Fully Engaged with Life | TBN

Fully Engaged with Life

Watch Fully Engaged with Life
January 2, 2020
27:30

Turning Point with Dr. David Jeremiah

Closed captions

Fully Engaged with Life

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  • 00:00:04.020 --> 00:00:04.030
  • ma
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  • male
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  • male a
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  • male ann
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  • male annou
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  • male announc
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  • male announcer
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  • male announcer:
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  • male announcer: Pa
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  • male announcer: Pass
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  • male announcer: Passio
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  • male announcer: Passiona
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  • male announcer: Passionate
  • 00:00:04.150 --> 00:00:04.160
  • male announcer: Passionate,
  • 00:00:04.160 --> 00:00:04.170
  • male announcer: Passionate,
  • 00:00:04.170 --> 00:00:04.180
  • male announcer: Passionate,
  • 00:00:04.180 --> 00:00:04.190
  • male announcer: Passionate,
  • 00:00:04.190 --> 00:00:04.200
  • male announcer: Passionate, co
  • 00:00:04.200 --> 00:00:04.210
  • male announcer: Passionate, cour
  • 00:00:04.210 --> 00:00:04.220
  • male announcer: Passionate, courag
  • 00:00:04.220 --> 00:00:04.230
  • male announcer: Passionate, courageo
  • 00:00:04.230 --> 00:00:04.240
  • male announcer: Passionate, courageous
  • 00:00:04.240 --> 00:00:04.250
  • male announcer: Passionate, courageous,
  • 00:00:04.250 --> 00:00:04.260
  • male announcer: Passionate, courageous, bo
  • 00:00:04.260 --> 00:00:04.270
  • male announcer: Passionate, courageous, bold
  • 00:00:04.270 --> 00:00:04.280
  • male announcer: Passionate, courageous, bold,
  • 00:00:04.280 --> 00:00:04.290
  • male announcer: Passionate, courageous, bold, re
  • 00:00:04.290 --> 00:00:05.000
  • male announcer: Passionate, courageous, bold, reso
  • 00:00:05.000 --> 00:00:05.010
  • male announcer: Passionate, courageous, bold, resolu
  • 00:00:05.010 --> 00:00:05.020
  • male announcer: Passionate, courageous, bold, resolute
  • 00:00:05.020 --> 00:00:05.030
  • male announcer: Passionate, courageous, bold, resolute.
  • 00:00:05.030 --> 00:00:12.050
  • 00:00:12.090 --> 00:00:12.100
  • Al
  • 00:00:12.100 --> 00:00:12.110
  • All
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  • All ar
  • 00:00:12.120 --> 00:00:12.130
  • All arou
  • 00:00:12.130 --> 00:00:12.140
  • All around
  • 00:00:12.140 --> 00:00:12.150
  • All around u
  • 00:00:12.150 --> 00:00:12.160
  • All around us,
  • 00:00:12.160 --> 00:00:12.170
  • All around us,
  • 00:00:12.170 --> 00:00:12.180
  • All around us,
  • 00:00:12.180 --> 00:00:12.190
  • All around us,
  • 00:00:12.190 --> 00:00:12.200
  • All around us, pe
  • 00:00:12.200 --> 00:00:12.210
  • All around us, peop
  • 00:00:12.210 --> 00:00:12.220
  • All around us, people
  • 00:00:12.220 --> 00:00:12.230
  • All around us, people l
  • 00:00:12.230 --> 00:00:12.240
  • All around us, people liv
  • 00:00:12.240 --> 00:00:12.250
  • All around us, people live
  • 00:00:12.250 --> 00:00:12.260
  • All around us, people live fu
  • 00:00:12.260 --> 00:00:12.270
  • All around us, people live full
  • 00:00:12.270 --> 00:00:12.280
  • All around us, people live fully
  • 00:00:12.280 --> 00:00:12.290
  • All around us, people live fully en
  • 00:00:12.290 --> 00:00:13.000
  • All around us, people live fully enga
  • 00:00:13.000 --> 00:00:13.010
  • All around us, people live fully engage
  • 00:00:13.010 --> 00:00:13.020
  • All around us, people live fully engaged.
  • 00:00:13.020 --> 00:00:16.130
  • 00:00:16.160 --> 00:00:16.170
  • We
  • 00:00:16.170 --> 00:00:16.180
  • We w
  • 00:00:16.180 --> 00:00:16.190
  • We wit
  • 00:00:16.190 --> 00:00:16.200
  • We witne
  • 00:00:16.200 --> 00:00:16.210
  • We witness
  • 00:00:16.210 --> 00:00:16.220
  • We witness i
  • 00:00:16.220 --> 00:00:16.230
  • We witness in
  • 00:00:16.230 --> 00:00:16.240
  • We witness in re
  • 00:00:16.240 --> 00:00:16.250
  • We witness in real
  • 00:00:16.250 --> 00:00:16.260
  • We witness in real t
  • 00:00:16.260 --> 00:00:16.270
  • We witness in real tim
  • 00:00:16.270 --> 00:00:16.280
  • We witness in real time
  • 00:00:16.280 --> 00:00:17.290
  • as
  • 00:00:18.020 --> 00:00:18.030
  • as a
  • 00:00:18.030 --> 00:00:18.040
  • as ath
  • 00:00:18.040 --> 00:00:18.050
  • as athle
  • 00:00:18.050 --> 00:00:18.060
  • as athlete
  • 00:00:18.060 --> 00:00:18.070
  • as athletes
  • 00:00:18.070 --> 00:00:18.080
  • as athletes pu
  • 00:00:18.080 --> 00:00:18.090
  • as athletes push
  • 00:00:18.090 --> 00:00:18.100
  • as athletes push t
  • 00:00:18.100 --> 00:00:18.110
  • as athletes push the
  • 00:00:18.110 --> 00:00:18.120
  • as athletes push the b
  • 00:00:18.120 --> 00:00:18.130
  • as athletes push the bou
  • 00:00:18.130 --> 00:00:18.140
  • as athletes push the bound
  • 00:00:18.140 --> 00:00:18.150
  • as athletes push the boundar
  • 00:00:18.150 --> 00:00:18.160
  • as athletes push the boundarie
  • 00:00:18.160 --> 00:00:18.170
  • as athletes push the boundaries
  • 00:00:18.170 --> 00:00:18.180
  • as athletes push the boundaries
  • 00:00:18.180 --> 00:00:18.190
  • as athletes push the boundaries of
  • 00:00:18.190 --> 00:00:18.200
  • as athletes push the boundaries of t
  • 00:00:18.200 --> 00:00:18.210
  • as athletes push the boundaries of the
  • 00:00:18.210 --> 00:00:18.220
  • as athletes push the boundaries of their
  • 00:00:18.220 --> 00:00:18.230
  • as athletes push the boundaries of their p
  • 00:00:18.230 --> 00:00:18.240
  • as athletes push the boundaries of their phy
  • 00:00:18.240 --> 00:00:18.250
  • as athletes push the boundaries of their physi
  • 00:00:18.250 --> 00:00:18.260
  • as athletes push the boundaries of their physica
  • 00:00:18.260 --> 00:00:18.270
  • as athletes push the boundaries of their physical
  • 00:00:18.270 --> 00:00:18.280
  • as athletes push the boundaries of their physical ab
  • 00:00:18.280 --> 00:00:18.290
  • as athletes push the boundaries of their physical abil
  • 00:00:18.290 --> 00:00:19.000
  • as athletes push the boundaries of their physical abilit
  • 00:00:19.000 --> 00:00:19.010
  • as athletes push the boundaries of their physical ability,
  • 00:00:19.010 --> 00:00:22.260
  • 00:00:22.290 --> 00:00:23.000
  • en
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  • entr
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  • entrep
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  • entrepre
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  • entreprene
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  • entrepreneur
  • 00:00:23.050 --> 00:00:23.060
  • entrepreneurs
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  • entrepreneurs
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  • entrepreneurs
  • 00:00:23.080 --> 00:00:23.090
  • entrepreneurs dr
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  • entrepreneurs driv
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  • entrepreneurs drive
  • 00:00:23.110 --> 00:00:23.120
  • entrepreneurs drive in
  • 00:00:23.120 --> 00:00:23.130
  • entrepreneurs drive indu
  • 00:00:23.130 --> 00:00:23.140
  • entrepreneurs drive indust
  • 00:00:23.140 --> 00:00:23.150
  • entrepreneurs drive industry
  • 00:00:23.150 --> 00:00:23.160
  • entrepreneurs drive industry f
  • 00:00:23.160 --> 00:00:23.170
  • entrepreneurs drive industry for
  • 00:00:23.170 --> 00:00:23.180
  • entrepreneurs drive industry forwa
  • 00:00:23.180 --> 00:00:23.190
  • entrepreneurs drive industry forward
  • 00:00:23.190 --> 00:00:23.200
  • entrepreneurs drive industry forward,
  • 00:00:23.200 --> 00:00:26.070
  • 00:00:26.110 --> 00:00:26.120
  • an
  • 00:00:26.120 --> 00:00:26.130
  • and
  • 00:00:26.130 --> 00:00:26.140
  • and cr
  • 00:00:26.140 --> 00:00:26.150
  • and crea
  • 00:00:26.150 --> 00:00:26.160
  • and creati
  • 00:00:26.160 --> 00:00:26.170
  • and creative
  • 00:00:26.170 --> 00:00:26.180
  • and creatives
  • 00:00:26.180 --> 00:00:26.190
  • and creatives ex
  • 00:00:26.190 --> 00:00:26.200
  • and creatives expl
  • 00:00:26.200 --> 00:00:26.210
  • and creatives explor
  • 00:00:26.210 --> 00:00:26.220
  • and creatives explore
  • 00:00:26.220 --> 00:00:27.200
  • 00:00:27.240 --> 00:00:27.250
  • th
  • 00:00:27.250 --> 00:00:27.260
  • the
  • 00:00:27.260 --> 00:00:27.270
  • the po
  • 00:00:27.270 --> 00:00:27.280
  • the pote
  • 00:00:27.280 --> 00:00:27.290
  • the potent
  • 00:00:27.290 --> 00:00:28.000
  • the potentia
  • 00:00:28.000 --> 00:00:28.010
  • the potentials
  • 00:00:28.010 --> 00:00:28.020
  • the potentials o
  • 00:00:28.020 --> 00:00:28.030
  • the potentials of
  • 00:00:28.030 --> 00:00:28.040
  • the potentials of ar
  • 00:00:28.040 --> 00:00:28.050
  • the potentials of art
  • 00:00:28.050 --> 00:00:28.060
  • the potentials of art
  • 00:00:28.060 --> 00:00:28.070
  • the potentials of art
  • 00:00:28.070 --> 00:00:28.080
  • the potentials of art
  • 00:00:28.080 --> 00:00:28.090
  • the potentials of art an
  • 00:00:28.090 --> 00:00:28.100
  • the potentials of art and
  • 00:00:28.100 --> 00:00:28.110
  • the potentials of art and pe
  • 00:00:28.110 --> 00:00:28.120
  • the potentials of art and perf
  • 00:00:28.120 --> 00:00:28.130
  • the potentials of art and perfor
  • 00:00:28.130 --> 00:00:28.140
  • the potentials of art and performa
  • 00:00:28.140 --> 00:00:28.150
  • the potentials of art and performanc
  • 00:00:28.150 --> 00:00:28.160
  • the potentials of art and performance.
  • 00:00:28.160 --> 00:00:32.030
  • 00:00:32.070 --> 00:00:32.080
  • Ou
  • 00:00:32.080 --> 00:00:32.090
  • Ours
  • 00:00:32.090 --> 00:00:32.100
  • Ours i
  • 00:00:32.100 --> 00:00:32.110
  • Ours is
  • 00:00:32.110 --> 00:00:32.120
  • Ours is a
  • 00:00:32.120 --> 00:00:32.130
  • Ours is a li
  • 00:00:32.130 --> 00:00:32.140
  • Ours is a life
  • 00:00:32.140 --> 00:00:32.150
  • Ours is a life b
  • 00:00:32.150 --> 00:00:32.160
  • Ours is a life bes
  • 00:00:32.160 --> 00:00:32.170
  • Ours is a life best
  • 00:00:32.170 --> 00:00:32.180
  • Ours is a life best li
  • 00:00:32.180 --> 00:00:32.190
  • Ours is a life best live
  • 00:00:32.190 --> 00:00:32.200
  • Ours is a life best lived
  • 00:00:32.200 --> 00:00:32.210
  • Ours is a life best lived
  • 00:00:32.210 --> 00:00:32.220
  • Ours is a life best lived
  • 00:00:32.220 --> 00:00:32.230
  • Ours is a life best lived
  • 00:00:32.230 --> 00:00:32.240
  • Ours is a life best lived fu
  • 00:00:32.240 --> 00:00:32.250
  • Ours is a life best lived full
  • 00:00:32.250 --> 00:00:32.260
  • Ours is a life best lived fully
  • 00:00:32.260 --> 00:00:32.270
  • Ours is a life best lived fully en
  • 00:00:32.270 --> 00:00:32.280
  • Ours is a life best lived fully enga
  • 00:00:32.280 --> 00:00:32.290
  • Ours is a life best lived fully engage
  • 00:00:32.290 --> 00:00:33.000
  • Ours is a life best lived fully engaged,
  • 00:00:33.000 --> 00:00:36.080
  • 00:00:36.120 --> 00:00:36.130
  • bu
  • 00:00:36.130 --> 00:00:36.140
  • but
  • 00:00:36.140 --> 00:00:36.150
  • but wh
  • 00:00:36.150 --> 00:00:36.160
  • but what
  • 00:00:36.160 --> 00:00:36.170
  • but what i
  • 00:00:36.170 --> 00:00:36.180
  • but what if
  • 00:00:36.180 --> 00:00:36.190
  • but what if we
  • 00:00:36.190 --> 00:00:36.200
  • but what if we d
  • 00:00:36.200 --> 00:00:36.210
  • but what if we did
  • 00:00:36.210 --> 00:00:36.220
  • but what if we did
  • 00:00:36.220 --> 00:00:36.230
  • but what if we did
  • 00:00:36.230 --> 00:00:36.240
  • but what if we did
  • 00:00:36.240 --> 00:00:36.250
  • but what if we did th
  • 00:00:36.250 --> 00:00:36.260
  • but what if we did the
  • 00:00:36.260 --> 00:00:36.270
  • but what if we did the sa
  • 00:00:36.270 --> 00:00:36.280
  • but what if we did the same
  • 00:00:36.280 --> 00:00:36.290
  • but what if we did the same w
  • 00:00:36.290 --> 00:00:37.000
  • but what if we did the same wit
  • 00:00:37.000 --> 00:00:37.010
  • but what if we did the same with
  • 00:00:37.010 --> 00:00:37.020
  • but what if we did the same with ou
  • 00:00:37.020 --> 00:00:37.030
  • but what if we did the same with our
  • 00:00:37.030 --> 00:00:37.040
  • but what if we did the same with our fa
  • 00:00:37.040 --> 00:00:37.050
  • but what if we did the same with our fait
  • 00:00:37.050 --> 00:00:37.060
  • but what if we did the same with our faith?
  • 00:00:37.060 --> 00:00:39.270
  • 00:00:40.010 --> 00:00:40.020
  • Wh
  • 00:00:40.020 --> 00:00:40.030
  • What
  • 00:00:40.030 --> 00:00:40.040
  • What i
  • 00:00:40.040 --> 00:00:40.050
  • What if
  • 00:00:40.050 --> 00:00:40.060
  • What if we
  • 00:00:40.060 --> 00:00:40.070
  • What if we t
  • 00:00:40.070 --> 00:00:40.080
  • What if we too
  • 00:00:40.080 --> 00:00:40.090
  • What if we took
  • 00:00:40.090 --> 00:00:40.100
  • What if we took ou
  • 00:00:40.100 --> 00:00:40.110
  • What if we took our
  • 00:00:40.110 --> 00:00:40.120
  • What if we took our fa
  • 00:00:40.120 --> 00:00:40.130
  • What if we took our fait
  • 00:00:40.130 --> 00:00:40.140
  • What if we took our faith
  • 00:00:40.140 --> 00:00:41.180
  • 00:00:41.220 --> 00:00:41.230
  • to
  • 00:00:41.230 --> 00:00:41.240
  • to m
  • 00:00:41.240 --> 00:00:41.250
  • to mor
  • 00:00:41.250 --> 00:00:41.260
  • to more
  • 00:00:41.260 --> 00:00:41.270
  • to more th
  • 00:00:41.270 --> 00:00:41.280
  • to more than
  • 00:00:41.280 --> 00:00:41.290
  • to more than w
  • 00:00:41.290 --> 00:00:42.000
  • to more than we
  • 00:00:42.000 --> 00:00:42.010
  • to more than we
  • 00:00:42.010 --> 00:00:42.020
  • to more than we
  • 00:00:42.020 --> 00:00:42.030
  • to more than we
  • 00:00:42.030 --> 00:00:42.040
  • to more than we th
  • 00:00:42.040 --> 00:00:42.050
  • to more than we thou
  • 00:00:42.050 --> 00:00:42.060
  • to more than we though
  • 00:00:42.060 --> 00:00:42.070
  • to more than we thought
  • 00:00:42.070 --> 00:00:42.080
  • to more than we thought it
  • 00:00:42.080 --> 00:00:42.090
  • to more than we thought it c
  • 00:00:42.090 --> 00:00:42.100
  • to more than we thought it cou
  • 00:00:42.100 --> 00:00:42.110
  • to more than we thought it could
  • 00:00:42.110 --> 00:00:42.120
  • to more than we thought it could b
  • 00:00:42.120 --> 00:00:42.130
  • to more than we thought it could be,
  • 00:00:42.130 --> 00:00:44.140
  • 00:00:44.180 --> 00:00:44.190
  • if
  • 00:00:44.190 --> 00:00:44.200
  • if w
  • 00:00:44.200 --> 00:00:44.210
  • if we,
  • 00:00:44.210 --> 00:00:44.220
  • if we, a
  • 00:00:44.220 --> 00:00:44.230
  • if we, as
  • 00:00:44.230 --> 00:00:44.240
  • if we, as be
  • 00:00:44.240 --> 00:00:44.250
  • if we, as beli
  • 00:00:44.250 --> 00:00:44.260
  • if we, as believ
  • 00:00:44.260 --> 00:00:44.270
  • if we, as believer
  • 00:00:44.270 --> 00:00:44.280
  • if we, as believers,
  • 00:00:44.280 --> 00:00:44.290
  • if we, as believers,
  • 00:00:44.290 --> 00:00:45.000
  • if we, as believers,
  • 00:00:45.000 --> 00:00:45.010
  • if we, as believers,
  • 00:00:45.010 --> 00:00:45.020
  • if we, as believers, li
  • 00:00:45.020 --> 00:00:45.030
  • if we, as believers, live
  • 00:00:45.030 --> 00:00:45.040
  • if we, as believers, lived
  • 00:00:45.040 --> 00:00:45.050
  • if we, as believers, lived fu
  • 00:00:45.050 --> 00:00:45.060
  • if we, as believers, lived full
  • 00:00:45.060 --> 00:00:45.070
  • if we, as believers, lived fully
  • 00:00:45.070 --> 00:00:45.080
  • if we, as believers, lived fully en
  • 00:00:45.080 --> 00:00:45.090
  • if we, as believers, lived fully enga
  • 00:00:45.090 --> 00:00:45.100
  • if we, as believers, lived fully engage
  • 00:00:45.100 --> 00:00:45.110
  • if we, as believers, lived fully engaged?
  • 00:00:45.110 --> 00:00:49.040
  • 00:00:49.080 --> 00:00:49.090
  • Be
  • 00:00:49.090 --> 00:00:49.100
  • Be u
  • 00:00:49.100 --> 00:00:49.110
  • Be und
  • 00:00:49.110 --> 00:00:49.120
  • Be unden
  • 00:00:49.120 --> 00:00:49.130
  • Be undenia
  • 00:00:49.130 --> 00:00:49.140
  • Be undeniabl
  • 00:00:49.140 --> 00:00:49.150
  • Be undeniably
  • 00:00:49.150 --> 00:00:49.160
  • Be undeniably de
  • 00:00:49.160 --> 00:00:49.170
  • Be undeniably dedi
  • 00:00:49.170 --> 00:00:49.180
  • Be undeniably dedica
  • 00:00:49.180 --> 00:00:49.190
  • Be undeniably dedicate
  • 00:00:49.190 --> 00:00:49.200
  • Be undeniably dedicated,
  • 00:00:49.200 --> 00:00:49.210
  • Be undeniably dedicated,
  • 00:00:49.210 --> 00:00:49.220
  • Be undeniably dedicated,
  • 00:00:49.220 --> 00:00:49.230
  • Be undeniably dedicated,
  • 00:00:49.230 --> 00:00:49.240
  • Be undeniably dedicated, ut
  • 00:00:49.240 --> 00:00:49.250
  • Be undeniably dedicated, utte
  • 00:00:49.250 --> 00:00:49.260
  • Be undeniably dedicated, utterl
  • 00:00:49.260 --> 00:00:49.270
  • Be undeniably dedicated, utterly
  • 00:00:49.270 --> 00:00:49.280
  • Be undeniably dedicated, utterly co
  • 00:00:49.280 --> 00:00:49.290
  • Be undeniably dedicated, utterly comm
  • 00:00:49.290 --> 00:00:50.000
  • Be undeniably dedicated, utterly commit
  • 00:00:50.000 --> 00:00:50.010
  • Be undeniably dedicated, utterly committe
  • 00:00:50.010 --> 00:00:50.020
  • Be undeniably dedicated, utterly committed.
  • 00:00:50.020 --> 00:00:54.180
  • 00:00:54.220 --> 00:00:54.230
  • Ev
  • 00:00:54.230 --> 00:00:54.240
  • Even
  • 00:00:54.240 --> 00:00:54.250
  • Even y
  • 00:00:54.250 --> 00:00:54.260
  • Even you
  • 00:00:54.260 --> 00:00:54.270
  • Even you m
  • 00:00:54.270 --> 00:00:54.280
  • Even you mig
  • 00:00:54.280 --> 00:00:54.290
  • Even you might
  • 00:00:54.290 --> 00:00:55.000
  • Even you might b
  • 00:00:55.000 --> 00:00:55.010
  • Even you might be
  • 00:00:55.010 --> 00:00:55.020
  • Even you might be su
  • 00:00:55.020 --> 00:00:55.030
  • Even you might be surp
  • 00:00:55.030 --> 00:00:55.040
  • Even you might be surpri
  • 00:00:55.040 --> 00:00:55.050
  • Even you might be surprise
  • 00:00:55.050 --> 00:00:55.060
  • Even you might be surprised
  • 00:00:55.060 --> 00:00:55.070
  • Even you might be surprised
  • 00:00:55.070 --> 00:00:55.080
  • Even you might be surprised
  • 00:00:55.080 --> 00:00:55.090
  • Even you might be surprised
  • 00:00:55.090 --> 00:00:55.100
  • Even you might be surprised by
  • 00:00:55.100 --> 00:00:55.110
  • Even you might be surprised by w
  • 00:00:55.110 --> 00:00:55.120
  • Even you might be surprised by who
  • 00:00:55.120 --> 00:00:55.130
  • Even you might be surprised by who y
  • 00:00:55.130 --> 00:00:55.140
  • Even you might be surprised by who you
  • 00:00:55.140 --> 00:00:55.150
  • Even you might be surprised by who you c
  • 00:00:55.150 --> 00:00:55.160
  • Even you might be surprised by who you can
  • 00:00:55.160 --> 00:00:55.170
  • Even you might be surprised by who you can b
  • 00:00:55.170 --> 00:00:55.180
  • Even you might be surprised by who you can be
  • 00:00:55.180 --> 00:00:57.270
  • 00:00:58.010 --> 00:00:58.020
  • th
  • 00:00:58.020 --> 00:00:58.030
  • thro
  • 00:00:58.030 --> 00:00:58.040
  • throug
  • 00:00:58.040 --> 00:00:58.050
  • through
  • 00:00:58.050 --> 00:00:58.060
  • through th
  • 00:00:58.060 --> 00:00:58.070
  • through the
  • 00:00:58.070 --> 00:00:58.080
  • through the po
  • 00:00:58.080 --> 00:00:58.090
  • through the powe
  • 00:00:58.090 --> 00:00:58.100
  • through the power
  • 00:00:58.100 --> 00:00:58.110
  • through the power of
  • 00:00:58.110 --> 00:00:58.120
  • through the power of G
  • 00:00:58.120 --> 00:00:58.130
  • through the power of God
  • 00:00:58.130 --> 00:00:58.140
  • through the power of God.
  • 00:00:58.140 --> 00:01:01.130
  • 00:01:01.170 --> 00:01:01.180
  • Yo
  • 00:01:01.180 --> 00:01:01.190
  • You
  • 00:01:01.190 --> 00:01:01.200
  • You ar
  • 00:01:01.200 --> 00:01:01.210
  • You are
  • 00:01:01.210 --> 00:01:01.220
  • You are un
  • 00:01:01.220 --> 00:01:01.230
  • You are unli
  • 00:01:01.230 --> 00:01:01.240
  • You are unlimi
  • 00:01:01.240 --> 00:01:01.250
  • You are unlimite
  • 00:01:01.250 --> 00:01:01.260
  • You are unlimited
  • 00:01:01.260 --> 00:01:01.270
  • You are unlimited
  • 00:01:01.270 --> 00:01:01.280
  • You are unlimited
  • 00:01:01.280 --> 00:01:01.290
  • You are unlimited
  • 00:01:01.290 --> 00:01:02.000
  • You are unlimited an
  • 00:01:02.000 --> 00:01:02.010
  • You are unlimited and
  • 00:01:02.010 --> 00:01:02.020
  • You are unlimited and yo
  • 00:01:02.020 --> 00:01:02.030
  • You are unlimited and you
  • 00:01:02.030 --> 00:01:02.040
  • You are unlimited and you ar
  • 00:01:02.040 --> 00:01:02.050
  • You are unlimited and you are
  • 00:01:02.050 --> 00:01:02.060
  • You are unlimited and you are fu
  • 00:01:02.060 --> 00:01:02.070
  • You are unlimited and you are full
  • 00:01:02.070 --> 00:01:02.080
  • You are unlimited and you are fully
  • 00:01:02.080 --> 00:01:02.090
  • You are unlimited and you are fully en
  • 00:01:02.090 --> 00:01:02.100
  • You are unlimited and you are fully enga
  • 00:01:02.100 --> 00:01:02.110
  • You are unlimited and you are fully engage
  • 00:01:02.110 --> 00:01:02.120
  • You are unlimited and you are fully engaged.
  • 00:01:02.120 --> 00:01:06.100
  • And now here's your host, Dr. David Jeremiah.
  • 00:01:12.110 --> 00:01:15.040
  • Dr. David Jeremiah: Given the condition of today's world,
  • 00:01:16.010 --> 00:01:18.140
  • we could make a good case
  • 00:01:18.150 --> 00:01:20.000
  • for locking the door, drawing the blinds,
  • 00:01:20.010 --> 00:01:23.210
  • and just waiting for Jesus to come back.
  • 00:01:23.220 --> 00:01:26.190
  • Because, you see, life seems more unpredictable every day,
  • 00:01:26.200 --> 00:01:30.250
  • and it is.
  • 00:01:30.260 --> 00:01:32.060
  • In fact, King Solomon said this, he said, "Life is uncertain.
  • 00:01:32.070 --> 00:01:37.010
  • It is short, it is mysterious."
  • 00:01:37.020 --> 00:01:40.000
  • And perhaps he also would have said,
  • 00:01:40.010 --> 00:01:42.170
  • "Get used to it."
  • 00:01:42.180 --> 00:01:45.130
  • Solomon's sentiment is that we shouldn't let the world stop us
  • 00:01:45.140 --> 00:01:49.030
  • from living entirely committed to God.
  • 00:01:49.040 --> 00:01:53.130
  • Instead of living behind locked doors,
  • 00:01:53.140 --> 00:01:56.180
  • Jesus calls us to engage with life,
  • 00:01:56.190 --> 00:01:59.190
  • to represent him boldly until he returns.
  • 00:01:59.200 --> 00:02:03.110
  • We're going to explore Solomon's words
  • 00:02:03.120 --> 00:02:05.200
  • in today's message entitled, "Fully Engaged With Life."
  • 00:02:05.210 --> 00:02:10.070
  • We'll discover the Bible's reasons
  • 00:02:10.080 --> 00:02:12.170
  • for living a passionate, engaged, committed life
  • 00:02:12.180 --> 00:02:16.110
  • with no fear except the fear of the Lord.
  • 00:02:16.120 --> 00:02:20.210
  • So, join me today
  • 00:02:20.220 --> 00:02:22.010
  • on this very special edition of "Turning Point."
  • 00:02:22.020 --> 00:02:25.080
  • female announcer: As you look out to the year ahead,
  • 00:02:26.240 --> 00:02:28.200
  • would you like to bring God more into focus?
  • 00:02:28.210 --> 00:02:31.170
  • Do you want to see him in new ways
  • 00:02:31.180 --> 00:02:33.080
  • and set your eyes on the Savior?
  • 00:02:33.090 --> 00:02:35.250
  • If you consistently gaze upon God and his Word
  • 00:02:35.260 --> 00:02:38.150
  • like a light guiding your way,
  • 00:02:38.160 --> 00:02:40.090
  • when you look back a year from now,
  • 00:02:40.100 --> 00:02:42.100
  • you'll have a new perspective and clarity
  • 00:02:42.110 --> 00:02:45.000
  • that only God can offer.
  • 00:02:45.010 --> 00:02:47.190
  • Let David Jeremiah help you fix your eyes on God
  • 00:02:47.200 --> 00:02:50.140
  • with "Daily In His Presence,"
  • 00:02:50.150 --> 00:02:53.000
  • a new 365-day devotional for 2020.
  • 00:02:53.010 --> 00:02:57.150
  • Each day's short reading
  • 00:02:57.160 --> 00:02:58.250
  • in this beautiful leather-bound devotional
  • 00:02:58.260 --> 00:03:01.100
  • provides Scripture and a spiritual thought
  • 00:03:01.110 --> 00:03:03.270
  • to encourage you, challenge you, and focus your attention on God
  • 00:03:03.280 --> 00:03:07.290
  • so you can see him more clearly
  • 00:03:08.000 --> 00:03:09.220
  • and observe God's will in your life,
  • 00:03:09.230 --> 00:03:12.170
  • the ideal companion to your Bible study.
  • 00:03:12.180 --> 00:03:15.170
  • Request your copy of "Daily In His Presence"
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  • for a gift of any amount.
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  • This devotional is also perfect for sharing with others.
  • 00:03:19.260 --> 00:03:23.060
  • And with a generous gift of $120 or more
  • 00:03:23.070 --> 00:03:26.090
  • in support of this program, you will receive
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  • a four-pack of "Daily In His Presence"
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  • so that you can give your loved ones a copy
  • 00:03:31.040 --> 00:03:33.030
  • and help them see God and his guiding light
  • 00:03:33.040 --> 00:03:35.220
  • in the new year.
  • 00:03:35.230 --> 00:03:37.070
  • Support the ministry of Turning Point
  • 00:03:37.080 --> 00:03:39.060
  • and Dr. Jeremiah will send you, in appreciation,
  • 00:03:39.070 --> 00:03:42.100
  • "Daily In His Presence."
  • 00:03:42.110 --> 00:03:44.130
  • Contact "Turning Point" today.
  • 00:03:44.140 --> 00:03:46.160
  • 00:03:48.190 --> 00:03:56.000
  • Dr. Jeremiah: Chapters 11 and 12 of Ecclesiastes,
  • 00:03:57.090 --> 00:04:00.240
  • Solomon reaches what he says is
  • 00:04:00.250 --> 00:04:02.270
  • the conclusion of the whole matter.
  • 00:04:02.280 --> 00:04:05.220
  • In other words, he's been on this journey.
  • 00:04:05.230 --> 00:04:08.150
  • He's been on this round trip starting with God,
  • 00:04:08.160 --> 00:04:11.090
  • going away from God, coming back to God,
  • 00:04:11.100 --> 00:04:13.230
  • trying to figure out if there is life without God.
  • 00:04:13.240 --> 00:04:16.060
  • And he gets to the end of it all,
  • 00:04:16.070 --> 00:04:17.240
  • and in chapters 11 and 12, he files his final report.
  • 00:04:17.250 --> 00:04:22.190
  • And in doing so, he gives us four principles of life,
  • 00:04:22.200 --> 00:04:26.140
  • which I think are just incredibly appropriate
  • 00:04:26.150 --> 00:04:30.120
  • for where all of us are right now in life
  • 00:04:30.130 --> 00:04:33.260
  • and in our culture.
  • 00:04:33.270 --> 00:04:36.120
  • Solomon reaches what he calls in his book,
  • 00:04:36.130 --> 00:04:39.070
  • he uses these actual words,
  • 00:04:39.080 --> 00:04:40.270
  • "Here is the conclusion of the whole matter."
  • 00:04:40.280 --> 00:04:44.010
  • And he tells us four things,
  • 00:04:44.020 --> 00:04:46.220
  • and I just want you to remember these four things.
  • 00:04:46.230 --> 00:04:48.230
  • They've helped me
  • 00:04:48.240 --> 00:04:50.030
  • and hopefully they will help you.
  • 00:04:50.040 --> 00:04:52.110
  • The first thing he says is that a fully engaged life
  • 00:04:52.120 --> 00:04:54.290
  • is uncertain, so embrace it.
  • 00:04:55.000 --> 00:04:59.280
  • In the first six verses of Ecclesiastes 11,
  • 00:04:59.290 --> 00:05:03.220
  • Solomon says four times that life is uncertain.
  • 00:05:03.230 --> 00:05:08.130
  • How many of you think life is uncertain right now?
  • 00:05:08.140 --> 00:05:11.040
  • Well, listen to these words from Ecclesiastes 11, verse 2,
  • 00:05:11.050 --> 00:05:15.180
  • "You do not know what evil will be on the earth."
  • 00:05:15.190 --> 00:05:19.030
  • Verse 5, "You do not know what is the way of the wind."
  • 00:05:19.040 --> 00:05:23.070
  • Verse 5 again, "You do not know
  • 00:05:23.080 --> 00:05:24.260
  • the works of God who makes everything."
  • 00:05:24.270 --> 00:05:27.170
  • And verse 6, "You do not know which will prosper."
  • 00:05:27.180 --> 00:05:32.060
  • Solomon says that when we go through a period of time
  • 00:05:32.070 --> 00:05:34.250
  • when life itself,
  • 00:05:34.260 --> 00:05:36.070
  • and the world itself is uncertain,
  • 00:05:36.080 --> 00:05:38.260
  • the temptation is for us to be paralyzed.
  • 00:05:38.270 --> 00:05:42.100
  • In other words, "Everything's so uncertain,
  • 00:05:42.110 --> 00:05:44.180
  • so I'm not gonna do anything."
  • 00:05:44.190 --> 00:05:46.180
  • Uncertainty breeds paralysis, unless we have heard from God.
  • 00:05:46.190 --> 00:05:51.230
  • And he encourages us, in this paragraph,
  • 00:05:51.240 --> 00:05:54.290
  • where he sets the foundation of uncertainty
  • 00:05:55.000 --> 00:05:57.090
  • to do some things.
  • 00:05:57.100 --> 00:05:58.190
  • Like, for instance,
  • 00:05:58.200 --> 00:05:59.290
  • he tells us to be diversified in our investments.
  • 00:06:00.020 --> 00:06:04.030
  • Now, that seems strange to say that it came from the Bible,
  • 00:06:04.040 --> 00:06:08.000
  • but let me prove it to you, if I can.
  • 00:06:08.010 --> 00:06:10.230
  • Solomon was one of the richest men in history,
  • 00:06:10.240 --> 00:06:12.290
  • and his legendary wisdom encompassed money management.
  • 00:06:13.000 --> 00:06:17.120
  • In fact, I think some of the greatest principles
  • 00:06:17.130 --> 00:06:19.170
  • on managing your money
  • 00:06:19.180 --> 00:06:21.220
  • are found in the Proverbs and in Ecclesiastes.
  • 00:06:21.230 --> 00:06:25.120
  • And to this day,
  • 00:06:25.130 --> 00:06:26.220
  • some of the best financial advice that's out there
  • 00:06:26.230 --> 00:06:29.130
  • is in the book of Proverbs.
  • 00:06:29.140 --> 00:06:32.110
  • So, here in this passage in Ecclesiastes,
  • 00:06:32.120 --> 00:06:35.050
  • we see the advancement
  • 00:06:35.060 --> 00:06:37.100
  • of the widely lotted strategy of financial diversification.
  • 00:06:37.110 --> 00:06:42.280
  • In verse 1 of Ecclesiastes 11, Solomon says,
  • 00:06:42.290 --> 00:06:45.240
  • "Cast your bread upon the waters,
  • 00:06:45.250 --> 00:06:49.140
  • and you will find it after many days."
  • 00:06:49.150 --> 00:06:52.290
  • Now, this is one of the most often quoted verses
  • 00:06:53.000 --> 00:06:55.170
  • in this whole book,
  • 00:06:55.180 --> 00:06:56.270
  • but what in the world does it mean?
  • 00:06:56.280 --> 00:06:59.200
  • In Solomon's day, merchants would load their ships
  • 00:06:59.210 --> 00:07:03.090
  • with grain and other goods,
  • 00:07:03.100 --> 00:07:05.270
  • and they would send them out to trade with other nations.
  • 00:07:05.280 --> 00:07:10.120
  • They hoped the ships would return with more goods
  • 00:07:10.130 --> 00:07:14.000
  • and more value than when they had departed.
  • 00:07:14.010 --> 00:07:16.200
  • That was casting their bread upon the waters.
  • 00:07:16.210 --> 00:07:21.130
  • Notice, the plural waters, indicating the wisdom
  • 00:07:21.140 --> 00:07:25.210
  • of not sending all your grain in one ship or in one direction.
  • 00:07:25.220 --> 00:07:29.270
  • Rather, diversify your investments
  • 00:07:29.280 --> 00:07:32.110
  • so that if one ship isn't successful,
  • 00:07:32.120 --> 00:07:34.270
  • others might be.
  • 00:07:34.280 --> 00:07:37.090
  • In fact, he goes so far as to recommend
  • 00:07:37.100 --> 00:07:40.170
  • that we diversify using seven or eight different places.
  • 00:07:40.180 --> 00:07:45.110
  • In verse 2, he says,
  • 00:07:45.120 --> 00:07:47.130
  • "Give a serving to seven and also to eight,
  • 00:07:47.140 --> 00:07:50.230
  • for you do not know what evil will be on the earth."
  • 00:07:50.240 --> 00:07:54.190
  • That's God's counsel regarding our financial investments,
  • 00:07:54.200 --> 00:07:58.240
  • spread them out because life is uncertain.
  • 00:07:58.250 --> 00:08:03.160
  • Embrace the uncertainty
  • 00:08:03.170 --> 00:08:05.060
  • and use strategy to deal with it.
  • 00:08:05.070 --> 00:08:08.170
  • Then he says, number two, be diligent in your involvement.
  • 00:08:08.180 --> 00:08:13.160
  • "If the clouds are full of rain,
  • 00:08:13.170 --> 00:08:15.210
  • They empty themselves upon the earth;
  • 00:08:15.220 --> 00:08:18.000
  • And if a tree falls to the south or the north,
  • 00:08:18.010 --> 00:08:20.270
  • In the place where the tree falls,
  • 00:08:20.280 --> 00:08:23.010
  • there it shall lie.
  • 00:08:23.020 --> 00:08:25.010
  • He who observes the wind will not sow,
  • 00:08:25.020 --> 00:08:27.260
  • And he who regards the clouds will not reap.
  • 00:08:27.270 --> 00:08:31.170
  • As you do not know what is the way of the wind,
  • 00:08:31.180 --> 00:08:34.250
  • Or how the bones grow
  • 00:08:34.260 --> 00:08:36.200
  • in the womb of her who is with child,
  • 00:08:36.210 --> 00:08:39.130
  • So you do not know the works of God
  • 00:08:39.140 --> 00:08:42.010
  • who makes everything."
  • 00:08:42.020 --> 00:08:43.200
  • Now, what Solomon is saying,
  • 00:08:43.210 --> 00:08:45.140
  • we don't know which way the wind's gonna blow.
  • 00:08:45.150 --> 00:08:47.070
  • We don't know where the rain's gonna fall.
  • 00:08:47.080 --> 00:08:48.260
  • We don't know if it's gonna be sunny or cloudy.
  • 00:08:48.270 --> 00:08:50.240
  • We don't know if a tree falls, where it's gonna fall,
  • 00:08:50.250 --> 00:08:53.040
  • which direction it's gonna fall.
  • 00:08:53.050 --> 00:08:54.230
  • We don't understand how a child grows in its mother's womb.
  • 00:08:54.240 --> 00:08:57.240
  • All these are uncertainties about life,
  • 00:08:57.250 --> 00:09:00.120
  • but we cannot let these uncertainties cripple us
  • 00:09:00.130 --> 00:09:03.200
  • or put us in a state of paralysis.
  • 00:09:03.210 --> 00:09:06.100
  • Verse 6, "In the morning sow your seed,
  • 00:09:06.110 --> 00:09:10.160
  • In the evening don't withhold your hand;
  • 00:09:10.170 --> 00:09:13.020
  • for you do not know which will prosper,
  • 00:09:13.030 --> 00:09:15.020
  • either this or that,
  • 00:09:15.030 --> 00:09:16.120
  • or whether both alike will be good."
  • 00:09:16.130 --> 00:09:19.100
  • The phrase, "Do not withhold your hand"
  • 00:09:19.110 --> 00:09:21.190
  • is the key.
  • 00:09:21.200 --> 00:09:22.290
  • Solomon is saying let the result,
  • 00:09:23.000 --> 00:09:25.140
  • be it successful or failure, rest in the hands of God,
  • 00:09:25.150 --> 00:09:29.180
  • but do not just sit there waiting for better times.
  • 00:09:29.190 --> 00:09:33.140
  • Do something now right where you are.
  • 00:09:33.150 --> 00:09:38.210
  • So, the first thing that you take away
  • 00:09:38.220 --> 00:09:40.100
  • from these last two concluding chapters of Solomon's wisdom
  • 00:09:40.110 --> 00:09:45.070
  • is, listen to me now,
  • 00:09:45.080 --> 00:09:46.240
  • a fully engaged life is uncertain,
  • 00:09:46.250 --> 00:09:50.000
  • so embrace the uncertainty
  • 00:09:50.010 --> 00:09:53.070
  • and do the work that God has called you to do.
  • 00:09:53.080 --> 00:09:56.120
  • Number two, a fully engaged life is short, so enjoy it.
  • 00:09:56.130 --> 00:10:01.100
  • Now, I must tell you
  • 00:10:01.110 --> 00:10:02.200
  • that when I studied Ecclesiastes,
  • 00:10:02.210 --> 00:10:04.160
  • I love this study, it's an incredible book.
  • 00:10:04.170 --> 00:10:06.060
  • Somebody said it's
  • 00:10:06.070 --> 00:10:07.160
  • an Old Testament gospel tract
  • 00:10:07.170 --> 00:10:09.000
  • that shows you what life is like if God isn't in it,
  • 00:10:09.010 --> 00:10:11.210
  • and then helps you to understand
  • 00:10:11.220 --> 00:10:13.010
  • how you can find God.
  • 00:10:13.020 --> 00:10:15.140
  • But one of the most amazing things about this book
  • 00:10:15.150 --> 00:10:17.130
  • is the fact that, on 11 occasions,
  • 00:10:17.140 --> 00:10:19.260
  • Solomon makes the statement that as people on this earth,
  • 00:10:19.270 --> 00:10:23.240
  • we were created to enjoy life.
  • 00:10:23.250 --> 00:10:27.230
  • Say that with me, "We were created to enjoy life."
  • 00:10:27.240 --> 00:10:32.040
  • Now, that comes as quite a surprise
  • 00:10:32.050 --> 00:10:34.010
  • to some Christians you and I know
  • 00:10:34.020 --> 00:10:36.220
  • who think that life is just, you know,
  • 00:10:36.230 --> 00:10:39.210
  • being sad all the way until the end and then you die.
  • 00:10:39.220 --> 00:10:44.020
  • And being around them is pretty devastating.
  • 00:10:44.030 --> 00:10:47.030
  • There's no cost for that because the Bible says
  • 00:10:47.040 --> 00:10:48.280
  • God created us to enjoy life,
  • 00:10:48.290 --> 00:10:51.200
  • to enjoy the world in which we live.
  • 00:10:51.210 --> 00:10:54.000
  • If you look down through these verses, you will discover
  • 00:10:54.010 --> 00:10:57.160
  • all of these principles of enjoying life.
  • 00:10:57.170 --> 00:10:59.200
  • First of all, in verses 7 and 8,
  • 00:10:59.210 --> 00:11:01.220
  • we are told to experience every day totally.
  • 00:11:01.230 --> 00:11:05.070
  • He says, "Truly the light is sweet,
  • 00:11:05.080 --> 00:11:07.240
  • and it is pleasant for the eyes to behold the sun;
  • 00:11:07.250 --> 00:11:11.120
  • but if a man lives many years
  • 00:11:11.130 --> 00:11:12.280
  • and rejoices in them all,
  • 00:11:12.290 --> 00:11:14.210
  • yet let him remember the days of darkness,
  • 00:11:14.220 --> 00:11:16.180
  • for they will be many.
  • 00:11:16.190 --> 00:11:17.280
  • All that is coming is vanity."
  • 00:11:17.290 --> 00:11:20.200
  • What Solomon is saying is
  • 00:11:20.210 --> 00:11:22.000
  • we don't know how long we have to live,
  • 00:11:22.010 --> 00:11:23.110
  • so we should enjoy every day with everything that we have.
  • 00:11:23.120 --> 00:11:27.270
  • Here is the message
  • 00:11:27.280 --> 00:11:29.110
  • and its paraphrase of these verses.
  • 00:11:29.120 --> 00:11:32.030
  • "Oh, how sweet the light of day,
  • 00:11:32.040 --> 00:11:34.090
  • and how wonderful to live in the sunshine!
  • 00:11:34.100 --> 00:11:37.100
  • Even if you live a long time,
  • 00:11:37.110 --> 00:11:38.250
  • don't take a single day for granted.
  • 00:11:38.260 --> 00:11:40.250
  • Take delight in each light-filled hour,
  • 00:11:40.260 --> 00:11:43.190
  • remembering that there will be many dark days
  • 00:11:43.200 --> 00:11:45.280
  • and that most of what comes your way is smoke."
  • 00:11:45.290 --> 00:11:49.070
  • Solomon is saying God wants you to enjoy every day.
  • 00:11:49.080 --> 00:11:54.020
  • How wonderful it is to enjoy every day.
  • 00:11:54.030 --> 00:11:59.110
  • When I came back from cancer several years ago,
  • 00:11:59.120 --> 00:12:01.200
  • my oncologist told me, "When you go back to San Diego,
  • 00:12:01.210 --> 00:12:04.270
  • Dr. Jeremiah, the sun's gonna be brighter,
  • 00:12:04.280 --> 00:12:08.030
  • the sea's gonna be bluer, the grass is gonna be greener
  • 00:12:08.040 --> 00:12:11.080
  • than it's ever been in your whole life."
  • 00:12:11.090 --> 00:12:13.220
  • I did not understand what he meant until I came home
  • 00:12:13.230 --> 00:12:17.100
  • and I realized how easy it is for us to take for granted
  • 00:12:17.110 --> 00:12:20.030
  • the beauty that God has created around us
  • 00:12:20.040 --> 00:12:22.050
  • and the joy of waking up every day
  • 00:12:22.060 --> 00:12:24.230
  • to this beautiful world in which we live.
  • 00:12:24.240 --> 00:12:28.040
  • Experience every day totally.
  • 00:12:28.050 --> 00:12:32.240
  • When you live in uncertainty, that's how you live.
  • 00:12:32.250 --> 00:12:35.200
  • Every day is a gift, and you enjoy it.
  • 00:12:35.210 --> 00:12:38.290
  • Then he goes on to say in verses 9 and 10,
  • 00:12:39.000 --> 00:12:41.240
  • "Enjoy your youth thoroughly."
  • 00:12:41.250 --> 00:12:45.060
  • In verse 24 of chapter 2, he says,
  • 00:12:45.070 --> 00:12:47.020
  • "Nothing is better for a man
  • 00:12:47.030 --> 00:12:49.090
  • than that he should eat and drink,
  • 00:12:49.100 --> 00:12:51.050
  • and that his soul should enjoy good."
  • 00:12:51.060 --> 00:12:54.050
  • In verse 26 of chapter 2,
  • 00:12:54.060 --> 00:12:55.230
  • "For God gives wisdom and knowledge and joy to a man.
  • 00:12:55.240 --> 00:12:59.170
  • Chapter 8, verse 15, I commended enjoyment."
  • 00:12:59.180 --> 00:13:03.150
  • In chapter 9, verse 9,
  • 00:13:03.160 --> 00:13:05.190
  • "Live joyfully with the wife whom you love."
  • 00:13:05.200 --> 00:13:09.110
  • Now, here we are in chapter 11
  • 00:13:09.120 --> 00:13:11.090
  • and he speaks specifically to young people.
  • 00:13:11.100 --> 00:13:15.290
  • "Rejoice, O young man, in your youth,
  • 00:13:16.000 --> 00:13:18.260
  • and let your heart cheer you in the days of your youth;
  • 00:13:18.270 --> 00:13:23.160
  • walk in the ways of your heart,
  • 00:13:23.170 --> 00:13:25.070
  • in the sight of your eyes;
  • 00:13:25.080 --> 00:13:26.280
  • know that all these God will bring you into judgment.
  • 00:13:26.290 --> 00:13:29.080
  • Therefore remove sorrow from your heart,
  • 00:13:29.090 --> 00:13:31.170
  • put away evil from your flesh,
  • 00:13:31.180 --> 00:13:33.060
  • for childhood and youth are vanity."
  • 00:13:33.070 --> 00:13:35.020
  • Here's what Solomon is saying, enjoy your youth.
  • 00:13:35.030 --> 00:13:38.230
  • Remember, there is a boundary.
  • 00:13:38.240 --> 00:13:42.050
  • Don't do something that violates
  • 00:13:42.060 --> 00:13:44.080
  • what you know God wants you to do,
  • 00:13:44.090 --> 00:13:46.040
  • but there's so much available in between those boundaries.
  • 00:13:46.050 --> 00:13:49.280
  • And I'd like to give you some illustrations
  • 00:13:49.290 --> 00:13:51.230
  • about how I've had fun with my kids and grandkids,
  • 00:13:51.240 --> 00:13:54.130
  • but I don't want you to be ashamed of your pastor,
  • 00:13:54.140 --> 00:13:57.010
  • so I won't do that.
  • 00:13:57.020 --> 00:14:00.270
  • And then in verses 1 and 2 of chapter 12, it says,
  • 00:14:00.280 --> 00:14:03.250
  • Express your faith thoughtfully.
  • 00:14:03.260 --> 00:14:06.080
  • "Remember now your Creator in the days of your youth,
  • 00:14:06.090 --> 00:14:09.070
  • before the difficult days come, and the years draw near
  • 00:14:09.080 --> 00:14:12.000
  • when you say, 'I have no pleasure in them.'"
  • 00:14:12.010 --> 00:14:14.160
  • Twice in the last chapter,
  • 00:14:14.170 --> 00:14:16.040
  • Solomon admonishes his readers to remember their Creator
  • 00:14:16.050 --> 00:14:20.050
  • in the days of their youth.
  • 00:14:20.060 --> 00:14:22.280
  • And he wants us to know
  • 00:14:22.290 --> 00:14:24.180
  • that while we're having fun growing up,
  • 00:14:24.190 --> 00:14:27.130
  • we need to include, in that package,
  • 00:14:27.140 --> 00:14:30.100
  • a relationship with God that we're serious about.
  • 00:14:30.110 --> 00:14:34.000
  • So, experience every day totally,
  • 00:14:34.010 --> 00:14:36.090
  • enjoy your youth thoroughly,
  • 00:14:36.100 --> 00:14:38.040
  • and express your faith thoughtfully.
  • 00:14:38.050 --> 00:14:41.060
  • And then here's the last one, and this one,
  • 00:14:41.070 --> 00:14:43.080
  • you gotta kind of all have to sit up,
  • 00:14:43.090 --> 00:14:45.010
  • and this is like taking your medicine, all right?
  • 00:14:45.020 --> 00:14:48.100
  • Embrace your aging thankfully.
  • 00:14:48.110 --> 00:14:52.150
  • For those of us who are no longer young,
  • 00:14:52.160 --> 00:14:54.270
  • Solomon says we're to embrace our age thankfully.
  • 00:14:54.280 --> 00:14:59.140
  • The description of aging in the book of Ecclesiastes
  • 00:14:59.150 --> 00:15:03.090
  • reminds me of the couple in Florida I read about
  • 00:15:03.100 --> 00:15:06.090
  • who wanted to get married.
  • 00:15:06.100 --> 00:15:08.110
  • Jacob was 92 and Rebekah was 89.
  • 00:15:08.120 --> 00:15:13.030
  • As they discussed their wedding,
  • 00:15:13.040 --> 00:15:14.160
  • they passed a drugstore and Jacob suggested they go in.
  • 00:15:14.170 --> 00:15:18.180
  • Addressing the man behind the counter,
  • 00:15:18.190 --> 00:15:20.050
  • Jacob said, "We're getting married,
  • 00:15:20.060 --> 00:15:21.210
  • do you sell heart medication?"
  • 00:15:21.220 --> 00:15:24.120
  • "Yes, of course, we do," said the pharmacist.
  • 00:15:24.130 --> 00:15:26.060
  • "How about medicine for circulation?"
  • 00:15:26.070 --> 00:15:27.160
  • "All kinds."
  • 00:15:27.170 --> 00:15:28.260
  • "Medicine for rheumatism and scoliosis?"
  • 00:15:28.270 --> 00:15:30.270
  • "Yes."
  • 00:15:30.280 --> 00:15:32.070
  • "Medicine for memory problems, arthritis, jaundice?"
  • 00:15:32.080 --> 00:15:35.050
  • "Absolutely, a large variety, whatever the doctor orders."
  • 00:15:35.060 --> 00:15:39.090
  • "What about vitamins, sleeping pills, and Geritol?"
  • 00:15:39.100 --> 00:15:42.010
  • "Absolutely."
  • 00:15:42.020 --> 00:15:43.110
  • "And wheelchairs and walkers?"
  • 00:15:43.120 --> 00:15:45.220
  • "All speeds and all sizes."
  • 00:15:45.230 --> 00:15:48.020
  • "Great," said Jacob,
  • 00:15:48.030 --> 00:15:49.120
  • "we'd like to use this store as our bridal registry."
  • 00:15:49.130 --> 00:15:52.060
  • [congregation laughing]
  • 00:15:52.070 --> 00:16:02.080
  • [congregation laughing]
  • 00:16:02.090 --> 00:16:05.160
  • Dr. Jeremiah: Ecclesiastes 12 says,
  • 00:16:05.170 --> 00:16:07.120
  • "Then the dust returns to the earth as it was,
  • 00:16:07.130 --> 00:16:10.000
  • and the spirit returns to God who gave it."
  • 00:16:10.010 --> 00:16:13.160
  • What a great Old Testament, doctrinal passage.
  • 00:16:13.170 --> 00:16:17.260
  • What happens when a person dies?
  • 00:16:17.270 --> 00:16:19.220
  • Listen, we return to the dust and our spirit returns to God,
  • 00:16:19.230 --> 00:16:25.260
  • who gave it to us in the first place.
  • 00:16:25.270 --> 00:16:28.140
  • That's what death is.
  • 00:16:28.150 --> 00:16:30.030
  • Tucked here in this Old Testament book
  • 00:16:30.040 --> 00:16:31.190
  • is one of the great definitions
  • 00:16:31.200 --> 00:16:32.290
  • of what happens when a person dies.
  • 00:16:33.000 --> 00:16:35.250
  • Their body goes back to dust, they're buried in the grave,
  • 00:16:35.260 --> 00:16:39.010
  • and their spirit goes to God,
  • 00:16:39.020 --> 00:16:40.280
  • waiting for the day of resurrection and redemption.
  • 00:16:40.290 --> 00:16:45.070
  • Number three in our list of things to take away
  • 00:16:45.080 --> 00:16:48.010
  • from Solomon's wisdom is, number one,
  • 00:16:48.020 --> 00:16:50.170
  • a fully engaged life is uncertain, so embrace it.
  • 00:16:50.180 --> 00:16:54.040
  • A fully engaged life is short, so enjoy it.
  • 00:16:54.050 --> 00:16:57.120
  • And number three,
  • 00:16:57.130 --> 00:16:58.220
  • a fully engaged life is mysterious, so examine it.
  • 00:16:58.230 --> 00:17:02.260
  • Solomon tells us that wisdom comes through instruction
  • 00:17:02.270 --> 00:17:06.230
  • and insight and inspiration.
  • 00:17:06.240 --> 00:17:09.040
  • In verse 9, he tells us that,
  • 00:17:09.050 --> 00:17:12.060
  • "The Preacher," Solomon, "was wise,
  • 00:17:12.070 --> 00:17:14.290
  • and taught the people knowledge;
  • 00:17:15.000 --> 00:17:17.110
  • yes, he pondered and sought out and set in order many proverbs."
  • 00:17:17.120 --> 00:17:23.160
  • You know, the Bible tells us that the Proverbs
  • 00:17:23.170 --> 00:17:25.190
  • are good for us to read because they bring wisdom.
  • 00:17:25.200 --> 00:17:29.090
  • Solomon wrote many Proverbs,
  • 00:17:29.100 --> 00:17:31.290
  • not all of them are in the Bible,
  • 00:17:32.000 --> 00:17:33.190
  • but the ones God wanted in the Bible are in the Bible,
  • 00:17:33.200 --> 00:17:36.230
  • and they're built into 31 chapters.
  • 00:17:36.240 --> 00:17:39.220
  • So many business people that I know have told me that they read
  • 00:17:39.230 --> 00:17:43.150
  • the Proverbs every month,
  • 00:17:43.160 --> 00:17:45.110
  • one chapter of Proverbs every day.
  • 00:17:45.120 --> 00:17:48.010
  • If you go to the book of Proverbs,
  • 00:17:48.020 --> 00:17:49.220
  • this is how it opens.
  • 00:17:49.230 --> 00:17:51.140
  • The purpose of these proverbs
  • 00:17:51.150 --> 00:17:53.250
  • is to teach people wisdom and discipline,
  • 00:17:53.260 --> 00:17:56.160
  • and help them understand wise sayings.
  • 00:17:56.170 --> 00:18:00.270
  • If you've never read the book of Proverbs,
  • 00:18:00.280 --> 00:18:03.240
  • especially if you're a business person,
  • 00:18:03.250 --> 00:18:06.060
  • I recommend that you make that part of your daily routine.
  • 00:18:06.070 --> 00:18:10.180
  • Wisdom comes through instruction and insight.
  • 00:18:10.190 --> 00:18:13.280
  • "The Preacher sought to find acceptable words;
  • 00:18:13.290 --> 00:18:17.160
  • and what was written upright--words of truth."
  • 00:18:17.170 --> 00:18:21.100
  • In other words, Solomon sought to speak words of wisdom
  • 00:18:21.110 --> 00:18:23.220
  • that were winsome and easy to grasp
  • 00:18:23.230 --> 00:18:26.190
  • and ready to be understood.
  • 00:18:26.200 --> 00:18:30.080
  • And then he said wisdom comes through inspiration.
  • 00:18:30.090 --> 00:18:32.250
  • Verses 11 and 12, "The words of the wise are like goads,
  • 00:18:32.260 --> 00:18:37.250
  • and the words of scholars are like well-driven nails,
  • 00:18:37.260 --> 00:18:40.270
  • given by one Shepherd."
  • 00:18:40.280 --> 00:18:44.220
  • Carefully understand that phrase.
  • 00:18:44.230 --> 00:18:47.250
  • He said, the words of the Bible are like goads.
  • 00:18:47.260 --> 00:18:51.190
  • Do you know what a goad is?
  • 00:18:51.200 --> 00:18:53.050
  • It's a long stick with a pointed end on it
  • 00:18:53.060 --> 00:18:55.170
  • that shepherds use to get their sheep
  • 00:18:55.180 --> 00:18:58.100
  • to go in the right direction,
  • 00:18:58.110 --> 00:19:00.030
  • or their cattle to move in the right place
  • 00:19:00.040 --> 00:19:02.020
  • and keep them together.
  • 00:19:02.030 --> 00:19:03.120
  • If they started to go the wrong way,
  • 00:19:03.130 --> 00:19:04.220
  • they would go them goad them, often used for oxen and donkeys.
  • 00:19:04.230 --> 00:19:09.290
  • The Bible sometimes goads us.
  • 00:19:10.000 --> 00:19:13.190
  • Have you ever been goaded by the Bible?
  • 00:19:13.200 --> 00:19:16.220
  • You're doing stuff, and you're going some place,
  • 00:19:16.230 --> 00:19:18.160
  • you're trying to figure out what to do, and all of a sudden,
  • 00:19:18.170 --> 00:19:20.090
  • you read this passage in the Bible
  • 00:19:20.100 --> 00:19:22.050
  • and it, like, God's been reading your mail.
  • 00:19:22.060 --> 00:19:26.050
  • And it goads you, and it pushes you
  • 00:19:26.060 --> 00:19:28.060
  • and sometimes it stings.
  • 00:19:28.070 --> 00:19:29.290
  • And you say, "What's going on here?"
  • 00:19:30.000 --> 00:19:32.270
  • And then you look back on it and you're so thankful
  • 00:19:32.280 --> 00:19:36.020
  • that you were in the Book that day,
  • 00:19:36.030 --> 00:19:38.010
  • that you were reading the Scripture that day
  • 00:19:38.020 --> 00:19:39.200
  • because God helped you know what to do.
  • 00:19:39.210 --> 00:19:42.010
  • He goaded you in the right direction.
  • 00:19:42.020 --> 00:19:44.050
  • And then Solomon says sometimes when you read the Bible,
  • 00:19:44.060 --> 00:19:46.240
  • it's like, well, it's like nails driven through a board.
  • 00:19:46.250 --> 00:19:51.100
  • The picture is nails that are driven through a board
  • 00:19:51.110 --> 00:19:53.130
  • and clinched on the other side.
  • 00:19:53.140 --> 00:19:56.030
  • When you read the Bible,
  • 00:19:56.040 --> 00:19:57.130
  • you discover the things you really believe in,
  • 00:19:57.140 --> 00:19:59.220
  • the things that are really important to you,
  • 00:19:59.230 --> 00:20:01.090
  • and it's like driving a nail in the board.
  • 00:20:01.100 --> 00:20:03.140
  • And no matter how life tries, it can never pull that nail out
  • 00:20:03.150 --> 00:20:07.050
  • because it's a well-driven nail because of the Scripture.
  • 00:20:07.060 --> 00:20:11.270
  • After all these years of studying it
  • 00:20:11.280 --> 00:20:13.180
  • and writing about it and teaching it,
  • 00:20:13.190 --> 00:20:15.280
  • there is no book like this Book.
  • 00:20:15.290 --> 00:20:20.160
  • For the follower of Christ, it is without equal.
  • 00:20:20.170 --> 00:20:26.190
  • The fully engaged life is uncertain,
  • 00:20:26.200 --> 00:20:29.030
  • we should embrace it.
  • 00:20:29.040 --> 00:20:30.230
  • It's short, we should enjoy it.
  • 00:20:30.240 --> 00:20:34.230
  • It's mysterious, we should examine it.
  • 00:20:34.240 --> 00:20:36.290
  • And then finally,
  • 00:20:37.000 --> 00:20:38.160
  • the fully engaged life is obedience,
  • 00:20:38.170 --> 00:20:41.200
  • and we should express it.
  • 00:20:41.210 --> 00:20:43.240
  • "Let us hear the conclusion of the whole matter:
  • 00:20:43.250 --> 00:20:47.060
  • Fear God, keep His commandments,
  • 00:20:47.070 --> 00:20:50.260
  • for this is man's all."
  • 00:20:50.270 --> 00:20:54.270
  • You want to distill
  • 00:20:54.280 --> 00:20:56.070
  • how to have a great life down into one sentence?
  • 00:20:56.080 --> 00:20:58.230
  • There it is, "Fear God and do what he tells you to do,"
  • 00:20:58.240 --> 00:21:04.250
  • and you will have a life filled with joy
  • 00:21:04.260 --> 00:21:08.160
  • and happiness and meaning.
  • 00:21:08.170 --> 00:21:10.100
  • There is no way to beat that formula.
  • 00:21:10.110 --> 00:21:13.210
  • I don't care where you go or who you hear.
  • 00:21:13.220 --> 00:21:16.230
  • The best way to enjoy life is to fear God
  • 00:21:16.240 --> 00:21:19.200
  • and keep his commandments.
  • 00:21:19.210 --> 00:21:21.000
  • That's not the Ten Commandments,
  • 00:21:21.010 --> 00:21:22.120
  • that's the sayings of the Lord, the Bible.
  • 00:21:22.130 --> 00:21:26.140
  • And it doesn't mean you have to be afraid of God,
  • 00:21:26.150 --> 00:21:29.000
  • although there should be a sense of fear in fearing God.
  • 00:21:29.010 --> 00:21:33.200
  • But the term actually means to hold God in absolute awe,
  • 00:21:33.210 --> 00:21:38.060
  • to hold him with utter respect and majesty, to lift him up.
  • 00:21:38.070 --> 00:21:43.040
  • Never take his name in vain.
  • 00:21:43.050 --> 00:21:45.030
  • Never do anything
  • 00:21:45.040 --> 00:21:46.130
  • that would sully the reputation of God.
  • 00:21:46.140 --> 00:21:48.070
  • Believe that God is all in all,
  • 00:21:48.080 --> 00:21:50.160
  • and the most important thing you know about the world
  • 00:21:50.170 --> 00:21:53.200
  • is that God is,
  • 00:21:53.210 --> 00:21:55.120
  • and you fear him and you respect him.
  • 00:21:55.130 --> 00:21:57.180
  • Ladies and gentlemen, the fear of God
  • 00:21:57.190 --> 00:21:59.120
  • is being lost in our culture today.
  • 00:21:59.130 --> 00:22:02.080
  • God is being kicked to the curb, shoved to the perimeter,
  • 00:22:02.090 --> 00:22:06.050
  • omitted from everything, but we who know him,
  • 00:22:06.060 --> 00:22:09.020
  • we who are believers, we who are followers of Christ,
  • 00:22:09.030 --> 00:22:11.210
  • we want the privilege of a life that's meaningful,
  • 00:22:11.220 --> 00:22:15.070
  • and it starts with having
  • 00:22:15.080 --> 00:22:16.180
  • the right attitude toward your maker
  • 00:22:16.190 --> 00:22:18.290
  • and to fear God.
  • 00:22:19.000 --> 00:22:20.260
  • And then the Bible says keep his commandments,
  • 00:22:20.270 --> 00:22:23.240
  • do what he says.
  • 00:22:23.250 --> 00:22:25.150
  • And, you know, that sounds like,
  • 00:22:25.160 --> 00:22:27.100
  • "Oh, man, that sounds like such drudgery."
  • 00:22:27.110 --> 00:22:29.040
  • No, most of what God says is
  • 00:22:29.050 --> 00:22:30.260
  • he's telling you to do things that you will enjoy
  • 00:22:30.270 --> 00:22:32.280
  • and will help you enjoy life, as we've been discussing.
  • 00:22:32.290 --> 00:22:36.190
  • God will tell you to stay off
  • 00:22:36.200 --> 00:22:38.040
  • some of the streets that you want to go on.
  • 00:22:38.050 --> 00:22:40.040
  • And when you get to where you're going,
  • 00:22:40.050 --> 00:22:42.020
  • you're gonna be so glad when you look back over your shoulder
  • 00:22:42.030 --> 00:22:44.090
  • that you didn't take that avenue
  • 00:22:44.100 --> 00:22:45.230
  • 'cause you would have gotten in trouble.
  • 00:22:45.240 --> 00:22:48.100
  • The Bible says that the Word of God
  • 00:22:48.110 --> 00:22:50.240
  • is filled with instruction for the believer.
  • 00:22:50.250 --> 00:22:54.270
  • It is how you get through life with meaning.
  • 00:22:54.280 --> 00:23:00.130
  • Back in 1866, D.L. Moody,
  • 00:23:00.140 --> 00:23:03.240
  • the great evangelist of that generation,
  • 00:23:03.250 --> 00:23:06.050
  • was conducting a series of meetings in Massachusetts.
  • 00:23:06.060 --> 00:23:10.180
  • And with him was a musician by the name of Daniel B. Towner.
  • 00:23:10.190 --> 00:23:14.220
  • Daniel Towner was the head of the music department
  • 00:23:14.230 --> 00:23:17.080
  • of the Moody Bible Institute in Chicago.
  • 00:23:17.090 --> 00:23:21.170
  • And while they were having these meetings,
  • 00:23:21.180 --> 00:23:23.140
  • a young man gave a testimony and included these remarks.
  • 00:23:23.150 --> 00:23:28.110
  • He said, "I am not quite sure,
  • 00:23:28.120 --> 00:23:31.240
  • but I'm going to trust and I am going to obey."
  • 00:23:31.250 --> 00:23:37.020
  • Mr. Towner wrote those words down
  • 00:23:37.030 --> 00:23:39.100
  • on the back of an envelope,
  • 00:23:39.110 --> 00:23:40.200
  • he was so touched by that phrase.
  • 00:23:40.210 --> 00:23:43.030
  • And he sent them to a friend of his,
  • 00:23:43.040 --> 00:23:45.030
  • and between the two of them, a beloved hymn was written.
  • 00:23:45.040 --> 00:23:50.070
  • I remember singing this growing up,
  • 00:23:50.080 --> 00:23:52.030
  • and most of you do too, "Trust And Obey."
  • 00:23:52.040 --> 00:23:57.010
  • Here are the words to that song.
  • 00:23:57.020 --> 00:23:59.010
  • "When we walk with the Lord in the light of His Word,
  • 00:23:59.020 --> 00:24:02.180
  • What a glory He sheds on our way!
  • 00:24:02.190 --> 00:24:05.180
  • While we do His good will, He abides with us still,
  • 00:24:05.190 --> 00:24:09.150
  • And with all who will trust and obey."
  • 00:24:09.160 --> 00:24:12.280
  • Here's the chorus, "Trust and obey,
  • 00:24:12.290 --> 00:24:16.140
  • for there's no other way To be happy in Jesus,
  • 00:24:16.150 --> 00:24:21.120
  • but to trust and obey."
  • 00:24:21.130 --> 00:24:24.200
  • Solomon says he wants us
  • 00:24:24.210 --> 00:24:26.180
  • to be happy in our faith, happy in Jesus.
  • 00:24:26.190 --> 00:24:29.140
  • And when he gets down to the end of it
  • 00:24:29.150 --> 00:24:31.000
  • after all of these principles,
  • 00:24:31.010 --> 00:24:32.140
  • he distills it all into this principle,
  • 00:24:32.150 --> 00:24:34.240
  • Fear God and keep his commandments.
  • 00:24:34.250 --> 00:24:38.020
  • Trust and obey,
  • 00:24:38.030 --> 00:24:41.140
  • for there's no other way to be happy in Jesus.
  • 00:24:41.150 --> 00:24:44.270
  • male announcer: Dr. Jeremiah will return
  • 00:24:47.210 --> 00:24:49.040
  • to close today's program right after this.
  • 00:24:49.050 --> 00:24:52.010
  • female announcer: Thank you for watching today.
  • 00:24:53.260 --> 00:24:55.200
  • When you support this program with a gift of any amount,
  • 00:24:55.210 --> 00:24:58.160
  • Dr. Jeremiah would like to thank you by sending you
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  • "Daily in His Presence,"
  • 00:25:01.180 --> 00:25:03.040
  • his new 365-day devotional for 2020.
  • 00:25:03.050 --> 00:25:07.160
  • Each day's short reading
  • 00:25:07.170 --> 00:25:08.260
  • in this beautiful leather-bound devotional
  • 00:25:08.270 --> 00:25:10.250
  • provides Scripture and a spiritual thought
  • 00:25:10.260 --> 00:25:13.070
  • to encourage you, challenge you, and focus your attention on God
  • 00:25:13.080 --> 00:25:17.110
  • so you can experience God's will in your life
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  • and enter into the company of the Savior.
  • 00:25:20.160 --> 00:25:23.110
  • This devotional is also perfect for sharing with others,
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  • and with a generous gift
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  • of $120 or more in support of this program,
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  • so that you can give your loved ones a copy
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  • and help them walk ever closer to God in the coming year.
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  • and keeps the ministry on firm financial footing
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  • into the new year.
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  • Contact Turning Point today.
  • 00:25:48.100 --> 00:25:50.090
  • male announcer: And now, with one last word
  • 00:25:51.280 --> 00:25:53.130
  • for today's program, here is Dr. Jeremiah.
  • 00:25:53.140 --> 00:25:56.100
  • Dr. Jeremiah: Solomon was a realist, wasn't he?
  • 00:25:57.070 --> 00:25:59.240
  • He concluded that in light of life's uncertainties,
  • 00:25:59.250 --> 00:26:02.230
  • our confidence should be placed
  • 00:26:02.240 --> 00:26:04.270
  • in God and his promises.
  • 00:26:04.280 --> 00:26:07.250
  • Solomon recognized that there is
  • 00:26:07.260 --> 00:26:10.060
  • one certainty we know about life:
  • 00:26:10.070 --> 00:26:13.050
  • it will end one day,
  • 00:26:13.060 --> 00:26:15.070
  • and we need to be prepared for that day.
  • 00:26:15.080 --> 00:26:18.280
  • To help you become equipped for life's uncertainties
  • 00:26:18.290 --> 00:26:22.020
  • and offer hope for the future,
  • 00:26:22.030 --> 00:26:24.090
  • please allow me to send you
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  • two free gifts from Turning Point.
  • 00:26:26.150 --> 00:26:29.100
  • One is our booklet called, "Your Greatest Turning Point,"
  • 00:26:29.110 --> 00:26:32.080
  • and the other is our monthly devotional magazine.
  • 00:26:32.090 --> 00:26:35.250
  • These biblically based resources will help you establish
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  • a firm foundation for life through faith in Jesus Christ,
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  • and we'll gladly send both of these gifts to you
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  • free of charge if you will contact us
  • 00:26:46.240 --> 00:26:49.110
  • here at "Turning Point" today.
  • 00:26:49.120 --> 00:26:51.130
  • announcer: Next time on "Turning Point."
  • 00:26:53.260 --> 00:26:55.220
  • Dr. Jeremiah: Moses has outlived Voltaire.
  • 00:26:56.130 --> 00:26:59.140
  • Isaiah has outlasted Ingersoll.
  • 00:26:59.150 --> 00:27:02.160
  • The apostles have outsmarted the agnostics,
  • 00:27:02.170 --> 00:27:05.130
  • and the prophets have overpowered the professors,
  • 00:27:05.140 --> 00:27:08.120
  • and the Bible still stands
  • 00:27:08.130 --> 00:27:10.010
  • as God's wonderful message to man.
  • 00:27:10.020 --> 00:27:13.010
  • announcer: Join Dr. Jeremiah next time for a special message
  • 00:27:17.180 --> 00:27:20.170
  • from Madison Square Garden in New York City,
  • 00:27:20.180 --> 00:27:23.120
  • here on "Turning Point."
  • 00:27:23.130 --> 00:27:25.130