50/50 Faith Part 2 | TBN

50/50 Faith Part 2

Watch 50/50 Faith Part 2
October 3, 2019
27:30

Steven Furtick

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50/50 Faith Part 2

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  • - I've got a maybe faith,
  • 00:00:04.100 --> 00:00:07.100
  • enough faith to do it
  • 00:00:07.100 --> 00:00:08.200
  • and not know the conclusion,
  • 00:00:08.200 --> 00:00:10.110
  • but trust God in the process,
  • 00:00:10.110 --> 00:00:12.150
  • it's a maybe faith.
  • 00:00:12.150 --> 00:00:14.120
  • The miracle is in the maybe.
  • 00:00:14.120 --> 00:00:16.160
  • I wish I could
  • 00:00:16.160 --> 00:00:17.050
  • preach this to
  • 00:00:17.050 --> 00:00:18.070
  • every discouraged heart today.
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  • God lives in a place
  • 00:00:22.090 --> 00:00:23.220
  • called maybe,
  • 00:00:23.220 --> 00:00:25.160
  • faith lives in a place
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  • called maybe,
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  • so if you are in
  • 00:00:29.050 --> 00:00:30.120
  • a maybe moment today,
  • 00:00:30.120 --> 00:00:32.170
  • Can I upset conventional
  • 00:00:39.070 --> 00:00:40.080
  • wisdom for a moment?
  • 00:00:40.080 --> 00:00:42.070
  • One thing that was really,
  • 00:00:42.070 --> 00:00:43.170
  • really striking to me
  • 00:00:43.170 --> 00:00:44.280
  • in the text was not
  • 00:00:44.280 --> 00:00:46.080
  • what Jonathan did,
  • 00:00:46.080 --> 00:00:48.100
  • but what the people
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  • who should have been leading
  • 00:00:49.080 --> 00:00:50.280
  • were doing at the time
  • 00:00:50.280 --> 00:00:52.230
  • when Jonathan had to act
  • 00:00:52.230 --> 00:00:54.060
  • on something that was
  • 00:00:54.060 --> 00:00:55.150
  • partial and imperfect.
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  • When the Bible says that
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  • "Saul was staying on
  • 00:01:00.260 --> 00:01:02.010
  • the outskirts of Gibeah
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  • under a pomegranate tree..."
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  • with 600 men,
  • 00:01:05.130 --> 00:01:07.030
  • I always skip this verse,
  • 00:01:07.030 --> 00:01:08.290
  • because the names
  • 00:01:08.290 --> 00:01:09.230
  • were hard to pronounce.
  • 00:01:09.230 --> 00:01:11.240
  • I was preaching this passage
  • 00:01:11.240 --> 00:01:13.130
  • when I was 17 years old,
  • 00:01:13.130 --> 00:01:15.130
  • and I didn't know
  • 00:01:15.130 --> 00:01:16.010
  • how to pronounce these names,
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  • and I still don't,
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  • but then I figured out
  • 00:01:18.120 --> 00:01:19.010
  • you don't know
  • 00:01:19.010 --> 00:01:19.140
  • how to pronounce them either,
  • 00:01:19.140 --> 00:01:20.130
  • so if I just say it
  • 00:01:20.130 --> 00:01:21.070
  • with enough confidence,
  • 00:01:21.070 --> 00:01:22.180
  • we'll move on.
  • 00:01:22.180 --> 00:01:25.130
  • But in skipping it,
  • 00:01:25.130 --> 00:01:26.180
  • I miss something that became
  • 00:01:26.180 --> 00:01:28.020
  • very important to me
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  • about the ephod.
  • 00:01:29.190 --> 00:01:32.080
  • It says that,
  • 00:01:32.080 --> 00:01:33.030
  • "The Lord's priest
  • 00:01:33.030 --> 00:01:34.250
  • was wearing the ephod,
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  • under the pomegranate tree."
  • 00:01:37.210 --> 00:01:40.040
  • Now the ephod was more than
  • 00:01:40.040 --> 00:01:42.030
  • just an article of clothing,
  • 00:01:42.030 --> 00:01:44.160
  • it was an instrument
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  • for seeking the will of God.
  • 00:01:45.270 --> 00:01:48.270
  • On the ephod,
  • 00:01:48.270 --> 00:01:49.280
  • the high priests
  • 00:01:49.280 --> 00:01:50.140
  • would wear a breastplate;
  • 00:01:50.140 --> 00:01:52.230
  • on the breastplate would be
  • 00:01:52.230 --> 00:01:53.290
  • 12 stones with the names
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  • of the tribes of Israel,
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  • representing their special
  • 00:01:57.240 --> 00:01:59.200
  • presence in the presence of God.
  • 00:01:59.200 --> 00:02:02.140
  • When he would wear
  • 00:02:02.140 --> 00:02:03.050
  • the breastplate into
  • 00:02:03.050 --> 00:02:04.210
  • the Most Holy Place
  • 00:02:04.210 --> 00:02:06.080
  • to make atonement
  • 00:02:06.080 --> 00:02:07.080
  • for the sins of the people
  • 00:02:07.080 --> 00:02:09.000
  • so that they could be
  • 00:02:09.000 --> 00:02:09.190
  • forgiven once a year,
  • 00:02:09.190 --> 00:02:11.120
  • the instruction was given
  • 00:02:11.120 --> 00:02:12.230
  • to the priest about
  • 00:02:12.230 --> 00:02:14.050
  • what to make sure he kept close
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  • to his heart.
  • 00:02:16.090 --> 00:02:17.200
  • It started with Aaron
  • 00:02:17.200 --> 00:02:19.060
  • in Exodus 28.
  • 00:02:19.060 --> 00:02:21.200
  • If you could give me this text:
  • 00:02:21.220 --> 00:02:24.220
  • "That he will bear
  • 00:02:24.220 --> 00:02:26.020
  • the names of the sons of Israel
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  • over his heart
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  • on the breastplate
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  • of decision..."
  • 00:02:31.260 --> 00:02:33.220
  • -- In the literal translation,
  • 00:02:33.220 --> 00:02:35.160
  • it's the 'breastplate
  • 00:02:35.160 --> 00:02:36.170
  • of judgment'.
  • 00:02:36.170 --> 00:02:38.030
  • It was what he wore
  • 00:02:38.030 --> 00:02:39.230
  • when the judgment of God
  • 00:02:39.230 --> 00:02:41.060
  • was conferred on
  • 00:02:41.060 --> 00:02:42.200
  • the sacrificial animal
  • 00:02:42.200 --> 00:02:44.080
  • that took the sins of the people
  • 00:02:44.080 --> 00:02:46.150
  • away from the camp.
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  • It was the breastplate
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  • of judgment.
  • 00:02:49.120 --> 00:02:50.200
  • But here it is translated
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  • the breastplate of decision
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  • as a continual memorial
  • 00:02:53.150 --> 00:02:54.200
  • for the Lord.
  • 00:02:54.200 --> 00:02:55.070
  • And here's why.
  • 00:02:55.070 --> 00:02:56.250
  • Next verse, please:
  • 00:02:56.250 --> 00:02:57.160
  • "Also put Urim and Thummim..."
  • 00:02:58.200 --> 00:03:01.220
  • -- which are two special stones
  • 00:03:01.220 --> 00:03:04.200
  • that would go
  • 00:03:04.200 --> 00:03:06.030
  • not on the breastplate,
  • 00:03:06.030 --> 00:03:07.210
  • but behind the breastplate,
  • 00:03:07.210 --> 00:03:09.210
  • when the priest wore the ephod,
  • 00:03:09.210 --> 00:03:10.290
  • which was like a kitchen apron,
  • 00:03:10.290 --> 00:03:13.260
  • where he would keep
  • 00:03:13.260 --> 00:03:14.140
  • the vestments that were
  • 00:03:14.140 --> 00:03:15.130
  • appropriate for his duty,
  • 00:03:15.130 --> 00:03:17.150
  • and on the ephod
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  • was the breastplate
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  • and behind the breastplate
  • 00:03:18.290 --> 00:03:21.020
  • was Urim and the Thummim.
  • 00:03:21.070 --> 00:03:24.070
  • Whether these were stones
  • 00:03:24.070 --> 00:03:25.270
  • or some other sort
  • 00:03:25.270 --> 00:03:26.200
  • of special object,
  • 00:03:26.200 --> 00:03:28.020
  • we are dependent
  • 00:03:28.020 --> 00:03:28.210
  • on the incomplete records
  • 00:03:28.210 --> 00:03:29.230
  • of archeologists
  • 00:03:29.230 --> 00:03:30.180
  • to make known to us,
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  • but one thing we know;
  • 00:03:31.140 --> 00:03:32.280
  • it was one of the ways
  • 00:03:32.280 --> 00:03:33.280
  • that God spoke about
  • 00:03:33.280 --> 00:03:35.070
  • His will to His people.
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  • He spoke through the prophets,
  • 00:03:37.150 --> 00:03:39.110
  • He spoke through dreams,
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  • and He spoke through
  • 00:03:40.280 --> 00:03:41.130
  • these stones.
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  • I'mma call them stones,
  • 00:03:42.240 --> 00:03:43.260
  • because that's the closest thing
  • 00:03:43.260 --> 00:03:44.250
  • we can know to what they were.
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  • One represented, "Yes",
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  • and one represented "No";
  • 00:03:48.080 --> 00:03:49.260
  • that was Thummim.
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  • Urim was a little different,
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  • it was said to be a stone
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  • that would light up,
  • 00:03:54.140 --> 00:03:55.070
  • and watch this,
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  • "You are to put it behind
  • 00:03:56.080 --> 00:03:58.110
  • the breastpiece..."
  • 00:03:58.110 --> 00:03:58.250
  • -- or in the breastpiece:
  • 00:03:58.250 --> 00:04:00.130
  • "...so that they may be over
  • 00:04:00.130 --> 00:04:01.250
  • Aaron's heart whenever
  • 00:04:01.250 --> 00:04:02.280
  • he enters the presence
  • 00:04:02.280 --> 00:04:03.280
  • of the Lord, thus,
  • 00:04:03.280 --> 00:04:04.210
  • Aaron will always bear
  • 00:04:04.210 --> 00:04:06.050
  • the means of making decisions."
  • 00:04:06.190 --> 00:04:09.190
  • I love that little phrase,
  • 00:04:09.190 --> 00:04:10.250
  • the means of making decisions
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  • in the presence of the Lord.
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  • Everybody has a means
  • 00:04:14.170 --> 00:04:16.200
  • of making decisions.
  • 00:04:16.200 --> 00:04:18.180
  • Everyone has a way
  • 00:04:18.180 --> 00:04:19.120
  • that they try to figure out,
  • 00:04:19.120 --> 00:04:21.070
  • "Where is this going?"
  • 00:04:21.070 --> 00:04:22.180
  • "Can I trust this person?"
  • 00:04:22.180 --> 00:04:24.080
  • And I like this method a lot
  • 00:04:24.080 --> 00:04:25.260
  • because all the priests
  • 00:04:25.260 --> 00:04:26.260
  • had to do was take
  • 00:04:26.260 --> 00:04:28.000
  • out the stones,
  • 00:04:28.000 --> 00:04:28.270
  • the Thummim,
  • 00:04:28.270 --> 00:04:29.200
  • it stands for perfection
  • 00:04:29.200 --> 00:04:31.090
  • or decision,
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  • and then he would take Urim,
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  • which represents light,
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  • which always
  • 00:04:35.010 --> 00:04:35.120
  • represents revelation,
  • 00:04:35.120 --> 00:04:36.180
  • which always
  • 00:04:36.180 --> 00:04:37.010
  • represents knowledge.
  • 00:04:37.010 --> 00:04:38.210
  • And when God would speak
  • 00:04:38.210 --> 00:04:39.250
  • through these stones,
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  • you would inquire of him.
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  • And if the answer
  • 00:04:42.150 --> 00:04:43.280
  • was affirmative,
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  • Urim would light up,
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  • and you would know,
  • 00:04:45.230 --> 00:04:46.190
  • God wants us to do it.
  • 00:04:46.190 --> 00:04:48.160
  • Like when David was facing
  • 00:04:48.160 --> 00:04:49.290
  • a battle at Ziklag,
  • 00:04:49.290 --> 00:04:51.210
  • and he had to go back
  • 00:04:51.210 --> 00:04:52.180
  • and recover his family,
  • 00:04:52.180 --> 00:04:55.030
  • and the families of his men.
  • 00:04:55.030 --> 00:04:56.280
  • And he asked the priests,
  • 00:04:56.280 --> 00:04:57.210
  • "Bring me an ephod,
  • 00:04:57.210 --> 00:04:59.010
  • because I need to seek the Lord.
  • 00:04:59.010 --> 00:05:00.200
  • Because if I go
  • 00:05:00.200 --> 00:05:01.060
  • into this battle,
  • 00:05:01.060 --> 00:05:02.060
  • and God doesn't want me
  • 00:05:02.060 --> 00:05:03.000
  • to go in this battle,
  • 00:05:03.000 --> 00:05:04.140
  • if I do this venture,
  • 00:05:04.140 --> 00:05:05.210
  • if I go after this thing,
  • 00:05:05.210 --> 00:05:06.270
  • and God doesn't want me
  • 00:05:06.270 --> 00:05:07.190
  • to do this thing,
  • 00:05:07.190 --> 00:05:08.120
  • I'll be defeated.
  • 00:05:08.120 --> 00:05:09.180
  • But if He says, "Yes,"
  • 00:05:09.180 --> 00:05:10.250
  • no power in hell
  • 00:05:10.250 --> 00:05:11.150
  • can stand against me.
  • 00:05:11.150 --> 00:05:12.290
  • Nothing can hinder
  • 00:05:12.290 --> 00:05:13.260
  • the Lord from saving,
  • 00:05:13.260 --> 00:05:15.040
  • whether by many or by few.
  • 00:05:15.040 --> 00:05:16.270
  • So David said,
  • 00:05:16.270 --> 00:05:17.220
  • "Bring me the ephod,
  • 00:05:17.220 --> 00:05:19.040
  • because if God gives me
  • 00:05:19.040 --> 00:05:20.020
  • light on this situation,
  • 00:05:20.020 --> 00:05:21.140
  • I can fight this battle.
  • 00:05:21.140 --> 00:05:23.000
  • If God gives me light
  • 00:05:23.000 --> 00:05:23.230
  • on this situation,
  • 00:05:23.230 --> 00:05:25.020
  • I can stand the trial.
  • 00:05:25.020 --> 00:05:26.190
  • I can stand the test.
  • 00:05:26.190 --> 00:05:27.280
  • I can pass it;
  • 00:05:27.280 --> 00:05:28.210
  • I can do it,
  • 00:05:28.210 --> 00:05:30.080
  • if God says "Yes."
  • 00:05:30.110 --> 00:05:33.110
  • But sometimes,
  • 00:05:33.110 --> 00:05:33.240
  • God would say "No."
  • 00:05:34.080 --> 00:05:37.080
  • And then sometimes
  • 00:05:37.080 --> 00:05:39.060
  • the stone would do nothing.
  • 00:05:39.060 --> 00:05:41.210
  • And what that meant was,
  • 00:05:41.210 --> 00:05:43.280
  • God doesn't want to answer
  • 00:05:43.280 --> 00:05:44.280
  • this right now.
  • 00:05:44.280 --> 00:05:47.030
  • In other words,
  • 00:05:47.030 --> 00:05:47.180
  • if I can take you back
  • 00:05:47.180 --> 00:05:48.130
  • to middle school,
  • 00:05:48.130 --> 00:05:49.290
  • "I love you.
  • 00:05:49.290 --> 00:05:51.190
  • Do you love me?
  • 00:05:51.190 --> 00:05:53.090
  • Check, yes or no."
  • 00:05:54.270 --> 00:05:57.270
  • And sometimes I would put
  • 00:05:57.270 --> 00:05:59.120
  • a third box called maybe.
  • 00:06:00.080 --> 00:06:03.080
  • And sometimes they would
  • 00:06:03.080 --> 00:06:03.270
  • ask God, you know,
  • 00:06:03.270 --> 00:06:06.030
  • "Should we go?"
  • 00:06:06.030 --> 00:06:07.020
  • "Should we stay?"
  • 00:06:07.020 --> 00:06:08.000
  • "Should we do it?"
  • 00:06:08.000 --> 00:06:08.220
  • "Should we not?"
  • 00:06:08.220 --> 00:06:10.170
  • And the stone would do nothing.
  • 00:06:10.200 --> 00:06:13.200
  • What do you do with them?
  • 00:06:13.200 --> 00:06:15.050
  • Maybe.
  • 00:06:15.050 --> 00:06:17.110
  • Because a lot of times
  • 00:06:17.110 --> 00:06:18.050
  • in our life,
  • 00:06:18.050 --> 00:06:18.190
  • don't you wish you had
  • 00:06:18.190 --> 00:06:19.090
  • a Urim and a Thummim,
  • 00:06:19.090 --> 00:06:20.120
  • in your closet?
  • 00:06:20.120 --> 00:06:21.280
  • Come on right next
  • 00:06:21.280 --> 00:06:22.140
  • to your belts.
  • 00:06:22.140 --> 00:06:24.210
  • I'd rather have a Urim
  • 00:06:24.210 --> 00:06:25.140
  • and a Thummim than a Rolex.
  • 00:06:25.140 --> 00:06:27.170
  • I mean, I'd rather have --
  • 00:06:27.170 --> 00:06:29.060
  • I would love if I could --
  • 00:06:29.210 --> 00:06:32.210
  • what a blessing it would be.
  • 00:06:32.210 --> 00:06:34.180
  • You know how many --
  • 00:06:34.180 --> 00:06:36.040
  • you know how many staff members
  • 00:06:36.040 --> 00:06:37.090
  • I never would have hired
  • 00:06:37.090 --> 00:06:38.110
  • to begin with?
  • 00:06:38.110 --> 00:06:39.280
  • Come on, this is a big church.
  • 00:06:39.280 --> 00:06:40.250
  • Can I be real with you?
  • 00:06:40.250 --> 00:06:42.060
  • Do you know how many
  • 00:06:42.060 --> 00:06:42.270
  • staff members I just --?
  • 00:06:42.270 --> 00:06:44.210
  • If I could have just had
  • 00:06:44.210 --> 00:06:45.240
  • that special stone,
  • 00:06:45.240 --> 00:06:48.000
  • pull it out?
  • 00:06:48.000 --> 00:06:48.210
  • Wouldn't that be cool?
  • 00:06:48.210 --> 00:06:49.140
  • Can you imagine?
  • 00:06:49.140 --> 00:06:51.050
  • How many things would
  • 00:06:51.050 --> 00:06:53.040
  • you have done differently?
  • 00:06:53.040 --> 00:06:54.200
  • And how helpful would it be,
  • 00:06:54.200 --> 00:06:56.230
  • when you're making decisions,
  • 00:06:56.230 --> 00:06:58.100
  • if you could just
  • 00:06:58.100 --> 00:06:58.260
  • have a stone?
  • 00:06:58.260 --> 00:07:00.250
  • Just to light up and tell you,
  • 00:07:00.250 --> 00:07:02.150
  • "Yes, this is God."
  • 00:07:02.150 --> 00:07:04.020
  • You know how your kids
  • 00:07:04.020 --> 00:07:04.240
  • start hanging out with friends,
  • 00:07:04.240 --> 00:07:06.000
  • and you're wondering, like,
  • 00:07:06.000 --> 00:07:06.180
  • "I don't know,
  • 00:07:06.180 --> 00:07:07.120
  • about these parents.
  • 00:07:07.120 --> 00:07:08.140
  • They seem kind of like,
  • 00:07:08.140 --> 00:07:09.170
  • I don't know,
  • 00:07:09.170 --> 00:07:10.030
  • I smelled something
  • 00:07:10.030 --> 00:07:10.280
  • on their clothes, smelled like
  • 00:07:10.280 --> 00:07:12.020
  • it mighta been weed,
  • 00:07:12.020 --> 00:07:13.030
  • or maybe it was something else,
  • 00:07:13.030 --> 00:07:14.220
  • but I'm not sure.
  • 00:07:14.220 --> 00:07:15.230
  • Lord, should I let my kids
  • 00:07:15.230 --> 00:07:17.040
  • hang out with these kids?"
  • 00:07:17.040 --> 00:07:18.290
  • And God says, "Yes,"
  • 00:07:18.290 --> 00:07:20.270
  • and you can get some sleep.
  • 00:07:20.270 --> 00:07:22.000
  • Or you know,
  • 00:07:22.000 --> 00:07:22.190
  • "God should I take this job?
  • 00:07:22.190 --> 00:07:24.220
  • It's got more pay,
  • 00:07:24.220 --> 00:07:26.010
  • but it's gonna mean more hours."
  • 00:07:26.010 --> 00:07:27.130
  • I just think it would be so cool
  • 00:07:27.130 --> 00:07:30.000
  • if it would light up
  • 00:07:30.000 --> 00:07:30.290
  • in and tell me, and yet,
  • 00:07:30.290 --> 00:07:33.090
  • God knows something about me
  • 00:07:33.090 --> 00:07:35.050
  • that I don't know about me,
  • 00:07:35.050 --> 00:07:36.100
  • is that even if He gave me
  • 00:07:36.100 --> 00:07:37.190
  • the light to know what to do,
  • 00:07:37.190 --> 00:07:39.090
  • a lot of times I wouldn't
  • 00:07:39.090 --> 00:07:40.150
  • have the faith to do it.
  • 00:07:40.280 --> 00:07:43.280
  • You're gonna make me
  • 00:07:43.280 --> 00:07:44.140
  • preach by myself and sit there
  • 00:07:44.140 --> 00:07:45.100
  • looking at me like
  • 00:07:45.100 --> 00:07:46.190
  • I'm an entertainer.
  • 00:07:46.190 --> 00:07:48.120
  • You know, the truth is,
  • 00:07:48.120 --> 00:07:51.020
  • that even sometimes
  • 00:07:51.020 --> 00:07:52.060
  • when you know what to do,
  • 00:07:52.060 --> 00:07:54.180
  • even sometimes
  • 00:07:54.180 --> 00:07:55.100
  • when you know this is God,
  • 00:07:55.100 --> 00:07:57.140
  • and they had these stones
  • 00:07:57.140 --> 00:07:59.130
  • they had the stones,
  • 00:07:59.130 --> 00:08:01.030
  • it was behind the breastplate,
  • 00:08:01.030 --> 00:08:03.020
  • and the breastplate
  • 00:08:03.020 --> 00:08:03.270
  • was under the pomegranate tree,
  • 00:08:03.270 --> 00:08:05.290
  • and the priest was doing
  • 00:08:05.290 --> 00:08:07.030
  • nothing with it.
  • 00:08:07.030 --> 00:08:08.260
  • They have the means
  • 00:08:08.260 --> 00:08:10.010
  • of making decisions
  • 00:08:10.010 --> 00:08:11.050
  • to know the will of God,
  • 00:08:11.050 --> 00:08:13.080
  • but their fear had put them
  • 00:08:13.080 --> 00:08:14.260
  • in a place and their complacency
  • 00:08:14.260 --> 00:08:17.080
  • had put them in a place
  • 00:08:17.080 --> 00:08:19.130
  • because when you have
  • 00:08:19.130 --> 00:08:20.230
  • the instruments
  • 00:08:20.230 --> 00:08:21.220
  • but you don't use them,
  • 00:08:21.220 --> 00:08:23.060
  • how can God speak to you
  • 00:08:23.060 --> 00:08:25.110
  • when you can't find
  • 00:08:25.110 --> 00:08:26.110
  • this between Sundays?
  • 00:08:26.110 --> 00:08:28.090
  • How can God give you His wisdom?
  • 00:08:33.240 --> 00:08:36.240
  • And the important thing
  • 00:08:36.240 --> 00:08:37.250
  • about it was,
  • 00:08:37.250 --> 00:08:38.290
  • Jonathan said,
  • 00:08:38.290 --> 00:08:40.050
  • "We don't have the ephod,
  • 00:08:40.050 --> 00:08:41.230
  • [indiscernible] has the ephod
  • 00:08:41.230 --> 00:08:43.130
  • we don't have complete
  • 00:08:43.130 --> 00:08:44.230
  • clarity on this situation."
  • 00:08:44.230 --> 00:08:46.250
  • But what he had that
  • 00:08:46.250 --> 00:08:47.210
  • was so important,
  • 00:08:47.210 --> 00:08:48.210
  • he had the right person
  • 00:08:48.210 --> 00:08:50.010
  • to turn to and talk about it.
  • 00:08:50.180 --> 00:08:53.180
  • I need you to understand
  • 00:08:53.180 --> 00:08:55.160
  • the value,
  • 00:08:55.160 --> 00:08:56.110
  • not only of what God says
  • 00:08:56.110 --> 00:08:58.140
  • to you in your life,
  • 00:08:58.140 --> 00:09:00.040
  • but about who you say it to,
  • 00:09:00.040 --> 00:09:02.020
  • after God says it to you.
  • 00:09:02.020 --> 00:09:04.210
  • The right people will give you
  • 00:09:04.210 --> 00:09:06.080
  • the go-ahead.
  • 00:09:06.080 --> 00:09:07.150
  • The right people will say,
  • 00:09:07.150 --> 00:09:08.230
  • "You know what,
  • 00:09:08.230 --> 00:09:09.120
  • I'm gonna help you
  • 00:09:09.120 --> 00:09:10.060
  • as you do this.
  • 00:09:10.060 --> 00:09:11.150
  • I know the addiction
  • 00:09:11.150 --> 00:09:12.150
  • has got you about
  • 00:09:12.150 --> 00:09:13.110
  • three different cycles now.
  • 00:09:13.110 --> 00:09:15.000
  • And it looks like this one
  • 00:09:15.000 --> 00:09:16.020
  • won't be any different.
  • 00:09:16.020 --> 00:09:16.280
  • But whether or not
  • 00:09:16.280 --> 00:09:17.220
  • you make it,
  • 00:09:17.220 --> 00:09:18.120
  • I'm gonna be here
  • 00:09:18.120 --> 00:09:19.070
  • with you on it.
  • 00:09:19.070 --> 00:09:20.120
  • So let's go ahead
  • 00:09:20.120 --> 00:09:21.010
  • and do this dumb thing,
  • 00:09:21.010 --> 00:09:22.160
  • this impossible thing,
  • 00:09:22.160 --> 00:09:23.240
  • this crazy thing."
  • 00:09:25.110 --> 00:09:28.110
  • And then sometimes
  • 00:09:28.110 --> 00:09:28.280
  • they gotta turn and tell you,
  • 00:09:28.280 --> 00:09:29.250
  • "That ain't God at all."
  • 00:09:29.280 --> 00:09:32.280
  • But it's who you say it to.
  • 00:09:32.280 --> 00:09:35.060
  • It's who you say it to.
  • 00:09:35.060 --> 00:09:35.290
  • It's a 50/50 thing.
  • 00:09:36.060 --> 00:09:39.060
  • It's not just
  • 00:09:39.060 --> 00:09:39.180
  • my relationship with God.
  • 00:09:39.180 --> 00:09:42.140
  • It's my relationship
  • 00:09:42.140 --> 00:09:43.010
  • with others.
  • 00:09:43.140 --> 00:09:46.140
  • And a lot of us are
  • 00:09:46.140 --> 00:09:47.110
  • suffering in silence
  • 00:09:47.110 --> 00:09:48.110
  • in our relationship with God
  • 00:09:48.110 --> 00:09:49.140
  • because we're living
  • 00:09:49.140 --> 00:09:50.060
  • in bitterness with
  • 00:09:50.060 --> 00:09:51.010
  • our relationship with others.
  • 00:09:52.100 --> 00:09:55.100
  • You can't hear God
  • 00:09:55.100 --> 00:09:55.280
  • just like this.
  • 00:09:55.280 --> 00:09:57.230
  • I guarantee you,
  • 00:09:57.230 --> 00:09:58.270
  • if Jonathan would have
  • 00:09:58.270 --> 00:10:00.010
  • had an armor bearer,
  • 00:10:00.010 --> 00:10:01.130
  • who told him,
  • 00:10:01.130 --> 00:10:03.110
  • "You know what, man,
  • 00:10:03.110 --> 00:10:05.040
  • let me know how that turns out.
  • 00:10:05.040 --> 00:10:06.180
  • I'm praying for you, "
  • 00:10:06.180 --> 00:10:08.020
  • sign of the cross.
  • 00:10:09.140 --> 00:10:12.140
  • I guarantee you the battle
  • 00:10:12.140 --> 00:10:13.150
  • wouldn't have moved
  • 00:10:13.150 --> 00:10:14.030
  • on beyond Beth Aven
  • 00:10:14.030 --> 00:10:15.080
  • that day like it did.
  • 00:10:15.080 --> 00:10:17.150
  • Uh-uh.
  • 00:10:17.150 --> 00:10:18.270
  • And even for me,
  • 00:10:18.270 --> 00:10:19.170
  • I can say this,
  • 00:10:19.190 --> 00:10:22.190
  • when people say,
  • 00:10:22.190 --> 00:10:23.290
  • "How did you know God
  • 00:10:23.290 --> 00:10:25.010
  • wanted you to start a church?"
  • 00:10:25.010 --> 00:10:26.080
  • I read a book,
  • 00:10:26.080 --> 00:10:28.070
  • I felt inspired,
  • 00:10:28.070 --> 00:10:30.080
  • I got up and preached,
  • 00:10:30.080 --> 00:10:32.040
  • it seemed to help people,
  • 00:10:32.040 --> 00:10:34.140
  • read a book, I got a wife,
  • 00:10:35.100 --> 00:10:38.100
  • we were doing our thing.
  • 00:10:38.100 --> 00:10:40.210
  • One day, she looked at me,
  • 00:10:40.210 --> 00:10:41.210
  • in the mountains of Tennessee --
  • 00:10:41.210 --> 00:10:43.220
  • we were at some youth camp --
  • 00:10:43.220 --> 00:10:45.290
  • Carl Carty was leading worship.
  • 00:10:45.290 --> 00:10:48.210
  • We came back to the room.
  • 00:10:48.210 --> 00:10:50.250
  • People say,
  • 00:10:50.250 --> 00:10:51.110
  • "When -- How did you know?
  • 00:10:51.110 --> 00:10:53.130
  • How did God speak to you,
  • 00:10:53.130 --> 00:10:54.170
  • it was time for you to
  • 00:10:54.170 --> 00:10:55.170
  • start the church?"
  • 00:10:55.170 --> 00:10:57.120
  • Because I wanted to start it
  • 00:10:57.120 --> 00:10:58.090
  • when I was 40.
  • 00:10:58.090 --> 00:11:00.120
  • The church wouldn't even
  • 00:11:00.120 --> 00:11:01.000
  • be here right now,
  • 00:11:01.000 --> 00:11:03.260
  • if Holly didn't turn to me,
  • 00:11:03.260 --> 00:11:04.290
  • not God.
  • 00:11:05.270 --> 00:11:08.270
  • She was my Urim.
  • 00:11:09.160 --> 00:11:12.160
  • God used her like that.
  • 00:11:12.160 --> 00:11:13.160
  • She said, "It's time for you
  • 00:11:13.160 --> 00:11:15.060
  • to go start this church."
  • 00:11:15.060 --> 00:11:17.080
  • I said, "When I'm 40."
  • 00:11:17.080 --> 00:11:19.000
  • I love J.J.
  • 00:11:24.160 --> 00:11:25.200
  • If you hear me saying on
  • 00:11:25.200 --> 00:11:26.160
  • this message, you know,
  • 00:11:26.160 --> 00:11:27.200
  • God's calling you to go.
  • 00:11:27.200 --> 00:11:28.260
  • You know how many people
  • 00:11:28.260 --> 00:11:29.150
  • I've seen go start coffee shops
  • 00:11:29.150 --> 00:11:31.220
  • because they like coffee.
  • 00:11:31.220 --> 00:11:33.050
  • And they hear a message
  • 00:11:33.050 --> 00:11:33.280
  • like this and abuse it.
  • 00:11:33.280 --> 00:11:35.040
  • And they think that
  • 00:11:35.040 --> 00:11:35.200
  • the whole point of the message
  • 00:11:35.200 --> 00:11:36.240
  • is just go do the dumbest thing
  • 00:11:36.240 --> 00:11:38.020
  • you can think of,
  • 00:11:38.020 --> 00:11:38.190
  • that you have a halfway
  • 00:11:38.190 --> 00:11:39.120
  • interest in,
  • 00:11:39.120 --> 00:11:40.020
  • and then blame the devil
  • 00:11:40.020 --> 00:11:40.280
  • when it doesn't work out,
  • 00:11:40.280 --> 00:11:41.290
  • because it was spiritual
  • 00:11:41.290 --> 00:11:42.180
  • warfare and attack,
  • 00:11:42.180 --> 00:11:43.200
  • and nobody believed
  • 00:11:43.200 --> 00:11:44.050
  • in my dream and I'm nothing
  • 00:11:44.050 --> 00:11:45.150
  • but Jesus on the cross,
  • 00:11:45.150 --> 00:11:46.160
  • and the Garden of Gethsemane,
  • 00:11:46.160 --> 00:11:47.180
  • squeezed like the olives
  • 00:11:47.180 --> 00:11:48.120
  • and the oil is coming out.
  • 00:11:48.120 --> 00:11:49.160
  • All of that is dumb,
  • 00:11:49.160 --> 00:11:50.120
  • because I'm not even
  • 00:11:50.120 --> 00:11:50.290
  • talking about that.
  • 00:11:50.290 --> 00:11:51.260
  • I'm talking about who you
  • 00:11:51.260 --> 00:11:52.220
  • talk to about what God
  • 00:11:52.220 --> 00:11:53.240
  • is saying to you.
  • 00:11:55.010 --> 00:11:58.010
  • And now, now I get
  • 00:11:58.010 --> 00:11:58.250
  • to return the favor.
  • 00:11:58.250 --> 00:11:59.240
  • I mean, the other day,
  • 00:11:59.240 --> 00:12:00.290
  • she turned to me
  • 00:12:00.290 --> 00:12:01.230
  • and was like, "Hey,
  • 00:12:01.230 --> 00:12:04.030
  • I'm about to tell you something
  • 00:12:04.030 --> 00:12:05.280
  • that I think God
  • 00:12:05.280 --> 00:12:07.080
  • is speaking to me, "
  • 00:12:07.080 --> 00:12:07.270
  • because it's always
  • 00:12:07.270 --> 00:12:08.100
  • a 50/50 thing.
  • 00:12:08.230 --> 00:12:11.230
  • Always, always.
  • 00:12:13.140 --> 00:12:16.140
  • So, I'm confident...
  • 00:12:17.070 --> 00:12:20.070
  • But I'm not certain, you know?
  • 00:12:20.070 --> 00:12:22.180
  • And she was like,
  • 00:12:22.180 --> 00:12:24.040
  • "Don't laugh at me."
  • 00:12:24.040 --> 00:12:24.220
  • I'm like, "Why would I
  • 00:12:24.220 --> 00:12:25.100
  • laugh at you?
  • 00:12:25.100 --> 00:12:26.200
  • Tell me."
  • 00:12:26.200 --> 00:12:28.170
  • What she told me, I said,
  • 00:12:28.170 --> 00:12:29.240
  • "Not only have you
  • 00:12:29.240 --> 00:12:30.090
  • got to do that,
  • 00:12:30.090 --> 00:12:31.160
  • but you got to do this,
  • 00:12:31.160 --> 00:12:32.170
  • this, and this, and this,
  • 00:12:32.170 --> 00:12:34.070
  • and this because
  • 00:12:34.070 --> 00:12:35.000
  • that's awesome.
  • 00:12:35.000 --> 00:12:36.020
  • That I think she was sorry
  • 00:12:36.020 --> 00:12:36.250
  • that she told me,
  • 00:12:36.250 --> 00:12:37.150
  • because she didn't want to
  • 00:12:37.150 --> 00:12:38.050
  • do this, this, this and this
  • 00:12:38.050 --> 00:12:39.140
  • she just wanted to do that,
  • 00:12:39.140 --> 00:12:40.260
  • but we started talking.
  • 00:12:40.260 --> 00:12:42.000
  • You see how important it is,
  • 00:12:42.000 --> 00:12:43.190
  • not only what God says to you...
  • 00:12:43.260 --> 00:12:46.260
  • It's not only
  • 00:12:46.260 --> 00:12:47.090
  • this beam of the cross,
  • 00:12:47.090 --> 00:12:49.190
  • it's this one, too.
  • 00:12:52.050 --> 00:12:55.050
  • So I don't have
  • 00:12:55.050 --> 00:12:57.210
  • Urim and Thummim,
  • 00:12:57.210 --> 00:13:00.130
  • but I got Eugene.
  • 00:13:01.280 --> 00:13:04.280
  • I needed a rhyme,
  • 00:13:04.280 --> 00:13:05.150
  • it was it was a stretch at best,
  • 00:13:05.150 --> 00:13:07.240
  • and Irene and --
  • 00:13:07.240 --> 00:13:09.020
  • and I got people.
  • 00:13:09.020 --> 00:13:11.040
  • Now this is so --
  • 00:13:11.040 --> 00:13:12.040
  • this is so key.
  • 00:13:12.040 --> 00:13:13.020
  • It's a 50/50 faith.
  • 00:13:13.110 --> 00:13:16.110
  • It's a 50/50 --
  • 00:13:16.110 --> 00:13:17.200
  • that means it
  • 00:13:17.200 --> 00:13:18.140
  • is a divine partnership,
  • 00:13:18.140 --> 00:13:20.280
  • where Jonathan says,
  • 00:13:20.280 --> 00:13:22.190
  • "You know there is something
  • 00:13:22.190 --> 00:13:23.270
  • that God can do,
  • 00:13:23.270 --> 00:13:25.230
  • and then there is something
  • 00:13:25.230 --> 00:13:26.270
  • that God will not do
  • 00:13:26.270 --> 00:13:28.250
  • that only we can do."
  • 00:13:28.250 --> 00:13:30.180
  • Faith is 50/50.
  • 00:13:30.180 --> 00:13:32.190
  • James proves it clearly.
  • 00:13:32.190 --> 00:13:34.190
  • Not only does
  • 00:13:34.190 --> 00:13:35.060
  • Jonathan exemplify it,
  • 00:13:35.060 --> 00:13:37.010
  • James explains it when he says,
  • 00:13:37.010 --> 00:13:38.210
  • "Faith without works is...?"
  • 00:13:39.100 --> 00:13:42.100
  • It takes two,
  • 00:13:42.100 --> 00:13:43.130
  • this is a 50/50 proposition.
  • 00:13:43.130 --> 00:13:46.080
  • Why would God do for you
  • 00:13:46.080 --> 00:13:48.050
  • what he gave you the strength
  • 00:13:48.050 --> 00:13:49.100
  • to do for you?
  • 00:13:49.100 --> 00:13:50.140
  • It is a 50/50 faith,
  • 00:13:50.140 --> 00:13:53.090
  • it is not my faith that saves me
  • 00:13:53.090 --> 00:13:55.230
  • and I'm grateful for that.
  • 00:13:55.230 --> 00:13:57.130
  • How many are grateful that
  • 00:13:57.130 --> 00:13:58.180
  • your faith in Christ
  • 00:13:58.180 --> 00:13:59.240
  • for salvation is not 50/50?
  • 00:14:00.130 --> 00:14:03.130
  • Come on, because if it was,
  • 00:14:03.130 --> 00:14:05.100
  • I would be in hell
  • 00:14:05.100 --> 00:14:07.150
  • before Monday at 3:00 P.M.
  • 00:14:07.150 --> 00:14:09.190
  • Eastern Standard Time.
  • 00:14:09.190 --> 00:14:11.130
  • But because He is
  • 00:14:11.130 --> 00:14:12.080
  • my great high priest,
  • 00:14:12.080 --> 00:14:14.130
  • y'all I'm about to get
  • 00:14:14.130 --> 00:14:15.090
  • happy on this sermon.
  • 00:14:15.090 --> 00:14:16.260
  • And because He took
  • 00:14:16.260 --> 00:14:17.220
  • the breastplate
  • 00:14:17.220 --> 00:14:18.190
  • of His own righteousness
  • 00:14:18.190 --> 00:14:20.010
  • into the Most Holy Place
  • 00:14:20.010 --> 00:14:22.050
  • and shed His blood
  • 00:14:22.050 --> 00:14:23.070
  • on the mercy seat.
  • 00:14:23.070 --> 00:14:24.140
  • I don't ever have to doubt
  • 00:14:24.140 --> 00:14:25.220
  • if He wants to see me,
  • 00:14:25.220 --> 00:14:27.040
  • or hear me, or love me,
  • 00:14:27.040 --> 00:14:29.010
  • or throw His arms around me.
  • 00:14:29.010 --> 00:14:30.260
  • He is my righteousness,
  • 00:14:30.260 --> 00:14:32.150
  • and I am His child,
  • 00:14:32.150 --> 00:14:34.020
  • and He is my great high priest.
  • 00:14:34.190 --> 00:14:37.190
  • Come on shout about it
  • 00:14:37.190 --> 00:14:38.130
  • like you got the good sense
  • 00:14:38.130 --> 00:14:39.210
  • to know, this thing
  • 00:14:39.210 --> 00:14:40.290
  • Foundational faith,
  • 00:14:48.120 --> 00:14:49.150
  • even that faith
  • 00:14:49.150 --> 00:14:50.020
  • is a gift of God,
  • 00:14:50.020 --> 00:14:51.000
  • so that no one can boast.
  • 00:14:51.000 --> 00:14:52.170
  • But watch this,
  • 00:14:52.170 --> 00:14:53.060
  • Jonathan said, "Perhaps,
  • 00:14:53.060 --> 00:14:56.060
  • perhaps the Lord will..."
  • 00:14:56.240 --> 00:14:59.240
  • it's 50/50.
  • 00:14:59.240 --> 00:15:02.180
  • I know He can,
  • 00:15:02.180 --> 00:15:03.080
  • I think He will.
  • 00:15:03.080 --> 00:15:04.200
  • 50/50.
  • 00:15:04.200 --> 00:15:06.200
  • I know God is with me,
  • 00:15:06.200 --> 00:15:07.160
  • and I think this is where
  • 00:15:07.160 --> 00:15:08.090
  • He's leading me,
  • 00:15:08.090 --> 00:15:08.260
  • it's 50/50.
  • 00:15:08.260 --> 00:15:10.130
  • I'm a 50/50 leader.
  • 00:15:10.130 --> 00:15:12.130
  • I pulled 70 staff into --
  • 00:15:12.130 --> 00:15:14.020
  • this Monday and said,
  • 00:15:14.020 --> 00:15:15.150
  • "This is what I think
  • 00:15:15.150 --> 00:15:16.050
  • God's doing and I can't
  • 00:15:16.050 --> 00:15:16.280
  • put a bow on it but we're
  • 00:15:16.280 --> 00:15:17.250
  • gonna find out together."
  • 00:15:17.250 --> 00:15:18.200
  • Why?
  • 00:15:18.200 --> 00:15:19.050
  • Because God won't reveal truth
  • 00:15:19.050 --> 00:15:20.100
  • if I don't move toward it, ever.
  • 00:15:23.130 --> 00:15:26.130
  • And the issue is this,
  • 00:15:26.130 --> 00:15:28.070
  • experience is
  • 00:15:28.070 --> 00:15:29.210
  • the friend of wisdom,
  • 00:15:29.210 --> 00:15:31.120
  • but it can be
  • 00:15:31.120 --> 00:15:32.060
  • the enemy of faith.
  • 00:15:34.270 --> 00:15:37.270
  • You need me to run that back?
  • 00:15:37.270 --> 00:15:40.150
  • Experience is
  • 00:15:40.150 --> 00:15:41.140
  • the friend of wisdom.
  • 00:15:41.140 --> 00:15:44.110
  • But if you get like Saul
  • 00:15:44.110 --> 00:15:45.170
  • in a [Indiscernible]
  • 00:15:45.170 --> 00:15:46.000
  • keep the ephod
  • 00:15:46.000 --> 00:15:46.130
  • under the pomegranate tree,
  • 00:15:46.130 --> 00:15:48.030
  • Jonathan said,
  • 00:15:48.030 --> 00:15:48.150
  • "We're gonna have to be
  • 00:15:48.150 --> 00:15:49.030
  • our own ephod.
  • 00:15:49.030 --> 00:15:50.250
  • We're gonna have to put
  • 00:15:50.250 --> 00:15:51.140
  • ourselves out there
  • 00:15:51.140 --> 00:15:52.080
  • and see if God will."
  • 00:15:52.230 --> 00:15:55.230
  • And when Eugene Peterson,
  • 00:15:55.230 --> 00:15:57.210
  • he had this idea, right?
  • 00:15:57.210 --> 00:15:58.280
  • He was trying
  • 00:15:58.280 --> 00:15:59.120
  • to preach the Bible.
  • 00:15:59.120 --> 00:16:01.160
  • He's in heaven now.
  • 00:16:01.160 --> 00:16:02.040
  • But he was trying to preach
  • 00:16:02.040 --> 00:16:03.010
  • the Bible to his church,
  • 00:16:03.010 --> 00:16:04.060
  • he realized that they
  • 00:16:04.060 --> 00:16:05.140
  • weren't really getting it.
  • 00:16:05.140 --> 00:16:06.180
  • So he sat down to write
  • 00:16:06.180 --> 00:16:07.170
  • a translation of the Bible
  • 00:16:07.170 --> 00:16:09.280
  • in a way they could understand.
  • 00:16:09.280 --> 00:16:12.210
  • You know, that little version
  • 00:16:12.210 --> 00:16:14.160
  • on your --
  • 00:16:14.160 --> 00:16:15.270
  • Bible on your phone?
  • 00:16:15.270 --> 00:16:17.200
  • I hope you got the Bible
  • 00:16:17.200 --> 00:16:18.140
  • on your phone.
  • 00:16:18.140 --> 00:16:20.030
  • I hope you got the Bible
  • 00:16:20.030 --> 00:16:21.000
  • up above Facebook on your phone,
  • 00:16:21.000 --> 00:16:23.280
  • because you need that one
  • 00:16:23.280 --> 00:16:25.110
  • to start your day.
  • 00:16:25.110 --> 00:16:26.230
  • You really do.
  • 00:16:26.230 --> 00:16:28.010
  • You really do.
  • 00:16:28.010 --> 00:16:29.020
  • You don't need to know
  • 00:16:29.020 --> 00:16:29.230
  • what's going on in Russia
  • 00:16:29.230 --> 00:16:30.250
  • every second,
  • 00:16:30.250 --> 00:16:31.110
  • but you need to know
  • 00:16:31.110 --> 00:16:32.060
  • what's happening,
  • 00:16:32.060 --> 00:16:33.070
  • what God intends for your life.
  • 00:16:33.070 --> 00:16:35.040
  • And, and if you click on it,
  • 00:16:35.040 --> 00:16:36.280
  • there will be one version
  • 00:16:36.280 --> 00:16:38.250
  • that says MSG.
  • 00:16:38.250 --> 00:16:40.260
  • And it has nothing to do
  • 00:16:40.260 --> 00:16:41.230
  • with a Chinese restaurant;
  • 00:16:41.230 --> 00:16:42.280
  • this is the message translation.
  • 00:16:42.280 --> 00:16:45.140
  • And it was written
  • 00:16:45.140 --> 00:16:46.030
  • by a man who was just --
  • 00:16:46.030 --> 00:16:47.280
  • he had an idea,
  • 00:16:47.280 --> 00:16:48.270
  • "What if I write the Bible
  • 00:16:48.270 --> 00:16:50.100
  • in the language
  • 00:16:50.100 --> 00:16:52.020
  • that's common to the people?
  • 00:16:52.020 --> 00:16:54.250
  • And he ended up translating
  • 00:16:54.250 --> 00:16:55.250
  • the whole Bible that way,
  • 00:16:55.250 --> 00:16:58.020
  • Message Translation,
  • 00:16:58.100 --> 00:17:01.120
  • all because,
  • 00:17:01.120 --> 00:17:03.060
  • maybe God will use this,
  • 00:17:03.060 --> 00:17:04.130
  • you know,
  • 00:17:04.130 --> 00:17:06.020
  • if you act on it,
  • 00:17:06.020 --> 00:17:07.230
  • if you act --
  • 00:17:07.230 --> 00:17:08.100
  • it's 50/50.
  • 00:17:08.100 --> 00:17:10.050
  • It's 50/50.
  • 00:17:10.050 --> 00:17:12.080
  • I'm not sure, I don't know.
  • 00:17:12.080 --> 00:17:14.060
  • Look what he said
  • 00:17:14.060 --> 00:17:14.290
  • when he translated.
  • 00:17:14.290 --> 00:17:16.090
  • 1 Samuel 14:6;
  • 00:17:16.090 --> 00:17:18.030
  • my favorite verse about faith
  • 00:17:18.030 --> 00:17:19.060
  • in the Old Testament.
  • 00:17:19.060 --> 00:17:20.130
  • Look what he said,
  • 00:17:20.130 --> 00:17:22.070
  • That, "Jonathan said
  • 00:17:22.070 --> 00:17:23.240
  • to his armor bearer,
  • 00:17:23.240 --> 00:17:24.200
  • 'Come on now.'"
  • 00:17:24.200 --> 00:17:26.000
  • Come on, now.
  • 00:17:26.000 --> 00:17:27.180
  • "'Let's do it now.'"
  • 00:17:27.180 --> 00:17:29.050
  • Not when the priest
  • 00:17:29.050 --> 00:17:30.020
  • gets his act together.
  • 00:17:30.020 --> 00:17:31.200
  • Not when the government
  • 00:17:31.200 --> 00:17:32.170
  • gets its act together.
  • 00:17:32.170 --> 00:17:34.030
  • Not once it -- but now.
  • 00:17:34.030 --> 00:17:35.070
  • "We got to do this now.
  • 00:17:35.070 --> 00:17:36.180
  • Now, come on now.
  • 00:17:36.180 --> 00:17:38.160
  • Let's go across to these
  • 00:17:38.160 --> 00:17:39.120
  • uncircumcised pagans."
  • 00:17:39.120 --> 00:17:42.100
  • And then he said
  • 00:17:42.100 --> 00:17:42.250
  • the title of my series,
  • 00:17:42.250 --> 00:17:45.190
  • "Maybe God will work for us."
  • 00:17:49.230 --> 00:17:52.230
  • Maybe.
  • 00:17:53.210 --> 00:17:56.210
  • Maybe?
  • 00:17:56.210 --> 00:17:59.200
  • Faith is being able
  • 00:17:59.200 --> 00:18:00.200
  • to move on a maybe.
  • 00:18:04.170 --> 00:18:07.170
  • And you know what that means?
  • 00:18:07.170 --> 00:18:08.110
  • It's 50/50.
  • 00:18:08.110 --> 00:18:10.120
  • It might not work,
  • 00:18:10.120 --> 00:18:12.140
  • but God is always working.
  • 00:18:14.150 --> 00:18:17.150
  • I'm confident in the second,
  • 00:18:17.150 --> 00:18:19.290
  • even when I'm not certain
  • 00:18:19.290 --> 00:18:21.130
  • in the first
  • 00:18:21.130 --> 00:18:23.290
  • and it takes the kind of faith,
  • 00:18:23.290 --> 00:18:25.280
  • Church, to say maybe.
  • 00:18:27.270 --> 00:18:30.270
  • Maybe if I do this...
  • 00:18:30.270 --> 00:18:33.110
  • Maybe.
  • 00:18:33.110 --> 00:18:35.020
  • And maybe, it won't.
  • 00:18:35.020 --> 00:18:36.080
  • And maybe God will use
  • 00:18:36.080 --> 00:18:37.180
  • this thing that I think
  • 00:18:37.180 --> 00:18:38.190
  • I'm supposed to do,
  • 00:18:38.190 --> 00:18:40.160
  • to lead to something that
  • 00:18:40.160 --> 00:18:41.130
  • I was really supposed to do.
  • 00:18:41.130 --> 00:18:43.150
  • So that even if
  • 00:18:43.150 --> 00:18:44.230
  • the first thing fails,
  • 00:18:44.230 --> 00:18:46.280
  • at least I'm not sitting
  • 00:18:46.280 --> 00:18:48.170
  • still in fear.
  • 00:18:48.170 --> 00:18:50.210
  • But it takes faith
  • 00:18:50.210 --> 00:18:52.210
  • to move on a maybe.
  • 00:18:52.210 --> 00:18:55.080
  • When Urim has gone dark
  • 00:18:55.080 --> 00:18:56.190
  • and Saul is under a tree,
  • 00:18:56.190 --> 00:18:58.110
  • and you don't know what to do,
  • 00:18:58.110 --> 00:18:59.200
  • but to move toward it.
  • 00:18:59.200 --> 00:19:01.080
  • God says, Move toward it."
  • 00:19:01.080 --> 00:19:02.270
  • It may work and even if
  • 00:19:02.270 --> 00:19:04.200
  • it doesn't, I will.
  • 00:19:04.200 --> 00:19:07.080
  • It is the power
  • 00:19:07.080 --> 00:19:08.210
  • to move on a maybe,
  • 00:19:08.210 --> 00:19:11.180
  • to know that God is mystery,
  • 00:19:11.180 --> 00:19:14.060
  • but He has revealed
  • 00:19:14.060 --> 00:19:15.000
  • His character is trustworthy.
  • 00:19:15.000 --> 00:19:17.010
  • I can move on a maybe.
  • 00:19:17.010 --> 00:19:19.120
  • Father, I don't
  • 00:19:19.120 --> 00:19:20.040
  • want to do this,
  • 00:19:20.040 --> 00:19:20.240
  • but nevertheless,
  • 00:19:20.240 --> 00:19:21.170
  • not My will,
  • 00:19:21.170 --> 00:19:22.190
  • but Yours be done.
  • 00:19:22.190 --> 00:19:24.060
  • So I'm going to go see
  • 00:19:24.060 --> 00:19:25.010
  • about this and maybe,
  • 00:19:25.010 --> 00:19:27.070
  • somebody shout, "Maybe."
  • 00:19:27.070 --> 00:19:29.220
  • Maybe, I've got a maybe faith,
  • 00:19:29.220 --> 00:19:32.220
  • enough faith to do it
  • 00:19:32.220 --> 00:19:33.230
  • and not know the conclusion,
  • 00:19:33.230 --> 00:19:35.140
  • but trust God in the process,
  • 00:19:35.140 --> 00:19:37.180
  • it's a maybe faith.
  • 00:19:38.110 --> 00:19:41.110
  • I'm confident,
  • 00:19:41.110 --> 00:19:42.100
  • I'm not certain,
  • 00:19:42.100 --> 00:19:43.140
  • but I'm confident.
  • 00:19:43.190 --> 00:19:46.190
  • And you will find yourself,
  • 00:19:46.190 --> 00:19:48.130
  • many times in your life,
  • 00:19:48.130 --> 00:19:51.020
  • in a maybe moment.
  • 00:19:51.020 --> 00:19:52.060
  • Some of you are there
  • 00:19:52.060 --> 00:19:52.270
  • right now.
  • 00:19:52.270 --> 00:19:54.030
  • It's a maybe moment for you.
  • 00:19:54.030 --> 00:19:56.210
  • Maybe you are giving yourself
  • 00:19:56.210 --> 00:19:58.290
  • to a marriage
  • 00:19:58.290 --> 00:20:00.000
  • that you don't know
  • 00:20:00.000 --> 00:20:00.240
  • if it can live like Ezekiel
  • 00:20:00.240 --> 00:20:01.290
  • in the Valley of Bones.
  • 00:20:01.290 --> 00:20:03.070
  • You don't even know
  • 00:20:03.070 --> 00:20:03.250
  • if anything's going to happen,
  • 00:20:03.250 --> 00:20:05.020
  • but you're prophesying
  • 00:20:05.020 --> 00:20:06.050
  • and speaking forth
  • 00:20:06.050 --> 00:20:07.100
  • and believing God to send
  • 00:20:07.100 --> 00:20:08.180
  • the wins and you're living
  • 00:20:08.180 --> 00:20:09.170
  • in the maybe moment.
  • 00:20:11.100 --> 00:20:14.100
  • Maybe if we start a church.
  • 00:20:15.160 --> 00:20:18.160
  • Maybe.
  • 00:20:18.160 --> 00:20:21.020
  • Maybe -- I know who God is
  • 00:20:21.220 --> 00:20:24.220
  • and I know nothing can stop Him,
  • 00:20:24.220 --> 00:20:25.180
  • but it's 50/50, man.
  • 00:20:25.180 --> 00:20:27.170
  • You want to do it anyway?
  • 00:20:27.280 --> 00:20:30.280
  • Maybe.
  • 00:20:30.280 --> 00:20:33.190
  • The miracle is in the maybe.
  • 00:20:35.290 --> 00:20:38.290
  • I wish I could preach this
  • 00:20:38.290 --> 00:20:40.130
  • to every discouraged
  • 00:20:40.130 --> 00:20:41.290
  • heart today.
  • 00:20:41.290 --> 00:20:44.220
  • God lives in a place
  • 00:20:44.220 --> 00:20:46.010
  • called maybe,
  • 00:20:46.010 --> 00:20:47.250
  • faith lives in a place
  • 00:20:47.250 --> 00:20:49.100
  • called maybe,
  • 00:20:49.100 --> 00:20:51.140
  • so if you are in
  • 00:20:51.140 --> 00:20:52.210
  • a maybe moment today,
  • 00:20:56.070 --> 00:20:59.070
  • that's where God lives.
  • 00:20:59.070 --> 00:21:02.060
  • Stand up.
  • 00:21:04.060 --> 00:21:07.060
  • When you're in that
  • 00:21:07.060 --> 00:21:07.230
  • maybe moment, and if you are,
  • 00:21:07.230 --> 00:21:10.050
  • you know it, and if you're not,
  • 00:21:10.050 --> 00:21:12.240
  • you will need this message
  • 00:21:12.240 --> 00:21:13.250
  • within the next six weeks.
  • 00:21:13.250 --> 00:21:16.120
  • Because life is full
  • 00:21:16.120 --> 00:21:17.080
  • of maybe moments.
  • 00:21:18.290 --> 00:21:21.290
  • You will feel in that moment,
  • 00:21:21.290 --> 00:21:23.110
  • the coexistence of uncertainty
  • 00:21:23.240 --> 00:21:26.240
  • and confidence
  • 00:21:26.240 --> 00:21:28.240
  • and you'll feel like
  • 00:21:28.240 --> 00:21:29.110
  • you're making it up as you go.
  • 00:21:29.110 --> 00:21:31.200
  • I like that image
  • 00:21:31.200 --> 00:21:32.080
  • because Jonathan said,
  • 00:21:32.080 --> 00:21:33.070
  • "Climb up after me."
  • 00:21:33.070 --> 00:21:35.110
  • Climb up after me.
  • 00:21:35.110 --> 00:21:36.240
  • I was thinking about
  • 00:21:36.240 --> 00:21:37.120
  • how they made it up
  • 00:21:37.120 --> 00:21:38.260
  • as they went.
  • 00:21:38.260 --> 00:21:40.140
  • But I had to go, I had to --
  • 00:21:40.140 --> 00:21:42.110
  • I had to do it.
  • 00:21:43.200 --> 00:21:46.200
  • I had to trust God
  • 00:21:46.200 --> 00:21:47.190
  • in a in a maybe moment.
  • 00:21:47.260 --> 00:21:50.260
  • Maybe moments are like,
  • 00:21:50.260 --> 00:21:53.080
  • the moment where
  • 00:21:53.080 --> 00:21:53.220
  • you could look stupid.
  • 00:21:53.220 --> 00:21:56.110
  • Maybe moments are the moments
  • 00:21:56.110 --> 00:21:57.150
  • where you could be rejected.
  • 00:21:57.150 --> 00:21:58.220
  • Most of us aren't facing
  • 00:21:58.220 --> 00:21:59.210
  • Philistines and thorny
  • 00:21:59.210 --> 00:22:01.010
  • slippery cliffs
  • 00:22:01.010 --> 00:22:02.290
  • and geographical obstacles.
  • 00:22:02.290 --> 00:22:04.170
  • Most of us are facing things
  • 00:22:04.170 --> 00:22:06.000
  • that are on the inside of us
  • 00:22:06.000 --> 00:22:07.130
  • that seem insurmountable.
  • 00:22:08.110 --> 00:22:11.110
  • And God is in the maybe moment
  • 00:22:11.160 --> 00:22:14.160
  • of your life,
  • 00:22:14.160 --> 00:22:15.010
  • when you move forward anyway,
  • 00:22:15.010 --> 00:22:16.270
  • I believe God sent me
  • 00:22:16.270 --> 00:22:17.230
  • with this message today.
  • 00:22:17.230 --> 00:22:18.250
  • Listen to me,
  • 00:22:18.250 --> 00:22:19.120
  • listen to me.
  • 00:22:19.120 --> 00:22:19.280
  • You're in a maybe moment.
  • 00:22:19.280 --> 00:22:22.010
  • You're in a maybe moment,
  • 00:22:22.010 --> 00:22:22.210
  • slippery on one side,
  • 00:22:22.210 --> 00:22:23.210
  • thorny on the other,
  • 00:22:23.210 --> 00:22:25.170
  • don't have everybody with you
  • 00:22:25.170 --> 00:22:26.150
  • that you thought
  • 00:22:26.150 --> 00:22:27.000
  • you'd have with you,
  • 00:22:27.000 --> 00:22:27.170
  • just got a armorbearer.
  • 00:22:27.170 --> 00:22:30.080
  • Father, I pray today
  • 00:22:30.080 --> 00:22:31.090
  • for the faith for your people
  • 00:22:31.090 --> 00:22:33.110
  • to move forward on a maybe.
  • 00:22:34.200 --> 00:22:37.200
  • In this moment,
  • 00:22:37.200 --> 00:22:39.240
  • You are the God
  • 00:22:39.240 --> 00:22:40.100
  • of all wisdom.
  • 00:22:40.100 --> 00:22:43.000
  • You are the God
  • 00:22:43.000 --> 00:22:43.160
  • who sees all, knows all,
  • 00:22:43.160 --> 00:22:45.060
  • and can do anything.
  • 00:22:45.060 --> 00:22:45.230
  • I thank You, Lord, that
  • 00:22:45.230 --> 00:22:48.010
  • there are miracles emerging,
  • 00:22:48.010 --> 00:22:49.080
  • even now as I speak,
  • 00:22:49.080 --> 00:22:51.030
  • in bodies and relationships,
  • 00:22:51.030 --> 00:22:53.060
  • in careers in families.
  • 00:22:53.080 --> 00:22:56.080
  • God, I thank You that --
  • 00:22:56.080 --> 00:22:57.260
  • that ministry is birthed
  • 00:22:57.260 --> 00:22:58.270
  • out of maybe.
  • 00:22:58.270 --> 00:22:59.220
  • We thank You, God
  • 00:22:59.220 --> 00:23:02.020
  • for giving us the Holy Spirit
  • 00:23:02.020 --> 00:23:03.050
  • inside of us.
  • 00:23:03.050 --> 00:23:04.220
  • We thank You for giving us
  • 00:23:04.220 --> 00:23:05.280
  • the finished work of Your Son,
  • 00:23:05.280 --> 00:23:08.010
  • to let us know that
  • 00:23:08.010 --> 00:23:08.260
  • You are good and You do good
  • 00:23:08.260 --> 00:23:10.010
  • and all things work together
  • 00:23:10.010 --> 00:23:11.130
  • for the good of them
  • 00:23:11.130 --> 00:23:12.040
  • that love You.
  • 00:23:12.040 --> 00:23:13.210
  • I speak over every
  • 00:23:13.210 --> 00:23:14.080
  • maybe situation,
  • 00:23:14.080 --> 00:23:15.230
  • give Your people now,
  • 00:23:15.230 --> 00:23:17.120
  • by Your grace,
  • 00:23:17.150 --> 00:23:20.150
  • the kind of faith that it takes
  • 00:23:20.150 --> 00:23:21.230
  • - Hey, it really is
  • 00:23:24.250 --> 00:23:25.200
  • a privilege
  • 00:23:25.200 --> 00:23:26.080
  • to share God's Word with you.
  • 00:23:26.080 --> 00:23:27.220
  • Thank you for joining me.
  • 00:23:27.220 --> 00:23:29.040
  • But, each week we just have
  • 00:23:29.040 --> 00:23:30.130
  • a little bit of time together,
  • 00:23:30.130 --> 00:23:32.010
  • and, I'd love to take
  • 00:23:32.010 --> 00:23:32.210
  • the conversation beyond
  • 00:23:32.210 --> 00:23:33.240
  • just a TV program.
  • 00:23:33.240 --> 00:23:35.210
  • So, if you wanna go deeper,
  • 00:23:35.210 --> 00:23:37.220
  • if you wanna connect
  • 00:23:37.220 --> 00:23:38.100
  • on another level,
  • 00:23:38.100 --> 00:23:39.210
  • you can call or go online,
  • 00:23:39.210 --> 00:23:40.230
  • right now, and request
  • 00:23:40.230 --> 00:23:42.080
  • exclusive resources
  • 00:23:42.080 --> 00:23:43.100
  • from today's message.
  • 00:23:43.100 --> 00:23:45.020
  • We'll make them available to you
  • 00:23:45.020 --> 00:23:46.120
  • with your gift of any amount
  • 00:23:46.120 --> 00:23:47.240
  • to the ministry.
  • 00:23:47.240 --> 00:23:48.210
  • But, I wanna tell you about
  • 00:23:48.210 --> 00:23:49.260
  • something else, too.
  • 00:23:49.260 --> 00:23:51.030
  • Live, every single Sunday,
  • 00:23:51.030 --> 00:23:54.010
  • we broadcast a message
  • 00:23:54.010 --> 00:23:55.170
  • from Elevation Church;
  • 00:23:55.170 --> 00:23:56.200
  • the church where I pastor.
  • 00:23:56.200 --> 00:23:58.080
  • And so, you can tune in,
  • 00:23:58.080 --> 00:23:59.160
  • worship with us,
  • 00:23:59.160 --> 00:24:00.230
  • hear a message,
  • 00:24:00.230 --> 00:24:01.140
  • experience the ministry,
  • 00:24:01.140 --> 00:24:03.050
  • live, as it happens.
  • 00:24:03.050 --> 00:24:04.160
  • And, what's even better,
  • 00:24:04.160 --> 00:24:05.250
  • you can connect with
  • 00:24:05.250 --> 00:24:06.190
  • a community of people
  • 00:24:06.190 --> 00:24:07.180
  • from all over the world;
  • 00:24:07.180 --> 00:24:09.070
  • we call it "E-Fam".
  • 00:24:09.070 --> 00:24:10.180
  • 'E', like Elevation,
  • 00:24:10.180 --> 00:24:11.260
  • 'E', like extended --
  • 00:24:11.260 --> 00:24:13.070
  • it means a lotta
  • 00:24:13.070 --> 00:24:13.230
  • different things.
  • 00:24:13.230 --> 00:24:14.290
  • But, it's just our way,
  • 00:24:14.290 --> 00:24:16.070
  • to connect with you
  • 00:24:16.070 --> 00:24:17.160
  • beyond this broadcast.
  • 00:24:17.160 --> 00:24:19.010
  • I would love for you
  • 00:24:19.010 --> 00:24:20.030
  • to join us, live,
  • 00:24:20.030 --> 00:24:21.050
  • this weekend.
  • 00:24:21.050 --> 00:24:22.050
  • And, you can go online:
  • 00:24:22.050 --> 00:24:23.060
  • StevenFurtick.com/Live.
  • 00:24:23.220 --> 00:24:26.220
  • Don't forget the "slash Live";
  • 00:24:26.220 --> 00:24:28.280
  • it will take you directly
  • 00:24:28.280 --> 00:24:30.080
  • to the details and the times,
  • 00:24:30.080 --> 00:24:32.140
  • so do it now, visit the website.
  • 00:24:32.140 --> 00:24:34.180
  • - I wanna set you free today
  • 00:24:37.080 --> 00:24:39.140
  • from the feeling
  • 00:24:39.140 --> 00:24:40.150
  • that you have
  • 00:24:40.150 --> 00:24:40.280
  • to find your calling.
  • 00:24:40.280 --> 00:24:42.260
  • Because if I will serve
  • 00:24:42.260 --> 00:24:44.170
  • the purpose of the season
  • 00:24:44.170 --> 00:24:47.110
  • that I'm in, in my life
  • 00:24:47.110 --> 00:24:48.100
  • right now,
  • 00:24:48.100 --> 00:24:49.200
  • my calling will find me.
  • 00:24:50.150 --> 00:24:53.150
  • - So, in this season
  • 00:24:53.150 --> 00:24:54.060
  • in my life, right now,
  • 00:24:54.060 --> 00:24:55.030
  • I feel like God's placed me
  • 00:24:55.030 --> 00:24:56.080
  • to be a leader over people
  • 00:24:56.080 --> 00:24:57.180
  • that I work with,
  • 00:24:57.180 --> 00:24:58.060
  • and just to serve
  • 00:24:58.060 --> 00:24:58.280
  • and just to help them out.
  • 00:24:58.280 --> 00:25:00.150
  • And I feel like
  • 00:25:00.150 --> 00:25:01.000
  • that's gonna propel me
  • 00:25:01.000 --> 00:25:01.220
  • to the next situation,
  • 00:25:01.220 --> 00:25:03.070
  • the next season in my life
  • 00:25:03.070 --> 00:25:04.000
  • that I'll be able
  • 00:25:04.000 --> 00:25:04.210
  • to flourish more in.
  • 00:25:04.210 --> 00:25:06.000
  • - A lot of the decisions
  • 00:25:06.000 --> 00:25:06.230
  • that you make,
  • 00:25:06.230 --> 00:25:08.050
  • you don't know
  • 00:25:08.050 --> 00:25:09.040
  • if they're big or not
  • 00:25:09.040 --> 00:25:11.110
  • when you're making them.
  • 00:25:11.110 --> 00:25:13.170
  • And then you've got some
  • 00:25:13.170 --> 00:25:14.110
  • decisions that you don't
  • 00:25:14.110 --> 00:25:15.100
  • think are very big,
  • 00:25:15.100 --> 00:25:16.130
  • but they're pivotal.
  • 00:25:16.130 --> 00:25:17.240
  • It means that sometimes
  • 00:25:17.240 --> 00:25:18.230
  • it's the small moves
  • 00:25:18.230 --> 00:25:21.060
  • that set the direction.
  • 00:25:21.060 --> 00:25:22.170
  • God says move toward it,
  • 00:25:22.170 --> 00:25:24.010
  • it may work
  • 00:25:24.010 --> 00:25:25.020
  • and even if it doesn't, I will.
  • 00:25:25.100 --> 00:25:28.100
  • It is the power
  • 00:25:28.100 --> 00:25:30.020
  • to move on a maybe.
  • 00:25:30.020 --> 00:25:32.000
  • - -- remember applying
  • 00:25:32.000 --> 00:25:33.070
  • for a job one time
  • 00:25:33.070 --> 00:25:34.070
  • and just feeling like
  • 00:25:34.070 --> 00:25:34.260
  • really inexperienced
  • 00:25:34.260 --> 00:25:35.240
  • and I kinda was
  • 00:25:35.240 --> 00:25:36.090
  • moving on a maybe
  • 00:25:36.090 --> 00:25:36.290
  • by applying and, you know.
  • 00:25:36.290 --> 00:25:38.190
  • God ended up working it out
  • 00:25:38.190 --> 00:25:39.140
  • for me and I was able
  • 00:25:39.140 --> 00:25:40.070
  • to actually get that job
  • 00:25:40.070 --> 00:25:41.140
  • - My faith is not
  • 00:25:43.010 --> 00:25:43.250
  • the expectation
  • 00:25:43.250 --> 00:25:45.150
  • that circumstances
  • 00:25:45.150 --> 00:25:46.200
  • will be pleasant.
  • 00:25:46.200 --> 00:25:47.290
  • My faith is the expectation
  • 00:25:47.290 --> 00:25:50.170
  • that the voice of the Lord
  • 00:25:50.170 --> 00:25:51.260
  • - ANNOUNCER: Don't put
  • 00:25:54.050 --> 00:25:54.220
  • your expectations
  • 00:25:54.220 --> 00:25:55.220
  • on your situations,
  • 00:25:55.220 --> 00:25:57.150
  • Call or go online now
  • 00:26:00.170 --> 00:26:01.250
  • to receive your copy of,
  • 00:26:01.250 --> 00:26:03.100
  • - I'm not enough
  • 00:26:08.230 --> 00:26:11.230
  • Unless You come
  • 00:26:12.050 --> 00:26:15.050
  • Will You meet me
  • 00:26:15.050 --> 00:26:16.110
  • 'Cause all I want
  • 00:26:22.270 --> 00:26:25.270
  • Is all You are
  • 00:26:26.060 --> 00:26:29.060
  • Will You meet me
  • 00:26:29.060 --> 00:26:30.120
  • I'm not enough
  • 00:26:37.080 --> 00:26:40.080
  • Unless You come
  • 00:26:40.170 --> 00:26:43.170
  • Will You meet me
  • 00:26:43.170 --> 00:26:44.170
  • 'Cause all I want
  • 00:26:51.070 --> 00:26:54.070
  • Is all You are
  • 00:26:54.160 --> 00:26:57.160
  • Will You meet me
  • 00:26:57.160 --> 00:26:58.230
  • Here again
  • 00:27:05.020 --> 00:27:08.020
  • - Oh, we need
  • 00:27:16.080 --> 00:27:17.180
  • - Yeah
  • 00:27:17.180 --> 00:27:18.280