetone by one in the church.
  • 00:08:45.777 --> 00:08:48.647
  • the enemies come under his feetone by one in the church.So I believe the church
  • 00:08:48.713 --> 00:08:49.581
  • one by one in the church.So I believe the churchhas a part to play.
  • 00:08:49.648 --> 00:08:50.849
  • So I believe the churchhas a part to play.This benefit of Jesus having all
  • 00:08:50.915 --> 00:08:53.184
  • has a part to play.This benefit of Jesus having allthings under his feet is given
  • 00:08:53.251 --> 00:08:55.887
  • This benefit of Jesus having allthings under his feet is givento the church because why?
  • 00:08:55.954 --> 00:08:57.922
  • things under his feet is givento the church because why?"The Father gave Jesus to be
  • 00:08:57.989 --> 00:08:59.257
  • to the church because why?"The Father gave Jesus to behead over all things to
  • 00:08:59.324 --> 00:09:01.126
  • "The Father gave Jesus to behead over all things tothe church, which is his body,
  • 00:09:01.192 --> 00:09:03.962
  • head over all things tothe church, which is his body,the fullness of him who fills
  • 00:09:04.029 --> 00:09:08.099
  • the church, which is his body,the fullness of him who fillsall in all," hallelujah.
  • 00:09:08.166 --> 00:09:11.336
  • the fullness of him who fillsall in all," hallelujah.Praise the Lord.
  • 00:09:11.403 --> 00:09:12.971
  • all in all," hallelujah.Praise the Lord.Praise the Lord.
  • 00:09:13.038 --> 00:09:15.140
  • Praise the Lord.Praise the Lord.So as we see the day
  • 00:09:15.206 --> 00:09:16.074
  • Praise the Lord.So as we see the dayapproaching, the day of
  • 00:09:16.141 --> 00:09:17.942
  • So as we see the dayapproaching, the day ofthe Rapture, friend, we know
  • 00:09:18.009 --> 00:09:20.445
  • approaching, the day ofthe Rapture, friend, we knowone more enemy has just fallen.
  • 00:09:20.512 --> 00:09:23.715
  • the Rapture, friend, we knowone more enemy has just fallen.One more enemy is destroyed.
  • 00:09:23.782 --> 00:09:26.217
  • one more enemy has just fallen.One more enemy is destroyed.Another enemy comes under
  • 00:09:26.284 --> 00:09:27.519
  • One more enemy is destroyed.Another enemy comes underhis feet until the last enemy.
  • 00:09:27.585 --> 00:09:32.490
  • Another enemy comes underhis feet until the last enemy.For he must reign 'til all these
  • 00:09:32.557 --> 00:09:34.559
  • his feet until the last enemy.For he must reign 'til all theseenemies come under his feet.
  • 00:09:34.626 --> 00:09:36.361
  • For he must reign 'til all theseenemies come under his feet.Have you noticed, church, that
  • 00:09:36.428 --> 00:09:39.230
  • enemies come under his feet.Have you noticed, church, thatthe Bible says the fact that
  • 00:09:39.297 --> 00:09:41.399
  • Have you noticed, church, thatthe Bible says the fact thathe's head over all things is
  • 00:09:41.466 --> 00:09:43.301
  • the Bible says the fact thathe's head over all things isfor the benefit of the church.
  • 00:09:43.368 --> 00:09:45.570
  • he's head over all things isfor the benefit of the church.And that the church has a part
  • 00:09:45.637 --> 00:09:46.538
  • for the benefit of the church.And that the church has a partto play, because we are seated
  • 00:09:46.604 --> 00:09:47.839
  • And that the church has a partto play, because we are seatedwith Christ in heavenly places.
  • 00:09:47.906 --> 00:09:49.874
  • to play, because we are seatedwith Christ in heavenly places.We must have a throne attitude.
  • 00:09:49.941 --> 00:09:51.509
  • with Christ in heavenly places.We must have a throne attitude.What's a throne attitude?
  • 00:09:51.576 --> 00:09:52.711
  • We must have a throne attitude.What's a throne attitude?The Bible says this: that in
  • 00:09:52.777 --> 00:09:54.579
  • What's a throne attitude?The Bible says this: that inHebrews 10, it says here:
  • 00:09:54.646 --> 00:09:56.781
  • The Bible says this: that inHebrews 10, it says here:"This man Jesus, after he had
  • 00:09:56.848 --> 00:09:59.851
  • Hebrews 10, it says here:"This man Jesus, after he hadoffered one sacrifice for sins
  • 00:09:59.918 --> 00:10:03.455
  • "This man Jesus, after he hadoffered one sacrifice for sinsforever, sat down on
  • 00:10:03.521 --> 00:10:05.657
  • offered one sacrifice for sinsforever, sat down onthe right hand of God."
  • 00:10:05.724 --> 00:10:07.258
  • forever, sat down onthe right hand of God."And what is Jesus's
  • 00:10:07.325 --> 00:10:08.259
  • the right hand of God."And what is Jesus'sattitude since then?
  • 00:10:08.326 --> 00:10:09.227
  • And what is Jesus'sattitude since then?"From henceforth expecting."
  • 00:10:09.294 --> 00:10:11.529
  • attitude since then?"From henceforth expecting."Say "expecting."
  • 00:10:11.596 --> 00:10:12.964
  • "From henceforth expecting."Say "expecting.""Expecting 'til his enemies
  • 00:10:13.031 --> 00:10:14.365
  • Say "expecting.""Expecting 'til his enemiesbe made his footstool."
  • 00:10:14.432 --> 00:10:16.634
  • "Expecting 'til his enemiesbe made his footstool."I call this the throne attitude.
  • 00:10:16.701 --> 00:10:19.404
  • be made his footstool."I call this the throne attitude.Sit down means rest.
  • 00:10:19.471 --> 00:10:20.872
  • I call this the throne attitude.Sit down means rest.Sit down and expect your
  • 00:10:20.939 --> 00:10:21.973
  • Sit down means rest.Sit down and expect yourenemies to come under your feet.
  • 00:10:22.040 --> 00:10:23.808
  • Sit down and expect yourenemies to come under your feet.To be put under your feet.
  • 00:10:23.875 --> 00:10:25.477
  • enemies to come under your feet.To be put under your feet.Sit down and see your
  • 00:10:25.543 --> 00:10:26.344
  • To be put under your feet.Sit down and see yourenemies put under your feet.
  • 00:10:26.411 --> 00:10:28.046
  • Sit down and see yourenemies put under your feet.Sit down and expect your enemies
  • 00:10:28.113 --> 00:10:30.548
  • enemies put under your feet.Sit down and expect your enemiesto be put under your feet.
  • 00:10:30.615 --> 00:10:33.651
  • Sit down and expect your enemiesto be put under your feet.Rest and expect that sickness
  • 00:10:33.718 --> 00:10:36.354
  • to be put under your feet.Rest and expect that sicknessto be put under your feet.
  • 00:10:36.421 --> 00:10:39.190
  • Rest and expect that sicknessto be put under your feet.Rest and expect that
  • 00:10:39.257 --> 00:10:42.060
  • to be put under your feet.Rest and expect thatunemployment to be put under
  • 00:10:42.127 --> 00:10:44.562
  • Rest and expect thatunemployment to be put underyour feet.
  • 00:10:44.629 --> 00:10:46.531
  • unemployment to be put underyour feet.Rest and believe that that
  • 00:10:46.598 --> 00:10:49.200
  • your feet.Rest and believe that thatdepression, that bondage that
  • 00:10:49.267 --> 00:10:52.337
  • Rest and believe that thatdepression, that bondage thatyou're in, amen, that addiction,
  • 00:10:52.403 --> 00:10:55.607
  • depression, that bondage thatyou're in, amen, that addiction,expect it to be put under
  • 00:10:55.673 --> 00:10:57.475
  • you're in, amen, that addiction,expect it to be put underyour feet.
  • 00:10:57.542 --> 00:10:58.376
  • expect it to be put underyour feet.This is called hope--Bible hope.
  • 00:10:58.443 --> 00:11:00.044
  • your feet.This is called hope--Bible hope.Positive expectation of good.
  • 00:11:00.111 --> 00:11:03.281
  • This is called hope--Bible hope.Positive expectation of good.Expect it.
  • 00:11:03.348 --> 00:11:04.549
  • Positive expectation of good.Expect it.You know, in Hebrews 10 it talks
  • 00:11:04.616 --> 00:11:05.750
  • Expect it.You know, in Hebrews 10 it talksabout people on the other side
  • 00:11:05.817 --> 00:11:07.452
  • You know, in Hebrews 10 it talksabout people on the other sidewho crucified Jesus--
  • 00:11:07.519 --> 00:11:10.088
  • about people on the other sidewho crucified Jesus--and the Bible says of them,
  • 00:11:10.155 --> 00:11:11.055
  • who crucified Jesus--and the Bible says of them,these people,
  • 00:11:11.122 --> 00:11:12.023
  • and the Bible says of them,these people,who reject Jesus Christ,
  • 00:11:12.090 --> 00:11:13.258
  • these people,who reject Jesus Christ,they have a fearful expectation
  • 00:11:13.324 --> 00:11:14.959
  • who reject Jesus Christ,they have a fearful expectationof judgment.
  • 00:11:15.026 --> 00:11:18.296
  • they have a fearful expectationof judgment.So fearful expectation of
  • 00:11:18.363 --> 00:11:19.497
  • of judgment.So fearful expectation ofjudgment versus hope,
  • 00:11:19.564 --> 00:11:22.700
  • So fearful expectation ofjudgment versus hope,positive expectation of good.
  • 00:11:22.767 --> 00:11:25.103
  • judgment versus hope,positive expectation of good.Child of God, you're not
  • 00:11:25.170 --> 00:11:25.770
  • positive expectation of good.Child of God, you're notsupposed to share the portion
  • 00:11:25.837 --> 00:11:26.704
  • Child of God, you're notsupposed to share the portionof the world, don't have this
  • 00:11:26.771 --> 00:11:28.139
  • supposed to share the portionof the world, don't have thisfearful expectation of judgment.
  • 00:11:28.206 --> 00:11:30.842
  • of the world, don't have thisfearful expectation of judgment.Your sins are forgiven.
  • 00:11:30.909 --> 00:11:32.043
  • fearful expectation of judgment.Your sins are forgiven.This man could only sit
  • 00:11:32.110 --> 00:11:34.045
  • Your sins are forgiven.This man could only sitdown after he had offered
  • 00:11:34.112 --> 00:11:35.380
  • This man could only sitdown after he had offeredone sacrifice, which
  • 00:11:35.446 --> 00:11:36.481
  • down after he had offeredone sacrifice, whichmeans his work is done.
  • 00:11:36.548 --> 00:11:37.649
  • one sacrifice, whichmeans his work is done.That's why he sat down.
  • 00:11:37.715 --> 00:11:39.150
  • means his work is done.That's why he sat down.You must settle
  • 00:11:39.217 --> 00:11:40.018
  • That's why he sat down.You must settlethis once and for all.
  • 00:11:40.084 --> 00:11:41.085
  • You must settlethis once and for all.Your sins have been put away.
  • 00:11:41.152 --> 00:11:43.054
  • this once and for all.Your sins have been put away.God has forgiven you one
  • 00:11:43.121 --> 00:11:45.023
  • Your sins have been put away.God has forgiven you oneefficacious sacrifice forever.
  • 00:11:45.089 --> 00:11:47.625
  • God has forgiven you oneefficacious sacrifice forever.The sacrifice of Christ,
  • 00:11:47.692 --> 00:11:48.827
  • efficacious sacrifice forever.The sacrifice of Christ,the true Lamb of God.
  • 00:11:48.893 --> 00:11:50.061
  • The sacrifice of Christ,the true Lamb of God.You must settle that
  • 00:11:50.128 --> 00:11:50.895
  • the true Lamb of God.You must settle thatonce and for all, amen.
  • 00:11:50.962 --> 00:11:56.634
  • You must settle thatonce and for all, amen.And only then, can you
  • 00:11:56.701 --> 00:11:59.170
  • once and for all, amen.And only then, can youexpect, amen, expect, right now,
  • 00:11:59.237 --> 00:12:02.674
  • And only then, can youexpect, amen, expect, right now,whatever you're faced with,
  • 00:12:02.740 --> 00:12:04.676
  • expect, amen, expect, right now,whatever you're faced with,do not lose this power
  • 00:12:04.742 --> 00:12:07.078
  • whatever you're faced with,do not lose this powerof expectation,
  • 00:12:07.145 --> 00:12:08.513
  • do not lose this powerof expectation,of good in your future.
  • 00:12:08.580 --> 00:12:10.381
  • of expectation,of good in your future.And the devil wants to bombard
  • 00:12:10.448 --> 00:12:11.416
  • of good in your future.And the devil wants to bombardyou every day through the media,
  • 00:12:11.482 --> 00:12:13.985
  • And the devil wants to bombardyou every day through the media,through the sound-bites and all
  • 00:12:14.052 --> 00:12:15.253
  • you every day through the media,through the sound-bites and allthat, and it's always bad news,
  • 00:12:15.320 --> 00:12:17.455
  • through the sound-bites and allthat, and it's always bad news,bad news, and people
  • 00:12:17.522 --> 00:12:18.356
  • that, and it's always bad news,bad news, and peopleare saturated with it.
  • 00:12:18.423 --> 00:12:19.757
  • bad news, and peopleare saturated with it.They are more conscious
  • 00:12:19.824 --> 00:12:20.792
  • are saturated with it.They are more consciousof bad news than of good news.
  • 00:12:20.859 --> 00:12:23.127
  • They are more consciousof bad news than of good news.And I understand the world but,
  • 00:12:23.194 --> 00:12:24.229
  • of bad news than of good news.And I understand the world but,child of God, surely not us.
  • 00:12:24.295 --> 00:12:28.633
  • And I understand the world but,child of God, surely not us.We are, you know, it's so sad
  • 00:12:28.700 --> 00:12:30.168
  • child of God, surely not us.We are, you know, it's so sadthat the body of Christ is
  • 00:12:30.235 --> 00:12:31.703
  • We are, you know, it's so sadthat the body of Christ ismore conscious of sin
  • 00:12:31.769 --> 00:12:34.339
  • that the body of Christ ismore conscious of sinthan of God's grace.
  • 00:12:34.405 --> 00:12:36.674
  • more conscious of sinthan of God's grace.Well, the Bible says clearly
  • 00:12:36.741 --> 00:12:37.709
  • than of God's grace.Well, the Bible says clearlyin Romans 5: "Moreover the law
  • 00:12:37.775 --> 00:12:39.777
  • Well, the Bible says clearlyin Romans 5: "Moreover the lawentered that the offense,"
  • 00:12:39.844 --> 00:12:42.213
  • in Romans 5: "Moreover the lawentered that the offense,"or the sin, "might abound.
  • 00:12:42.280 --> 00:12:43.815
  • entered that the offense,"or the sin, "might abound.But where sin abounded,"
  • 00:12:43.882 --> 00:12:45.717
  • or the sin, "might abound.But where sin abounded,"abounded here is pleonazó,
  • 00:12:45.783 --> 00:12:48.720
  • But where sin abounded,"abounded here is pleonazó,which means increase quantity.
  • 00:12:48.786 --> 00:12:52.490
  • abounded here is pleonazó,which means increase quantity.Where sin increased,
  • 00:12:52.557 --> 00:12:54.425
  • which means increase quantity.Where sin increased,grace--grace--
  • 00:12:54.492 --> 00:12:56.494
  • Where sin increased,grace--grace--"where sin increased,
  • 00:12:56.561 --> 00:12:57.862
  • grace--grace--"where sin increased,grace abounded much more."
  • 00:12:57.929 --> 00:13:01.099
  • "where sin increased,grace abounded much more."And the Greek word
  • 00:13:01.165 --> 00:13:01.933
  • grace abounded much more."And the Greek wordhere is huperperisseuó.
  • 00:13:02.000 --> 00:13:04.369
  • And the Greek wordhere is huperperisseuó.Now, if you say, "perisseuó,"
  • 00:13:04.435 --> 00:13:06.104
  • here is huperperisseuó.Now, if you say, "perisseuó,"it's already over the top.
  • 00:13:06.170 --> 00:13:08.740
  • Now, if you say, "perisseuó,"it's already over the top.Perisseuó is actually--perisseuó
  • 00:13:08.806 --> 00:13:10.375
  • it's already over the top.Perisseuó is actually--perisseuóis actually over the top.
  • 00:13:10.441 --> 00:13:12.510
  • Perisseuó is actually--perisseuóis actually over the top.But here, you put a "huper,"
  • 00:13:12.577 --> 00:13:14.112
  • is actually over the top.But here, you put a "huper,"you put a "hyper," a "huper,"
  • 00:13:14.178 --> 00:13:16.781
  • But here, you put a "huper,"you put a "hyper," a "huper,"in front of it, amen, and join
  • 00:13:16.848 --> 00:13:18.483
  • you put a "hyper," a "huper,"in front of it, amen, and jointogether, huperperisseuó, it is
  • 00:13:18.549 --> 00:13:20.318
  • in front of it, amen, and jointogether, huperperisseuó, it isalready overflowing, amen, over
  • 00:13:20.385 --> 00:13:23.388
  • together, huperperisseuó, it isalready overflowing, amen, overthe top, and then, on top of it,
  • 00:13:23.454 --> 00:13:26.758
  • already overflowing, amen, overthe top, and then, on top of it,some more, hallelujah.
  • 00:13:26.824 --> 00:13:29.761
  • the top, and then, on top of it,some more, hallelujah."Where sin increased,"
  • 00:13:29.827 --> 00:13:31.296
  • some more, hallelujah."Where sin increased,"you can count it.
  • 00:13:31.362 --> 00:13:33.097
  • "Where sin increased,"you can count it.Perisseuó means quantity.
  • 00:13:33.164 --> 00:13:34.599
  • you can count it.Perisseuó means quantity.You can count it.
  • 00:13:34.666 --> 00:13:35.900
  • Perisseuó means quantity.You can count it.Huperperisseuó,
  • 00:13:35.967 --> 00:13:36.834
  • You can count it.Huperperisseuó,you can't count it.
  • 00:13:36.901 --> 00:13:38.403
  • Huperperisseuó,you can't count it.It's overflowing,
  • 00:13:38.469 --> 00:13:39.470
  • you can't count it.It's overflowing,super-overflowing.
  • 00:13:39.537 --> 00:13:41.606
  • It's overflowing,super-overflowing."Where sin increased,
  • 00:13:41.673 --> 00:13:42.473
  • super-overflowing."Where sin increased,grace super-abounds."
  • 00:13:42.540 --> 00:13:43.274
  • "Where sin increased,grace super-abounds."Now, because COVID-19 and
  • 00:13:43.341 --> 00:13:44.809
  • grace super-abounds."Now, because COVID-19 andall disease and all curse come
  • 00:13:44.876 --> 00:13:46.210
  • Now, because COVID-19 andall disease and all curse comebecause of sin, you can actually
  • 00:13:46.277 --> 00:13:47.612
  • all disease and all curse comebecause of sin, you can actuallyput here, to understand clearly,
  • 00:13:47.679 --> 00:13:51.416
  • because of sin, you can actuallyput here, to understand clearly,all right, what is happening in
  • 00:13:51.482 --> 00:13:52.417
  • put here, to understand clearly,all right, what is happening inthe world today that Christians
  • 00:13:52.483 --> 00:13:53.685
  • all right, what is happening inthe world today that Christiansare more conscious,
  • 00:13:53.751 --> 00:13:55.586
  • the world today that Christiansare more conscious,unfortunately, of sin than they
  • 00:13:55.653 --> 00:13:57.655
  • are more conscious,unfortunately, of sin than theyare of grace.
  • 00:13:57.722 --> 00:13:59.223
  • unfortunately, of sin than theyare of grace.So I believe, as pastors
  • 00:13:59.290 --> 00:14:00.558
  • are of grace.So I believe, as pastorsand leaders, as long as we make
  • 00:14:00.625 --> 00:14:02.694
  • So I believe, as pastorsand leaders, as long as we makepeople more conscious of sin,
  • 00:14:02.760 --> 00:14:04.662
  • and leaders, as long as we makepeople more conscious of sin,there'll be more sin
  • 00:14:04.729 --> 00:14:05.663
  • people more conscious of sin,there'll be more sinin the house.
  • 00:14:05.730 --> 00:14:07.932
  • there'll be more sinin the house.But if we make people conscious
  • 00:14:07.999 --> 00:14:09.167
  • in the house.But if we make people consciousof God's grace and what's
  • 00:14:09.233 --> 00:14:10.969
  • But if we make people consciousof God's grace and what'savailable to them, amen, God's
  • 00:14:11.035 --> 00:14:13.071
  • of God's grace and what'savailable to them, amen, God'sgrace will prevail in their
  • 00:14:13.137 --> 00:14:15.006
  • available to them, amen, God'sgrace will prevail in theirlives and, when they are under
  • 00:14:15.073 --> 00:14:16.441
  • grace will prevail in theirlives and, when they are undergrace, sin will have no power
  • 00:14:16.507 --> 00:14:18.076
  • lives and, when they are undergrace, sin will have no powerover them.
  • 00:14:18.142 --> 00:14:19.577
  • grace, sin will have no powerover them.Likewise, in the world today,
  • 00:14:19.644 --> 00:14:21.145
  • over them.Likewise, in the world today,people are more conscious
  • 00:14:21.212 --> 00:14:22.113
  • Likewise, in the world today,people are more consciousof COVID-19, amen.
  • 00:14:22.180 --> 00:14:25.083
  • people are more consciousof COVID-19, amen.And it can be
  • 00:14:25.149 --> 00:14:25.984
  • of COVID-19, amen.And it can benumbered, you know?
  • 00:14:26.050 --> 00:14:26.884
  • And it can benumbered, you know?You can count it.
  • 00:14:26.951 --> 00:14:27.986
  • numbered, you know?You can count it.You can count a number
  • 00:14:28.052 --> 00:14:28.753
  • You can count it.You can count a numberof infections every day
  • 00:14:28.820 --> 00:14:30.555
  • You can count a numberof infections every dayin your various countries.
  • 00:14:30.621 --> 00:14:32.357
  • of infections every dayin your various countries.They can number it.
  • 00:14:32.423 --> 00:14:33.524
  • in your various countries.They can number it.They can count it.
  • 00:14:33.591 --> 00:14:34.425
  • They can number it.They can count it.In other words, it's perisseuó.
  • 00:14:34.492 --> 00:14:35.727
  • They can count it.In other words, it's perisseuó.It is increasing.
  • 00:14:35.793 --> 00:14:36.661
  • In other words, it's perisseuó.It is increasing.So it's the word perisseuó,
  • 00:14:36.728 --> 00:14:38.229
  • It is increasing.So it's the word perisseuó,where COVID-19, perisseuó,
  • 00:14:38.296 --> 00:14:41.366
  • So it's the word perisseuó,where COVID-19, perisseuó,increase, God's grace, God's
  • 00:14:41.432 --> 00:14:45.003
  • where COVID-19, perisseuó,increase, God's grace, God'swholeness, God's protection
  • 00:14:45.069 --> 00:14:48.306
  • increase, God's grace, God'swholeness, God's protectionsuper-increase.
  • 00:14:48.373 --> 00:14:51.142
  • wholeness, God's protectionsuper-increase.Are we more conscious of this
  • 00:14:51.209 --> 00:14:52.877
  • super-increase.Are we more conscious of thisor are we conscious of this
  • 00:14:52.944 --> 00:14:54.312
  • Are we more conscious of thisor are we conscious of thisdark side?
  • 00:14:54.379 --> 00:14:56.681
  • or are we conscious of thisdark side?Because the devil is
  • 00:14:56.748 --> 00:14:58.216
  • dark side?Because the devil isbombarding us day in, day out.
  • 00:14:58.282 --> 00:15:01.986
  • Because the devil isbombarding us day in, day out.He doesn't want a church to
  • 00:15:02.053 --> 00:15:02.854
  • bombarding us day in, day out.He doesn't want a church toget this good news that grace
  • 00:15:02.920 --> 00:15:04.922
  • He doesn't want a church toget this good news that gracesuper-abounds.
  • 00:15:04.989 --> 00:15:05.857
  • get this good news that gracesuper-abounds.In fact, he will try to make you
  • 00:15:05.923 --> 00:15:06.958
  • super-abounds.In fact, he will try to make youfeel that you can have too much
  • 00:15:07.025 --> 00:15:08.793
  • In fact, he will try to make youfeel that you can have too muchgrace.
  • 00:15:08.860 --> 00:15:10.294
  • feel that you can have too muchgrace.And the Bible says we are
  • 00:15:10.361 --> 00:15:11.396
  • grace.And the Bible says we aresupposed to receive abundance
  • 00:15:11.462 --> 00:15:12.130
  • And the Bible says we aresupposed to receive abundanceof grace.
  • 00:15:12.196 --> 00:15:12.697
  • supposed to receive abundanceof grace.And I'll close with this.
  • 00:15:12.764 --> 00:15:13.698
  • of grace.And I'll close with this.And I shared just now that
  • 00:15:13.765 --> 00:15:15.299
  • And I'll close with this.And I shared just now thatwe are supposed--by the way,
  • 00:15:15.366 --> 00:15:18.236
  • And I shared just now thatwe are supposed--by the way,there's no way you can have
  • 00:15:18.302 --> 00:15:19.470
  • we are supposed--by the way,there's no way you can havea greater consciousness,
  • 00:15:19.537 --> 00:15:20.705
  • there's no way you can havea greater consciousness,more conscious of God's
  • 00:15:20.772 --> 00:15:21.906
  • a greater consciousness,more conscious of God'ssuper-abounding grace, and not
  • 00:15:21.973 --> 00:15:24.075
  • more conscious of God'ssuper-abounding grace, and notof sin or God's super-abounding
  • 00:15:24.142 --> 00:15:25.910
  • super-abounding grace, and notof sin or God's super-aboundinghealth, healing, wholeness,
  • 00:15:25.977 --> 00:15:28.246
  • of sin or God's super-aboundinghealth, healing, wholeness,protection, than COVID-19.
  • 00:15:28.312 --> 00:15:30.481
  • health, healing, wholeness,protection, than COVID-19.There's no way--no way you can
  • 00:15:30.548 --> 00:15:31.482
  • protection, than COVID-19.There's no way--no way you canhave this consciousness unless
  • 00:15:31.549 --> 00:15:34.252
  • There's no way--no way you canhave this consciousness unlessyou are in the Word, unless
  • 00:15:34.318 --> 00:15:35.920
  • have this consciousness unlessyou are in the Word, unlessyou are hearing the Word, unless
  • 00:15:35.987 --> 00:15:37.622
  • you are in the Word, unlessyou are hearing the Word, unlessyou're constantly
  • 00:15:37.688 --> 00:15:38.489
  • you are hearing the Word, unlessyou're constantlyhearing the Word.
  • 00:15:38.556 --> 00:15:39.457
  • you're constantlyhearing the Word.And you gotta hear
  • 00:15:39.524 --> 00:15:40.091
  • hearing the Word.And you gotta hearthe right word, though.
  • 00:15:40.158 --> 00:15:41.259
  • And you gotta hearthe right word, though.Not a word that points you out
  • 00:15:41.325 --> 00:15:43.694
  • the right word, though.Not a word that points you outto how bad you are, but the word
  • 00:15:43.761 --> 00:15:45.763
  • Not a word that points you outto how bad you are, but the wordthat points you to how wonderful
  • 00:15:45.830 --> 00:15:47.799
  • to how bad you are, but the wordthat points you to how wonderfulour Lord Jesus is, how beautiful
  • 00:15:47.865 --> 00:15:49.434
  • that points you to how wonderfulour Lord Jesus is, how beautifulhe is, how perfect his work.
  • 00:15:49.500 --> 00:15:51.936
  • our Lord Jesus is, how beautifulhe is, how perfect his work.Because people are transformed
  • 00:15:52.003 --> 00:15:53.037
  • he is, how perfect his work.Because people are transformedby beholding his glory, amen,
  • 00:15:53.104 --> 00:15:55.106
  • Because people are transformedby beholding his glory, amen,amen?
  • 00:15:55.173 --> 00:15:55.873
  • by beholding his glory, amen,amen?So I said just now that Jesus
  • 00:15:55.940 --> 00:15:57.775
  • amen?So I said just now that Jesusreigning over all things has got
  • 00:15:57.842 --> 00:15:59.744
  • So I said just now that Jesusreigning over all things has gotto do with the church,
  • 00:15:59.811 --> 00:16:02.480
  • reigning over all things has gotto do with the church,because we are in him.
  • 00:16:02.547 --> 00:16:03.848
  • to do with the church,because we are in him.And the key to reigning, the
  • 00:16:03.915 --> 00:16:05.316
  • because we are in him.And the key to reigning, theonly place I find in the Bible
  • 00:16:05.383 --> 00:16:07.452
  • And the key to reigning, theonly place I find in the Biblethat talks about us, you and
  • 00:16:07.518 --> 00:16:08.953
  • only place I find in the Biblethat talks about us, you andI, reigning in life, believers
  • 00:16:09.020 --> 00:16:10.488
  • that talks about us, you andI, reigning in life, believersreigning, is Romans 5:17,
  • 00:16:10.555 --> 00:16:12.990
  • I, reigning in life, believersreigning, is Romans 5:17,one of my favorite Scriptures.
  • 00:16:13.057 --> 00:16:14.692
  • reigning, is Romans 5:17,one of my favorite Scriptures.And it says here: "For if by one
  • 00:16:14.759 --> 00:16:15.593
  • one of my favorite Scriptures.And it says here: "For if by oneman's offense," and we all know
  • 00:16:15.660 --> 00:16:17.528
  • And it says here: "For if by oneman's offense," and we all knowthis is Adam, "death reigned
  • 00:16:17.595 --> 00:16:20.231
  • man's offense," and we all knowthis is Adam, "death reignedthrough the one, much more,"
  • 00:16:20.298 --> 00:16:22.500
  • this is Adam, "death reignedthrough the one, much more,"say, "much more," child of God.
  • 00:16:22.567 --> 00:16:23.868
  • through the one, much more,"say, "much more," child of God."Much more those who
  • 00:16:23.935 --> 00:16:26.204
  • say, "much more," child of God."Much more those whoreceive abundance of grace."
  • 00:16:26.270 --> 00:16:29.941
  • "Much more those whoreceive abundance of grace."So before you can receive
  • 00:16:30.007 --> 00:16:31.676
  • receive abundance of grace."So before you can receiveabundance of grace, I think you
  • 00:16:31.742 --> 00:16:32.977
  • So before you can receiveabundance of grace, I think youmust hear about it, right?
  • 00:16:33.044 --> 00:16:35.213
  • abundance of grace, I think youmust hear about it, right?You must have an
  • 00:16:35.279 --> 00:16:35.913
  • must hear about it, right?You must have anabundance of preaching of grace.
  • 00:16:35.980 --> 00:16:38.382
  • You must have anabundance of preaching of grace.We can do it not just once
  • 00:16:38.449 --> 00:16:39.183
  • abundance of preaching of grace.We can do it not just oncea while put a, you know, give a
  • 00:16:39.250 --> 00:16:41.619
  • We can do it not just oncea while put a, you know, give atacit mention of grace and just
  • 00:16:41.686 --> 00:16:45.923
  • a while put a, you know, give atacit mention of grace and justonce a while saying, you know,
  • 00:16:45.990 --> 00:16:47.525
  • tacit mention of grace and justonce a while saying, you know,"Grace," and just talk about how
  • 00:16:47.592 --> 00:16:49.594
  • once a while saying, you know,"Grace," and just talk about howgrace saves us and, no,
  • 00:16:49.660 --> 00:16:51.662
  • "Grace," and just talk about howgrace saves us and, no,it's an abundance of grace
  • 00:16:51.729 --> 00:16:53.231
  • grace saves us and, no,it's an abundance of gracethat they receive.
  • 00:16:53.297 --> 00:16:54.232
  • it's an abundance of gracethat they receive.The people that reign in life
  • 00:16:54.298 --> 00:16:55.366
  • that they receive.The people that reign in lifeare those who receive abundance
  • 00:16:55.433 --> 00:16:56.601
  • The people that reign in lifeare those who receive abundanceof grace, and this word
  • 00:16:56.667 --> 00:16:57.602
  • are those who receive abundanceof grace, and this word"receive," is in
  • 00:16:57.668 --> 00:16:59.203
  • of grace, and this word"receive," is inthe present tense.
  • 00:16:59.270 --> 00:17:02.173
  • "receive," is inthe present tense.In a present, continuous.
  • 00:17:02.240 --> 00:17:04.575
  • the present tense.In a present, continuous.In other words, they
  • 00:17:04.642 --> 00:17:05.276
  • In a present, continuous.In other words, theyare constantly receiving.
  • 00:17:05.343 --> 00:17:07.311
  • In other words, theyare constantly receiving.They are--or
  • 00:17:07.378 --> 00:17:08.146
  • are constantly receiving.They are--orconstantly receiving.
  • 00:17:08.212 --> 00:17:09.046
  • They are--orconstantly receiving.In other words, you know, every
  • 00:17:09.113 --> 00:17:10.081
  • constantly receiving.In other words, you know, everytime there's a fresh failure,
  • 00:17:10.148 --> 00:17:11.616
  • In other words, you know, everytime there's a fresh failure,they say, "Lord, I receive
  • 00:17:11.682 --> 00:17:12.350
  • time there's a fresh failure,they say, "Lord, I receiveyour abundance of grace."
  • 00:17:12.416 --> 00:17:13.384
  • they say, "Lord, I receiveyour abundance of grace."Now, you think that people like
  • 00:17:13.451 --> 00:17:14.619
  • your abundance of grace."Now, you think that people likethis are taking advantage,
  • 00:17:14.685 --> 00:17:16.120
  • Now, you think that people likethis are taking advantage,you know, of God's grace
  • 00:17:16.187 --> 00:17:17.388
  • this are taking advantage,you know, of God's graceand they are abusing grace.
  • 00:17:17.455 --> 00:17:18.523
  • you know, of God's graceand they are abusing grace.But God is saying they are
  • 00:17:18.589 --> 00:17:19.757
  • and they are abusing grace.But God is saying they arereceiving grace, and grace that
  • 00:17:19.824 --> 00:17:21.626
  • But God is saying they arereceiving grace, and grace thatis received will cause
  • 00:17:21.692 --> 00:17:23.027
  • receiving grace, and grace thatis received will causethem to reign over sin.
  • 00:17:23.094 --> 00:17:24.762
  • is received will causethem to reign over sin.And when they reign,
  • 00:17:24.829 --> 00:17:26.330
  • them to reign over sin.And when they reign,sin doesn't.
  • 00:17:26.397 --> 00:17:27.431
  • And when they reign,sin doesn't.Sin will have no dominion
  • 00:17:27.498 --> 00:17:28.833
  • sin doesn't.Sin will have no dominionover you when you are, what?
  • 00:17:28.900 --> 00:17:31.802
  • Sin will have no dominionover you when you are, what?Not under law, but under grace.
  • 00:17:31.869 --> 00:17:34.238
  • over you when you are, what?Not under law, but under grace.The next thing that you
  • 00:17:34.305 --> 00:17:35.072
  • Not under law, but under grace.The next thing that youreceive and you are to receive
  • 00:17:35.139 --> 00:17:36.741
  • The next thing that youreceive and you are to receiveconstantly and in this manner,
  • 00:17:36.807 --> 00:17:38.543
  • receive and you are to receiveconstantly and in this manner,you are to be conscious of it
  • 00:17:38.609 --> 00:17:39.744
  • constantly and in this manner,you are to be conscious of itbecause once you are born again,
  • 00:17:39.810 --> 00:17:41.012
  • you are to be conscious of itbecause once you are born again,you are righteous but here it
  • 00:17:41.078 --> 00:17:42.280
  • because once you are born again,you are righteous but here itsays: "Much more those who
  • 00:17:42.346 --> 00:17:44.415
  • you are righteous but here itsays: "Much more those whoreceive abundance of grace and
  • 00:17:44.482 --> 00:17:45.917
  • says: "Much more those whoreceive abundance of grace andof the gift of righteousness."
  • 00:17:45.983 --> 00:17:48.419
  • receive abundance of grace andof the gift of righteousness."What's gonna happen to them?
  • 00:17:48.486 --> 00:17:49.787
  • of the gift of righteousness."What's gonna happen to them?"They will reign in life
  • 00:17:49.854 --> 00:17:52.757
  • What's gonna happen to them?"They will reign in lifethrough," whom?
  • 00:17:52.823 --> 00:17:53.591
  • "They will reign in lifethrough," whom?"Through the One, Jesus Christ."
  • 00:17:53.658 --> 00:17:54.859
  • through," whom?"Through the One, Jesus Christ."The same idea of
  • 00:17:54.926 --> 00:17:56.093
  • "Through the One, Jesus Christ."The same idea ofdeath reigning is global.
  • 00:17:56.160 --> 00:17:58.162
  • The same idea ofdeath reigning is global.Much more grace will reign.
  • 00:17:58.229 --> 00:18:00.498
  • death reigning is global.Much more grace will reign.Much more God's people will
  • 00:18:00.565 --> 00:18:02.133
  • Much more grace will reign.Much more God's people willreceive abundance of grace
  • 00:18:02.200 --> 00:18:03.467
  • Much more God's people willreceive abundance of graceand the gift of righteousness
  • 00:18:03.534 --> 00:18:04.769
  • receive abundance of graceand the gift of righteousnesswill reign in life.
  • 00:18:04.835 --> 00:18:06.204
  • and the gift of righteousnesswill reign in life.Don't be like the kings in the
  • 00:18:06.270 --> 00:18:08.306
  • will reign in life.Don't be like the kings in thetimes of the Judges where God
  • 00:18:08.372 --> 00:18:11.475
  • Don't be like the kings in thetimes of the Judges where Godraised Judah to come against
  • 00:18:11.542 --> 00:18:13.077
  • times of the Judges where Godraised Judah to come againstthe Canaanites and the Canaanite
  • 00:18:13.144 --> 00:18:14.845
  • raised Judah to come againstthe Canaanites and the Canaanitehad a king called Adoni-Bezek.
  • 00:18:14.912 --> 00:18:17.715
  • the Canaanites and the Canaanitehad a king called Adoni-Bezek.And Judah--God gave Judah
  • 00:18:17.782 --> 00:18:19.884
  • the victory over this king:
  • 00:18:19.951 --> 00:18:22.153
  • the victory over this king:"And Adoni-Bezek fled,
  • 00:18:22.220 --> 00:18:23.721
  • the victory over this king:"And Adoni-Bezek fled,and they pursued him and caught
  • 00:18:23.788 --> 00:18:25.189
  • "And Adoni-Bezek fled,and they pursued him and caughthim and cut off his
  • 00:18:25.256 --> 00:18:26.290
  • and they pursued him and caughthim and cut off histhumbs and big toes."
  • 00:18:26.357 --> 00:18:28.392
  • him and cut off histhumbs and big toes."They cut off his
  • 00:18:28.459 --> 00:18:28.993
  • thumbs and big toes."They cut off histhumbs and big toes.
  • 00:18:29.060 --> 00:18:30.161
  • They cut off histhumbs and big toes."And Adoni-Bezek said," listen,
  • 00:18:30.228 --> 00:18:32.463
  • thumbs and big toes."And Adoni-Bezek said," listen,"'Seventy kings with their
  • 00:18:32.530 --> 00:18:34.966
  • "And Adoni-Bezek said," listen,"'Seventy kings with theirthumbs and big toes cut off
  • 00:18:35.032 --> 00:18:37.101
  • "'Seventy kings with theirthumbs and big toes cut offused to gather scraps
  • 00:18:37.168 --> 00:18:38.703
  • thumbs and big toes cut offused to gather scrapsunder my table.'"
  • 00:18:38.769 --> 00:18:40.071
  • used to gather scrapsunder my table.'"You see what happened to him?
  • 00:18:40.137 --> 00:18:41.439
  • under my table.'"You see what happened to him?It's like the principle,
  • 00:18:41.505 --> 00:18:42.106
  • You see what happened to him?It's like the principle,"Whatever you sow, you shall
  • 00:18:42.173 --> 00:18:43.174
  • It's like the principle,"Whatever you sow, you shallreap," and this guy
  • 00:18:43.241 --> 00:18:44.075
  • "Whatever you sow, you shallreap," and this guyreaped it, right?
  • 00:18:44.141 --> 00:18:45.676
  • reap," and this guyreaped it, right?Seventy kings with their
  • 00:18:45.743 --> 00:18:46.510
  • reaped it, right?Seventy kings with theirthumbs and big toes cut off.
  • 00:18:46.577 --> 00:18:49.280
  • Seventy kings with theirthumbs and big toes cut off.He used to cut
  • 00:18:49.347 --> 00:18:49.880
  • thumbs and big toes cut off.He used to cutoff--70 kings, friend.
  • 00:18:49.947 --> 00:18:51.249
  • He used to cutoff--70 kings, friend.These are not ordinary people.
  • 00:18:51.315 --> 00:18:52.550
  • off--70 kings, friend.These are not ordinary people.These are 70 kings, and he cut
  • 00:18:52.617 --> 00:18:54.252
  • These are not ordinary people.These are 70 kings, and he cutoff their thumbs and big toes,
  • 00:18:54.318 --> 00:18:56.887
  • These are 70 kings, and he cutoff their thumbs and big toes,"'to gather scraps under my
  • 00:18:56.954 --> 00:18:57.888
  • off their thumbs and big toes,"'to gather scraps under mytable; as I have done, so God
  • 00:18:57.955 --> 00:19:01.259
  • "'to gather scraps under mytable; as I have done, so Godhas repaid me.'
  • 00:19:01.325 --> 00:19:02.827
  • table; as I have done, so Godhas repaid me.'Then they brought him to
  • 00:19:02.893 --> 00:19:03.461
  • has repaid me.'Then they brought him toJerusalem, and there he died."
  • 00:19:03.527 --> 00:19:05.630
  • In those days, they cut off
  • 00:19:05.696 --> 00:19:06.464
  • In those days, they cut offthe thumb so they can't
  • 00:19:06.530 --> 00:19:07.698
  • In those days, they cut offthe thumb so they can'thold the arrow.
  • 00:19:07.765 --> 00:19:09.267
  • the thumb so they can'thold the arrow.They can't fight.
  • 00:19:09.333 --> 00:19:10.334
  • hold the arrow.They can't fight.They cut off the toes
  • 00:19:10.401 --> 00:19:11.269
  • They can't fight.They cut off the toesso they can't run.
  • 00:19:11.335 --> 00:19:12.203
  • They cut off the toesso they can't run.They can't stand.
  • 00:19:12.270 --> 00:19:13.104
  • so they can't run.They can't stand.You won't be stable.
  • 00:19:13.170 --> 00:19:14.672
  • They can't stand.You won't be stable.You cannot hold a sword
  • 00:19:14.739 --> 00:19:15.473
  • You won't be stable.You cannot hold a swordand be stable.
  • 00:19:15.539 --> 00:19:16.173
  • You cannot hold a swordand be stable.And I think that these 70 kings
  • 00:19:16.240 --> 00:19:17.341
  • and be stable.And I think that these 70 kingsto remind me many times
  • 00:19:17.408 --> 00:19:18.376
  • And I think that these 70 kingsto remind me many timesof believers who do
  • 00:19:18.442 --> 00:19:19.377
  • to remind me many timesof believers who donot know Romans 5:17.
  • 00:19:19.443 --> 00:19:22.313
  • of believers who donot know Romans 5:17.They are kings but
  • 00:19:22.380 --> 00:19:23.781
  • not know Romans 5:17.They are kings butthey're not reigning.
  • 00:19:23.848 --> 00:19:25.283
  • They are kings butthey're not reigning.Spiritually speaking, it's
  • 00:19:25.349 --> 00:19:26.117
  • they're not reigning.Spiritually speaking, it'slike the devil has cut off their
  • 00:19:26.183 --> 00:19:26.884
  • Spiritually speaking, it'slike the devil has cut off theirthumb and cut off their toe.
  • 00:19:26.951 --> 00:19:30.154
  • like the devil has cut off theirthumb and cut off their toe.I'm just reminded right now as
  • 00:19:30.221 --> 00:19:30.821
  • thumb and cut off their toe.I'm just reminded right now asI preach, the Spirit of God is
  • 00:19:30.888 --> 00:19:31.856
  • I'm just reminded right now asI preach, the Spirit of God issaying we should be
  • 00:19:31.922 --> 00:19:32.923
  • I preach, the Spirit of God issaying we should beanointed with oil, your thumb.
  • 00:19:32.990 --> 00:19:35.826
  • saying we should beanointed with oil, your thumb.This is where the oil comes on,
  • 00:19:35.893 --> 00:19:37.128
  • anointed with oil, your thumb.This is where the oil comes on,the right thumb, the right ear,
  • 00:19:37.194 --> 00:19:38.129
  • This is where the oil comes on,the right thumb, the right ear,the right thumb,
  • 00:19:38.195 --> 00:19:39.430
  • the right thumb, the right ear,the right thumb,and the right toe.
  • 00:19:39.497 --> 00:19:41.666
  • the right thumb,and the right toe.And there'd be no power of
  • 00:19:41.732 --> 00:19:43.567
  • and the right toe.And there'd be no power ofthe Spirit until you accept
  • 00:19:43.634 --> 00:19:45.002
  • And there'd be no power ofthe Spirit until you acceptabundance of grace.
  • 00:19:45.069 --> 00:19:46.971
  • the Spirit until you acceptabundance of grace.Be more grace conscious
  • 00:19:47.038 --> 00:19:49.874
  • abundance of grace.Be more grace consciousthan sin conscious.
  • 00:19:49.940 --> 00:19:51.676
  • Be more grace consciousthan sin conscious.Be more conscious of his health
  • 00:19:51.742 --> 00:19:54.378
  • than sin conscious.Be more conscious of his healthand his wholeness and his shalom
  • 00:19:54.445 --> 00:19:56.647
  • Be more conscious of his healthand his wholeness and his shalomthan sickness.
  • 00:19:56.714 --> 00:19:58.616
  • and his wholeness and his shalomthan sickness.In the midst of the pandemic, be
  • 00:19:58.683 --> 00:20:00.217
  • than sickness.In the midst of the pandemic, bemore conscious of his protection
  • 00:20:00.284 --> 00:20:02.553
  • In the midst of the pandemic, bemore conscious of his protectionand the uniqueness of his
  • 00:20:02.620 --> 00:20:03.988
  • more conscious of his protectionand the uniqueness of hissupply, over-abundance, supply,
  • 00:20:04.055 --> 00:20:07.958
  • and the uniqueness of hissupply, over-abundance, supply,in the midst of the pandemic,
  • 00:20:08.025 --> 00:20:09.894
  • supply, over-abundance, supply,in the midst of the pandemic,and demonstrate to a lost world
  • 00:20:09.960 --> 00:20:11.996
  • in the midst of the pandemic,and demonstrate to a lost worldhow good God is.
  • 00:20:12.063 --> 00:20:15.299
  • and demonstrate to a lost worldhow good God is.And be conscious of the coming
  • 00:20:15.366 --> 00:20:17.702
  • how good God is.And be conscious of the comingrevival where God poured his
  • 00:20:17.768 --> 00:20:19.770
  • And be conscious of the comingrevival where God poured hisSpirit upon all flesh just prior
  • 00:20:19.837 --> 00:20:22.673
  • revival where God poured hisSpirit upon all flesh just priorto the Rapture, and yet
  • 00:20:22.740 --> 00:20:24.742
  • Spirit upon all flesh just priorto the Rapture, and yetat the same time, expect the
  • 00:20:24.809 --> 00:20:25.943
  • to the Rapture, and yetat the same time, expect theRapture to happen anytime, amen?
  • 00:20:26.010 --> 00:20:31.082
  • at the same time, expect theRapture to happen anytime, amen?May you never be
  • 00:20:31.148 --> 00:20:32.783
  • Rapture to happen anytime, amen?May you never belike these 70 kings.
  • 00:20:32.850 --> 00:20:34.785
  • May you never belike these 70 kings.You're a king, reign in life.
  • 00:20:34.852 --> 00:20:36.420
  • like these 70 kings.You're a king, reign in life.The Bible says, Romans 5:17:
  • 00:20:36.487 --> 00:20:38.356
  • You're a king, reign in life.The Bible says, Romans 5:17:"They will reign."
  • 00:20:38.422 --> 00:20:40.057
  • The Bible says, Romans 5:17:"They will reign."Reign where?
  • 00:20:40.124 --> 00:20:40.925
  • "They will reign."Reign where?Not in death, not after life.
  • 00:20:40.991 --> 00:20:42.660
  • Reign where?Not in death, not after life.In heaven one day.
  • 00:20:42.727 --> 00:20:44.261
  • Not in death, not after life.In heaven one day.There's no need to reign,
  • 00:20:44.328 --> 00:20:45.029
  • In heaven one day.There's no need to reign,there's nothing to reign there
  • 00:20:45.096 --> 00:20:45.796
  • There's no need to reign,there's nothing to reign therein heaven.
  • 00:20:45.863 --> 00:20:47.631
  • there's nothing to reign therein heaven.God wants you to reign in life.
  • 00:20:47.698 --> 00:20:49.900
  • in heaven.God wants you to reign in life.So would you put COVID-19 here?
  • 00:20:49.967 --> 00:20:52.203
  • God wants you to reign in life.So would you put COVID-19 here?Amen, yes.
  • 00:20:52.269 --> 00:20:53.804
  • So would you put COVID-19 here?Amen, yes.Are you--are you plagued
  • 00:20:53.871 --> 00:20:54.905
  • Amen, yes.Are you--are you plaguedby lack, short supply?
  • 00:20:54.972 --> 00:20:58.242
  • Are you--are you plaguedby lack, short supply?Are you beset by this?
  • 00:20:58.309 --> 00:21:00.411
  • by lack, short supply?Are you beset by this?Well, do you believe reigning in
  • 00:21:00.478 --> 00:21:01.345
  • Are you beset by this?Well, do you believe reigning inlife covers these areas of lack
  • 00:21:01.412 --> 00:21:03.748
  • Well, do you believe reigning inlife covers these areas of lackas well?
  • 00:21:03.814 --> 00:21:04.882
  • life covers these areas of lackas well?If not, why the Bible says:
  • 00:21:04.949 --> 00:21:07.385
  • as well?If not, why the Bible says:"The Lord is my shepherd;
  • 00:21:07.451 --> 00:21:08.319
  • If not, why the Bible says:"The Lord is my shepherd;I will not lack," amen?
  • 00:21:08.386 --> 00:21:11.155
  • "The Lord is my shepherd;I will not lack," amen?Don't listen to the voices of
  • 00:21:11.222 --> 00:21:12.289
  • I will not lack," amen?Don't listen to the voices ofpeople that repeat what
  • 00:21:12.356 --> 00:21:13.891
  • Don't listen to the voices ofpeople that repeat whatthe enemy tells them.
  • 00:21:13.958 --> 00:21:14.992
  • people that repeat whatthe enemy tells them.The devil is the one behind
  • 00:21:15.059 --> 00:21:16.560
  • the enemy tells them.The devil is the one behindpeople, you know, saying things
  • 00:21:16.627 --> 00:21:18.062
  • The devil is the one behindpeople, you know, saying thingslike, "Oh, this health and
  • 00:21:18.129 --> 00:21:19.063
  • people, you know, saying thingslike, "Oh, this health andwealth, and that kind of thing."
  • 00:21:19.130 --> 00:21:19.997
  • like, "Oh, this health andwealth, and that kind of thing."I don't believe in
  • 00:21:20.064 --> 00:21:21.332
  • wealth, and that kind of thing."I don't believe inlooking for health and wealth.
  • 00:21:21.399 --> 00:21:22.800
  • I don't believe inlooking for health and wealth.I never did.
  • 00:21:22.867 --> 00:21:24.335
  • looking for health and wealth.I never did.I look for Jesus.
  • 00:21:24.402 --> 00:21:25.803
  • I never did.I look for Jesus.But I tell you one thing: if you
  • 00:21:25.870 --> 00:21:27.171
  • I look for Jesus.But I tell you one thing: if yougo after Jesus, don't forget,
  • 00:21:27.238 --> 00:21:29.974
  • But I tell you one thing: if yougo after Jesus, don't forget,amen, that the blessings
  • 00:21:30.040 --> 00:21:31.842
  • go after Jesus, don't forget,amen, that the blessingswill go after you.
  • 00:21:31.909 --> 00:21:33.811
  • - Joseph Prince: If you're
  • 00:21:34.111 --> 00:21:34.912
  • - Joseph Prince: If you'rewatching this, my friend, and
  • 00:21:34.979 --> 00:21:36.046
  • - Joseph Prince: If you'rewatching this, my friend, andyou have never made Jesus
  • 00:21:36.113 --> 00:21:37.047
  • watching this, my friend, andyou have never made Jesusyour personal Savior and Lord,
  • 00:21:37.114 --> 00:21:39.083
  • you have never made Jesusyour personal Savior and Lord,I wanna pray for you
  • 00:21:39.150 --> 00:21:40.251
  • your personal Savior and Lord,I wanna pray for youright now, amen.
  • 00:21:40.317 --> 00:21:41.619
  • I wanna pray for youright now, amen.The Lord loves you, I love you,
  • 00:21:41.685 --> 00:21:43.687
  • right now, amen.The Lord loves you, I love you,and I want you to pray this
  • 00:21:43.754 --> 00:21:44.588
  • The Lord loves you, I love you,and I want you to pray thisprayer and Jesus will come
  • 00:21:44.655 --> 00:21:46.791
  • and I want you to pray thisprayer and Jesus will comealive in your life, amen.
  • 00:21:46.857 --> 00:21:48.492
  • prayer and Jesus will comealive in your life, amen.And you are born again and
  • 00:21:48.559 --> 00:21:49.860
  • alive in your life, amen.And you are born again andyou will reign in life because
  • 00:21:49.927 --> 00:21:51.395
  • And you are born again andyou will reign in life becauseyou're hearing about
  • 00:21:51.462 --> 00:21:52.630
  • you will reign in life becauseyou're hearing aboutGod's amazing grace.
  • 00:21:52.696 --> 00:21:55.199
  • you're hearing aboutGod's amazing grace.Only by grace are we saved.
  • 00:21:55.266 --> 00:21:56.700
  • God's amazing grace.Only by grace are we saved.So pray this prayer
  • 00:21:56.767 --> 00:21:57.401
  • Only by grace are we saved.So pray this prayerwith me, right now.
  • 00:21:57.468 --> 00:21:58.335
  • So pray this prayerwith me, right now.Say, "Heavenly Father, I thank
  • 00:21:58.402 --> 00:22:00.471
  • with me, right now.Say, "Heavenly Father, I thankyou for the gift of your Son, my
  • 00:22:00.538 --> 00:22:03.073
  • Say, "Heavenly Father, I thankyou for the gift of your Son, myLord and Savior Jesus Christ.
  • 00:22:03.140 --> 00:22:05.409
  • you for the gift of your Son, myLord and Savior Jesus Christ.Thank you, Father, that Christ
  • 00:22:05.476 --> 00:22:07.578
  • Lord and Savior Jesus Christ.Thank you, Father, that Christdied for my sins and you raised
  • 00:22:07.645 --> 00:22:10.181
  • Thank you, Father, that Christdied for my sins and you raisedhim from the dead when
  • 00:22:10.247 --> 00:22:12.016
  • died for my sins and you raisedhim from the dead whenI was justified in him.
  • 00:22:12.082 --> 00:22:14.552
  • him from the dead whenI was justified in him.Jesus Christ," say it.
  • 00:22:14.618 --> 00:22:16.987
  • I was justified in him.Jesus Christ," say it."Jesus Christ is
  • 00:22:17.054 --> 00:22:18.022
  • Jesus Christ," say it."Jesus Christ ismy Lord and Savior.
  • 00:22:18.088 --> 00:22:19.957
  • "Jesus Christ ismy Lord and Savior.Thank you, Father, in Jesus's
  • 00:22:20.024 --> 00:22:21.859
  • my Lord and Savior.Thank you, Father, in Jesus'sname I'm now greatly blessed.
  • 00:22:21.926 --> 00:22:25.496
  • Thank you, Father, in Jesus'sname I'm now greatly blessed.Thank you, Father, I'm no
  • 00:22:25.563 --> 00:22:26.397
  • name I'm now greatly blessed.Thank you, Father, I'm nomore the same man I was.
  • 00:22:26.464 --> 00:22:29.366
  • Thank you, Father, I'm nomore the same man I was.I'm now part of your church.
  • 00:22:29.433 --> 00:22:31.836
  • more the same man I was.I'm now part of your church.I'm now a new creation.
  • 00:22:31.902 --> 00:22:33.871
  • I'm now part of your church.I'm now a new creation.I am now filled
  • 00:22:33.938 --> 00:22:34.905
  • I'm now a new creation.I am now filledwith the Holy Spirit.
  • 00:22:34.972 --> 00:22:36.173
  • I am now filledwith the Holy Spirit.I am now a man marked by angels
  • 00:22:36.240 --> 00:22:38.375
  • with the Holy Spirit.I am now a man marked by angelsfor protection and blessings.
  • 00:22:38.442 --> 00:22:42.079
  • I am now a man marked by angelsfor protection and blessings.Surely," say it.
  • 00:22:42.146 --> 00:22:43.447
  • for protection and blessings.Surely," say it."Surely, goodness and mercy
  • 00:22:43.514 --> 00:22:44.648
  • Surely," say it."Surely, goodness and mercyshall follow me all the days of
  • 00:22:44.715 --> 00:22:48.953
  • "Surely, goodness and mercyshall follow me all the days ofmy life.
  • 00:22:49.019 --> 00:22:49.954
  • shall follow me all the days ofmy life.And I will dwell in the house
  • 00:22:50.020 --> 00:22:51.522
  • my life.And I will dwell in the houseof the Lord forever,
  • 00:22:51.589 --> 00:22:52.223
  • And I will dwell in the houseof the Lord forever,in Jesus's name, amen."
  • 00:22:52.289 --> 00:22:53.691
  • of the Lord forever,in Jesus's name, amen."Praise the Lord.
  • 00:22:53.757 --> 00:22:54.391
  • in Jesus's name, amen."Praise the Lord.Now, you are born again.
  • 00:22:54.458 --> 00:22:55.659
  • Praise the Lord.Now, you are born again.You're a child of God, amen.
  • 00:22:55.726 --> 00:22:56.427
  • Now, you are born again.You're a child of God, amen.Write to us, let us know.
  • 00:22:56.494 --> 00:22:57.761
  • You're a child of God, amen.Write to us, let us know.Stand to your feet, church,
  • 00:22:57.828 --> 00:22:59.363
  • Write to us, let us know.Stand to your feet, church,praise the Lord, wherever
  • 00:22:59.430 --> 00:23:00.397
  • Stand to your feet, church,praise the Lord, whereveryou are.
  • 00:23:00.464 --> 00:23:01.232
  • praise the Lord, whereveryou are.If you can, amen.
  • 00:23:01.298 --> 00:23:04.468
  • you are.If you can, amen.May the grace, the favor of our
  • 00:23:04.535 --> 00:23:05.903
  • If you can, amen.May the grace, the favor of ourLord Jesus Christ and the love
  • 00:23:05.970 --> 00:23:07.972
  • May the grace, the favor of ourLord Jesus Christ and the loveof God and the Communion and the
  • 00:23:08.038 --> 00:23:10.741
  • Lord Jesus Christ and the loveof God and the Communion and thefriendship of the Holy Spirit
  • 00:23:10.808 --> 00:23:14.612
  • of God and the Communion and thefriendship of the Holy Spiritbe with you now and forevermore
  • 00:23:14.678 --> 00:23:16.514
  • friendship of the Holy Spiritbe with you now and forevermorethroughout this week, amen,
  • 00:23:16.580 --> 00:23:18.983
  • be with you now and forevermorethroughout this week, amen,as well in Jesus's name.
  • 00:23:19.049 --> 00:23:20.117
  • throughout this week, amen,as well in Jesus's name.And I pray in the name of Jesus
  • 00:23:20.184 --> 00:23:21.852
  • as well in Jesus's name.And I pray in the name of Jesusthat throughout this week,
  • 00:23:21.919 --> 00:23:23.254
  • And I pray in the name of Jesusthat throughout this week,the Lord mark you
  • 00:23:23.320 --> 00:23:24.822
  • that throughout this week,the Lord mark youand your families
  • 00:23:24.889 --> 00:23:26.957
  • the Lord mark youand your familiesfor protection,
  • 00:23:27.024 --> 00:23:28.526
  • and your familiesfor protection,that you are protected
  • 00:23:28.592 --> 00:23:30.127
  • for protection,that you are protectedfrom the COVID-19 virus
  • 00:23:30.194 --> 00:23:32.796
  • that you are protectedfrom the COVID-19 viruswherever you go
  • 00:23:32.863 --> 00:23:34.131
  • from the COVID-19 viruswherever you goin Jesus's name, amen.
  • 00:23:34.198 --> 00:23:36.367
  • wherever you goin Jesus's name, amen.I want you to say this and
  • 00:23:36.433 --> 00:23:37.368
  • in Jesus's name, amen.I want you to say this andexpect this and practice this
  • 00:23:37.434 --> 00:23:38.736
  • I want you to say this andexpect this and practice thisevery day, will you?
  • 00:23:38.802 --> 00:23:39.570
  • expect this and practice thisevery day, will you?Expect something good to
  • 00:23:39.637 --> 00:23:41.839
  • every day, will you?Expect something good tohappen to you every day.
  • 00:23:41.906 --> 00:23:44.475
  • Expect something good tohappen to you every day.When you wake up in the morning,
  • 00:23:44.542 --> 00:23:45.376
  • happen to you every day.When you wake up in the morning,say, "This is the day the Lord
  • 00:23:45.442 --> 00:23:46.110
  • When you wake up in the morning,say, "This is the day the Lordhas made, amen."
  • 00:23:46.176 --> 00:23:47.511
  • say, "This is the day the Lordhas made, amen."Turn into--turn on your
  • 00:23:47.578 --> 00:23:48.913
  • has made, amen."Turn into--turn on yourexpectancy like Jesus.
  • 00:23:48.979 --> 00:23:50.881
  • Turn into--turn on yourexpectancy like Jesus.It's a throne attitude, amen.
  • 00:23:50.948 --> 00:23:52.616
  • expectancy like Jesus.It's a throne attitude, amen.And just say, "Something good's
  • 00:23:52.683 --> 00:23:53.484
  • It's a throne attitude, amen.And just say, "Something good'sgonna happen to me today," amen.
  • 00:23:53.551 --> 00:23:54.618
  • And just say, "Something good'sgonna happen to me today," amen.Will you do that?
  • 00:23:54.685 --> 00:23:55.352
  • gonna happen to me today," amen.Will you do that?Every day expect something good,
  • 00:23:55.419 --> 00:23:57.021
  • Will you do that?Every day expect something good,and only you will know
  • 00:23:57.087 --> 00:23:57.855
  • Every day expect something good,and only you will knowwhen it happens.
  • 00:23:57.922 --> 00:23:58.622
  • and only you will knowwhen it happens.You will know.
  • 00:23:58.689 --> 00:23:59.456
  • when it happens.You will know.It's like a heavenly wink
  • 00:23:59.523 --> 00:24:00.457
  • You will know.It's like a heavenly winkfrom heaven, amen?
  • 00:24:00.524 --> 00:24:01.592
  • It's like a heavenly winkfrom heaven, amen?You will know.
  • 00:24:01.659 --> 00:24:02.326
  • from heaven, amen?You will know.Praise the Lord
  • 00:24:02.393 --> 00:24:02.860
  • You will know.Praise the Lordand God bless you.
  • 00:24:02.927 --> 00:24:03.561
  • Praise the Lordand God bless you.I'll see you again, church.
  • 00:24:03.627 --> 00:24:05.629
  • - Joseph Prince: Dear friends,
  • 00:24:06.263 --> 00:24:07.431
  • - Joseph Prince: Dear friends,thank you for joining me today.
  • 00:24:07.498 --> 00:24:09.633
  • - Joseph Prince: Dear friends,thank you for joining me today.If you are troubled or anxious
  • 00:24:09.700 --> 00:24:11.268
  • thank you for joining me today.If you are troubled or anxiousabout a situation, I want you to
  • 00:24:11.335 --> 00:24:12.836
  • If you are troubled or anxiousabout a situation, I want you toknow that Jesus loves you and
  • 00:24:12.903 --> 00:24:15.039
  • about a situation, I want you toknow that Jesus loves you andis more than willing to give you
  • 00:24:15.105 --> 00:24:16.607
  • know that Jesus loves you andis more than willing to give youyour breakthrough.
  • 00:24:16.674 --> 00:24:18.309
  • is more than willing to give youyour breakthrough.He wants you free from stress,
  • 00:24:18.375 --> 00:24:20.477
  • your breakthrough.He wants you free from stress,worries, and anxious thoughts,
  • 00:24:20.544 --> 00:24:22.546
  • He wants you free from stress,worries, and anxious thoughts,and enjoying his
  • 00:24:22.613 --> 00:24:23.414
  • worries, and anxious thoughts,and enjoying hispeace and supply.
  • 00:24:23.480 --> 00:24:25.249
  • and enjoying hispeace and supply.My friend, to help you
  • 00:24:25.316 --> 00:24:27.017
  • peace and supply.My friend, to help youexperience victory over stress
  • 00:24:27.084 --> 00:24:28.919
  • My friend, to help youexperience victory over stressand anxiety, my team has created
  • 00:24:28.986 --> 00:24:31.622
  • experience victory over stressand anxiety, my team has createdfor the very first time
  • 00:24:31.689 --> 00:24:33.891
  • and anxiety, my team has createdfor the very first timean audio devotional,
  • 00:24:33.958 --> 00:24:35.492
  • for the very first timean audio devotional,packed with 28 bite-sized
  • 00:24:35.559 --> 00:24:37.661
  • an audio devotional,packed with 28 bite-sizedinspirational truths.
  • 00:24:37.728 --> 00:24:39.597
  • packed with 28 bite-sizedinspirational truths.Every day for the next 28 days,
  • 00:24:39.663 --> 00:24:42.199
  • inspirational truths.Every day for the next 28 days,you can start your day with
  • 00:24:42.266 --> 00:24:43.934
  • Every day for the next 28 days,you can start your day witha powerful, faith-building truth
  • 00:24:44.001 --> 00:24:46.470
  • you can start your day witha powerful, faith-building truththat reminds you of the Lord's
  • 00:24:46.537 --> 00:24:48.038
  • a powerful, faith-building truththat reminds you of the Lord'slove and how he is constantly
  • 00:24:48.105 --> 00:24:50.407
  • that reminds you of the Lord'slove and how he is constantlyproviding for your every need.
  • 00:24:50.474 --> 00:24:52.643
  • love and how he is constantlyproviding for your every need.You will find fresh hope
  • 00:24:52.710 --> 00:24:54.244
  • providing for your every need.You will find fresh hopeand favor rising in your heart,
  • 00:24:54.311 --> 00:24:56.347
  • You will find fresh hopeand favor rising in your heart,and the Lord's peace and
  • 00:24:56.413 --> 00:24:57.648
  • and favor rising in your heart,and the Lord's peace andrest guarding your mind.
  • 00:24:57.715 --> 00:25:00.250
  • and the Lord's peace andrest guarding your mind.My friend, you do not have to
  • 00:25:00.317 --> 00:25:01.685
  • rest guarding your mind.My friend, you do not have tolive in discouragement, anxiety,
  • 00:25:01.752 --> 00:25:04.622
  • My friend, you do not have tolive in discouragement, anxiety,or fear anymore.
  • 00:25:04.688 --> 00:25:06.390
  • live in discouragement, anxiety,or fear anymore.Instead, you can listen your
  • 00:25:06.457 --> 00:25:07.891
  • or fear anymore.Instead, you can listen yourway effortlessly to a confident
  • 00:25:07.958 --> 00:25:10.160
  • Instead, you can listen yourway effortlessly to a confidentexpectation of good
  • 00:25:10.227 --> 00:25:12.129
  • way effortlessly to a confidentexpectation of goodand see the Lord
  • 00:25:12.196 --> 00:25:13.297
  • expectation of goodand see the Lordturn your troubles around.
  • 00:25:13.364 --> 00:25:15.265
  • and see the Lordturn your troubles around.So do request this
  • 00:25:15.332 --> 00:25:16.233
  • turn your troubles around.So do request thismonth's resource.
  • 00:25:16.300 --> 00:25:17.968
  • So do request thismonth's resource.I know it'll be such a great
  • 00:25:18.035 --> 00:25:19.370
  • month's resource.I know it'll be such a greatcomfort and blessing to you.
  • 00:25:19.436 --> 00:25:21.739
  • I know it'll be such a greatcomfort and blessing to you.Thank you for your
  • 00:25:21.805 --> 00:25:22.506
  • comfort and blessing to you.Thank you for yourlove and support.
  • 00:25:22.573 --> 00:25:24.174
  • Thank you for yourlove and support.I'm praying for the Lord's grace
  • 00:25:24.241 --> 00:25:25.776
  • love and support.I'm praying for the Lord's graceand peace to be multiplied in
  • 00:25:25.843 --> 00:25:28.045
  • I'm praying for the Lord's graceand peace to be multiplied inevery area of your life.
  • 00:25:28.112 --> 00:25:29.680
  • and peace to be multiplied inevery area of your life.God bless you.
  • 00:25:29.747 --> 00:25:32.483
  • - announcer: Day 10.
  • 00:25:33.384 --> 00:25:34.385
  • - announcer: Day 10.Freed by the blood
  • 00:25:34.451 --> 00:25:35.386
  • - announcer: Day 10.Freed by the bloodfrom every curse.
  • 00:25:35.452 --> 00:25:37.621
  • Freed by the bloodfrom every curse.- Joseph Prince: Every time you
  • 00:25:37.688 --> 00:25:38.355
  • from every curse.- Joseph Prince: Every time youhave a thought that hurts you,
  • 00:25:38.422 --> 00:25:39.890
  • - Joseph Prince: Every time youhave a thought that hurts you,that makes you agonize, every
  • 00:25:39.957 --> 00:25:41.258
  • have a thought that hurts you,that makes you agonize, everytime you are--you're fearful,
  • 00:25:41.325 --> 00:25:42.426
  • that makes you agonize, everytime you are--you're fearful,a fearful thought makes you
  • 00:25:42.493 --> 00:25:43.260
  • time you are--you're fearful,a fearful thought makes youafraid, when you're lying down
  • 00:25:43.327 --> 00:25:44.428
  • a fearful thought makes youafraid, when you're lying downin the middle of the night, and
  • 00:25:44.495 --> 00:25:45.596
  • afraid, when you're lying downin the middle of the night, andthat thorn pricks your mind
  • 00:25:45.663 --> 00:25:47.331
  • in the middle of the night, andthat thorn pricks your mindand that's the time to remember
  • 00:25:47.398 --> 00:25:48.332
  • that thorn pricks your mindand that's the time to rememberJesus bore your crown of thorns
  • 00:25:48.399 --> 00:25:50.567
  • and that's the time to rememberJesus bore your crown of thornsso that you don't have to.
  • 00:25:50.634 --> 00:25:52.136
  • Jesus bore your crown of thornsso that you don't have to.He freed you from it.
  • 00:25:52.202 --> 00:25:54.772
  • so that you don't have to.He freed you from it.- announcer: This month,
  • 00:25:54.838 --> 00:25:55.539
  • He freed you from it.- announcer: This month,as a thank you for your gift of
  • 00:25:55.606 --> 00:25:56.607
  • - announcer: This month,as a thank you for your gift ofsupport to the ministry,
  • 00:25:56.674 --> 00:25:58.175
  • as a thank you for your gift ofsupport to the ministry,you will receive
  • 00:25:58.242 --> 00:25:59.443
  • support to the ministry,you will receivethe "Win Your Battle" package,
  • 00:25:59.510 --> 00:26:00.477
  • you will receivethe "Win Your Battle" package,which includes Joseph's
  • 00:26:00.544 --> 00:26:01.545
  • the "Win Your Battle" package,which includes Joseph'sfirst-ever audio devotional
  • 00:26:01.612 --> 00:26:03.080
  • which includes Joseph'sfirst-ever audio devotionaland his book,
  • 00:26:03.147 --> 00:26:04.248
  • first-ever audio devotionaland his book,"No More Mind Games."
  • 00:26:04.314 --> 00:26:06.316
  • and his book,"No More Mind Games."And for a specific gift,
  • 00:26:06.383 --> 00:26:07.518
  • "No More Mind Games."And for a specific gift,you will also receive
  • 00:26:07.584 --> 00:26:08.585
  • And for a specific gift,you will also receive"Win the Fight: How to Overcome
  • 00:26:08.652 --> 00:26:10.254
  • you will also receive"Win the Fight: How to Overcomethe Enemy's Tactics,"
  • 00:26:10.320 --> 00:26:11.555
  • "Win the Fight: How to Overcomethe Enemy's Tactics,"4-DVD album.
  • 00:26:11.622 --> 00:26:13.023
  • the Enemy's Tactics,"4-DVD album.Get powerful insights on how
  • 00:26:13.090 --> 00:26:14.525
  • 4-DVD album.Get powerful insights on howto live free from fear when you
  • 00:26:14.591 --> 00:26:16.393
  • Get powerful insights on howto live free from fear when youknow that God has already
  • 00:26:16.460 --> 00:26:17.728
  • to live free from fear when youknow that God has alreadywon the victory for you.
  • 00:26:17.795 --> 00:26:19.797
  • know that God has alreadywon the victory for you.- Joseph Prince: There is an
  • 00:26:19.863 --> 00:26:20.397
  • won the victory for you.- Joseph Prince: There is anenemy out there, but long before
  • 00:26:20.464 --> 00:26:21.865
  • - Joseph Prince: There is anenemy out there, but long beforehe can steal from you, before he
  • 00:26:21.932 --> 00:26:23.133
  • enemy out there, but long beforehe can steal from you, before hecan kill, before he can destroy,
  • 00:26:23.200 --> 00:26:25.035
  • he can steal from you, before hecan kill, before he can destroy,he accuses.
  • 00:26:25.102 --> 00:26:26.904
  • can kill, before he can destroy,he accuses.He wants you to think that your
  • 00:26:26.970 --> 00:26:27.838
  • he accuses.He wants you to think that yourproblem is uniquely your own
  • 00:26:27.905 --> 00:26:29.640
  • He wants you to think that yourproblem is uniquely your ownbecause you are
  • 00:26:29.707 --> 00:26:30.274
  • problem is uniquely your ownbecause you area strange person.
  • 00:26:30.340 --> 00:26:31.308
  • because you area strange person.So what's the defense?
  • 00:26:31.375 --> 00:26:32.776
  • a strange person.So what's the defense?The defense is in the gospel.
  • 00:26:32.843 --> 00:26:34.244
  • So what's the defense?The defense is in the gospel.We confess,
  • 00:26:34.311 --> 00:26:35.646
  • The defense is in the gospel.We confess,"I am the righteousness
  • 00:26:35.713 --> 00:26:36.280
  • We confess,"I am the righteousnessof God in Christ."
  • 00:26:36.346 --> 00:26:38.282
  • - announcer: Get
  • 00:26:38.348 --> 00:26:39.316
  • - announcer: Getthe "Win Your Battle" package
  • 00:26:39.383 --> 00:26:40.217
  • - announcer: Getthe "Win Your Battle" packagefor your gift of support
  • 00:26:40.284 --> 00:26:41.051
  • the "Win Your Battle" packagefor your gift of supportto the ministry today.
  • 00:26:41.118 --> 00:26:42.086
  • for your gift of supportto the ministry today.Call us toll-free at
  • 00:26:42.152 --> 00:26:43.253
  • to the ministry today.Call us toll-free at877-769-5433 or visit us at
  • 00:26:43.320 --> 00:26:47.558
  • Call us toll-free at877-769-5433 or visit us atJOSEPHPRINCE.ORG.
  • 00:26:47.624 --> 00:26:50.527
  • - announcer:
  • 00:26:52.329 --> 00:26:53.163
  • - announcer:Joseph Prince Ministries is
  • 00:26:53.230 --> 00:26:54.264
  • - announcer:Joseph Prince Ministries isa Section 501(c)(3) non-profit
  • 00:26:54.331 --> 00:26:56.834
  • Joseph Prince Ministries isa Section 501(c)(3) non-profitorganization and your gift is
  • 00:26:56.900 --> 00:26:59.002
  • a Section 501(c)(3) non-profitorganization and your gift istax deductible for the amount
  • 00:26:59.069 --> 00:27:00.604
  • organization and your gift istax deductible for the amountthat exceeds any fair market
  • 00:27:00.671 --> 00:27:02.106
  • tax deductible for the amountthat exceeds any fair marketvalue of the materials
  • 00:27:02.172 --> 00:27:03.340
  • that exceeds any fair marketvalue of the materialsyou receive from us.
  • 00:27:03.407 --> 00:27:06.076
  • [music]
  • 00:27:06.443 --> 00:27:15.486