Neighbors | TBN

Neighbors

Watch Neighbors
March 7, 2017
27:31

Why Israel Matters

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Neighbors

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  • (Mati Shoshani narra
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  • (Mati Shoshani narrati
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  • (Mati Shoshani narrating
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  • (Mati Shoshani narrating)
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  • (Mati Shoshani narrating)
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  • (Mati Shoshani narrating)
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  • (Mati Shoshani narrating)
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  • (Mati Shoshani narrating) It
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  • (Mati Shoshani narrating) It i
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  • (Mati Shoshani narrating) It is
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  • (Mati Shoshani narrating) It is th
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  • (Mati Shoshani narrating) It is the
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  • (Mati Shoshani narrating) It is the la
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  • (Mati Shoshani narrating) It is the land
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  • (Mati Shoshani narrating) It is the land o
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  • (Mati Shoshani narrating) It is the land of
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  • (Mati Shoshani narrating) It is the land of Ab
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  • (Mati Shoshani narrating) It is the land of Abra
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  • (Mati Shoshani narrating) It is the land of Abraha
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  • (Mati Shoshani narrating) It is the land of Abraham,
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  • (Mati Shoshani narrating) It is the land of Abraham,
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  • (Mati Shoshani narrating) It is the land of Abraham,
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  • (Mati Shoshani narrating) It is the land of Abraham,
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  • (Mati Shoshani narrating) It is the land of Abraham, Is
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaa
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac,
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, a
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, and
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, and J
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, and Jac
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, and Jacob
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  • (Mati Shoshani narrating) It is the land of Abraham, Isaac, and Jacob,
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  • the birthplace of Jesus.
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  • From Genesis to Revelation,
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  • Israel is the centerpiece of God's story,
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  • a saga that continues to unfold in our daily news.
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  • But behind the headlines
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  • of the people caught in the crosshairs,
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  • there's some really complex issues.
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  • It can be hard to see clearly from the outside,
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  • so let's explore my homeland from within.
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  • (narrator) In all the Middle East,
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  • Israel stands as a beacon of democracy.
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  • It's a place where unlikely neighbors
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  • find a way to thrive.
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  • Centuries old traditions
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  • alongside groundbreaking innovation,
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  • Jerusalem and Tel Aviv, close but worlds apart.
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  • Today, we look at three stories about neighbors.
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  • Often, being a neighbor is complicated.
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  • Proximity isn't always easy.
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  • For the people who live here,
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  • the reminder is often in our own backyard.
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  • (Robi Damelin) Once you really begin to know the person on the other side
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  • and you understand their needs--
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  • (female) We will answer your questions.
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  • (Robi) And they see your humanity.
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  • What is the ceremony?
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  • It changes a lot.
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  • There was just a year and a month difference
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  • between David and Eran.
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  • In the case of all young men in Israel,
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  • they had to go to the army,
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  • and so they actually were both in the army at the same time.
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  • Most Israeli kids, they go away for a year to forget.
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  • It's very difficult. It's traumatic.
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  • When David came back, he was doing his Masters
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  • in the philosophy of education,
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  • and then he got called to go to reserves
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  • and he came to see me.
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  • He didn't want to serve in the occupied territories.
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  • He was the officer.
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  • "If I don't go, what'll happen to my soldiers?
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  • "And if I do go, then I will treat people with dignity,
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  • and so will all my soldiers."
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  • You know, we don't really know
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  • who the person is behind the gun.
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  • He went to serve and he was killed
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  • by a Palestinian sniper, along with nine other people.
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  • When the soldiers came to tell me
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  • that David had been killed,
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  • one of the first things that I said is,
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  • "You may not kill anybody in the name of my child."
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  • The minute that I recognized that a Palestinian mother
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  • who'd lost her son felt exactly the same as I did,
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  • there was no difference, the tales were the same,
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  • everything was the same, so why could it not be
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  • a powerful weapon for us to make change?
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  • I wanted to do something to prevent other families
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  • from experiencing this pain.
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  • We are 600 families who've all lost
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  • an immediate family member to the conflict.
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  • What we believe is that there must be,
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  • in any future political agreement,
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  • some framework for a reconciliation process,
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  • because up to now, we've stood on the White House lawn,
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  • we've hugged each other,
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  • and signed all kinds of political agreements,
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  • but there's never been an agreement between people.
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  • This is something that we have to have.
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  • (Robi) One of the worst things that we experience in Israel
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  • and Palestine is that we don't know each other,
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  • and this not knowing is what creates a fear,
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  • the fear creates hatred and the hatred creates violence.
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  • (male) Your organization gets criticism from both sides.
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  • One is that it is-- that the organization
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  • is only supporting a Palestinian agenda.
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  • The other main criticism
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  • is that it's working with the occupier.
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  • (Robi) We run a project in the Parents Circle,
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  • "A Parallel Narrative."
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  • We wanted to experience the narrative of the other,
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  • how we see our history.
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  • So, we went to the Holocaust Museum.
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  • That's not for comparison of suffering,
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  • but that's to understand, because if you don't understand
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  • that part of the Jewish history, you will never understand
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  • the DNA of fear.
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  • Then we went to a Palestinian village
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  • which existed before 1948, and it's now Israel,
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  • and two of the families from our group came from there.
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  • And one of the mothers stood, and she looked down,
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  • and she found the well, and she started to cry,
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  • and she said, "This is where I drew water when I was a child."
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  • You begin to create an empathy
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  • for how the other sees their history,
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  • and if all our politicians would do that, can you imagine
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  • what a difference that would make?
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  • I started to travel all over the world
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  • and met extraordinary people,
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  • and thought I was quite a big deal.
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  • It's very easy to go around the world talking
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  • about peace and reconciliation.
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  • And then I came home one night from the States,
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  • and I had another knock on the door from the army,
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  • and they came to tell me
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  • that they caught the man who killed David.
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  • So...
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  • here was a man in jail,
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  • and here I am talking about reconciliation,
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  • and am I willing to walk the talk?
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  • It took me about 3 months, and then I wrote a letter.
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  • I told him who David was and who I was,
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  • and that I was part of the Parents Circle,
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  • and that we needed to meet.
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  • We owed that to our children and grandchildren.
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  • And I thought, immediately, of course, the next day
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  • I'll get a letter from the sniper.
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  • Of course, that doesn't happen.
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  • There's no such thing as instant reconciliation.
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  • It's not coffee.
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  • It took about 3 years,
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  • and I got a very difficult letter back from the sniper
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  • to say that I'm mad,
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  • and I should stay away from his family, and--
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  • but an extraordinary thing happened.
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  • Once I wrote that letter,
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  • it was as if I gave up being a victim.
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  • It's not that I don't still want to meet with him,
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  • I do, but I cannot be contingent on him being repentant.
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  • So, it's being at peace with yourself and allowing
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  • yourself to be free to move on.
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  • Coming here and sensing
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  • that there's so many Palestinians
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  • who have lost an audience and so many Israelis,
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  • but yet, we can sit together, and if we can,
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  • surely that should be an example for other people.
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  • (Robi) The work that we do is to prepare people to understand
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  • the humanity of the other.
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  • We work in schools with kids.
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  • If you will go into an average classroom
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  • of 17-year-olds in Israel, and you'll say,
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  • "Who's ever met a Palestinian?" there'll probably be nobody.
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  • And who speaks Arabic?
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  • Maybe one because their grandmother
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  • came from Iraq.
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  • And who's been overseas?
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  • Probably 80% of the class.
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  • So, for the first time in their lives,
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  • they actually meet a Palestinian,
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  • physically in their classroom,
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  • who tells the story of their path to reconciliation.
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  • They suddenly see the humanity in that other person.
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  • There has to be a way where people
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  • will feel their own dignity.
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  • I don't really know of another group in the world
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  • that does this kind of work during the conflict.
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  • I'd be very happy to have a permanent cease fire,
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  • but if it came along
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  • with some form of reconciliation,
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  • I might be much more confident
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  • about the future of my grandchildren.
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  • (narrator) In Israel, helping a neighbor can be as simple
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  • as refusing to hurt them.
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  • Age old conflicts are being challenged
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  • by a new wave of citizens set on peace.
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  • Israelis and Palestinians alike
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  • are reaching across political and cultural lines.
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  • Like modern-day good Samaritans, they set aside their prejudices
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  • and risk their reputations to save lives.
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  • How far would you go to help your neighbor?
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  • (Zac Waller) After 2.000 years
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  • of really rough Christian-Jewish history,
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  • my dad felt like he wanted to do something.
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  • It wasn't something that just words
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  • were going to change.
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  • He needed to do something physically,
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  • come work with his hands,
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  • bring reparation to the relationship.
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  • The Lavie family home and Yakhev Har Brakha,
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  • which is the Mount of Blessing.
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  • Hey, hey, Nir!
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  • Good morning.
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  • This is where the grapes go after they're harvested.
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  • And then after they've been fermented in these,
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  • the big metal vats, then they're put into these oak barrels.
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  • (Zac) So, here's this Christian family with 11 children,
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  • showing up in this Orthodox man's house,
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  • saying, "Hey, we're here to help you.
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  • What do you need?"
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  • (Zac) We were organic farmers in Tennessee
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  • for 6 years prior to that,
  • 00:10:19.220 --> 00:10:21.070
  • so the initial connection that happened with Nir
  • 00:10:21.080 --> 00:10:23.000
  • is just farmer-farmer talk.
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  • (Zac) Dad began to ask Nir what his challenges were,
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  • if there was any place for us to come in and help.
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  • He said, "Well, to be honest, the hardest thing
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  • is when the harvest comes around."
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  • There are machines that can pick,
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  • but up here in the mountains, the machines have
  • 00:10:37.120 --> 00:10:39.200
  • a little bit harder time, and it's just better
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  • for the plant to be hand-picked.
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  • I have ten brothers and sisters, so we started coming as a family
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  • to help with the harvest.
  • 00:10:48.280 --> 00:10:50.070
  • And we told our friends about it,
  • 00:10:50.080 --> 00:10:51.170
  • and they told their friends about it,
  • 00:10:51.180 --> 00:10:52.270
  • and pretty soon, 5 or 6 years later,
  • 00:10:52.280 --> 00:10:54.210
  • all of a sudden we had 300 people show up.
  • 00:10:54.220 --> 00:10:56.150
  • 00:10:56.160 --> 00:11:01.070
  • (Zac) Our volunteers come in for the harvest
  • 00:11:01.080 --> 00:11:02.250
  • around the 1st of September.
  • 00:11:02.260 --> 00:11:04.290
  • The harvest usually goes to around the end of November,
  • 00:11:05.000 --> 00:11:07.040
  • something like that.
  • 00:11:07.050 --> 00:11:09.090
  • We definitely do get a lot of farmers.
  • 00:11:09.100 --> 00:11:11.200
  • We call 'em dirt people, right?
  • 00:11:11.210 --> 00:11:13.000
  • They're people of the land.
  • 00:11:13.010 --> 00:11:15.010
  • This is where it started, right here.
  • 00:11:22.210 --> 00:11:24.160
  • (Zac) Our families have really connected
  • 00:11:28.000 --> 00:11:29.140
  • over the last 10 years.
  • 00:11:29.150 --> 00:11:30.250
  • (Zac) The road you guys came in on is Highway 60,
  • 00:12:01.250 --> 00:12:04.120
  • and that's actually called the Road of the Patriarch.
  • 00:12:04.130 --> 00:12:06.140
  • Yeshua would've walked up and down that road.
  • 00:12:06.150 --> 00:12:09.060
  • This is actually a town of real Samaritans.
  • 00:12:09.070 --> 00:12:11.210
  • There's actually a well just down at the bottom
  • 00:12:11.220 --> 00:12:13.020
  • called Jacob's Well.
  • 00:12:13.030 --> 00:12:14.120
  • That's actually Jordan right there.
  • 00:12:14.130 --> 00:12:15.220
  • Off that direction, you could see the Mediterranean.
  • 00:12:15.230 --> 00:12:17.140
  • The stories you read about in the New Testament,
  • 00:12:17.150 --> 00:12:19.170
  • the Samaritan woman at Jacob's Well.
  • 00:12:19.180 --> 00:12:22.040
  • Abraham came in, he actually came over the mountains.
  • 00:12:22.050 --> 00:12:24.190
  • God said, "Look around.
  • 00:12:24.200 --> 00:12:25.290
  • This is the land that I'm gonna give to you."
  • 00:12:26.000 --> 00:12:30.010
  • When you're actually standing where it happened,
  • 00:12:30.020 --> 00:12:31.260
  • like, it all becomes real.
  • 00:12:31.270 --> 00:12:33.060
  • It's like reading the Bible in 3D.
  • 00:12:33.070 --> 00:12:37.260
  • When we came in the first day we were here,
  • 00:12:37.270 --> 00:12:39.110
  • we were like, "Hey, we are Christian."
  • 00:12:39.120 --> 00:12:41.210
  • They saw that we were zealous to see the land restored,
  • 00:12:41.220 --> 00:12:45.220
  • and they also see in Isaiah it actually says,
  • 00:12:45.230 --> 00:12:48.120
  • "Foreigners will come and be your plowmen
  • 00:12:48.130 --> 00:12:50.270
  • and your vinedressers."
  • 00:12:50.280 --> 00:12:52.110
  • When we showed up, they were like, "Hey!"
  • 00:12:52.120 --> 00:12:54.010
  • I mean, that even got them more excited.
  • 00:12:54.020 --> 00:12:55.170
  • They were like, "Hey, there it is right there.
  • 00:12:55.180 --> 00:12:56.290
  • Here these guys come."
  • 00:12:57.000 --> 00:12:58.090
  • It was just a heart to bless and serve,
  • 00:12:58.100 --> 00:13:00.030
  • and then we sort of found the prophecy once we got here.
  • 00:13:00.040 --> 00:13:04.020
  • All these people, they were bringing in
  • 00:13:04.030 --> 00:13:05.120
  • these Christians from all over the world.
  • 00:13:05.130 --> 00:13:07.000
  • We've had people from 20 different countries
  • 00:13:07.010 --> 00:13:09.070
  • that have actually come to participate.
  • 00:13:09.080 --> 00:13:11.020
  • And when they touched it, when you see it with your eyes,
  • 00:13:11.030 --> 00:13:14.000
  • touch it with your hands, there's, like, a really special,
  • 00:13:14.010 --> 00:13:16.260
  • like, grounding that takes place.
  • 00:13:16.270 --> 00:13:20.100
  • There's so many things that are pulling at our faith
  • 00:13:20.110 --> 00:13:23.000
  • to stand and actually read what you're looking at,
  • 00:13:23.010 --> 00:13:27.080
  • like, you know, to read about it in the Bible,
  • 00:13:27.090 --> 00:13:29.010
  • what you're seeing here, is so-- it just builds your faith.
  • 00:13:29.020 --> 00:13:32.150
  • We've had some resistance from other communities.
  • 00:13:35.050 --> 00:13:36.260
  • There are people who very rightfully, you know,
  • 00:13:36.270 --> 00:13:40.010
  • think bad things about us and what our real motive is
  • 00:13:40.020 --> 00:13:44.070
  • in coming here, so it's definitely been
  • 00:13:44.080 --> 00:13:46.100
  • something we've had to work at to say, "No, listen,
  • 00:13:46.110 --> 00:13:47.270
  • "we are not here for anything else
  • 00:13:47.280 --> 00:13:49.200
  • "except to bless and serve you guys,
  • 00:13:49.210 --> 00:13:51.100
  • "to love you, and to be a part of what God's doing
  • 00:13:51.110 --> 00:13:53.250
  • in the restoration of Israel, and that's it."
  • 00:13:53.260 --> 00:13:56.240
  • (Zac) The first couple years, it was just our family,
  • 00:14:21.120 --> 00:14:23.070
  • and then it started, like, growing like crazy.
  • 00:14:23.080 --> 00:14:24.220
  • It was like triple the amount of volunteers every year,
  • 00:14:24.230 --> 00:14:27.150
  • and we're just trying to keep up with it.
  • 00:14:27.160 --> 00:14:28.260
  • That's when we established Hayovel as an organization,
  • 00:14:28.270 --> 00:14:31.000
  • because we were like, "Hey, we gotta get this organized."
  • 00:14:31.010 --> 00:14:33.010
  • There's like there's this restoration switch,
  • 00:14:43.070 --> 00:14:44.190
  • and he's like, "Okay, it's on now.
  • 00:14:44.200 --> 00:14:47.120
  • "Nir Lavie, move up to Har Brakha,
  • 00:14:47.130 --> 00:14:50.200
  • the Mount of Blessing, and plant a vineyard."
  • 00:14:50.210 --> 00:14:53.040
  • Four years later, all of a sudden, God's like,
  • 00:14:53.050 --> 00:14:54.150
  • "Okay, now I need to pull some people from the nations.
  • 00:14:54.160 --> 00:14:56.270
  • "Okay, from the United States, from Canada.
  • 00:14:56.280 --> 00:14:58.260
  • "Let's see, okay, start bringing these guys in."
  • 00:14:58.270 --> 00:15:00.200
  • (Zac) Coming into an Orthodox Jewish community
  • 00:15:10.060 --> 00:15:12.270
  • as a Christian family is unheard of.
  • 00:15:12.280 --> 00:15:14.260
  • Like, that doesn't happen.
  • 00:15:14.270 --> 00:15:16.150
  • We actually stayed in their house,
  • 00:15:16.160 --> 00:15:18.070
  • this Christian family with 11 children.
  • 00:15:18.080 --> 00:15:21.220
  • If I was gonna come up with a business plan
  • 00:15:21.230 --> 00:15:23.160
  • and put this all together, there's no way
  • 00:15:23.170 --> 00:15:25.070
  • I could've ever even written what's happened here.
  • 00:15:25.080 --> 00:15:30.140
  • Even more than neighbors, I would say.
  • 00:15:30.150 --> 00:15:33.260
  • We're really like family.
  • 00:15:33.270 --> 00:15:35.060
  • 00:15:35.070 --> 00:15:41.070
  • (narrator) You never know when your path might cross
  • 00:15:44.090 --> 00:15:45.190
  • with the pages of Scripture.
  • 00:15:45.200 --> 00:15:48.170
  • In the case of Hayovel,
  • 00:15:48.180 --> 00:15:50.020
  • a radical act of kindness fulfilled a prophecy
  • 00:15:50.030 --> 00:15:52.120
  • thousands of years in the making.
  • 00:15:52.130 --> 00:15:56.020
  • These Christian farmers moved across the world to be
  • 00:15:56.030 --> 00:15:58.110
  • a good neighbor to their Jewish friends.
  • 00:15:58.120 --> 00:16:02.120
  • But even still, the closest neighbors
  • 00:16:02.130 --> 00:16:04.150
  • can be worlds apart.
  • 00:16:04.160 --> 00:16:06.160
  • 00:16:34.130 --> 00:16:40.120
  • 00:16:40.130 --> 00:16:44.250
  • 00:19:31.250 --> 00:19:37.240
  • 00:19:37.250 --> 00:19:39.000
  • 00:20:05.000 --> 00:20:10.290
  • 00:20:11.000 --> 00:20:16.290
  • 00:20:17.000 --> 00:20:22.290
  • 00:20:23.000 --> 00:20:26.280
  • (male) Enjoy the ceremony. Thank you.
  • 00:22:03.180 --> 00:22:05.000
  • (Robi) Memorial Day in Israel
  • 00:22:05.010 --> 00:22:06.250
  • is usually just for Jewish people
  • 00:22:06.260 --> 00:22:09.250
  • who died in conflict, for soldiers.
  • 00:22:09.260 --> 00:22:12.220
  • It's not really for the bereaved parents,
  • 00:22:12.230 --> 00:22:14.290
  • because I don't need somebody to remind me
  • 00:22:15.000 --> 00:22:17.150
  • that I lost a child.
  • 00:22:17.160 --> 00:22:19.050
  • Combatants for Peace came up with the idea
  • 00:22:19.060 --> 00:22:21.280
  • of having a ceremony which would be for both sides.
  • 00:22:21.290 --> 00:22:27.210
  • (Robi) There's something very moving about this whole ceremony
  • 00:22:43.200 --> 00:22:48.180
  • because it encompasses the joint pain.
  • 00:22:48.190 --> 00:22:51.230
  • There weren't more than 400 people, 500 people.
  • 00:22:54.250 --> 00:22:57.270
  • Today it's become huge.
  • 00:22:57.280 --> 00:22:59.250
  • (Robi) I don't think there's the situation
  • 00:23:12.140 --> 00:23:14.030
  • of black and white here.
  • 00:23:14.040 --> 00:23:15.280
  • There's a situation of a huge amount of gray.
  • 00:23:15.290 --> 00:23:20.000
  • Don't be involved in the conflict,
  • 00:23:20.010 --> 00:23:21.170
  • be involved in the solution, not the problem.
  • 00:23:21.180 --> 00:23:24.130
  • Everybody wants to get up in the morning,
  • 00:23:24.140 --> 00:23:26.110
  • go to work, know that their children are safe.
  • 00:23:26.120 --> 00:23:28.190
  • It doesn't matter if you're Palestinian,
  • 00:23:28.200 --> 00:23:30.090
  • Israeli, or anything else.
  • 00:23:30.100 --> 00:23:32.040
  • We have to work together.
  • 00:23:36.150 --> 00:23:37.240
  • It's not always easy.
  • 00:23:37.250 --> 00:23:39.080
  • Don't make any mistake,
  • 00:23:39.090 --> 00:23:40.180
  • we come from totally different environments,
  • 00:23:40.190 --> 00:23:43.240
  • never mind that we we're a totally nonhomogenous group
  • 00:23:43.250 --> 00:23:47.060
  • and the thing that binds us all together is this pain.
  • 00:23:47.070 --> 00:23:50.120
  • It's the most dignified thing that we can find to do
  • 00:23:50.130 --> 00:23:53.270
  • is to work together.
  • 00:23:53.280 --> 00:23:55.200
  • We can't afford to give up hope.
  • 00:24:02.150 --> 00:24:03.260
  • I live here.
  • 00:24:03.270 --> 00:24:05.060
  • Your children aren't standing at roadblocks and dying.
  • 00:24:05.070 --> 00:24:08.030
  • (Robi) It's important to show another solution
  • 00:24:21.290 --> 00:24:24.270
  • to end this violence here.
  • 00:24:24.280 --> 00:24:27.290
  • Normal people understand
  • 00:24:28.000 --> 00:24:29.200
  • that we have to stop this madness.
  • 00:24:29.210 --> 00:24:32.100
  • 00:24:36.070 --> 00:24:42.060
  • 00:24:42.070 --> 00:24:43.250
  • (narrator) Who is my neighbor?
  • 00:24:51.090 --> 00:24:53.020
  • This question became the catalyst
  • 00:24:53.030 --> 00:24:54.120
  • of one of the most famous stories
  • 00:24:54.130 --> 00:24:56.000
  • set in Israel, the parable of the good Samaritan.
  • 00:24:56.010 --> 00:24:59.290
  • Christ's timeless story redefines what it means
  • 00:25:00.020 --> 00:25:02.060
  • to be a neighbor.
  • 00:25:02.070 --> 00:25:04.050
  • In the words of Jesus,
  • 00:25:04.060 --> 00:25:05.180
  • "A good neighbor is the one who shows mercy and love,"
  • 00:25:05.190 --> 00:25:08.150
  • a love that goes beyond
  • 00:25:08.160 --> 00:25:09.250
  • the barriers of prejudice and social stigma.
  • 00:25:09.260 --> 00:25:13.010
  • Will you do the same?
  • 00:25:13.020 --> 00:25:16.070
  • Being a good neighbor could turn your past
  • 00:25:16.080 --> 00:25:17.270
  • into a pathway to peace
  • 00:25:17.280 --> 00:25:19.130
  • and even take you around the world.
  • 00:25:19.140 --> 00:25:22.130
  • There's no place love and mercy cannot go,
  • 00:25:22.140 --> 00:25:24.280
  • because no matter where we're from,
  • 00:25:24.290 --> 00:25:27.220
  • we all need a good neighbor.
  • 00:25:27.230 --> 00:25:30.130
  • I leave you with a psalm penned by King David,
  • 00:25:30.140 --> 00:25:32.140
  • a blessing over the city, and indeed a prayer for Israel.
  • 00:25:32.150 --> 00:25:36.170
  • "Pray for the peace of Jerusalem:
  • 00:25:36.180 --> 00:25:38.190
  • "'May they prosper who love you.
  • 00:25:38.200 --> 00:25:40.120
  • "'May peace be within your walls
  • 00:25:40.130 --> 00:25:42.050
  • and prosperity within your palaces.'
  • 00:25:42.060 --> 00:25:44.230
  • "For the sake of my brothers and friends, I will now say,
  • 00:25:44.240 --> 00:25:47.130
  • "'May peace be within you.'
  • 00:25:47.140 --> 00:25:49.090
  • "For the sake of the house of the Lord our God
  • 00:25:49.100 --> 00:25:51.070
  • I will seek your good."
  • 00:25:51.080 --> 00:25:53.250
  • 00:25:57.040 --> 00:26:03.030
  • 00:26:03.040 --> 00:26:09.030
  • 00:26:09.040 --> 00:26:15.030
  • 00:26:15.040 --> 00:26:21.030
  • 00:26:21.040 --> 00:26:27.030
  • 00:26:27.040 --> 00:26:33.030
  • 00:26:33.040 --> 00:26:39.030
  • 00:26:39.040 --> 00:26:45.030
  • 00:26:45.040 --> 00:26:51.030
  • 00:26:51.040 --> 00:26:56.110
  • (female announcer) Thank you for watching "Why Israel Matters."
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  • and why it matters to you and your family,
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