The Mystery of 10 Virgins | TBN

The Mystery of 10 Virgins

Watch The Mystery of 10 Virgins
July 29, 2019
28:30

Manna-Fest with Perry Stone

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The Mystery of 10 Virgins

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  • ANNOUNCER: WELCOME TO
  • 00:00:00.000 --> 00:00:02.070
  • MANNA-FEST, HOSTED BY
  • 00:00:02.070 --> 00:00:04.000
  • INTERNATIONAL EVANGELIST,
  • 00:00:04.000 --> 00:00:05.200
  • TEACHER AND AUTHOR PERRY STONE.
  • 00:00:05.250 --> 00:00:08.250
  • ENJOY UNIQUE INSIGHT INTO
  • 00:00:08.250 --> 00:00:10.170
  • PROPHETIC AND PRACTICAL TRUTH.
  • 00:00:10.170 --> 00:00:13.160
  • IT'S TIME TO FEAST ON FRESH
  • 00:00:13.160 --> 00:00:15.180
  • MANNA.
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  • SO GET READY TO BE BLESSED AND
  • 00:00:16.210 --> 00:00:18.160
  • ENCOURAGED.
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  • AND NOW HERE IS YOUR HOST AND
  • 00:00:19.260 --> 00:00:21.230
  • TEACHER PERRY STONE...
  • 00:00:22.070 --> 00:00:25.070
  • I KNOW THAT YOU'RE GOING TO BE
  • 00:00:25.070 --> 00:00:26.230
  • EXCITED ABOUT TODAY'S PROGRAM.
  • 00:00:26.230 --> 00:00:28.000
  • I AM IN JERUSALEM GATES SHOP
  • 00:00:28.010 --> 00:00:31.010
  • WITH MY DEAR FRIEND SHWEIKI, WHO
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  • IS THE OWNER, UH, AT THE OLIVE
  • 00:00:32.220 --> 00:00:34.140
  • TREE HOTEL.
  • 00:00:34.140 --> 00:00:35.110
  • AND BEHIND ME, I LOVE TO USE
  • 00:00:35.110 --> 00:00:36.180
  • THIS AS A BACKDROP, ARE ACTUAL
  • 00:00:36.180 --> 00:00:39.050
  • ANCIENT ANTIQUITIES.
  • 00:00:39.050 --> 00:00:40.160
  • A LOT OF THEM ARE YOU CAN
  • 00:00:40.160 --> 00:00:42.120
  • SEE HERE A DIFFERENT TYPES OF,
  • 00:00:42.120 --> 00:00:43.160
  • CLAY JARS, ETCETERA.
  • 00:00:43.160 --> 00:00:45.190
  • NOW I HAVE IN FRONT OF ME
  • 00:00:45.190 --> 00:00:47.120
  • SOMETHING THAT IS GOING TO
  • 00:00:47.120 --> 00:00:49.080
  • TIE INTO A PARABLE THAT
  • 00:00:49.080 --> 00:00:51.090
  • JESUS GAVE IN MATTHEW CHAPTER 25
  • 00:00:51.090 --> 00:00:53.200
  • THAT DEALS WITH THE OIL LAMPS
  • 00:00:53.200 --> 00:00:56.030
  • AND THE 10 VIRGINS.
  • 00:00:56.030 --> 00:00:57.130
  • SO WE'RE GOING TO TALK ABOUT
  • 00:00:57.130 --> 00:00:58.220
  • TODAY ON THE PROGRAM, THE
  • 00:00:58.220 --> 00:01:00.240
  • MYSTERY OF THE 10 VIRGINS AND
  • 00:01:00.240 --> 00:01:03.080
  • THE MYSTERY OF THE PARABLE OF
  • 00:01:03.080 --> 00:01:04.100
  • THE 10 VERGENCE, WHICH IS ONE OF
  • 00:01:04.100 --> 00:01:05.250
  • THE MOST UNUSUAL AND YET
  • 00:01:05.250 --> 00:01:07.240
  • EXCITING, PARABLES
  • 00:01:07.240 --> 00:01:10.220
  • PROPHETICALLY.
  • 00:01:10.220 --> 00:01:11.270
  • SO BEFORE WE GET STARTED, UH,
  • 00:01:11.270 --> 00:01:14.110
  • INTO THE HISTORY AND SHOW YOU
  • 00:01:14.110 --> 00:01:15.280
  • SOME OF THESE INCREDIBLE THINGS
  • 00:01:15.280 --> 00:01:17.070
  • AND YOU'RE GOING TO SEE AN
  • 00:01:17.070 --> 00:01:18.080
  • ACTUAL LAMP THAT JESUS REFERRED
  • 00:01:18.080 --> 00:01:20.160
  • TO IN THIS PARABLE.
  • 00:01:20.160 --> 00:01:22.120
  • THAT'S WHY I'M HERE TO SHOW YOU
  • 00:01:22.120 --> 00:01:23.170
  • THIS.
  • 00:01:23.170 --> 00:01:24.080
  • I'M GOING TO READ THIS SCRIPTURE
  • 00:01:24.080 --> 00:01:25.170
  • TO YOU.
  • 00:01:25.170 --> 00:01:26.000
  • SO FOLLOW WITH ME ON THE SCREEN.
  • 00:01:26.000 --> 00:01:28.060
  • MATTHEW CHAPTER 25 VERSE ONE.
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  • THEN SHALL THE KINGDOM OF HEAVEN
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  • BE LIKENED UNTO TEN VIRGINS,
  • 00:01:31.250 --> 00:01:33.050
  • WHICH TOOK THEIR LAMPS, (AND I
  • 00:01:33.050 --> 00:01:34.230
  • WANT YOU TO PAY ATTENTION TO THE
  • 00:01:34.230 --> 00:01:35.250
  • WORD LAMPS THERE) AND WENT FORTH
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  • TO MEET THE BRIDEGROOM.
  • 00:01:37.150 --> 00:01:38.190
  • AND FIVE OF THEM WERE WISE, AND
  • 00:01:38.190 --> 00:01:40.060
  • FIVE WERE FOOLISH.
  • 00:01:40.060 --> 00:01:41.080
  • THEY THAT WERE FOOLISH TOOK
  • 00:01:41.080 --> 00:01:42.130
  • THEIR LAMPS, AND TOOK NO OIL
  • 00:01:42.130 --> 00:01:43.250
  • WITH THEM: BUT THE WISE TOOK OIL
  • 00:01:43.250 --> 00:01:46.000
  • IN THEIR VESSELS WITH THEIR
  • 00:01:46.000 --> 00:01:47.220
  • LAMPS.
  • 00:01:47.220 --> 00:01:48.100
  • WHILE THE BRIDEGROOM TARRIED,
  • 00:01:48.100 --> 00:01:49.250
  • THEY ALL SLUMBERED AND SLEPT.
  • 00:01:49.250 --> 00:01:51.090
  • AND AT MIDNIGHT THERE CAME A CRY
  • 00:01:51.090 --> 00:01:53.030
  • MADE, BEHOLD, THE BRIDEGROOM
  • 00:01:53.030 --> 00:01:54.250
  • COMETH; MAKE YOURSELF READY TO
  • 00:01:54.250 --> 00:01:55.160
  • MEET HIM.
  • 00:01:55.160 --> 00:01:56.260
  • THEN ALL THOSE VIRGINS AROSE,
  • 00:01:56.260 --> 00:01:58.240
  • AND TRIMMED THEIR LAMPS.
  • 00:01:58.240 --> 00:02:00.210
  • (NOW THAT'S IMPORTANT BECAUSE
  • 00:02:00.210 --> 00:02:01.190
  • A LOT OF PEOPLE DON'T
  • 00:02:01.190 --> 00:02:03.000
  • UNDERSTAND WHAT THAT MEANS
  • 00:02:03.000 --> 00:02:04.120
  • TODAY IN OUR MODERN CULTURE)
  • 00:02:04.120 --> 00:02:05.130
  • AND THE FOOLISH SAID TO THE
  • 00:02:05.130 --> 00:02:08.070
  • WISE, GIVE US OF YOUR OIL; FOR
  • 00:02:08.070 --> 00:02:09.220
  • OUR LAMPS ARE GONE OUT.
  • 00:02:09.220 --> 00:02:10.240
  • BUT THE WISE ANSWERED, SAYING,
  • 00:02:10.240 --> 00:02:12.240
  • NOT SO; LEST THERE NOT BE ENOUGH
  • 00:02:12.240 --> 00:02:14.240
  • FOR US AND YOU: BUT GO YE RATHER
  • 00:02:14.240 --> 00:02:17.030
  • TO THEM THAT SELL, AND BUY FOR
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  • YOURSELVES.
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  • AND WHILE THEY WENT TO BUY, THE
  • 00:02:19.170 --> 00:02:21.070
  • BRIDEGROOM CAME; AND THEY THAT
  • 00:02:21.070 --> 00:02:23.070
  • WERE READY WENT IN WITH HIM TO
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  • THE MARRIAGE: AND THE DOOR WAS
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  • SHUT.
  • 00:02:26.220 --> 00:02:27.080
  • AFTERWARD CAME ALSO THE OTHER
  • 00:02:27.080 --> 00:02:29.020
  • VIRGINS, SAYING, LORD,
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  • OPEN TO US.
  • 00:02:30.220 --> 00:02:31.200
  • BUT HE ANSWERED AND SAID, VERILY
  • 00:02:31.200 --> 00:02:33.010
  • I SAY UNTO YOU, I KNOW YOU NOT.
  • 00:02:33.010 --> 00:02:34.140
  • WATCH THEREFORE, FOR YE KNOW
  • 00:02:34.140 --> 00:02:36.140
  • NEITHER THE DAY NOR THE HOUR
  • 00:02:36.140 --> 00:02:39.010
  • THE SON OF MAN COMETH.
  • 00:02:39.010 --> 00:02:40.120
  • NOW THE FIRST THING I WANT TO DO
  • 00:02:40.120 --> 00:02:42.200
  • IS HELP YOU TO UNDERSTAND THAT
  • 00:02:42.200 --> 00:02:44.020
  • IN THE CONTEXT OF WHAT'S BEING
  • 00:02:44.020 --> 00:02:45.170
  • TAUGHT HERE AND WHAT IS BEING
  • 00:02:45.170 --> 00:02:47.090
  • SAID.
  • 00:02:47.090 --> 00:02:48.000
  • IF YOU GO TO MATTHEW CHAPTER 24
  • 00:02:48.000 --> 00:02:50.290
  • THIS WAS THE CHAPTER THAT DEALS
  • 00:02:50.290 --> 00:02:52.270
  • WITH WHAT WE CALL THE SIGNS OF
  • 00:02:52.270 --> 00:02:54.180
  • THE TIME OF THE END.
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  • WHEN JESUS WAS SHOWING THE
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  • DISCIPLES, THE BUILDINGS OF THE
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  • TEMPLE, HE SAID TO THEM, A NOT
  • 00:02:58.250 --> 00:03:00.170
  • ONE STONE WILL BE LEFT UPON
  • 00:03:00.170 --> 00:03:01.210
  • ANOTHER.
  • 00:03:01.210 --> 00:03:02.180
  • AND THEY ASKED HIM THE FOLLOWING
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  • QUESTIONS, WHEN SHALL THESE
  • 00:03:03.220 --> 00:03:05.000
  • THINGS BE?
  • 00:03:05.000 --> 00:03:06.060
  • AND THAT WOULD REFER TO THE
  • 00:03:06.060 --> 00:03:07.100
  • DESTRUCTION OF THE TEMPLE.
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  • WHAT WOULD BE THE SIGN OF YOUR
  • 00:03:08.090 --> 00:03:09.240
  • COMING IN THE END OF THE WORLD?
  • 00:03:09.240 --> 00:03:11.050
  • NOW THE KING JAMES TRANSLATION
  • 00:03:11.050 --> 00:03:12.150
  • SAYS, END OF THE WORLD, BUT IT
  • 00:03:12.150 --> 00:03:14.290
  • IS BETTER RENDERED TO SAY THE
  • 00:03:14.290 --> 00:03:17.060
  • END OF THE AGE.
  • 00:03:17.060 --> 00:03:18.090
  • AND JESUS OF COURSE AS YOU
  • 00:03:18.090 --> 00:03:20.010
  • KNOW, GO STARTS GETTING INTO
  • 00:03:20.010 --> 00:03:21.230
  • WHAT WE CALL THE SIGNS OF THE
  • 00:03:21.230 --> 00:03:23.150
  • TIME OR THE SIGNS THAT WOULD
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  • OCCUR BEFORE HIS RETURN.
  • 00:03:24.270 --> 00:03:27.000
  • AND THEY WOULD BE FAMINES,
  • 00:03:27.000 --> 00:03:28.070
  • PESTILENCES EARTHQUAKES IN
  • 00:03:28.070 --> 00:03:29.160
  • DIVERSE PLACES, WARS AND RUMORS
  • 00:03:29.160 --> 00:03:30.280
  • OF WARS.
  • 00:03:30.280 --> 00:03:31.220
  • AND HE SAID THESE ARE THE
  • 00:03:31.220 --> 00:03:32.250
  • BEGINNING OF THE SORROWS.
  • 00:03:32.250 --> 00:03:33.260
  • AND THAT WORD SORROWS IN THE
  • 00:03:33.260 --> 00:03:35.010
  • ENGLISH TRANSLATION IS THE GREEK
  • 00:03:35.010 --> 00:03:36.250
  • WORD FOR BIRTH PAINS.
  • 00:03:36.250 --> 00:03:38.100
  • AND IF YOU LOOK AT THE
  • 00:03:38.100 --> 00:03:40.150
  • MATTHEW CHAPTER 24, LUKE CHAPTER
  • 00:03:40.150 --> 00:03:43.000
  • 21 AND MARK 13, THE KEY IS NOT
  • 00:03:43.160 --> 00:03:46.160
  • THAT THERE'S JUST AN EARTHQUAKE
  • 00:03:46.160 --> 00:03:48.020
  • HERE IN A FAMINE HERE IN THE
  • 00:03:48.020 --> 00:03:49.030
  • PESTILENCE THERE.
  • 00:03:49.030 --> 00:03:50.110
  • IT'S WHEN ALL THE THINGS START
  • 00:03:50.110 --> 00:03:51.250
  • HAPPENING AT ONCE.
  • 00:03:51.250 --> 00:03:53.020
  • WHEN ALL OF THOSE THINGS BEGAN
  • 00:03:53.020 --> 00:03:54.230
  • TO COME TO PASS.
  • 00:03:54.230 --> 00:03:55.260
  • THEN JESUS SAID LOOK UP
  • 00:03:55.260 --> 00:03:57.040
  • AND LIFT UP YOUR HEAD FOR YOUR
  • 00:03:57.040 --> 00:03:58.130
  • REDEMPTION IS DRAWING NEAR.
  • 00:03:58.130 --> 00:03:59.290
  • NOW IN MATTHEW CHAPTER 24 THE
  • 00:03:59.290 --> 00:04:02.060
  • POINT I WANT TO MAKE IS HE IN
  • 00:04:02.060 --> 00:04:04.140
  • VERSE 48 BECAUSE OFTENTIMES WHEN
  • 00:04:04.140 --> 00:04:06.020
  • MINISTERS ARE TALKING ABOUT THE
  • 00:04:06.020 --> 00:04:07.100
  • SIGNS OF MATTHEW 24 THEY STOP
  • 00:04:07.100 --> 00:04:09.290
  • SOMEWHERE ABOUT THE GREAT
  • 00:04:09.290 --> 00:04:11.090
  • TRIBULATION AND THEY DON'T KEEP
  • 00:04:11.090 --> 00:04:12.190
  • READING INTO, I CALL IT THE 40
  • 00:04:12.190 --> 00:04:14.290
  • VERSES, VERSE 40 ALL THE WAY TO
  • 00:04:14.290 --> 00:04:17.090
  • VERSE 51.
  • 00:04:17.090 --> 00:04:18.210
  • BUT NOTICE THIS IN
  • 00:04:18.210 --> 00:04:19.240
  • VERSE 48 OF MATTHEW 24 THE LORD
  • 00:04:19.240 --> 00:04:21.140
  • SAID THIS, BUT IF THAT EVIL
  • 00:04:21.140 --> 00:04:23.070
  • SERVANT SHALL SAY IN HIS HEART,
  • 00:04:23.070 --> 00:04:24.240
  • MY LORD DELAYETH HIS COMING.
  • 00:04:24.240 --> 00:04:27.040
  • NOW, JESUS MAKES A POINT HERE.
  • 00:04:27.040 --> 00:04:28.270
  • HE SAID THERE WOULD BE PEOPLE
  • 00:04:28.270 --> 00:04:30.080
  • THAT WOULD FEEL AS THOUGH THAT
  • 00:04:30.080 --> 00:04:31.280
  • THE COMING OF THE LORD AND IN
  • 00:04:31.280 --> 00:04:34.070
  • THE PARABLE WE KNOW THIS, THAT
  • 00:04:34.070 --> 00:04:36.190
  • THE BRIDEGROOM IS REPRESENTATIVE
  • 00:04:36.190 --> 00:04:38.070
  • OF JESUS, THAT HIS COMING WOULD
  • 00:04:38.070 --> 00:04:40.160
  • BE DELAYED.
  • 00:04:40.160 --> 00:04:41.100
  • AND THEN AFTER JESUS MAKES THIS
  • 00:04:41.100 --> 00:04:43.030
  • STATEMENT ABOUT THE POSSIBILITY
  • 00:04:43.030 --> 00:04:45.080
  • OF PEOPLE FEELING LIKE HIS
  • 00:04:45.080 --> 00:04:47.050
  • COMING IS DELAYED, HE THEN GOES
  • 00:04:47.050 --> 00:04:49.080
  • INTO THE NEXT DISCOURSE.
  • 00:04:49.080 --> 00:04:51.040
  • AND BY THE WAY, DON'T FORGET
  • 00:04:51.040 --> 00:04:52.090
  • THIS, THAT THERE WERE NOT
  • 00:04:52.090 --> 00:04:53.280
  • CHAPTER AND VERSE HEADINGS WHEN
  • 00:04:53.280 --> 00:04:55.070
  • JESUS SAID THIS.
  • 00:04:55.070 --> 00:04:56.060
  • THIS IS ALL ONE DISCOURSE.
  • 00:04:56.060 --> 00:04:57.250
  • MATTHEW 24 GOES WITH MATTHEW
  • 00:04:57.250 --> 00:05:00.160
  • CHAPTER 25 AND SO HE THEN GOES
  • 00:05:00.160 --> 00:05:02.290
  • INTO THE PARABLE OF THE 10
  • 00:05:02.290 --> 00:05:04.100
  • VIRGINS.
  • 00:05:04.100 --> 00:05:04.280
  • NOW YOU HAVE TO HAVE A LITTLE
  • 00:05:04.280 --> 00:05:06.230
  • BIT OF UNDERSTANDING ABOUT WHY
  • 00:05:06.230 --> 00:05:08.080
  • THERE WERE 10 VIRGINS AND HOW
  • 00:05:08.080 --> 00:05:10.070
  • THEY ARE CONNECTED TO WHAT WE
  • 00:05:10.070 --> 00:05:11.250
  • CALL THE ANCIENT JEWISH WEDDING.
  • 00:05:11.250 --> 00:05:13.170
  • IN THE TIME OF JESUS, THERE WAS
  • 00:05:13.170 --> 00:05:15.220
  • A LOT OF ACTIVITY THAT
  • 00:05:16.170 --> 00:05:19.170
  • WAS CONNECTED TO A WEDDING.
  • 00:05:19.170 --> 00:05:21.050
  • IT WAS SO DIFFERENT THAN WHAT WE
  • 00:05:21.050 --> 00:05:23.080
  • HAVE TODAY.
  • 00:05:23.080 --> 00:05:24.000
  • YOU KNOW, TODAY A BOY GETS
  • 00:05:24.000 --> 00:05:25.240
  • ENGAGED TO A GIRL, HE GIVES HER
  • 00:05:25.240 --> 00:05:27.050
  • AN ENGAGEMENT RING, THEY PLAN A
  • 00:05:27.050 --> 00:05:28.240
  • WEDDING TOGETHER.
  • 00:05:28.240 --> 00:05:29.270
  • BUT IN THE TIME OF THE LORD, IT
  • 00:05:29.270 --> 00:05:31.150
  • WAS TOTALLY DIFFERENT WHEN THE
  • 00:05:31.150 --> 00:05:33.060
  • MAN WOULD FIND THE WOMAN THAT HE
  • 00:05:33.060 --> 00:05:34.240
  • WANTED TO MARRY, HE WOULD GO TO
  • 00:05:34.240 --> 00:05:36.110
  • HER HOUSE AND OFFER THE DOWRY,
  • 00:05:36.110 --> 00:05:38.150
  • THERE WOULD BE A PRICE THAT
  • 00:05:38.150 --> 00:05:40.080
  • WOULD BE PAID IN ORDER TO GET
  • 00:05:40.080 --> 00:05:41.090
  • THAT WOMAN TO BE HIS BRIDE.
  • 00:05:41.090 --> 00:05:43.120
  • AND THEN THEY WOULD SIGN A
  • 00:05:43.120 --> 00:05:44.170
  • KATUBA, WHICH IS A WEDDING
  • 00:05:44.170 --> 00:05:46.030
  • CONTRACT.
  • 00:05:46.030 --> 00:05:46.180
  • AND THEN THE MAN WOULD LEAVE AND
  • 00:05:46.180 --> 00:05:48.190
  • NOT SEE THAT WOMAN AGAIN UNTIL
  • 00:05:48.190 --> 00:05:50.030
  • THE DAY THAT HE WOULD COME
  • 00:05:50.030 --> 00:05:51.280
  • SECRETLY TO GET HER.
  • 00:05:51.280 --> 00:05:53.090
  • THIS IS ACTUALLY HOW THE OLDER
  • 00:05:53.090 --> 00:05:54.260
  • WEDDINGS WERE DONE BACK IN THE
  • 00:05:54.260 --> 00:05:56.210
  • TIME OF THE LORD.
  • 00:05:56.210 --> 00:05:57.170
  • SO IN ORDER FOR TO KEEP THE
  • 00:05:57.170 --> 00:06:00.160
  • BRIDE TO BE THE FUTURE BRIDE OF
  • 00:06:00.160 --> 00:06:02.250
  • THAT MAN, EXCITED ABOUT HIS
  • 00:06:02.250 --> 00:06:05.070
  • RETURN AND MAKING SURE THAT
  • 00:06:05.070 --> 00:06:07.000
  • HE'S FAITHFUL TO HIM, THAT
  • 00:06:07.000 --> 00:06:08.190
  • SHE KEEPS HERSELF PURE, THAT SHE
  • 00:06:08.190 --> 00:06:10.020
  • REMAINS A VIRGIN, ETCETERA.
  • 00:06:10.020 --> 00:06:11.220
  • THERE WERE BRIDE'S GROOM, A
  • 00:06:11.220 --> 00:06:13.220
  • BRIDESMAIDS I SHOULD SAY.
  • 00:06:13.220 --> 00:06:15.070
  • AND IN THIS CASE THEY'RE ALL
  • 00:06:15.070 --> 00:06:16.190
  • URGENT YOUNG WOMEN.
  • 00:06:16.190 --> 00:06:17.150
  • AND THEY ARE WITH HER
  • 00:06:17.150 --> 00:06:18.210
  • CONSISTENTLY, CONTINUALLY.
  • 00:06:18.210 --> 00:06:20.090
  • THEY ARE PROBABLY HER BEST
  • 00:06:20.090 --> 00:06:21.080
  • FRIENDS.
  • 00:06:21.080 --> 00:06:21.260
  • SOME OF THEM COULD ASK TO BE
  • 00:06:21.260 --> 00:06:22.280
  • FAMILY MEMBERS, VERY CLOSE
  • 00:06:22.280 --> 00:06:24.060
  • FRIENDS OF HERS.
  • 00:06:24.060 --> 00:06:25.000
  • AND WHAT THEY WOULD DO, THEY
  • 00:06:25.000 --> 00:06:26.150
  • WOULD ENCOURAGE HER AND KEEP HER
  • 00:06:26.150 --> 00:06:28.220
  • IN ANTICIPATION.
  • 00:06:28.220 --> 00:06:29.230
  • YOU KNOW, THEY WOULD SAY
  • 00:06:29.230 --> 00:06:30.240
  • SOMETHING LIKE, YOU KNOW, AT ANY
  • 00:06:30.240 --> 00:06:32.200
  • TIME NOW HE COULD COME BACK AND,
  • 00:06:32.200 --> 00:06:33.250
  • AND GET YOU SECRETLY AND TAKE
  • 00:06:33.250 --> 00:06:35.020
  • YOU, UH, TO HIS FATHER'S HOUSE.
  • 00:06:35.020 --> 00:06:36.240
  • AND OF COURSE, THAT'S WHERE THEY
  • 00:06:36.240 --> 00:06:37.260
  • WOULD CONSUMMATE THE MARRIAGE.
  • 00:06:37.260 --> 00:06:38.280
  • IS THAT THE, THE GROOMS A
  • 00:06:38.280 --> 00:06:40.220
  • FATHER'S HOUSE AND THEY WOULD
  • 00:06:40.220 --> 00:06:42.150
  • MAKE SURE THAT SHE WAS PREPARED,
  • 00:06:42.150 --> 00:06:44.010
  • MAKE SURE SHE WAS READY.
  • 00:06:44.010 --> 00:06:45.060
  • JESUS TALKS ABOUT, YOU KNOW,
  • 00:06:45.060 --> 00:06:47.050
  • LET YOUR GARMENTS BE SPOTLESS.
  • 00:06:47.050 --> 00:06:48.230
  • AND THAT'S WHAT HE WAS REFERRING
  • 00:06:48.230 --> 00:06:50.040
  • TO HERE.
  • 00:06:50.040 --> 00:06:50.270
  • OF COURSE IS THIS PARALLEL
  • 00:06:50.270 --> 00:06:52.160
  • AND THIS PICTURE, THIS IMAGERY
  • 00:06:52.160 --> 00:06:54.190
  • OF THE ANCIENT WEDDING.
  • 00:06:54.190 --> 00:06:55.240
  • NOW THE INTERESTING THING IS THE
  • 00:06:55.240 --> 00:06:58.170
  • WORD LAMPS.
  • 00:06:58.170 --> 00:06:59.130
  • NOW WE'RE IN AGAIN THE JERUSALEM
  • 00:06:59.130 --> 00:07:01.080
  • GATES STORE IN JERUSALEM.
  • 00:07:01.080 --> 00:07:02.180
  • AND THEY HAVE A LOT OF
  • 00:07:02.180 --> 00:07:04.010
  • ANTIQUITIES AS YOU CAN SEE.
  • 00:07:04.010 --> 00:07:05.170
  • BUT WHAT I DID IS I SELECTED A
  • 00:07:05.170 --> 00:07:07.270
  • SERIES OF LAMPS.
  • 00:07:07.270 --> 00:07:09.230
  • THESE ARE OIL LAMPS THAT HAVE
  • 00:07:09.230 --> 00:07:11.160
  • EXISTED THROUGHOUT HISTORY AND
  • 00:07:11.160 --> 00:07:13.230
  • THEY'RE, AND THEY'RE ALL
  • 00:07:13.230 --> 00:07:14.290
  • AUTHENTIC BY THE WAY.
  • 00:07:14.290 --> 00:07:15.250
  • SO I'M GOING TO SHOW YOU A FEW
  • 00:07:15.250 --> 00:07:17.040
  • OF THESE LAMPS, BUT I'M GOING TO
  • 00:07:17.040 --> 00:07:18.080
  • SHOW YOU THE ONE THAT THE TIN
  • 00:07:18.080 --> 00:07:20.030
  • VIRGIN USED.
  • 00:07:20.030 --> 00:07:21.130
  • BECAUSE WHEN I FIRST CAME TO THE
  • 00:07:21.130 --> 00:07:23.020
  • HOLY LAND AND, I THOUGHT
  • 00:07:23.020 --> 00:07:24.190
  • THAT THIS WAS PROBABLY THE LAMP
  • 00:07:24.190 --> 00:07:25.270
  • THAT THEY WOULD HAVE USED, BUT
  • 00:07:25.270 --> 00:07:27.010
  • IT WAS NOT.
  • 00:07:27.010 --> 00:07:27.230
  • AND THE WAY THIS LAMP IS MADE
  • 00:07:27.230 --> 00:07:30.070
  • IT HAS A HANDLE, NOT ALL LAMPS.
  • 00:07:30.070 --> 00:07:31.240
  • SOME OF THE EARLIER LAMPS DID
  • 00:07:31.240 --> 00:07:33.030
  • NOT HAVE HANDLES, BUT LATER THEY
  • 00:07:33.030 --> 00:07:34.140
  • PUT HANDLES ON THERE.
  • 00:07:34.140 --> 00:07:35.190
  • WE COULD CARRY IT WITH YOUR
  • 00:07:35.190 --> 00:07:36.250
  • FINGER AND THEY HAVE THE OPENING
  • 00:07:36.250 --> 00:07:38.050
  • TO POUR THE OIL AND YOU CAN SEE
  • 00:07:38.050 --> 00:07:40.040
  • THE OPENING HERE.
  • 00:07:40.040 --> 00:07:41.080
  • AND ALSO THEY HAD AN OPENING
  • 00:07:41.080 --> 00:07:43.020
  • AT THE FRONT, THIS IS CALLED THE
  • 00:07:43.020 --> 00:07:44.240
  • NOZZLE AND THIS IS WHERE THEY
  • 00:07:44.240 --> 00:07:46.140
  • WOULD PUT A WICK THAT WOULD BE,
  • 00:07:46.140 --> 00:07:49.010
  • THAT WOULD SOAK UP THE OIL AND
  • 00:07:49.010 --> 00:07:50.230
  • THEN WHEN THEY WOULD LIGHT THE
  • 00:07:50.230 --> 00:07:51.290
  • WICK, IT WOULD BURN.
  • 00:07:51.290 --> 00:07:53.120
  • AND SO THIS WAS A LAMP THAT WAS
  • 00:07:53.120 --> 00:07:55.020
  • FROM THE HERONIAN PERIOD.
  • 00:07:55.020 --> 00:07:56.110
  • THE HERONIAN PERIOD WOULD BE THE
  • 00:07:56.110 --> 00:07:58.010
  • ROMAN PERIOD AND WOULD BE THE
  • 00:07:58.010 --> 00:07:59.200
  • TIME OF, ACTUALLY THE TIME OF
  • 00:07:59.200 --> 00:08:02.030
  • CHRIST.
  • 00:08:02.030 --> 00:08:02.270
  • NOW TO SHOW YOU AGAIN TO THE
  • 00:08:02.270 --> 00:08:04.020
  • DIFFERENT TYPES OF OIL LAMPS AND
  • 00:08:04.020 --> 00:08:06.180
  • THIS IS ANOTHER ONE.
  • 00:08:06.180 --> 00:08:08.180
  • NOW THIS ONE IS INTERESTING
  • 00:08:08.180 --> 00:08:09.220
  • BECAUSE OF THE NUMBER OF HOLES
  • 00:08:09.220 --> 00:08:10.220
  • THAT IT HAS.
  • 00:08:10.220 --> 00:08:11.150
  • IF YOU COUNT, YOU'VE GOT ONE,
  • 00:08:11.150 --> 00:08:12.270
  • TWO, THREE, FOUR, FIVE, SIX,
  • 00:08:12.270 --> 00:08:14.150
  • SEVEN, AND THEN YOU HAVE THE
  • 00:08:14.150 --> 00:08:16.010
  • POURING SPOUT HERE.
  • 00:08:16.010 --> 00:08:17.020
  • NOW THERE COULD BE VARIOUS
  • 00:08:17.020 --> 00:08:19.060
  • REASONS AS TO WHY THAT YOU HAVE
  • 00:08:19.060 --> 00:08:21.140
  • THIS LAMP WITH THE NUMBER SEVEN.
  • 00:08:21.140 --> 00:08:23.170
  • IT DOESN'T NECESSARILY MEAN IT
  • 00:08:23.170 --> 00:08:25.010
  • WAS A JEWISH LAMP, BUT IT
  • 00:08:25.010 --> 00:08:26.210
  • PROBABLY WAS BECAUSE THE TEMPLE
  • 00:08:26.210 --> 00:08:28.070
  • MENORAH THAT ALSO HELD OIL AT
  • 00:08:28.070 --> 00:08:31.040
  • THE TIME OF THE TEMPLE WAS A
  • 00:08:31.040 --> 00:08:32.150
  • SEVEN BRANCH MENORAH.
  • 00:08:32.150 --> 00:08:33.230
  • AND OF COURSE IN THE BIBLE,
  • 00:08:33.230 --> 00:08:35.210
  • SEVEN IS THE NUMBER OF
  • 00:08:35.210 --> 00:08:36.230
  • PERFECTION AND COMPLETION.
  • 00:08:36.230 --> 00:08:38.000
  • AND THIS WOULD HAVE BEEN A SMALL
  • 00:08:38.000 --> 00:08:39.080
  • ONE THAT WOULD'VE BEEN PLACED IN
  • 00:08:39.080 --> 00:08:40.180
  • A HOME.
  • 00:08:40.180 --> 00:08:41.100
  • AND AGAIN, YOU HAVE THE PLACE
  • 00:08:41.100 --> 00:08:43.020
  • WHERE YOU POUR THE OIL HERE IN
  • 00:08:43.020 --> 00:08:44.170
  • THE OPENING AND YOU WOULD PUT
  • 00:08:44.170 --> 00:08:45.280
  • SEVEN WICKS AS WE WOULD CALL
  • 00:08:45.280 --> 00:08:47.220
  • THEM, SEVEN WICKS A THAT WOULD
  • 00:08:47.220 --> 00:08:49.270
  • BE, SOAKED IN THE OIL AND
  • 00:08:49.270 --> 00:08:51.260
  • YOU COULD LIGHT ALL SEVEN OF
  • 00:08:51.260 --> 00:08:53.010
  • THESE AT ONE TIME.
  • 00:08:53.010 --> 00:08:54.030
  • NOW THIS IS A DIFFERENT TYPE
  • 00:08:54.030 --> 00:08:55.150
  • THAN THE ONE WE PREVIOUSLY
  • 00:08:55.150 --> 00:08:57.040
  • SHOWED YOU THAT HAS ONLY ONE
  • 00:08:57.040 --> 00:08:58.100
  • OPENING AND ONE NOZZLE FOR A
  • 00:08:58.100 --> 00:09:00.090
  • PARTICULAR WICK.
  • 00:09:00.090 --> 00:09:01.230
  • NOW IF WE COME OVER HERE TO THIS
  • 00:09:01.230 --> 00:09:03.010
  • ONE, OR THIS IS ONE I FIND
  • 00:09:03.010 --> 00:09:04.060
  • EXTREMELY INTERESTING, AND WHEN
  • 00:09:04.060 --> 00:09:05.290
  • I SAW THIS JUST BEFORE WE
  • 00:09:05.290 --> 00:09:07.210
  • STARTED TAPING AND, AND THE
  • 00:09:07.210 --> 00:09:09.150
  • EMPHASIS AGAIN I WANT TO BRING
  • 00:09:09.150 --> 00:09:11.030
  • OUT IS THE OIL AND THE LAMP.
  • 00:09:11.030 --> 00:09:13.130
  • SO KEEP THAT IN MIND.
  • 00:09:13.130 --> 00:09:14.250
  • NOW WE'RE TALKING ABOUT MATTHEW
  • 00:09:14.250 --> 00:09:16.090
  • 25, THE PARABLE OF THE 10
  • 00:09:16.090 --> 00:09:18.010
  • VIRGINS AND HOW THAT THEY ALL
  • 00:09:18.020 --> 00:09:21.020
  • HAD LAMPS.
  • 00:09:21.020 --> 00:09:21.260
  • AND I'LL SHOW YOU IN A MOMENT
  • 00:09:21.260 --> 00:09:23.080
  • THE EXACT TYPE OF LAMP THEY HAD.
  • 00:09:23.080 --> 00:09:24.270
  • BECAUSE THIS LAMP I'M GOING TO
  • 00:09:24.270 --> 00:09:26.130
  • SHOW YOU GOES BACK TO THE ROMAN
  • 00:09:26.130 --> 00:09:27.290
  • PERIOD AND IT WAS ONE THAT WAS
  • 00:09:27.290 --> 00:09:29.140
  • USED OUTDOORS.
  • 00:09:29.140 --> 00:09:30.140
  • BUT BEFORE I SHOW YOU THAT,
  • 00:09:30.140 --> 00:09:32.250
  • HERE'S ANOTHER OIL LAMP.
  • 00:09:32.250 --> 00:09:34.220
  • NOW NOTICE THIS, I'M GOING TO
  • 00:09:34.220 --> 00:09:35.140
  • COUNT THESE.
  • 00:09:35.140 --> 00:09:36.100
  • ONE, TWO, THREE, FOUR, FIVE,
  • 00:09:36.100 --> 00:09:37.150
  • SIX, SEVEN, EIGHT, NINE.
  • 00:09:37.150 --> 00:09:39.200
  • NOW ANYONE WHO IS OF A
  • 00:09:39.200 --> 00:09:41.290
  • HEBRAIC BACKGROUND,
  • 00:09:41.290 --> 00:09:43.080
  • UNDERSTANDS THE STORY OF
  • 00:09:43.080 --> 00:09:44.050
  • HANUKKAH AND THE HANUKKAH
  • 00:09:44.050 --> 00:09:46.060
  • MENORAH HAS NINE BRANCHES.
  • 00:09:46.060 --> 00:09:48.100
  • AND IT'S VERY INTERESTING THAT
  • 00:09:48.100 --> 00:09:50.030
  • THIS HAS NINE OPENINGS AND IT IN
  • 00:09:50.030 --> 00:09:52.200
  • IN ALL PROBABILITY, THIS
  • 00:09:52.200 --> 00:09:54.190
  • WOULD HAVE BEEN A MENORAH,
  • 00:09:54.190 --> 00:09:56.170
  • I'M SORRY, AN OIL LAMP THAT
  • 00:09:56.170 --> 00:09:58.050
  • COULD HAVE BEEN USED DURING THE
  • 00:09:58.050 --> 00:09:59.060
  • TIME OF HANUKKAH.
  • 00:09:59.060 --> 00:10:00.060
  • BECAUSE YOU KNOW, THERE ARE
  • 00:10:00.060 --> 00:10:01.200
  • THE CANDLES AND THE CANDLES
  • 00:10:01.200 --> 00:10:02.230
  • ARE LIT.
  • 00:10:02.230 --> 00:10:03.120
  • AND HERE'S THE, HERE'S THE
  • 00:10:03.120 --> 00:10:04.220
  • LITTLE SPOUT THAT WHERE YOU POUR
  • 00:10:04.220 --> 00:10:06.010
  • THE OIL IN.
  • 00:10:06.010 --> 00:10:07.160
  • AND ANOTHER REASON I SAY THAT
  • 00:10:07.160 --> 00:10:09.030
  • THIS COULD HAVE BEEN JEWISH IS
  • 00:10:09.030 --> 00:10:10.130
  • BECAUSE IN JUDAISM OR IN THE
  • 00:10:10.130 --> 00:10:12.140
  • TIME OF JESUS, WE SHOULD SAY,
  • 00:10:12.140 --> 00:10:14.030
  • AT THE TEMPLE, YOU ARE NOT
  • 00:10:14.030 --> 00:10:16.210
  • TO ALLOW THERE TO BE ANY IMAGE
  • 00:10:16.210 --> 00:10:18.220
  • OF A PERSON OR AN IMAGE OF AN
  • 00:10:18.220 --> 00:10:20.220
  • ANGEL OR AN IMAGE OF AN ANIMAL
  • 00:10:20.220 --> 00:10:22.180
  • FOR THAT MATTER THAT WAS IN ANY
  • 00:10:22.180 --> 00:10:24.130
  • AREA WITHIN THE TEMPLE, IN A
  • 00:10:24.130 --> 00:10:26.070
  • CARVING OR ON A VESSEL.
  • 00:10:26.070 --> 00:10:28.020
  • AND THE REASON WAS FOR THE FEAR
  • 00:10:28.020 --> 00:10:29.260
  • OF IDOLATRY, THE WORSHIPING OF
  • 00:10:29.260 --> 00:10:32.030
  • ANIMALS, OF THE WORSHIPING OF
  • 00:10:32.030 --> 00:10:33.160
  • THE, OF SUN, MOON AND STARS.
  • 00:10:33.160 --> 00:10:35.010
  • SO AMONG, AMONG THE HEBREW
  • 00:10:35.010 --> 00:10:37.010
  • PEOPLE BACK IN JESUS' DAY, THEY
  • 00:10:37.010 --> 00:10:39.000
  • WOULD HAVE USED A LOT OF
  • 00:10:39.000 --> 00:10:40.000
  • GEOMETRIC DESIGNS.
  • 00:10:40.000 --> 00:10:40.290
  • AND YOU CAN SEE THESE GEOMETRIC
  • 00:10:40.290 --> 00:10:42.010
  • DESIGNS WHEN YOU GO TO THE
  • 00:10:42.010 --> 00:10:44.030
  • ARCHEOLOGICAL PARK HERE IN
  • 00:10:44.030 --> 00:10:45.150
  • JERUSALEM, OR YOU GO TO THE
  • 00:10:45.150 --> 00:10:46.230
  • ISRAELI MUSEUM MUSEUM AND THEY
  • 00:10:46.230 --> 00:10:48.180
  • BEGIN TO SHOW YOU SOME OF THE
  • 00:10:48.180 --> 00:10:50.110
  • ROCKS THAT WERE CARVED, SOME OF
  • 00:10:50.110 --> 00:10:52.030
  • THE COLONNADES AND COLUMNS THAT
  • 00:10:52.030 --> 00:10:53.100
  • WERE CARVED.
  • 00:10:53.100 --> 00:10:54.200
  • AND YOU KNOW, THE HUGE,
  • 00:10:54.200 --> 00:10:56.230
  • HUGE BLOCKS OF, OF LIMESTONE.
  • 00:10:56.230 --> 00:10:59.110
  • THERE ALWAYS IS A GEOMETRIC,
  • 00:10:59.110 --> 00:11:01.080
  • SOMETIMES A FLOWER DESIGN, BUT
  • 00:11:01.080 --> 00:11:03.070
  • YOU'LL NEVER FIND THE FACE OF AN
  • 00:11:03.070 --> 00:11:04.150
  • ANIMAL OR A PERSON.
  • 00:11:04.150 --> 00:11:05.170
  • IF YOU SEE A MENORAH, I'M SORRY.
  • 00:11:05.170 --> 00:11:07.150
  • IF YOU SEE A LAMP, AN OIL LAMP
  • 00:11:07.150 --> 00:11:09.140
  • THAT HAS, FOR EXAMPLE, THE
  • 00:11:09.140 --> 00:11:11.180
  • IMAGE OF A PERSON, IT USUALLY
  • 00:11:11.180 --> 00:11:14.120
  • WOULD BE THE IMAGE OF A GREEK
  • 00:11:14.120 --> 00:11:15.190
  • GOD OR A GREEK GODDESS AND THIS
  • 00:11:15.190 --> 00:11:17.230
  • ONE DOES NOT HAVE IT.
  • 00:11:17.230 --> 00:11:18.240
  • SO YOU HAVE ONE, AS WE SAID A
  • 00:11:18.240 --> 00:11:20.160
  • MOMENT AGO THAT HAS SEVEN
  • 00:11:20.160 --> 00:11:21.250
  • OPENINGS AND THAT SEVEN OPENS
  • 00:11:21.250 --> 00:11:24.080
  • CAN BE A PICTURE OF OR AN
  • 00:11:24.080 --> 00:11:26.060
  • IMAGERY OF THE MENORAH THAT WAS
  • 00:11:26.060 --> 00:11:27.200
  • IN THE TEMPLE, WHICH WAS SEVEN
  • 00:11:27.200 --> 00:11:28.210
  • BRANCHES AND YOU HAVE THIS ONE
  • 00:11:28.210 --> 00:11:29.270
  • WHICH IS NINE OPENINGS.
  • 00:11:29.270 --> 00:11:31.120
  • AND OF COURSE THERE WERE NINE
  • 00:11:31.120 --> 00:11:32.190
  • INDIVIDUAL WICKS THAT COULD BE
  • 00:11:32.190 --> 00:11:33.260
  • PLACED HERE.
  • 00:11:33.260 --> 00:11:34.240
  • IF THIS WAS USED AT HANUKKAH,
  • 00:11:34.240 --> 00:11:36.160
  • THERE WOULD ONLY BE ONE WICK
  • 00:11:36.160 --> 00:11:37.220
  • BURNT AND THE NEXT NIGHT THERE
  • 00:11:37.220 --> 00:11:39.020
  • WOULD BE ONE AND ANOTHER ONE
  • 00:11:39.020 --> 00:11:40.070
  • BESIDE THAT AND ONE BESIDE THAT
  • 00:11:40.070 --> 00:11:42.030
  • AND THEY WOULD GET THE,
  • 00:11:42.030 --> 00:11:43.110
  • AND WE WON'T GO INTO ALL THAT
  • 00:11:43.110 --> 00:11:44.130
  • STUDY BECAUSE IT'S TOO DETAILED
  • 00:11:44.130 --> 00:11:46.010
  • AND IT WILL TAKE AWAY FROM WHAT
  • 00:11:46.010 --> 00:11:47.020
  • WE'RE TRYING TO SHARE.
  • 00:11:47.020 --> 00:11:47.270
  • NOW THIS IS WHAT ABSOLUTELY
  • 00:11:47.270 --> 00:11:49.110
  • FASCINATES ME, AND THIS IS WHY I
  • 00:11:49.110 --> 00:11:51.140
  • LOVE ANTIQUITIES.
  • 00:11:51.140 --> 00:11:52.270
  • I LOVE THINGS BECAUSE YOU CAN
  • 00:11:52.270 --> 00:11:54.170
  • LEARN THINGS FROM THE SCRIPTURE
  • 00:11:54.170 --> 00:11:56.270
  • THAT YOU READ IN THE ENGLISH AND
  • 00:11:56.270 --> 00:11:58.070
  • WE HAVE A WESTERN WAY OF
  • 00:11:58.070 --> 00:11:59.250
  • THINKING IN WESTERN
  • 00:11:59.250 --> 00:12:01.020
  • UNDERSTANDING.
  • 00:12:01.020 --> 00:12:02.070
  • AND YOU SEE THIS AND YOU SAY,
  • 00:12:02.070 --> 00:12:03.190
  • AHA, THAT'S WHAT THEY USED.
  • 00:12:03.190 --> 00:12:04.220
  • NOW, WHEN THESE VIRGINS HAD
  • 00:12:04.220 --> 00:12:06.280
  • THESE LAMPS, WE KNOW
  • 00:12:07.100 --> 00:12:10.100
  • THAT THEY WERE USING THE LAMPS
  • 00:12:10.100 --> 00:12:12.040
  • OUTSIDE.
  • 00:12:12.040 --> 00:12:13.050
  • IN OTHER WORDS, WHEN THE CALL
  • 00:12:13.050 --> 00:12:14.050
  • CAME THAT THE BRIDEGROOM WAS
  • 00:12:14.050 --> 00:12:15.090
  • COMING, THEY WENT OUTSIDE OF THE
  • 00:12:15.090 --> 00:12:16.280
  • HOUSE TO MEET THEM.
  • 00:12:16.280 --> 00:12:18.070
  • NOW THIS, THIS, THIS, THIS, UH,
  • 00:12:18.070 --> 00:12:21.020
  • OIL LAMP IS ONE THAT WOULD BE
  • 00:12:21.020 --> 00:12:22.240
  • USED INSIDE OF A HOME OR INSIDE
  • 00:12:22.240 --> 00:12:24.190
  • OF A SMALL BUSINESS, WHATEVER
  • 00:12:24.190 --> 00:12:26.040
  • THE CASE MAY BE.
  • 00:12:26.040 --> 00:12:27.030
  • BUT THE ONE I'M GOING TO SHOW
  • 00:12:27.030 --> 00:12:28.110
  • YOU, IT WAS ACTUALLY ONE THAT
  • 00:12:28.110 --> 00:12:29.270
  • WAS USED OUTDOORS AND THIS
  • 00:12:29.270 --> 00:12:32.080
  • IS IT.
  • 00:12:32.080 --> 00:12:32.250
  • AND THIS DATES BACK TO THE,
  • 00:12:32.250 --> 00:12:34.040
  • PROBABLY THE ROMAN PERIOD.
  • 00:12:34.040 --> 00:12:35.200
  • SOMETIME BACK THEN.
  • 00:12:35.200 --> 00:12:37.210
  • AND I WANT YOU TO NOTICE THIS.
  • 00:12:37.210 --> 00:12:39.150
  • THIS IS THE OUTDOOR OIL LAMP.
  • 00:12:39.150 --> 00:12:40.290
  • THIS IS EXACTLY WHAT THE 10
  • 00:12:41.070 --> 00:12:44.070
  • VIRGINS WOULD HAVE, ISN'T THAT
  • 00:12:44.070 --> 00:12:45.050
  • EXCITING?
  • 00:12:45.050 --> 00:12:45.230
  • THIS IS EXACTLY WHAT THE 10
  • 00:12:45.230 --> 00:12:46.210
  • VERGENCE WOULD HAVE USED IN THE
  • 00:12:46.210 --> 00:12:48.260
  • PARABLE, THAT JESUS GAVE HIM THE
  • 00:12:48.260 --> 00:12:50.080
  • PARABLE OF THE 10 VIRGINS.
  • 00:12:50.080 --> 00:12:51.160
  • AND YOU CAN SEE THE OPENING HERE
  • 00:12:51.160 --> 00:12:53.040
  • WHERE YOU WOULD PUT TAKE A POLE,
  • 00:12:53.040 --> 00:12:54.130
  • YOU WOULD TAKE A PIECE OF WOOD,
  • 00:12:54.130 --> 00:12:55.280
  • KIND OF JUST PICTURE A
  • 00:12:55.280 --> 00:12:56.250
  • BROOMSTICK IF YOU CAN WITHOUT
  • 00:12:56.250 --> 00:12:58.270
  • THE BROOM AT THE BOTTOM AND
  • 00:12:58.270 --> 00:13:00.030
  • INSERT IT HERE AND YOU COULD
  • 00:13:00.030 --> 00:13:01.150
  • HOLD IT UP IN THE AIR AND YOU
  • 00:13:01.150 --> 00:13:02.230
  • WOULD PUT THE OIL HERE AND YOU
  • 00:13:02.230 --> 00:13:04.110
  • COULD SEE THE OPENINGS WHERE THE
  • 00:13:04.110 --> 00:13:05.170
  • WICKS WOULD BE PLACED AND THE
  • 00:13:05.170 --> 00:13:07.120
  • OIL WOULD MEET THERE.
  • 00:13:07.120 --> 00:13:08.000
  • AND SO WHEN YOU WOULD GO
  • 00:13:08.000 --> 00:13:09.110
  • OUTSIDE, THE LIGHT WOULD BE A
  • 00:13:09.110 --> 00:13:11.240
  • LITTLE BIT MORE INSIDE WITH THE,
  • 00:13:11.240 --> 00:13:14.210
  • WITH THE OIL.
  • 00:13:14.210 --> 00:13:15.140
  • AND THIS IS THE LAMP THAT THE
  • 00:13:15.140 --> 00:13:16.290
  • 10 VIRGINS WOULD HAVE USED.
  • 00:13:16.290 --> 00:13:18.180
  • NOT THE ACTUAL LAMP.
  • 00:13:18.180 --> 00:13:19.140
  • MAYBE IT WAS THE EXACT LAMP, WE
  • 00:13:19.140 --> 00:13:21.270
  • DON'T KNOW.
  • 00:13:21.270 --> 00:13:22.100
  • BUT THIS WAS THE EXACT, EXACTLY.
  • 00:13:22.100 --> 00:13:24.150
  • THIS IS AUTHENTIC, NOT A COPY OF
  • 00:13:24.150 --> 00:13:25.280
  • THE LAMP, THE 10 VERSIONS USED.
  • 00:13:25.280 --> 00:13:27.250
  • NOW WHAT I WANT TO SHARE WITH
  • 00:13:27.250 --> 00:13:29.060
  • YOU, AND I WANT TO SET THAT DOWN
  • 00:13:29.060 --> 00:13:30.040
  • SO I DON'T BREAK IT, MY FRIEND
  • 00:13:30.040 --> 00:13:31.190
  • SHWEIKI IS OVER THERE WATCHING
  • 00:13:31.190 --> 00:13:32.270
  • ME, MAKING SURE I DON'T BREAK
  • 00:13:32.270 --> 00:13:34.260
  • IT. HE SAID; "NO PROBLEM."
  • 00:13:34.260 --> 00:13:35.260
  • SO WE, OH, NOW HERE'S WHAT I
  • 00:13:35.260 --> 00:13:37.260
  • WANT TO SHOW YOU THAT'S
  • 00:13:37.260 --> 00:13:38.190
  • IMPORTANT ABOUT THIS PARABLE.
  • 00:13:38.190 --> 00:13:40.010
  • IT REQUIRES TWO THINGS IN ORDER
  • 00:13:40.010 --> 00:13:42.230
  • FOR THERE TO BE LIGHT.
  • 00:13:42.230 --> 00:13:44.000
  • AND THE TWO THINGS ARE OIL.
  • 00:13:44.000 --> 00:13:46.240
  • AND IN THESE CASES, THIS IS NOT
  • 00:13:46.240 --> 00:13:48.060
  • PETROLEUM, OIL, KEROSENE OR GAS.
  • 00:13:48.060 --> 00:13:50.020
  • THIS IS OLIVE OIL.
  • 00:13:50.020 --> 00:13:51.290
  • AND THE OLIVES OF COURSE, WERE
  • 00:13:51.290 --> 00:13:53.260
  • CRUSHED TO PRODUCE THE OIL.
  • 00:13:53.260 --> 00:13:55.060
  • AND THAT FIRST PRESSING OF THE
  • 00:13:55.060 --> 00:13:57.050
  • OLIVE OIL IN THE ROMAN PERIOD,
  • 00:13:57.140 --> 00:14:00.160
  • WENT TO OF COURSE THE TEMPLE
  • 00:14:00.180 --> 00:14:03.180
  • OF THE FIRST PRESSING WENT
  • 00:14:03.180 --> 00:14:05.190
  • TO THE TEMPLE TO FOR THE MENORAH
  • 00:14:05.190 --> 00:14:07.050
  • AT THE TEMPLE THAT WAS A, THE
  • 00:14:07.050 --> 00:14:08.200
  • SACRED MENORAH.
  • 00:14:08.200 --> 00:14:09.190
  • BUT YOU HAD TO HAVE OIL OR YOU
  • 00:14:09.190 --> 00:14:11.150
  • HAD A FRESH OIL.
  • 00:14:11.150 --> 00:14:12.160
  • AND MANY TIMES IF THEY WERE
  • 00:14:12.160 --> 00:14:14.010
  • GOING AT IT AT NIGHT, NOT ONLY
  • 00:14:14.010 --> 00:14:15.160
  • DID THEY HAVE OIL IN THE LAMP,
  • 00:14:15.160 --> 00:14:17.180
  • AND THIS IS THE FIVE VIRGINS WHO
  • 00:14:17.180 --> 00:14:20.050
  • WERE WISE, HAD OIL IN THEIR
  • 00:14:20.050 --> 00:14:22.080
  • LAMP, BUT THEY ALSO HAD
  • 00:14:22.080 --> 00:14:24.060
  • ADDITIONAL OIL WITH THEM.
  • 00:14:24.060 --> 00:14:26.110
  • MEANING THAT NOT ONLY IF THEY,
  • 00:14:26.110 --> 00:14:28.280
  • IF THEY RAN OUT OF OIL IN THE
  • 00:14:28.280 --> 00:14:30.180
  • LAMP AND FOR SOME REASON THE
  • 00:14:30.180 --> 00:14:33.030
  • BRIDEGROOM WOULD DELAY IS
  • 00:14:33.030 --> 00:14:34.060
  • COMING, WHICH IN THE PARABLE HE
  • 00:14:34.060 --> 00:14:35.090
  • DID, THEN IT MEANT THAT THEY
  • 00:14:35.090 --> 00:14:36.290
  • COULD THEN GET EXTRA OIL THAT
  • 00:14:36.290 --> 00:14:38.200
  • THEY CARRIED WITH THEM.
  • 00:14:38.200 --> 00:14:40.020
  • SO THE DIFFERENCE BETWEEN THE
  • 00:14:40.020 --> 00:14:41.150
  • WISE AND THE FOOLISH IS VERY
  • 00:14:41.150 --> 00:14:43.110
  • INTERESTING BECAUSE NOTICE THIS,
  • 00:14:43.110 --> 00:14:45.110
  • ALL 10 ARE CALLED VIRGINS AND
  • 00:14:45.110 --> 00:14:47.100
  • THEY ARE VIRGINS AND THEY WOULD
  • 00:14:47.100 --> 00:14:49.010
  • ALL BE FEMALE.
  • 00:14:49.010 --> 00:14:49.290
  • NUMBER TWO, NOTICE THAT ALL OF
  • 00:14:49.290 --> 00:14:51.260
  • THEM HAD LAMPS.
  • 00:14:51.260 --> 00:14:53.030
  • NUMBER THREE, IF YOU'LL READ THE
  • 00:14:53.030 --> 00:14:54.290
  • STORY IN THE BEGINNING, ALL OF
  • 00:14:54.290 --> 00:14:56.250
  • THEM HAD OIL IN THEIR LAMPS.
  • 00:14:56.250 --> 00:14:58.270
  • THE DIFFERENCE BETWEEN THE TWO
  • 00:14:58.270 --> 00:15:01.110
  • WAS THAT FIVE OF THEM DID NOT
  • 00:15:01.110 --> 00:15:03.190
  • BRING THE ADDITIONAL OIL WHEN
  • 00:15:03.190 --> 00:15:05.080
  • THE BRIDEGROOM DELAYED IS COMING
  • 00:15:05.080 --> 00:15:07.170
  • AND FIVE OF THEM HAD THE
  • 00:15:07.170 --> 00:15:09.100
  • ADDITIONAL OIL.
  • 00:15:09.100 --> 00:15:10.050
  • NOW THERE HAS BEEN A MULTITUDE
  • 00:15:10.050 --> 00:15:12.140
  • OF INTERPRETATIONS ALL THE WAY
  • 00:15:12.140 --> 00:15:13.280
  • BACK TO THE EARLY CHURCH ABOUT
  • 00:15:13.280 --> 00:15:15.150
  • THE PARABLE OF THE 10 VIRGINS
  • 00:15:15.150 --> 00:15:16.270
  • AND WHAT DOES IT ACTUALLY
  • 00:15:16.270 --> 00:15:18.090
  • REPRESENT AS FAR AS FROM THE
  • 00:15:18.090 --> 00:15:20.170
  • PROPHETIC PERSPECTIVE, BECAUSE
  • 00:15:20.170 --> 00:15:22.090
  • OBVIOUSLY IT IS SOMEWHAT OF A
  • 00:15:22.090 --> 00:15:24.160
  • PROPHETIC PARABLE BECAUSE IT
  • 00:15:24.160 --> 00:15:26.120
  • DEALS WITH THE RETURN OF THE
  • 00:15:26.120 --> 00:15:27.260
  • BRIDEGROOM WHO IS CHRIST.
  • 00:15:27.260 --> 00:15:30.130
  • AND OF COURSE THE BRIDE WOULD BE
  • 00:15:30.130 --> 00:15:31.260
  • THE CHURCH IN THIS INSTANCE
  • 00:15:31.260 --> 00:15:32.290
  • BECAUSE PAUL SAID THAT WE WERE
  • 00:15:32.290 --> 00:15:34.140
  • ESPOUSED TO ONE AND WERE
  • 00:15:34.140 --> 00:15:36.150
  • TO BE FAITHFUL
  • 00:15:36.150 --> 00:15:37.040
  • TO THAT ONE WHO IS CHRIST.
  • 00:15:37.040 --> 00:15:39.030
  • SO THE POINT IS WHO ARE THE FIVE
  • 00:15:39.030 --> 00:15:41.130
  • AND WHO ARE THE FIVE WISE AND
  • 00:15:41.130 --> 00:15:43.230
  • THE FIVE FOOLISH.
  • 00:15:43.230 --> 00:15:44.270
  • NOW, SOME HAVE SUGGESTED THAT
  • 00:15:44.270 --> 00:15:46.120
  • THE FIVE COULD REPRESENT THE
  • 00:15:46.120 --> 00:15:48.040
  • GENTILES WHO WERE WILLING TO
  • 00:15:48.040 --> 00:15:49.240
  • COME INTO COVENANT WITH THE LORD
  • 00:15:49.240 --> 00:15:51.160
  • AND BELIEVE ON HIM.
  • 00:15:51.160 --> 00:15:52.250
  • AND THE OTHER FIVE COULD
  • 00:15:52.250 --> 00:15:54.080
  • REPRESENT THE RELIGIOUS JEW THAT
  • 00:15:54.080 --> 00:15:56.190
  • WAS NOT PREPARED TO RECEIVE
  • 00:15:56.190 --> 00:15:57.290
  • CHRIST AS THE MESSIAH.
  • 00:15:57.290 --> 00:15:59.070
  • THAT'S ONE INTERPRETATION,
  • 00:15:59.070 --> 00:16:00.100
  • REALLY OF SEVERAL
  • 00:16:00.100 --> 00:16:01.170
  • INTERPRETATIONS.
  • 00:16:01.170 --> 00:16:02.120
  • ANOTHER INTERPRETATION THAT SOME
  • 00:16:02.120 --> 00:16:04.070
  • HAVE SUGGESTED IS THAT THE OIL,
  • 00:16:04.070 --> 00:16:07.030
  • BECAUSE OIL REPRESENTS THE HOLY
  • 00:16:07.030 --> 00:16:09.020
  • SPIRIT, YOU KNOW, WATER COMING
  • 00:16:09.020 --> 00:16:11.050
  • OUT OF YOUR INNER MOST BEING
  • 00:16:11.050 --> 00:16:12.230
  • REPRESENTS THE FLOWING OF THE
  • 00:16:12.230 --> 00:16:13.240
  • HOLY SPIRIT.
  • 00:16:13.240 --> 00:16:14.150
  • UH, THE OUTPOURING OF THE SPIRIT
  • 00:16:14.150 --> 00:16:16.180
  • IS REPRESENTED BY LATTER RAIN
  • 00:16:16.180 --> 00:16:18.130
  • OR RAIN.
  • 00:16:18.130 --> 00:16:19.120
  • SO THERE ARE METAPHORS USED IN
  • 00:16:19.120 --> 00:16:20.230
  • THE BIBLE TO REPRESENT SPIRITUAL
  • 00:16:20.230 --> 00:16:22.030
  • TRUTHS.
  • 00:16:22.030 --> 00:16:23.130
  • SO OIL, BECAUSE IN THE OLD
  • 00:16:23.130 --> 00:16:25.190
  • TESTAMENT, MEN WERE ANOINTED
  • 00:16:25.190 --> 00:16:27.020
  • WITH THE OLIVE OIL AND IT WAS
  • 00:16:27.020 --> 00:16:29.030
  • POURED ON THEIR HEAD OF THE HIGH
  • 00:16:29.030 --> 00:16:30.160
  • PRIEST AND OF THE KINGS OF
  • 00:16:30.160 --> 00:16:31.250
  • JUDAH, ETCETERA.
  • 00:16:31.250 --> 00:16:33.200
  • AND BECAUSE, UH, JESUS WAS
  • 00:16:33.200 --> 00:16:35.080
  • ANOINTED BY THE HOLY SPIRIT.
  • 00:16:35.080 --> 00:16:37.010
  • WHEN YOU TIE THE ANOINTING OF
  • 00:16:37.010 --> 00:16:38.190
  • THE HOLY SPIRIT, JAMES CHAPTER
  • 00:16:38.190 --> 00:16:40.060
  • FIVE, ANOINTING THE SICK WITH
  • 00:16:40.060 --> 00:16:41.200
  • OIL, REPRESENTING THE ANNOINTING
  • 00:16:41.200 --> 00:16:43.110
  • TO PRAY FOR THE SICK.
  • 00:16:43.110 --> 00:16:45.100
  • SO YOU SEE OIL CONNECTED TO THE
  • 00:16:45.100 --> 00:16:46.180
  • HOLY SPIRIT.
  • 00:16:46.180 --> 00:16:47.050
  • NOW BECAUSE OF THIS, MANY, MANY
  • 00:16:47.050 --> 00:16:49.070
  • PEOPLE HAVE SUGGESTED THAT THE
  • 00:16:49.070 --> 00:16:51.140
  • FIVE WISE VIRGINS WERE FILLED
  • 00:16:51.140 --> 00:16:54.040
  • WITH THE SPIRIT AND THE FIVE
  • 00:16:54.040 --> 00:16:55.240
  • FOOLISH VIRGINS WERE NOT FILLED
  • 00:16:55.240 --> 00:16:57.250
  • WITH THE SPIRIT.
  • 00:16:57.250 --> 00:16:58.280
  • SO THEREFORE YOU MUST BE FILLED
  • 00:16:58.280 --> 00:17:00.240
  • WITH THE HOLY SPIRIT TO GO IN
  • 00:17:00.240 --> 00:17:02.200
  • THE RAPTURE OR TO BE PREPARED
  • 00:17:02.200 --> 00:17:03.280
  • FOR THE COMING OF THE LORD.
  • 00:17:03.280 --> 00:17:05.050
  • NOW AGAIN, I'M ONLY GIVING YOU
  • 00:17:05.050 --> 00:17:06.240
  • THEORIES THAT PEOPLE HAVE
  • 00:17:06.240 --> 00:17:09.060
  • CONCERNING THE PARABLE OF THE
  • 00:17:09.060 --> 00:17:10.280
  • 10 VIRGINS.
  • 00:17:10.280 --> 00:17:12.080
  • NOW THE PROBLEM YOU HAVE WITH
  • 00:17:12.080 --> 00:17:13.170
  • THAT INTERPRETATION IS THAT THE
  • 00:17:13.170 --> 00:17:15.060
  • FIVE WISE VIRGINS TOLD THE FIVE
  • 00:17:15.060 --> 00:17:17.200
  • FOOLISH VIRGINS TO GO BUY OIL
  • 00:17:17.200 --> 00:17:20.110
  • AND YOU CANNOT PURCHASE THE HOLY
  • 00:17:20.110 --> 00:17:21.290
  • SPIRIT.
  • 00:17:21.290 --> 00:17:23.020
  • AND THEN THE FIVE WISE SAID TO
  • 00:17:23.020 --> 00:17:25.160
  • THE FIVE FOOLISH, IT WAS
  • 00:17:25.160 --> 00:17:27.000
  • MIDNIGHT, GO, GO BUY OIL.
  • 00:17:27.000 --> 00:17:29.050
  • AND ALL THE SHOPS ARE GOING TO
  • 00:17:29.050 --> 00:17:30.220
  • BE CLOSED AT MIDNIGHT.
  • 00:17:30.220 --> 00:17:31.220
  • SO WHEN YOU BEGAN TO LOOK AT
  • 00:17:31.220 --> 00:17:34.070
  • THIS PARABLE AND BEGAN TO
  • 00:17:34.070 --> 00:17:35.070
  • INTERPRET IT BASED ON THE FIVE
  • 00:17:35.070 --> 00:17:36.290
  • WISE WERE THOSE GENTILES WHO
  • 00:17:37.030 --> 00:17:40.030
  • BELIEVE IN THE FIVE FOOLISH WERE
  • 00:17:40.030 --> 00:17:42.030
  • IN PERHAPS JEWISH PEOPLE WHO DID
  • 00:17:42.030 --> 00:17:43.120
  • NOT BELIEVE.
  • 00:17:43.120 --> 00:17:44.050
  • THAT DOESN'T MAKE A LOT OF SENSE
  • 00:17:44.050 --> 00:17:46.040
  • BECAUSE YOU HAVE TO LOOK AT THIS
  • 00:17:46.040 --> 00:17:47.230
  • AS A COMPLETE PARABLE OF A
  • 00:17:47.230 --> 00:17:49.280
  • JEWISH WEDDING.
  • 00:17:49.280 --> 00:17:51.050
  • AND MOST, MOST OF THE
  • 00:17:51.050 --> 00:17:52.030
  • VIRGINS ARE NOT GOING TO BE
  • 00:17:52.030 --> 00:17:53.030
  • GENTILES VS JEWS.
  • 00:17:53.030 --> 00:17:54.170
  • SO THAT'S READING INTO IT A
  • 00:17:54.170 --> 00:17:56.000
  • LITTLE BIT.
  • 00:17:56.000 --> 00:17:56.130
  • NOW AGAIN, THAT'S SOME PEOPLE'S
  • 00:17:56.130 --> 00:17:57.110
  • INTERPRETATION.
  • 00:17:57.110 --> 00:17:58.060
  • NOW THE OTHER PART OF THIS,
  • 00:17:58.060 --> 00:18:00.100
  • WHICH IS VERY IMPORTANT, IS TO
  • 00:18:00.100 --> 00:18:01.120
  • LOOK AT THIS AS BEING THE HOLY
  • 00:18:01.120 --> 00:18:03.030
  • SPIRIT.
  • 00:18:03.030 --> 00:18:03.160
  • YOU CANNOT PURCHASE THE HOLY
  • 00:18:03.160 --> 00:18:04.240
  • SPIRIT BECAUSE SIMON MAGUS IN
  • 00:18:04.240 --> 00:18:06.230
  • THE BOOK OF ACTS, HE WAS AN OLD
  • 00:18:06.230 --> 00:18:08.110
  • SOURCER FROM SAMARRIA,
  • 00:18:08.110 --> 00:18:09.200
  • THOUGHT THAT HE COULD BUY
  • 00:18:09.200 --> 00:18:11.090
  • THE HOLY SPIRIT AND
  • 00:18:11.090 --> 00:18:12.030
  • SIMON PETER
  • 00:18:12.030 --> 00:18:12.220
  • TOTALLY REBUKED HIM AND
  • 00:18:12.220 --> 00:18:14.040
  • TOLD HIM HIS MONEY COMPARES WITH
  • 00:18:14.040 --> 00:18:15.210
  • HIM BECAUSE HE THOUGHT THAT THE
  • 00:18:15.210 --> 00:18:17.070
  • GIFT OF GOD COULD BE PURCHASED
  • 00:18:17.070 --> 00:18:18.160
  • WITH MONEY.
  • 00:18:18.160 --> 00:18:19.040
  • IT APPEARS TO ME THAT JESUS HAS
  • 00:18:19.040 --> 00:18:21.140
  • USED THIS PARABLE FOR TWO
  • 00:18:21.140 --> 00:18:23.100
  • REASONS.
  • 00:18:23.100 --> 00:18:23.280
  • NUMBER ONE, REFERRING BACK TO
  • 00:18:23.280 --> 00:18:25.090
  • MATTHEW 24 VERSE 48 THAT THE
  • 00:18:25.230 --> 00:18:28.230
  • EVIL SERVANT WILL SAY, MY LORD
  • 00:18:28.230 --> 00:18:30.210
  • IS DELAYING HIS COMING AND WILL
  • 00:18:30.210 --> 00:18:32.280
  • NOT BE PREPARED WHEN THE COMING
  • 00:18:32.280 --> 00:18:35.200
  • OF THE LORD TAKES PLACE.
  • 00:18:35.200 --> 00:18:36.290
  • SO IF YOU CONTINUE TO READ AND
  • 00:18:36.290 --> 00:18:38.160
  • YOU COME TOWARDS THE END OF THE
  • 00:18:38.160 --> 00:18:40.290
  • PARABLE OF THE 10 VIRGINS, WE
  • 00:18:40.290 --> 00:18:42.140
  • COME TO MATTHEW CHAPTER 25 AND
  • 00:18:42.140 --> 00:18:44.040
  • VERSE 13.
  • 00:18:44.040 --> 00:18:46.090
  • NOW WATCH THIS.
  • 00:18:46.090 --> 00:18:47.150
  • WATCH, THEREFORE, FOR YOU KNOW
  • 00:18:47.170 --> 00:18:50.170
  • NOT NEITHER THE DAY NOR THE HOUR
  • 00:18:50.170 --> 00:18:52.130
  • THAT THE SON OF MAN COMETH.
  • 00:18:52.130 --> 00:18:54.180
  • SO THE ENTIRE EMPHASIS OF THE
  • 00:18:54.180 --> 00:18:56.080
  • PARABLE OF THE 10 VIRGINS IS TO
  • 00:18:56.080 --> 00:18:58.180
  • TEACH BELIEVERS NOT TO BE CAUGHT
  • 00:18:59.070 --> 00:19:02.090
  • OFF GUARD, NOT TO BE SLEEPING,
  • 00:19:02.090 --> 00:19:04.140
  • TO STAY ALERT, TO STAY AWAKE.
  • 00:19:04.140 --> 00:19:07.100
  • AS A MATTER OF FACT, WHEN YOU
  • 00:19:07.100 --> 00:19:08.230
  • BEGIN TO READ, UH, IN THE, IN
  • 00:19:08.230 --> 00:19:11.000
  • THE NEW TESTAMENT, JESUS SAID,
  • 00:19:11.000 --> 00:19:13.040
  • WATCH AND PRAY FOR YOU
  • 00:19:13.040 --> 00:19:15.190
  • DON'T KNOW WHEN I'M GOING TO
  • 00:19:15.190 --> 00:19:16.180
  • RETURN.
  • 00:19:16.180 --> 00:19:17.100
  • THEN IN THE GARDEN OF GETHSAMINE
  • 00:19:17.100 --> 00:19:18.200
  • JESUS TOLD HIS
  • 00:19:18.200 --> 00:19:20.070
  • DISCIPLES, WATCH AND PRAY THAT
  • 00:19:20.070 --> 00:19:22.130
  • YOU ENTER NOT INTO TEMPTATION.
  • 00:19:22.130 --> 00:19:24.200
  • THEN JESUS MAKES THIS STATEMENT
  • 00:19:24.200 --> 00:19:26.210
  • IN THE NEW TESTAMENT, WATCH AND
  • 00:19:26.210 --> 00:19:28.050
  • PRAY THAT YOU'D BE ACCOUNTED
  • 00:19:28.050 --> 00:19:30.000
  • WORTHY TO ESCAPE THESE THINGS
  • 00:19:30.000 --> 00:19:32.020
  • THAT ARE GOING TO COME ON THE
  • 00:19:32.020 --> 00:19:33.080
  • EARTH AND TO STAND BEFORE THE
  • 00:19:33.080 --> 00:19:35.010
  • SON OF MAN.
  • 00:19:35.010 --> 00:19:35.280
  • SO THE WAY THAT A PERSON
  • 00:19:35.280 --> 00:19:37.250
  • WATCHES, AND LET'S GO BACK TO
  • 00:19:37.250 --> 00:19:39.150
  • THE PARABLE, IS BY KEEPING YOUR
  • 00:19:39.150 --> 00:19:41.110
  • LAMP BURNING AND KEEPING IT
  • 00:19:41.180 --> 00:19:44.180
  • TRIM.
  • 00:19:44.180 --> 00:19:45.190
  • NOW WHAT THEY
  • 00:19:45.190 --> 00:19:46.050
  • WOULD DO, YOU HAD TO
  • 00:19:46.050 --> 00:19:47.190
  • TRIM THE WICK OF THE OIL LAMP
  • 00:19:47.190 --> 00:19:49.050
  • BECAUSE ONCE IT BURNED FOR A
  • 00:19:49.050 --> 00:19:51.030
  • LONG PERIOD OF TIME, IT WOULD
  • 00:19:51.030 --> 00:19:52.260
  • PRODUCE, I CALL IT THIS IS NOW,
  • 00:19:52.260 --> 00:19:54.190
  • THIS IS A WEST VIRGINIA TERM
  • 00:19:54.190 --> 00:19:55.270
  • BLACK SUIT.
  • 00:19:55.270 --> 00:19:57.150
  • AND IT WOULD PRODUCE, IT WOULD
  • 00:19:57.150 --> 00:19:58.250
  • TURN, IT WOULD TURN IT, IT WOULD
  • 00:19:58.250 --> 00:20:00.070
  • BECOME A DARK SMOKE.
  • 00:20:00.070 --> 00:20:01.100
  • SO YOU HAD TO PULL THE WICK OUT,
  • 00:20:01.100 --> 00:20:03.160
  • TRIM THAT DARK PART OFF WHERE IT
  • 00:20:03.160 --> 00:20:04.250
  • HAD BEEN BURNING FOR SOME TIME
  • 00:20:04.250 --> 00:20:06.170
  • AND KEEP A FRESH WICK WITH FRESH
  • 00:20:06.170 --> 00:20:08.040
  • OIL SO THAT THE LIGHT WOULD
  • 00:20:08.040 --> 00:20:10.100
  • CONTINUE TO BURN.
  • 00:20:10.100 --> 00:20:11.020
  • SO THE EMPHASIS OF THIS PARABLE,
  • 00:20:11.020 --> 00:20:13.050
  • LADIES AND GENTLEMEN, IS JESUS
  • 00:20:13.050 --> 00:20:14.240
  • SAYING THIS, HE IS SAYING,
  • 00:20:14.240 --> 00:20:16.170
  • YOU'VE GOT TO KEEP YOUR LAMP
  • 00:20:16.170 --> 00:20:18.250
  • BURNING.
  • 00:20:18.250 --> 00:20:19.240
  • YOU CANNOT RUN OUT OF OIL.
  • 00:20:19.240 --> 00:20:21.160
  • YOU'VE GOT TO BE PREPARED.
  • 00:20:21.160 --> 00:20:22.260
  • AND SO IF THERE IS AN EMPHASIS,
  • 00:20:22.260 --> 00:20:25.040
  • UH, TO BE FOUND IN THIS PARABLE,
  • 00:20:25.050 --> 00:20:28.050
  • WHICH THERE DEFINITELY IS, IT IS
  • 00:20:28.050 --> 00:20:29.290
  • THAT JESUS IS SAYING TO ALL OF
  • 00:20:29.290 --> 00:20:31.220
  • US, TO EVERYONE OF US WHO ARE
  • 00:20:31.220 --> 00:20:33.150
  • FOLLOWING HIM TODAY, THAT YOU'VE
  • 00:20:33.150 --> 00:20:35.140
  • GOT TO BE FAITHFUL TO HIM.
  • 00:20:35.140 --> 00:20:38.030
  • THAT YOU'VE GOT TO BE ALWAYS
  • 00:20:38.030 --> 00:20:39.100
  • WATCHING.
  • 00:20:39.100 --> 00:20:40.270
  • YOU KNOW, IT'S, I GOT TO TELL
  • 00:20:40.270 --> 00:20:42.140
  • YOU SOMETHING FUNNY HERE.
  • 00:20:42.140 --> 00:20:43.070
  • IF NOBODY ELSE ENJOYS THIS, THE
  • 00:20:43.070 --> 00:20:44.130
  • KID'S WATCHING WILL.
  • 00:20:44.130 --> 00:20:45.280
  • BUT IN THE GREEK WHERE IT SAYS
  • 00:20:45.280 --> 00:20:48.160
  • THAT THERE WERE FIVE VIRGINS WHO
  • 00:20:48.160 --> 00:20:49.110
  • WHERE FOOLISH.
  • 00:20:49.110 --> 00:20:50.100
  • THAT WORD FOOLISH IN GREEK
  • 00:20:50.100 --> 00:20:52.070
  • IS MOROS.
  • 00:20:52.070 --> 00:20:53.190
  • AND IT'S WHERE WE GET THE WORD
  • 00:20:53.190 --> 00:20:55.030
  • MORON FROM.
  • 00:20:55.030 --> 00:20:56.160
  • SO THAT WORD ACTUALLY IN THE
  • 00:20:56.160 --> 00:20:58.150
  • GREEK MEANS TO BE DULL.
  • 00:20:58.150 --> 00:20:59.290
  • IT MEANS TO BE BLOCK-HEADED.
  • 00:20:59.290 --> 00:21:02.070
  • IT MEANS TO BE, THAT YOU
  • 00:21:02.110 --> 00:21:05.110
  • GET THE KIND OF THE EXPRESSION
  • 00:21:05.110 --> 00:21:06.240
  • THERE. BECAUSE WHEN WE WERE
  • 00:21:06.240 --> 00:21:08.200
  • GROWING UP, AND THIS IS NOT A
  • 00:21:08.200 --> 00:21:09.210
  • GOOD THING TO SAY TO ANYBODY, NO
  • 00:21:09.210 --> 00:21:10.260
  • ONE SHOULD SAY THIS TO ANYONE,
  • 00:21:10.260 --> 00:21:12.000
  • BUT WE USED TO TALK ABOUT
  • 00:21:12.000 --> 00:21:13.070
  • SOMEONE THAT JUST WASN'T PAYING
  • 00:21:13.070 --> 00:21:14.140
  • ATTENTION AND THEY WOULD DO
  • 00:21:14.140 --> 00:21:15.280
  • SOMETHING STUPID BECAUSE THEY
  • 00:21:15.280 --> 00:21:17.030
  • WEREN'T PAYING ATTENTION.
  • 00:21:17.030 --> 00:21:18.070
  • AND WE'D SAY, MAN THEY'RE A
  • 00:21:18.070 --> 00:21:19.130
  • REAL MORON, AREN'T THEY?
  • 00:21:19.130 --> 00:21:20.150
  • WELL, BELIEVE IT OR NOT THE
  • 00:21:20.150 --> 00:21:22.040
  • GREEK WORD HERE IS WHERE WE GET
  • 00:21:22.040 --> 00:21:23.040
  • THE WORD MORON FROM SOMEONE
  • 00:21:23.040 --> 00:21:23.280
  • WHO'S FOOLISH
  • 00:21:23.280 --> 00:21:24.280
  • THAT'S DULL NOT PAYING
  • 00:21:24.280 --> 00:21:25.210
  • ATTENTION.
  • 00:21:25.210 --> 00:21:26.230
  • SO REMEMBER THIS, DON'T BE
  • 00:21:26.230 --> 00:21:29.080
  • CAUGHT SLEEPING.
  • 00:21:29.080 --> 00:21:30.110
  • ONE OF THE PROBLEMS WAS THEY ALL
  • 00:21:30.110 --> 00:21:31.220
  • FELL ASLEEP.
  • 00:21:31.220 --> 00:21:32.220
  • AS WE GET CLOSER TO THE
  • 00:21:32.220 --> 00:21:33.250
  • RETURN OF THE LORD WATCH AND
  • 00:21:35.240 --> 00:21:38.240
  • PRAY AND HE SPECIFICALLY TELLS
  • 00:21:38.240 --> 00:21:39.210
  • YOU TO PRAY THAT YOU'D BE
  • 00:21:39.210 --> 00:21:40.140
  • ACCOUNTED WORTHY TO ESCAPE THE
  • 00:21:40.140 --> 00:21:41.130
  • THINGS COMING.
  • 00:21:41.130 --> 00:21:42.100
  • AND TO BE ABLE TO STAND BEFORE
  • 00:21:42.100 --> 00:21:43.040
  • THE SON OF MAN.
  • 00:21:43.040 --> 00:21:43.280
  • SO HOW DO YOU DO IT AGAIN?
  • 00:21:43.280 --> 00:21:46.000
  • YOU WATCH BY KEEPING YOUR
  • 00:21:46.000 --> 00:21:47.030
  • LAMP TRIM, KEEPING YOUR LAMP
  • 00:21:47.030 --> 00:21:49.000
  • BURNING TO BE THE LIGHT, BE A
  • 00:21:49.000 --> 00:21:51.080
  • LIGHT TO OTHERS, TESTIFY TO
  • 00:21:51.080 --> 00:21:53.050
  • OTHERS.
  • 00:21:53.050 --> 00:21:53.250
  • NEVER BE AFRAID TO SHARE THE
  • 00:21:53.250 --> 00:21:55.060
  • LORD WITH OTHERS AND SO THAT'S A
  • 00:21:55.060 --> 00:21:56.290
  • VERY, VERY IMPORTANT LESSON.
  • 00:21:56.290 --> 00:21:58.180
  • WELL, I HOPE YOU'VE ENJOYED THIS
  • 00:21:58.180 --> 00:22:00.040
  • OBJECT LESSON ON THE MANNA-FEST
  • 00:22:00.040 --> 00:22:02.040
  • TELECAST.
  • 00:22:02.040 --> 00:22:02.220
  • WE'LL HAVE ANOTHER ONE IN THE
  • 00:22:02.220 --> 00:22:03.230
  • FUTURE RIGHT FROM HERE DEALING
  • 00:22:03.230 --> 00:22:05.150
  • WITH ANOTHER SUBJECT.
  • 00:22:05.150 --> 00:22:06.190
  • GOD BLESS YOU.
  • 00:22:06.190 --> 00:22:07.090
  • PERRY: GREETINGS EVERYONE I'M
  • 00:22:13.060 --> 00:22:14.070
  • AT MY OFFICE AT ISOW, THE
  • 00:22:14.070 --> 00:22:15.260
  • INTERNATIONAL SCHOOL OF THE
  • 00:22:15.260 --> 00:22:17.000
  • WORD, OUR INTERNET BIBLE SCHOOL
  • 00:22:17.000 --> 00:22:18.080
  • TO PRESENT TO YOU THE OLD
  • 00:22:18.080 --> 00:22:20.250
  • TESTAMENT COMMENTARY.
  • 00:22:20.250 --> 00:22:22.020
  • I'VE BEEN TELLING YOU ABOUT THIS
  • 00:22:22.020 --> 00:22:23.000
  • FOR 10 YEARS.
  • 00:22:23.000 --> 00:22:23.280
  • IT IS NOW PRINTED.
  • 00:22:23.280 --> 00:22:25.000
  • IT IS NOW AVAILABLE RIGHT HERE
  • 00:22:25.000 --> 00:22:26.180
  • ON THE MANNA-FEST TELECAST.
  • 00:22:26.180 --> 00:22:28.070
  • LET ME TALK TO YOU A LITTLE BIT
  • 00:22:28.070 --> 00:22:29.180
  • ABOUT THIS.
  • 00:22:29.180 --> 00:22:30.110
  • THIS COMES FROM 170.000 HOURS OF
  • 00:22:30.110 --> 00:22:32.230
  • MY PERSONAL BIBLE STUDY.
  • 00:22:32.230 --> 00:22:34.130
  • IT COMES FROM 35 TO 36 YEARS OF
  • 00:22:34.130 --> 00:22:37.010
  • PERSONAL NOTES THAT I HAVE MADE.
  • 00:22:37.010 --> 00:22:39.000
  • IN THIS BIBLE WHAT WE DECIDED TO
  • 00:22:39.000 --> 00:22:41.120
  • DO WAS PRINT IT THE SAME COLOR
  • 00:22:41.120 --> 00:22:42.210
  • AS OUR NEW TESTAMENT ON THE
  • 00:22:42.210 --> 00:22:44.080
  • INSIDE, WHICH IS TEAL GREEN WITH
  • 00:22:44.080 --> 00:22:45.270
  • BLACK INK.
  • 00:22:45.270 --> 00:22:47.040
  • THE COMMENTARY IS ON THE BOTTOM,
  • 00:22:47.040 --> 00:22:48.240
  • AND THIS IS A COMMENTARY OF THE
  • 00:22:48.240 --> 00:22:49.280
  • ENTIRE OLD TESTAMENT NOW.
  • 00:22:49.280 --> 00:22:51.120
  • ALL 39 BOOKS.
  • 00:22:51.120 --> 00:22:52.140
  • THEN WE HAVE NUGGET BOXES AND
  • 00:22:52.140 --> 00:22:54.160
  • THEN WE HAVE IN THE BACK
  • 00:22:54.160 --> 00:22:55.280
  • IN-DEPTH ARTICLES, FOR EXAMPLE
  • 00:22:55.280 --> 00:22:57.170
  • IN GENESIS INCLUDE JERUSALEM,
  • 00:22:57.170 --> 00:22:59.280
  • THE CENTER OF THE GARDEN OF
  • 00:22:59.280 --> 00:23:01.060
  • EDEN.
  • 00:23:01.060 --> 00:23:02.030
  • WHAT ABOUT THE MYSTERY OF GIANTS
  • 00:23:02.030 --> 00:23:03.180
  • AND THE ORIGIN OF EVIL SPIRITS?
  • 00:23:03.180 --> 00:23:05.000
  • THAT'S IN THIS BIBLE.
  • 00:23:05.000 --> 00:23:06.000
  • WHAT ABOUT THE IN DEPTH THAT
  • 00:23:06.000 --> 00:23:07.180
  • TALKS ABOUT WHO IS MELCHIZEDEK?
  • 00:23:07.180 --> 00:23:09.030
  • YOU KNOW WHEN WE DID THE BOOK OF
  • 00:23:09.030 --> 00:23:10.160
  • JOB PEOPLE EDITING IT SAID THAT
  • 00:23:10.160 --> 00:23:12.050
  • IT WAS ONE OF THE MOST UNIQUE
  • 00:23:12.050 --> 00:23:13.160
  • AND DETAILED AND MOST
  • 00:23:13.160 --> 00:23:15.080
  • INTERESTING STUDIES ON JOB THAT
  • 00:23:15.080 --> 00:23:16.250
  • THEY HAD READ IN ANY COMMENTARY
  • 00:23:16.250 --> 00:23:18.130
  • THAT HAD EVER BEEN PUT TOGETHER.
  • 00:23:18.130 --> 00:23:20.110
  • AND OF COURSE WE GIVE GOD THE
  • 00:23:20.110 --> 00:23:21.130
  • GLORY FOR THAT.
  • 00:23:21.130 --> 00:23:22.020
  • NOW WHAT I'D LIKE FOR YOU TO DO
  • 00:23:22.020 --> 00:23:23.160
  • IS ORDER THIS BIBLE AS WE ONLY
  • 00:23:23.160 --> 00:23:25.280
  • HAVE 39.000 COPIES.
  • 00:23:25.280 --> 00:23:27.200
  • SO THE FIRST 39.000 PEOPLE WHO
  • 00:23:27.200 --> 00:23:29.280
  • WATCH THE MANNA-FEST TELECAST
  • 00:23:29.280 --> 00:23:31.080
  • CAN GET THIS BIBLE, ONCE AGAIN
  • 00:23:31.080 --> 00:23:32.190
  • IT IS 500.000 WORD COMMENTARY.
  • 00:23:34.000 --> 00:23:37.000
  • A 1611 KING JAMES BIBLE PRINTED
  • 00:23:37.000 --> 00:23:39.110
  • WITH THE BEST PAPER, TOP QUALITY
  • 00:23:39.110 --> 00:23:41.050
  • INK, HAND STITCHED WITH A
  • 00:23:41.050 --> 00:23:43.040
  • BEAUTIFUL CHESTNUT COVER.
  • 00:23:43.040 --> 00:23:45.000
  • AND WE CALL IT THE PERRY STONE
  • 00:23:45.000 --> 00:23:46.110
  • HEBRAIC PROPHETIC STUDY BIBLE
  • 00:23:46.110 --> 00:23:47.290
  • BECAUSE THE NOTES CENTER ON
  • 00:23:47.290 --> 00:23:49.190
  • PROPHECY AND HEBREW NUGGETS AS
  • 00:23:49.190 --> 00:23:52.170
  • WELL.
  • 00:23:52.170 --> 00:23:53.050
  • THE OFFER NUMBER IS ON THE
  • 00:23:53.050 --> 00:23:54.240
  • SCREEN AND WE ASKED FOR $150
  • 00:23:54.240 --> 00:23:57.120
  • DONATION OR MORE AND BELIEVE ME
  • 00:23:57.120 --> 00:23:59.170
  • THAT'S A REAL BARGAIN FOR WHAT
  • 00:23:59.170 --> 00:24:01.080
  • YOU'RE GETTING WITH THE
  • 00:24:01.080 --> 00:24:02.130
  • INFORMATION AND REVELATION OF 39
  • 00:24:02.130 --> 00:24:03.270
  • YEARS OF STUDY.
  • 00:24:03.270 --> 00:24:05.020
  • YOU'RE GOING TO BENEFIT FROM
  • 00:24:05.020 --> 00:24:06.040
  • THIS.
  • 00:24:06.040 --> 00:24:06.210
  • YOU CAN ORDER THREE WAYS,
  • 00:24:06.210 --> 00:24:08.000
  • 1-888-21BREAD WHICH IS OUR
  • 00:24:08.000 --> 00:24:10.180
  • TOLL-FREE NUMBER.
  • 00:24:10.180 --> 00:24:11.130
  • YOU CAN GO TO PERRYSTONE.ORG OR
  • 00:24:11.130 --> 00:24:13.060
  • YOU CAN SEND $150 OR MORE
  • 00:24:13.060 --> 00:24:15.250
  • DONATION TO THE VOICE OF
  • 00:24:15.250 --> 00:24:17.270
  • EVANGELISM MINISTRY AND WRITE AT
  • 00:24:17.270 --> 00:24:19.120
  • PERRY STONE PO BOX 3595
  • 00:24:19.120 --> 00:24:20.280
  • CLEVELAND, TENNESSEE 37320.
  • 00:24:20.280 --> 00:24:23.080
  • IT'S NOW TIME TO GET THIS OLD
  • 00:24:23.080 --> 00:24:26.000
  • TESTAMENT COMMENTARY.
  • 00:24:26.000 --> 00:24:27.040
  • YOU'VE HEARD ME TALK ABOUT IT
  • 00:24:27.040 --> 00:24:28.150
  • FOR 10 YEARS AND NOW IT'S
  • 00:24:28.150 --> 00:24:30.010
  • AVAILABLE.
  • 00:24:30.010 --> 00:24:30.200
  • WE'RE LOOKING FORWARD TO YOU
  • 00:24:30.200 --> 00:24:31.290
  • PERRY: THANK YOU FOR JOINING ME
  • 00:24:34.280 --> 00:24:36.070
  • ON THE MANIFEST TELECAST AND I'M
  • 00:24:36.070 --> 00:24:37.180
  • SO EXCITED ABOUT THE 500.000
  • 00:24:37.180 --> 00:24:39.250
  • WORD COMMENTARY OF OUR OLD
  • 00:24:39.250 --> 00:24:41.260
  • TESTAMENT KING JAMES
  • 00:24:41.260 --> 00:24:43.030
  • TRANSLATION, AND IT'S AVAILABLE
  • 00:24:43.030 --> 00:24:44.240
  • NOW AND IT'S HONESTLY FOR THE
  • 00:24:44.240 --> 00:24:46.200
  • OFFER THAT WE'RE ASKING.
  • 00:24:46.200 --> 00:24:48.000
  • IT'S INCREDIBLE BECAUSE IT'S
  • 00:24:48.000 --> 00:24:49.100
  • VERY COSTLY.
  • 00:24:49.100 --> 00:24:50.140
  • IT TOOK 10 YEARS TO PUT THE NEW
  • 00:24:50.140 --> 00:24:52.090
  • IN THE OLD TESTAMENT TOGETHER.
  • 00:24:52.090 --> 00:24:53.210
  • WE COULDN'T EVEN PUT IT IN ONE
  • 00:24:53.210 --> 00:24:54.200
  • BOOK OBVIOUSLY BECAUSE IT
  • 00:24:54.200 --> 00:24:55.200
  • WOULD'VE BEEN TOO BIG BUT THANK
  • 00:24:55.200 --> 00:24:57.080
  • YOU FOR YOUR COMMENTS ALREADY.
  • 00:24:57.080 --> 00:24:58.270
  • SOME OF YOU ARE SAYING YOU'RE
  • 00:24:58.270 --> 00:24:59.280
  • LEARNING MORE THAN YOU'VE EVER
  • 00:24:59.280 --> 00:25:01.010
  • LEARNED IN YOUR ENTIRE TIME AND
  • 00:25:01.010 --> 00:25:01.260
  • ATTENDING SUNDAY SCHOOL AND
  • 00:25:01.260 --> 00:25:03.140
  • THAT'S BECAUSE THAT'S, THAT'S
  • 00:25:03.140 --> 00:25:05.070
  • INFORMATION THAT WE'VE STUDIED
  • 00:25:05.070 --> 00:25:06.250
  • FOR MANY, MANY YEARS.
  • 00:25:06.250 --> 00:25:08.270
  • YOU KNOW, 35 36 YEARS OF
  • 00:25:08.270 --> 00:25:10.260
  • MINISTRY, SO THANK YOU AND GET
  • 00:25:10.260 --> 00:25:13.020
  • YOUR COPY WHILE IT'S STILL
  • 00:25:13.020 --> 00:25:14.160
  • AVAILABLE BECAUSE WE KNOW THAT
  • 00:25:14.160 --> 00:25:16.030
  • WE HAVE A LIMITED AMOUNT.
  • 00:25:16.030 --> 00:25:17.050
  • WE WANT TO BE SURE THAT YOU
  • 00:25:17.050 --> 00:25:18.160
  • GET THAT.
  • 00:25:18.160 --> 00:25:19.280
  • PAY ATTENTION VERY CAREFULLY.
  • 00:25:19.280 --> 00:25:20.220
  • GRUNDY, VIRGINIA.
  • 00:25:20.220 --> 00:25:22.080
  • THE TOOKLAND PENTECOSTAL
  • 00:25:22.080 --> 00:25:23.270
  • CHURCH THURSDAY NIGHT THROUGH
  • 00:25:23.270 --> 00:25:25.110
  • SATURDAY NIGHT AND THEN COMING
  • 00:25:25.110 --> 00:25:26.170
  • ON SUNDAY AT TWO O'CLOCK IN THE
  • 00:25:26.170 --> 00:25:27.260
  • AFTERNOON, AUGUST ONE THROUGH
  • 00:25:27.260 --> 00:25:29.120
  • FOUR.
  • 00:25:29.120 --> 00:25:30.030
  • FAMILY FAITH CHURCH IN
  • 00:25:30.030 --> 00:25:31.040
  • HUNTSVILLE, TEXAS WITH MY DEAR
  • 00:25:31.040 --> 00:25:32.160
  • FRIEND JEFF HACKLEMAN FRIDAY
  • 00:25:32.160 --> 00:25:33.280
  • AND SATURDAY, AUGUST THE 16TH
  • 00:25:33.280 --> 00:25:35.180
  • AND THE 17TH AND THEN ON THE
  • 00:25:35.180 --> 00:25:37.030
  • 18TH WE'RE MOVING TO THE WILLIS
  • 00:25:37.030 --> 00:25:38.160
  • CAMPUS FOR ALL DAY.
  • 00:25:38.160 --> 00:25:40.070
  • FRIDAY THE 23RD OF AUGUST,
  • 00:25:40.070 --> 00:25:42.210
  • SHARPSBURG, GEORGIA AT SOUTH
  • 00:25:42.210 --> 00:25:44.050
  • METRO MINISTRIES, THE NORTH
  • 00:25:44.050 --> 00:25:45.080
  • GEORGIA CHURCH OF GOD MEETING
  • 00:25:45.080 --> 00:25:46.160
  • ONE NIGHT ONLY, FRIDAY AUGUST
  • 00:25:46.160 --> 00:25:48.220
  • OF 30TH SHAKE THE NATIONS
  • 00:25:48.220 --> 00:25:50.020
  • MINISTRIES.
  • 00:25:50.020 --> 00:25:50.180
  • I'M GOING TO BE PREACHING THERE
  • 00:25:50.180 --> 00:25:51.160
  • AT THEIR CONFERENCE, CALVARY
  • 00:25:51.160 --> 00:25:52.170
  • CHRISTIAN CENTER IN ORMOND
  • 00:25:52.170 --> 00:25:54.100
  • BEACH, FLORIDA AND I'M COMING
  • 00:25:54.100 --> 00:25:55.270
  • BACK TO HEALING PLACE IN REDLAND
  • 00:25:55.270 --> 00:25:57.280
  • CHURCH.
  • 00:25:57.280 --> 00:25:58.230
  • IPHC IN NORTH CAROLINA.
  • 00:25:58.230 --> 00:26:00.140
  • I'M TELLING YOU, WE'RE GOING TO
  • 00:26:00.140 --> 00:26:02.020
  • SO MANY PLACES THAT I CAN'T TALK
  • 00:26:02.020 --> 00:26:03.200
  • ABOUT IT ALL ON THE TELEVISION
  • 00:26:03.200 --> 00:26:04.260
  • TELECAST.
  • 00:26:04.260 --> 00:26:05.140
  • GO TO PERRYSTONE.ORG LOOK UP
  • 00:26:05.140 --> 00:26:07.130
  • ITINERARY AND SEE WE MAY BE
  • 00:26:07.130 --> 00:26:09.070
  • COMING INTO YOUR AREA.
  • 00:26:09.070 --> 00:26:10.080
  • LET ME TELL YOU SOMETHING.
  • 00:26:10.080 --> 00:26:11.000
  • YOU KNOW THIS, THAT THE SPIRIT
  • 00:26:11.000 --> 00:26:12.120
  • OF GOD SPOKE TO ME TO TRY TO GO
  • 00:26:12.120 --> 00:26:14.080
  • TO AS MANY NEW LOCATIONS AS
  • 00:26:14.080 --> 00:26:16.140
  • ABSOLUTELY POSSIBLE AND WE'RE
  • 00:26:16.140 --> 00:26:18.000
  • FINDING THAT WHEN WE GO TO THE
  • 00:26:18.000 --> 00:26:19.180
  • LOCATIONS, WE HAVE PEOPLE THAT
  • 00:26:19.180 --> 00:26:20.280
  • WILL SAY, WE'VE BEEN PRAYING FOR
  • 00:26:20.280 --> 00:26:22.060
  • 20 YEARS FOR YOU TO COME.
  • 00:26:22.060 --> 00:26:23.140
  • WE'VE BEEN PRAYING FOR 10 YEARS
  • 00:26:23.140 --> 00:26:25.090
  • FOR YOU TO COME TO OUR AREA.
  • 00:26:25.090 --> 00:26:26.190
  • AND IT BLESSES OUR HEART.
  • 00:26:26.190 --> 00:26:28.100
  • AND I STAND THERE AND REALIZE,
  • 00:26:28.100 --> 00:26:29.210
  • YOU KNOW, THEIR PRAYERS HAVE
  • 00:26:29.210 --> 00:26:31.030
  • BEEN ANSWERED BECAUSE THE LORD
  • 00:26:31.030 --> 00:26:32.160
  • LED US TO COME TO THIS AREA AND
  • 00:26:32.160 --> 00:26:33.160
  • WE'RE GOING A LOT INTO THE
  • 00:26:33.160 --> 00:26:35.130
  • MIDWEST AND THE WESTERN PART OF
  • 00:26:35.130 --> 00:26:37.000
  • THE UNITED STATES AS YOU KNOW,
  • 00:26:37.000 --> 00:26:38.170
  • AND WE'RE NOT, WE'RE NOT PICKING
  • 00:26:38.170 --> 00:26:40.190
  • AREAS JUST BECAUSE YOU KNOW,
  • 00:26:40.190 --> 00:26:42.210
  • THIS IS THING TO DO.
  • 00:26:42.210 --> 00:26:43.150
  • AS A MATTER OF FACT, SOME OF THE
  • 00:26:43.150 --> 00:26:44.230
  • AREAS, A LOT OF PEOPLE DON'T
  • 00:26:44.230 --> 00:26:46.020
  • PREACH THERE.
  • 00:26:46.020 --> 00:26:46.220
  • THEY DON'T GO THERE TO MINISTER
  • 00:26:46.220 --> 00:26:47.210
  • MINISTERS DON'T GO TO THOSE
  • 00:26:47.210 --> 00:26:49.220
  • AREAS AND UP, YOU KNOW SOME OF
  • 00:26:49.220 --> 00:26:51.240
  • THE MEETINGS, IT'S VERY COSTLY
  • 00:26:51.240 --> 00:26:52.240
  • FOR US TO DO OR RENT FACILITIES,
  • 00:26:52.240 --> 00:26:54.090
  • BUT WE'RE DOING IT BECAUSE THE
  • 00:26:54.090 --> 00:26:55.250
  • SPIRIT OF THE LORD TOLD US TO DO
  • 00:26:55.250 --> 00:26:57.260
  • IT.
  • 00:26:57.260 --> 00:26:58.110
  • SO I'M, I JUST WANT TO SAY TO
  • 00:26:58.110 --> 00:26:59.250
  • YOU THAT IF YOU'RE PRAYING FOR
  • 00:26:59.250 --> 00:27:01.040
  • US TO COME INTO YOUR AREA, YOU
  • 00:27:01.040 --> 00:27:02.160
  • JUST KEEP PRAYING BECAUSE WE
  • 00:27:02.160 --> 00:27:03.280
  • BELIEVE THAT GOD HAS A PLAN FOR
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