God's Spiritual Provisions | TBN

God's Spiritual Provisions

Watch God's Spiritual Provisions
February 11, 2021
27:29

Bible teaching with an emphasis on Israel; prophecy and the Jewish roots of Christianity.

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God's Spiritual Provisions

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  • ♪♪♪
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  • male announcer: Welcome to "OurJewish Roots," with insightful
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  • Bible teaching from Israelby Dr. Jeffrey Seif.
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  • This week, we continue lookingat Jesus' teaching as he calls
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  • us to walk the narrow path andbear fruit, coming up on "Sar
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  • Shalom, Prince of Peace."
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  • ♪♪♪
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  • [vocalizing]
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  • ♪♪♪
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  • David Hart: We're so gladyou joined us today.
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  • I'm David Hart.
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  • Kirsten Hart: I'm Kirsten Hart.
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  • Dr. Jeffrey Seif:I am Jeffrey Seif.
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  • And I've got a game to play.
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  • Kirsten: Okay.
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  • Jeffrey: I say, "knock-knock,"and you say--
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  • both: Who's there?
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  • Jeffrey: Yes, it's a child'sgame, but it's not really
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  • childish when you think about itbecause Yeshua wants us to go,
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  • "knock-knock."
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  • Jesus wants us to knock, and hesays he'll open the door, that
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  • there really is afuture out there for us.
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  • There's heavenly resource.
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  • There's help.
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  • If we seek, we'll find.If we knock, he'll open.
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  • Many don't, yes?
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  • David: Many don't.
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  • Kirsten: But it's good becauseknocking is--right there, I can
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  • do it right here.
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  • It's not that hard.
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  • It's a common thing, andhe's not saying, "Push down
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  • the doors.
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  • It's gonna be so hard, you'renever gonna get in," and he just
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  • says, "Simply call on myname, and I'll be there."
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  • It's easy.
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  • Jeffrey: There'sjust some exertion.
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  • Lift the finger.
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  • He'll come to the door.
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  • Not only would theLord come to the door.
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  • He says he is the door.
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  • "I am the door,"in John chapter 10.
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  • "If anyone enters byme, he'll be saved.
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  • The Greek word " saved," "sozo,"means "to be healed, made whole,
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  • put back together again."
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  • And a lot of people need to behealed, made whole, and put back
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  • together again.
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  • That's what hedoes for a living.
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  • Kirsten: He offers a lot forjust a simple--just a little bit
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  • that we have to give.
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  • Jeffrey: Yes, and we're notasking anybody to take our word
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  • for that.
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  • We're gonna go to a biblicaltext, and we're going to see
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  • that the Lord is therefor the knockin'.
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  • David: That's right.Take your Bible right now.
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  • Open to Matthew 7, as we takeyou to the Galilee for
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  • today's teaching.
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  • Jesus: [speaking Hebrew]
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  • male narrator: A woman stands atan unopened door, not lifting
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  • a finger.
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  • "Knock, and it will beopened," says the Lord.
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  • "Seek, and you will find."
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  • It seems she has theseeking part just fine.
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  • She looks through the window,behind the house, and then
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  • retraces her steps, stillunable to find an entrance.
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  • Could it be she hasoverlooked one admonition?
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  • Simply, knock, andit will be opened.
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  • ♪♪♪
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  • Jeffrey: Anxious, are we?
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  • A little restless, perhaps?
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  • If not now, have you ever beenat a place in your life where
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  • you were looking foranswers to question?
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  • You have a need.
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  • You had a problem.
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  • Or to use the Jewish expression,you had, quote, "tsuris,"
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  • "troubles," troubleslike ya wouldn't believe.
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  • If so, you'll be pleased toknow that I'm coming to you from
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  • Bethsaida in the Galilee.
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  • Bethsaida is from an Aramaicterm, meaning "the house
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  • of fish."
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  • It's an old fishing village,populated by the likes of
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  • Philip, Andrew, Peter, andother of Jesus' disciples.
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  • When Jesus told the story onceabout "Seek, and you'll find,
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  • knock, and it will be opened," Ican't help but wonder if maybe,
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  • just maybe, he was alluding toexperience here in Bethsaida,
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  • perhaps a woman, perhaps a man,someone, going house to house,
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  • looking for a need?
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  • I think we all have a need,and so we're gonna look in the
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  • Scriptures and see this famousstory and how it might apply to
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  • us today.
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  • I want you to look withme--don't get comfortable with
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  • me, but look with me here,please, in Matthew chapter 7,
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  • verse 7, and the reason why Isay, "Don't get too comfortable
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  • with me" will becomeapparent in a moment.
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  • Jesus says, "Ask, and itwill be given to you."
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  • You go, "Yeah, that's what Iwant, God, to give it to me."
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  • Okay, he says, "Seek,and you will find."
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  • "Yeah, there you go,God, yeah, hook me up."
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  • "Knock, and it willbe opened to you."
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  • Sounds good, doesn't it?
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  • God is there, and we just takeour prayers to him, and he's
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  • like the pizza delivery manwho'll get it to ya quick.
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  • In verse 8, "For everyone whoasks receives, and he who seeks
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  • finds, and to him whoknocks it'll be opened."
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  • Someone can go, "Yeah, that'swhat I'm talkin' about.
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  • I can use somereligion like that.
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  • Here I am down here, all messedup, and God's willing to
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  • show up."
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  • Well, for you, I've got somegood news and some bad news.
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  • The good news is he means whathe says, and he does show up.
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  • He will show up.
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  • That's the good news.
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  • The bad news is that this storyisn't about what he'll do as
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  • much as it's aboutwhat he wants us to do.
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  • The reason why I say that, hesays, "Yeah, God's gonna hook
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  • ya up.
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  • God's gonna help ya," realizingthat what sort of men and women
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  • ought we to be?
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  • This is the point in verse 12.
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  • Mindful that we have a lovingGod who's gonna take care of us,
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  • Jesus says, "Therefore, whateveryou want men or women to do to
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  • you, do also to them," whichis the point of the story, "for
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  • this is the Torah," or thelaw or the teaching, "and
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  • the Prophets," the "Nevi'im."
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  • If one looks at Jesus' point,never mind our own wanting the
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  • Lord to show up and be ourSanta with presents in hand.
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  • That being true, he'swilling to do that.
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  • What he wants from us is hewants us to do unto others the
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  • way that we would haveGod to do unto us.
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  • Now let me ask you a question:In your heart of hearts, do you
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  • have that message, "Whatever youwant men to do to you, do also
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  • to them"?
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  • Inasmuch as you wanna beserviced by God and others, be
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  • of service yourself to others,and you'll see the Lord coming
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  • through for you in waysyou can only imagine.
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  • Jesus: [speaking Hebrew]
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  • narrator: It's a narrow,precarious pathway.
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  • Some have found their way to thetop successfully, while others
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  • have not.
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  • There's little questionthat the way is difficult.
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  • Little question the obstaclesare real, but the goal is worth
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  • the prize.
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  • Waiting just ahead at the end ofthe path is life eternal and the
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  • kingdom of heaven.
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  • ♪♪♪
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  • Jeffrey: And Jesus said, "Enterby the narrow way, the way that
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  • leads to life."
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  • He spoke of the other way asa way that leads to death.
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  • I've discovered, by the way,that people can lead themselves
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  • to ruin very easily.
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  • Jesus says the way to lifeis rather hard to find.
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  • It's a narrow way, and thosethat make their way to it
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  • are few.
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  • The broad way, the wide wayis the easier way, is
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  • rather simple.
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  • It's rather naturalat one level.
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  • You can go the way of ruin, oneforkful at a time, one soda pop
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  • at a time, eating the wrongfood, drinking the wrong drink
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  • could just bring you down.
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  • It can be your addiction,your love of alcohol.
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  • You can just drinkyourself into ruin.
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  • You can eat yourself into ruin.
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  • You can just follow the naturalinclination of sexual appetites
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  • gone awry and bringyourself into ruin that way.
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  • And we live in a world today,don't we, where there is so much
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  • pain, so much despair, so muchdisorientation, so much ruin,
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  • we do well to look and see whatJesus says about that narrow way
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  • and that broad way.
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  • Jeffrey: And he said, "Enter bythe narrow gate, for wide is the
  • 00:09:52.441 --> 00:09:57.413
  • gate and broad is the way thatleads to destruction, and there
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  • are many who go in by it."
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  • You know, the pathway tohell is the highway to hell.
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  • Conversely, he says, "narrow isthe gate and difficult is the
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  • way which leads to life, andthere are precious few who
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  • find it."
  • 00:10:16.065 --> 00:10:19.301
  • "The way is narrow,it's hard, few find it."
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  • This sounds verychallenging, to me.
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  • When the Lord talks aboutwalking on the path to life,
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  • he's harkening to aJewish expression.
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  • Rabbinic theology speaksof "halakha," which is the
  • 00:10:33.315 --> 00:10:36.419
  • Torah-observant way towalk for observant Jews.
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  • There's what's called"midrash halakha."
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  • The word "halakha," inHebrew, comes from "halak."
  • 00:10:43.359 --> 00:10:46.529
  • It's a verb whichmeans "to walk."
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  • The journey with Godis called a walk.
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  • The Lord beckonedAvraham to walk with him.
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  • Others walked with God.
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  • It says, I believe, that Enochwalked with God, step by step,
  • 00:10:59.642 --> 00:11:02.645
  • deliberately going downa path with the Maker.
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  • It's incumbent upon disciplesto be thus-minded, to be
  • 00:11:06.215 --> 00:11:09.418
  • thus-oriented.
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  • In fact, "disciple,""discipline," the words are cut
  • 00:11:11.487 --> 00:11:13.789
  • from the same clothbecause there's a kind
  • 00:11:13.823 --> 00:11:16.459
  • of deliberateness.
  • 00:11:16.492 --> 00:11:19.095
  • There's a decision.
  • 00:11:19.128 --> 00:11:21.430
  • The Lord says, "Broadis the other way."
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  • It's easy by nature justto be led away from God.
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  • I believe it's Job who says thatman is inclined towards sins
  • 00:11:26.869 --> 00:11:29.672
  • just like the sparks fly upward.
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  • The natural inclinationof things is to go awry.
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  • It's easy.
  • 00:11:35.511 --> 00:11:37.780
  • One can eat themselves todeath with all the wrong food.
  • 00:11:37.813 --> 00:11:40.282
  • They can drink all the wrongdrink and just be miserable
  • 00:11:40.316 --> 00:11:43.219
  • inside because they're notlooking good, they're not
  • 00:11:43.252 --> 00:11:45.654
  • feeling good, and they'renot thinking good.
  • 00:11:45.688 --> 00:11:47.857
  • People's eyes can lead themastray off the path and lookin'
  • 00:11:47.890 --> 00:11:50.059
  • for love.
  • 00:11:50.092 --> 00:11:52.228
  • It's all about lust, it's allabout consumerism, and people
  • 00:11:52.261 --> 00:11:54.463
  • spend themselves for their ownpleasures and treasures and
  • 00:11:54.497 --> 00:11:56.966
  • destroy themselves and otherpeople around them in
  • 00:11:56.999 --> 00:11:59.168
  • the process.
  • 00:11:59.201 --> 00:12:01.403
  • It's easy to go that way, butJesus beckons disciples to
  • 00:12:01.437 --> 00:12:04.206
  • be disciplined.
  • 00:12:04.240 --> 00:12:06.809
  • He said, "Narrow is the way thatleads to life," and he's not
  • 00:12:06.842 --> 00:12:09.712
  • talking about drivinginstructions to First Baptist
  • 00:12:09.745 --> 00:12:12.414
  • Church or First Methodist Churchor First Assemblies of
  • 00:12:12.448 --> 00:12:14.850
  • God Church.
  • 00:12:14.884 --> 00:12:17.653
  • The way that leads to life,hopefully, is told in a church,
  • 00:12:17.686 --> 00:12:20.623
  • but it's the way of life that'slived outside of the church.
  • 00:12:20.656 --> 00:12:24.393
  • In the Sermon on the Mount, theLord talked about the tending to
  • 00:12:24.426 --> 00:12:27.363
  • our business, brothers learningto dwell together peaceably, men
  • 00:12:27.396 --> 00:12:30.166
  • and women learningto come to terms.
  • 00:12:30.199 --> 00:12:32.868
  • One's holding their sexualappetites in check, their
  • 00:12:32.902 --> 00:12:35.437
  • angers, what to do with themoney, what to do with various
  • 00:12:35.471 --> 00:12:38.073
  • energies, et cetera.
  • 00:12:38.107 --> 00:12:40.442
  • It's all there in the sermon.
  • 00:12:40.476 --> 00:12:42.878
  • Hear Jesus' words.
  • 00:12:42.912 --> 00:12:45.147
  • It's a way that leads to life,and your life will be better by
  • 00:12:45.181 --> 00:12:47.583
  • virtue of your so doing.
  • 00:12:47.616 --> 00:12:49.151
  • announcer: For many, a trip tothe Holy Land is the dream of
  • 00:12:50.452 --> 00:12:52.254
  • a lifetime.
  • 00:12:52.288 --> 00:12:53.789
  • ♪♪♪
  • 00:12:53.823 --> 00:12:55.391
  • announcer: The Bible truly comesalive as you see the sites where
  • 00:12:55.424 --> 00:12:58.027
  • so many biblicalevents happened.
  • 00:12:58.060 --> 00:13:01.096
  • Come on a Zola Tour tosee Israel and Petra.
  • 00:13:01.130 --> 00:13:04.033
  • ♪♪♪
  • 00:13:04.066 --> 00:13:06.402
  • announcer: See the landof the Bible for yourself.
  • 00:13:06.435 --> 00:13:10.873
  • Contact us to reserveyour dream of a lifetime.
  • 00:13:10.906 --> 00:13:14.210
  • ♪♪♪
  • 00:13:14.243 --> 00:13:17.279
  • David: There's so muchthat we do.
  • 00:13:19.081 --> 00:13:20.783
  • Actually, we spent about fourdays in the Tiberias Sea of
  • 00:13:20.816 --> 00:13:23.719
  • Galilee area, and from beginningof the day, early that morning,
  • 00:13:23.752 --> 00:13:28.490
  • we get on the bus, and wego to wonderful places.
  • 00:13:28.524 --> 00:13:31.260
  • One of those places is a placethat we love to go is the
  • 00:13:31.293 --> 00:13:34.230
  • baptismal site.
  • 00:13:34.263 --> 00:13:36.031
  • It's the highlight, one ofthe--okay, every day is a
  • 00:13:36.065 --> 00:13:38.133
  • highlight, right?
  • 00:13:38.167 --> 00:13:39.702
  • It is one of the highlights foreveryone to get robed and to be
  • 00:13:39.735 --> 00:13:44.340
  • baptized in the Jordan River.
  • 00:13:44.373 --> 00:13:47.509
  • It's just amazing isn't it?
  • 00:13:47.543 --> 00:13:49.211
  • We sing worship when everyonegets baptized, and, for me,
  • 00:13:49.245 --> 00:13:52.915
  • Israel is so muchabout the food.
  • 00:13:52.948 --> 00:13:54.984
  • I just want you to know, "Ifyou go with us, there's a great
  • 00:13:55.017 --> 00:13:56.952
  • smoothie stand, and there'swonderful ice cream."
  • 00:13:56.986 --> 00:13:59.622
  • So you can get baptized inthe Jordan River and get a
  • 00:13:59.655 --> 00:14:01.991
  • great snack.
  • 00:14:02.024 --> 00:14:03.525
  • We go two times a year.
  • 00:14:03.559 --> 00:14:04.927
  • We'd love to haveyou go with us.
  • 00:14:04.960 --> 00:14:06.462
  • Walk in the Holy Land, the placethat God created for his people.
  • 00:14:06.495 --> 00:14:10.032
  • David: You'll find all theinformation on levitt.com.
  • 00:14:10.065 --> 00:14:12.434
  • Right now, let's go back tothe Galilee for more of
  • 00:14:12.468 --> 00:14:14.937
  • our teaching.
  • 00:14:14.970 --> 00:14:16.739
  • Jesus: [speaking Hebrew]
  • 00:14:18.340 --> 00:14:25.547
  • ♪♪♪
  • 00:14:36.792 --> 00:14:40.262
  • Jesus: [speaking Hebrew]
  • 00:14:40.296 --> 00:14:48.938
  • ♪♪♪
  • 00:14:50.005 --> 00:14:53.142
  • Jesus: [speaking Hebrew]
  • 00:14:53.175 --> 00:15:01.850
  • Jeffrey: Jesus' saying that"You'll know them by their
  • 00:15:10.426 --> 00:15:12.761
  • fruits," to my way of thinking,beckons to a theme that's
  • 00:15:12.795 --> 00:15:18.233
  • repeated over and again in thissermon, and that is that there's
  • 00:15:18.267 --> 00:15:21.370
  • a lot of pretense going around.
  • 00:15:21.403 --> 00:15:24.707
  • Later on in the next littleteaching moment here, Jesus is
  • 00:15:24.740 --> 00:15:28.377
  • gonna say, you know, "Many ofyou say, 'Lord, Lord, and cast
  • 00:15:28.410 --> 00:15:31.180
  • out demons and all the rest, butthe truth is I really don't
  • 00:15:31.213 --> 00:15:34.984
  • know you.
  • 00:15:35.017 --> 00:15:38.053
  • Here again, there's pretenseof religion and faith, but it's
  • 00:15:38.087 --> 00:15:41.056
  • really not there.
  • 00:15:41.090 --> 00:15:43.625
  • Previously, Jesus' went on therecord, talking about how some
  • 00:15:43.659 --> 00:15:45.861
  • people, they're all pietisticin their prayers for show.
  • 00:15:45.894 --> 00:15:48.664
  • They're charitable, yes, but forshow, and they go through the
  • 00:15:48.697 --> 00:15:53.302
  • motions of having somekind of biblical faith.
  • 00:15:53.335 --> 00:15:58.140
  • But the truth be known, it'smore shallow than substance.
  • 00:15:58.173 --> 00:16:01.944
  • And in the middle of that,Yeshua is on record saying
  • 00:16:01.977 --> 00:16:04.913
  • "You'll know them by theirfruits," not just that "You'll
  • 00:16:04.947 --> 00:16:09.585
  • know them by their toots."
  • 00:16:09.618 --> 00:16:14.089
  • You know as well as I do thatsome people can talk a good
  • 00:16:14.123 --> 00:16:17.059
  • talk, but they reallydon't walk the walk.
  • 00:16:17.092 --> 00:16:21.597
  • It's not beyond the pale ofreason to look to consider what
  • 00:16:21.630 --> 00:16:24.500
  • does Jesus actually mean when hesays, "You'll know them by
  • 00:16:24.533 --> 00:16:27.903
  • their fruits"?
  • 00:16:27.936 --> 00:16:31.006
  • If one looks at this Sermonon the Mount, therein he talks
  • 00:16:31.040 --> 00:16:34.209
  • about a number of things thathe's looking to see manifest
  • 00:16:34.243 --> 00:16:36.979
  • over time, a genteel kind ofseeking after God, difficulties
  • 00:16:37.012 --> 00:16:40.949
  • notwithstanding, aprivate prayer life.
  • 00:16:40.983 --> 00:16:44.887
  • Personal piety is manifested incharity, the just and equitable
  • 00:16:44.920 --> 00:16:50.092
  • employment of financial resourcefor God's good purposes, not
  • 00:16:50.125 --> 00:16:53.862
  • just one's own.
  • 00:16:53.896 --> 00:16:56.598
  • In different ways individualsare beckoned to cultivate this
  • 00:16:56.632 --> 00:17:00.502
  • which is the kind of lifethat the Lord's looking for.
  • 00:17:00.536 --> 00:17:03.872
  • It's not just a question ofshowing up at First Baptist
  • 00:17:03.906 --> 00:17:05.908
  • Church or First Whatever Churchand singing the hymns and
  • 00:17:05.941 --> 00:17:09.244
  • speakin' the right kind oflanguage, havin' the right kind
  • 00:17:09.278 --> 00:17:12.648
  • of talk because you can recallperhaps the Lord who says, and I
  • 00:17:12.681 --> 00:17:16.151
  • quote, "They profess me withtheir lips, but their hearts are
  • 00:17:16.185 --> 00:17:20.089
  • far from me."
  • 00:17:20.122 --> 00:17:23.058
  • The way to have a heart that'swith him is through deeds, not
  • 00:17:23.092 --> 00:17:26.095
  • just creeds.
  • 00:17:26.128 --> 00:17:28.831
  • Look with me here as Jesus talksabout it, and we'll consider
  • 00:17:28.864 --> 00:17:31.333
  • more deliberatelywhat he has to say.
  • 00:17:31.366 --> 00:17:33.969
  • In chapter 7, verse 15, he says,"Beware of false prophets, who
  • 00:17:34.002 --> 00:17:38.874
  • come to you in sheep's clothing,but inwardly are
  • 00:17:38.907 --> 00:17:42.144
  • ravenous wolves."
  • 00:17:42.177 --> 00:17:45.581
  • They have the pretense of beingamong us, but truth be known,
  • 00:17:45.614 --> 00:17:48.217
  • they're bent on devouring us.
  • 00:17:48.250 --> 00:17:51.253
  • And have you evermet such people?
  • 00:17:51.286 --> 00:17:53.822
  • I have, and it's not pleasant.
  • 00:17:53.856 --> 00:17:57.092
  • It's in the wake of this morningwhen Yeshua, when Jesus, again,
  • 00:17:57.126 --> 00:17:59.761
  • weighs in forcefully, saying,"Listen, you'll know them by
  • 00:17:59.795 --> 00:18:02.731
  • their fruits."
  • 00:18:02.764 --> 00:18:05.968
  • He says as much in verse 16,"You'll know them by their
  • 00:18:06.001 --> 00:18:08.770
  • fruits," and he goes on toexplore that a little, and then
  • 00:18:08.804 --> 00:18:11.773
  • he repeats it again in verse 20,"Therefore by their fruits you
  • 00:18:11.807 --> 00:18:14.843
  • will know them."
  • 00:18:14.877 --> 00:18:17.346
  • I mean, guys, listen, he said ittwice in just a few sentences,
  • 00:18:17.379 --> 00:18:19.815
  • and that causes me to believethat he's serious about it.
  • 00:18:19.848 --> 00:18:22.751
  • There are other reasons that Ibelieve that he's serious about
  • 00:18:22.784 --> 00:18:25.120
  • us bearing the kind of fruitsin our life and temperament.
  • 00:18:25.154 --> 00:18:28.757
  • Keep in mind, if you will,please, that while he'll know us
  • 00:18:28.790 --> 00:18:32.394
  • by our fruits, know that it'snot for everybody else in the
  • 00:18:32.427 --> 00:18:36.131
  • world to be judging our fruits,and for the rest of us know as
  • 00:18:36.165 --> 00:18:39.001
  • well that fruit doesn'talways appear right away.
  • 00:18:39.034 --> 00:18:43.305
  • On more than one occasion, I'vetried to lose weight, and I get
  • 00:18:43.338 --> 00:18:45.707
  • up in the morning and weighmyself and look for the fruits
  • 00:18:45.741 --> 00:18:48.010
  • of my labor.
  • 00:18:48.043 --> 00:18:50.245
  • It doesn't happen right away,but the right kind of decisions
  • 00:18:50.279 --> 00:18:52.915
  • eventually lead to theright kind of manifestation.
  • 00:18:52.948 --> 00:18:56.151
  • Let's make sure we makedecisions for Jesus and trust
  • 00:18:56.185 --> 00:18:58.587
  • that we will, in fact, bearfruit as a result of our
  • 00:18:58.620 --> 00:19:00.856
  • so doing.
  • 00:19:00.889 --> 00:19:03.158
  • Kirsten: Dr. Seif was talkingabout false prophets in sheep's
  • 00:19:03.192 --> 00:19:06.562
  • clothing, and we just want youto know, yes, we're a Christian
  • 00:19:06.595 --> 00:19:11.166
  • television program, but I hopeyou can tell who we are and what
  • 00:19:11.200 --> 00:19:16.104
  • our essence is from the fruitthat we bear, and we just want
  • 00:19:16.138 --> 00:19:19.107
  • you to know, when youdonate to this ministry, so much
  • 00:19:19.141 --> 00:19:23.045
  • of that money and yourdonations goes back to Israel.
  • 00:19:23.078 --> 00:19:27.683
  • We are a ministry that desiresto bless the people in Israel,
  • 00:19:27.716 --> 00:19:30.852
  • so many differentways, right, Jeff?
  • 00:19:30.886 --> 00:19:32.988
  • You've been with thisministry for years.
  • 00:19:33.021 --> 00:19:35.257
  • Jeffrey: To your point, I thinkyou're kind of tapping into the
  • 00:19:35.290 --> 00:19:37.459
  • fact some people think, "Oh,they're all a bunch of gonifs,"
  • 00:19:37.492 --> 00:19:40.095
  • which is a Jewishword for thieves.
  • 00:19:40.128 --> 00:19:41.830
  • "You can't trust those, youknow, religious people."
  • 00:19:41.863 --> 00:19:44.266
  • "Religious television, they'reall a bunch of thieves."
  • 00:19:44.299 --> 00:19:46.635
  • Well, there's good and badin everything, but goodness
  • 00:19:46.668 --> 00:19:48.503
  • gracious, there's so much moregood than bad, and, with you, I
  • 00:19:48.537 --> 00:19:53.342
  • do hope people--I hope yousee that, you know, we're good
  • 00:19:53.375 --> 00:19:56.511
  • people, by the grace of God,that to Kirsten's point, that
  • 00:19:56.545 --> 00:20:01.683
  • we're trying to serve the Lord.
  • 00:20:01.717 --> 00:20:03.819
  • None of us here on thisset are getting rich.
  • 00:20:03.852 --> 00:20:05.354
  • I can assure you.
  • 00:20:05.387 --> 00:20:06.955
  • And when you make a donation tothe ministry, you're not putting
  • 00:20:06.989 --> 00:20:08.790
  • us in Rolls-Royces.
  • 00:20:08.824 --> 00:20:10.359
  • If someone has a Rolls-Royce,God bless if they get it
  • 00:20:10.392 --> 00:20:12.294
  • honestly, but that's not us.
  • 00:20:12.327 --> 00:20:14.630
  • You know, we're notpulling large salaries.
  • 00:20:14.663 --> 00:20:17.165
  • We're just trying to promotea big God, and so I just wanna
  • 00:20:17.199 --> 00:20:20.335
  • thank you for those ofyou that believe in us.
  • 00:20:20.369 --> 00:20:23.972
  • You know, we don't wanna--Imean, there's bad stuff in the
  • 00:20:24.006 --> 00:20:25.907
  • world, that's true, but I thinkit's better to light candles
  • 00:20:25.941 --> 00:20:28.076
  • than it is to curse thedarkness, and we wanna be good
  • 00:20:28.110 --> 00:20:31.246
  • fruit and bear good for thekingdom, and thank you for
  • 00:20:31.280 --> 00:20:33.148
  • helpin' us do it.
  • 00:20:33.181 --> 00:20:35.017
  • Kirsten: And you were talkingabout today--and we've talked
  • 00:20:35.050 --> 00:20:36.551
  • about this together too--thatyou were talking about the
  • 00:20:36.585 --> 00:20:38.453
  • Torah-way of walking isstep-by-step, day by day with
  • 00:20:38.487 --> 00:20:42.257
  • God, and that was just abeautiful teaching segment that
  • 00:20:42.291 --> 00:20:45.994
  • you brought up today.
  • 00:20:46.028 --> 00:20:47.629
  • I just appreciate that.
  • 00:20:47.663 --> 00:20:49.231
  • Jeffrey: Well,you're kind to say.
  • 00:20:49.264 --> 00:20:50.632
  • Of course, it comes from theLord's teaching, but to "walk
  • 00:20:50.666 --> 00:20:52.134
  • with the Lord," it's poeticlanguage, and life, in so many
  • 00:20:52.167 --> 00:20:54.069
  • ways, it's one step at a time,and we don't always see well
  • 00:20:54.102 --> 00:20:57.239
  • into the future, one step ata time, and God walks with us.
  • 00:20:57.272 --> 00:21:02.210
  • David: What would you say thatthe connection to fruit is with
  • 00:21:02.244 --> 00:21:05.447
  • this teaching?
  • 00:21:05.480 --> 00:21:08.116
  • Jeffrey: Well, the Lord says,"You'll know 'em by their
  • 00:21:08.150 --> 00:21:09.885
  • fruits," not you knowthem by their toots.
  • 00:21:09.918 --> 00:21:12.120
  • You know, my kids get married,and I don't go, "Oh, my, there's
  • 00:21:12.154 --> 00:21:15.223
  • a baby."
  • 00:21:15.257 --> 00:21:17.125
  • One would expect that to come asa result of people that are in
  • 00:21:17.159 --> 00:21:18.994
  • love and marry, that havingchildren, there's results of
  • 00:21:19.027 --> 00:21:24.700
  • those affections, similarly,with the Lord, that there should
  • 00:21:24.733 --> 00:21:29.638
  • be things coming out ofour relationship with him.
  • 00:21:29.671 --> 00:21:33.775
  • An attestation of increasedgenerosity should be there as an
  • 00:21:33.809 --> 00:21:37.179
  • evidence of our love for theworld and others, as evidence of
  • 00:21:37.212 --> 00:21:40.615
  • our trusting him, but there'sdifferent ways on different days
  • 00:21:40.649 --> 00:21:44.953
  • that there's different fruitsthat emerge in us because
  • 00:21:44.986 --> 00:21:47.222
  • something is within us.
  • 00:21:47.255 --> 00:21:49.257
  • David: Well, Jesus taught withthings going on right around
  • 00:21:49.291 --> 00:21:51.793
  • him, like the mustard seed.
  • 00:21:51.827 --> 00:21:53.862
  • He taught with the mustard seedright there, and the fruit was
  • 00:21:53.895 --> 00:21:56.264
  • all around.
  • 00:21:56.298 --> 00:21:57.766
  • Kirsten: His examples were justthings that they could see and
  • 00:21:57.799 --> 00:21:59.401
  • touch right there.
  • 00:21:59.434 --> 00:22:01.002
  • Jeffrey: Yes, to be sure,absolutely, and I think an
  • 00:22:01.036 --> 00:22:02.871
  • agrarian culture, the expression"fruits" mean a lot more than
  • 00:22:02.904 --> 00:22:05.440
  • moderns because they see thisstuff growing out of the earth,
  • 00:22:05.474 --> 00:22:08.777
  • and it's God's blessings,all the variety of fruits and
  • 00:22:08.810 --> 00:22:11.513
  • everything, andthey're all beautiful.
  • 00:22:11.546 --> 00:22:13.248
  • David: That's good.
  • 00:22:13.281 --> 00:22:14.583
  • We'll be right back.
  • 00:22:14.616 --> 00:22:16.151
  • ♪♪♪
  • 00:22:16.184 --> 00:22:17.586
  • male announcer: Our resourcethis week, the music CD,
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  • "Zion Song."
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  • During his lifetime, ZolaLevitt composed over 200
  • 00:22:21.723 --> 00:22:24.793
  • Spirit-filled songs.
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  • Now David and Kirsten Hartprovide fresh interpretations to
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  • 11 of Zola's compositions.
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  • Enjoy this beautiful musicyourself, or share the CD with
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  • a friend.
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  • Contact us and askfor "Zion Song."
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  • announcer: If you only watch uson television, you're missing
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  • additional content availableonly on our social media sites,
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  • You can always visit ourwebsite, which is home base for
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  • There, you can sign up for ourfree monthly newsletter, watch
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  • the TV program, orvisit the online store.
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  • Join us as we tourIsrael and Petra.
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  • Please contact usfor more information.
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  • ♪♪♪
  • 00:23:13.041 --> 00:23:19.681
  • Sarah Liberman:Shalom Haverim.
  • 00:23:19.714 --> 00:23:21.416
  • One of the more common wordsyou're gonna hear in Israel and
  • 00:23:21.450 --> 00:23:24.052
  • use in Hebrew is the word"beseder," which means, "Okay."
  • 00:23:24.085 --> 00:23:28.423
  • So if somebody asks you,"How are you?" you can
  • 00:23:28.457 --> 00:23:30.892
  • say, "beseder."
  • 00:23:30.926 --> 00:23:32.828
  • Now, the funny thing is thatit actually means "in order."
  • 00:23:32.861 --> 00:23:36.698
  • So when you say, "I'm okay,"what you're actually saying is
  • 00:23:36.731 --> 00:23:39.468
  • "I'm in order."
  • 00:23:39.501 --> 00:23:41.570
  • Now, you can alsouse it as a question.
  • 00:23:41.603 --> 00:23:43.939
  • "Are you okay?"
  • 00:23:43.972 --> 00:23:45.974
  • So if you're gonna aska guy, you would say,
  • 00:23:46.007 --> 00:23:48.410
  • "[inaudible]* beseder?"
  • 00:23:48.443 --> 00:23:50.145
  • And if you ask a girl, you wouldsay, [inaudible]* beseder?"
  • 00:23:50.178 --> 00:23:54.115
  • So check around, look around.
  • 00:23:54.149 --> 00:23:56.184
  • Make sure everything isin order, and you can say,
  • 00:23:56.218 --> 00:23:58.720
  • "[inaudible]* beseder.
  • 00:23:58.753 --> 00:24:00.922
  • David: We're so glad that SaraLiberman is on our team, and we
  • 00:24:00.956 --> 00:24:04.559
  • love learning Hebrew every week.
  • 00:24:04.593 --> 00:24:06.828
  • Kirsten: We do.David: We do.
  • 00:24:06.862 --> 00:24:09.431
  • Kirsten: It's okay, "beseder."
  • 00:24:09.464 --> 00:24:10.966
  • David: Yes.
  • 00:24:10.999 --> 00:24:12.334
  • Kirsten: It's all right.How are you?
  • 00:24:12.367 --> 00:24:14.269
  • Jeffrey: You know, "beseder" isan interesting word in Hebrew.
  • 00:24:14.302 --> 00:24:15.804
  • It comes from "everything's inorder," "everything's okay," you
  • 00:24:15.837 --> 00:24:18.173
  • know, and it's like thiswith the Prince of Peace.
  • 00:24:18.206 --> 00:24:21.309
  • He can put things in order,and all of us can say with
  • 00:24:21.343 --> 00:24:23.578
  • him, "beseder."
  • 00:24:23.612 --> 00:24:25.614
  • Kirsten: Beseder.
  • 00:24:25.647 --> 00:24:27.382
  • David: We've been in awe thiswhole series of the
  • 00:24:27.415 --> 00:24:29.117
  • dramatic reenactments.
  • 00:24:29.150 --> 00:24:31.386
  • Where you've been onlocation, just gorgeous.
  • 00:24:31.419 --> 00:24:34.422
  • Kirsten: It's quality.
  • 00:24:34.456 --> 00:24:36.458
  • And I hope you, our viewer,realize all the work that's been
  • 00:24:36.491 --> 00:24:39.261
  • put in to re-creating thetime of when Jesus was here.
  • 00:24:39.294 --> 00:24:44.533
  • It's not cheap,it's expensive.
  • 00:24:44.566 --> 00:24:47.002
  • I mean, we had a set designer.
  • 00:24:47.035 --> 00:24:48.937
  • You knew him personallywho built all these sets.
  • 00:24:48.970 --> 00:24:51.706
  • Jeffrey: We built a littlevillage of the Sea of Galilee
  • 00:24:51.740 --> 00:24:53.675
  • and a boat and hired Israeliactors to do these dramatic
  • 00:24:53.708 --> 00:24:58.613
  • vignettes in conjunction withour wanting to offer a telling
  • 00:24:58.647 --> 00:25:01.983
  • of the essence and substance ofYeshua's principal teachings in
  • 00:25:02.017 --> 00:25:06.955
  • the Sermon on the Mount, and itwas quite an endeavor, and it
  • 00:25:06.988 --> 00:25:10.392
  • didn't come on the cheap, toyour point, and so thank you for
  • 00:25:10.425 --> 00:25:13.228
  • helping us tell it.
  • 00:25:13.261 --> 00:25:15.263
  • There are otherstories in the Bible.
  • 00:25:15.297 --> 00:25:16.798
  • We wanna tell 'em too, and weneed your help, and please be
  • 00:25:16.831 --> 00:25:19.100
  • gracious, be liberal.
  • 00:25:19.134 --> 00:25:21.136
  • If you find value in what we'redoing, I'm not asking to give
  • 00:25:21.169 --> 00:25:23.572
  • us anything.
  • 00:25:23.605 --> 00:25:25.473
  • I'm asking you to invest inthe kingdom through us, and God
  • 00:25:25.507 --> 00:25:27.409
  • knows those that are puttingmoney into his portfolio and
  • 00:25:27.442 --> 00:25:29.778
  • knows how to returnin those investments.
  • 00:25:29.811 --> 00:25:32.414
  • David: We have one moreprogram on this series of the
  • 00:25:32.447 --> 00:25:34.482
  • beatitudes, but we end witha song from our founder
  • 00:25:34.516 --> 00:25:38.186
  • Zola Levitt.
  • 00:25:38.219 --> 00:25:39.921
  • Jeffrey: And a word from theScripture in Hebrew,
  • 00:25:39.955 --> 00:25:41.823
  • shaalu shalom Yerushalayim.
  • 00:25:41.856 --> 00:25:44.693
  • David: Pray for thepeace of Jerusalem.
  • 00:25:44.726 --> 00:25:47.062
  • ♪♪♪
  • 00:25:47.095 --> 00:25:49.631
  • ♪ You're King,who came before ♪
  • 00:25:49.664 --> 00:25:53.902
  • ♪ You're King forevermore ♪
  • 00:25:53.935 --> 00:25:58.540
  • ♪ A thousand years ♪
  • 00:25:58.573 --> 00:26:00.775
  • ♪ A thousand years ♪
  • 00:26:00.809 --> 00:26:02.978
  • ♪ You're King forevermore ♪
  • 00:26:03.011 --> 00:26:11.953
  • ♪ Forevermore ♪
  • 00:26:11.987 --> 00:26:15.957
  • ♪♪♪
  • 00:26:15.991 --> 00:26:20.061
  • announcer: Join us right now foradditional content that is only
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  • available on our social mediasites, Facebook, YouTube,
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  • Visit our website, levitt.com,for the current and past
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  • programs, the televisionschedule, tour information, and
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  • View it online, or we can shipit directly to your mailbox
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  • every month.
  • 00:26:43.184 --> 00:26:44.986
  • Also, on our websiteis the online store.
  • 00:26:45.020 --> 00:26:47.355
  • There, you can order this week'sresource, or you can always give
  • 00:26:47.389 --> 00:26:50.759
  • us a call at 1-800-WONDERS.
  • 00:26:50.792 --> 00:26:53.995
  • Your donations to Our JewishRoots help us to support these
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  • organizations asthey bless Israel.
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  • Please remember we depend ontax-deductible donations
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  • from viewers like you.
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