Joseph Prince | TBN

Joseph Prince

Watch Joseph Prince
August 15, 2016
27:32

Find Freedom in His Perfect Love (Live in Israel) Part 2 (Hillsong Channel)

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Joseph Prince

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  • - female announcer: Today
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  • with Joseph Prince.
  • 00:00:17.040 --> 00:00:18.100
  • - Joseph Prince: Don't put your
  • 00:00:18.100 --> 00:00:19.000
  • trust in something that
  • 00:00:19.000 --> 00:00:20.070
  • waxes and wane.
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  • Put your trust in
  • 00:00:21.160 --> 00:00:22.280
  • the love of God for you.
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  • When you lean on and you boast
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  • of the Lord's love for you,
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  • come on, people, you will be
  • 00:00:28.010 --> 00:00:29.290
  • - announcer: You can walk in
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  • a whole new measure of healing,
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  • strength, and wholeness.
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  • Today, as a thank you
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  • for your gift of any amount
  • 00:00:39.230 --> 00:00:41.080
  • to the ministry, we would like
  • 00:00:41.080 --> 00:00:42.260
  • to send you Joseph's latest
  • 00:00:42.260 --> 00:00:44.070
  • 4-CD audio series,
  • 00:00:44.070 --> 00:00:46.070
  • "Living Healed and Whole:
  • 00:00:46.070 --> 00:00:47.150
  • How Healing Flows
  • 00:00:47.150 --> 00:00:48.190
  • When Grace Is Exalted."
  • 00:00:48.190 --> 00:00:50.210
  • - Joseph Prince: Jesus
  • 00:00:50.210 --> 00:00:51.110
  • is the bread of life.
  • 00:00:51.110 --> 00:00:52.230
  • May we all see Jesus
  • 00:00:52.230 --> 00:00:54.070
  • and feed on Jesus.
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  • When you feed on Jesus,
  • 00:00:56.190 --> 00:00:58.010
  • you partake of his life,
  • 00:00:58.010 --> 00:00:59.270
  • his health.
  • 00:00:59.270 --> 00:01:01.100
  • - announcer: See the price
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  • Jesus paid for you to heal
  • 00:01:02.150 --> 00:01:04.070
  • you and give you a long life.
  • 00:01:04.070 --> 00:01:06.230
  • For a specific gift
  • 00:01:06.230 --> 00:01:07.240
  • to the ministry, you can
  • 00:01:07.240 --> 00:01:09.090
  • also request "The Covenant of
  • 00:01:09.090 --> 00:01:10.260
  • Grace and the Kindness of God,"
  • 00:01:10.260 --> 00:01:13.100
  • a powerful 6-CD resource.
  • 00:01:13.100 --> 00:01:15.230
  • Included in this collection
  • 00:01:15.230 --> 00:01:17.060
  • is the "Healing Promises"
  • 00:01:17.060 --> 00:01:18.190
  • hardback book, as well as
  • 00:01:18.190 --> 00:01:20.060
  • a limited edition gift set.
  • 00:01:20.060 --> 00:01:22.180
  • To order these resources,
  • 00:01:22.180 --> 00:01:24.050
  • call us toll free
  • 00:01:24.050 --> 00:01:25.140
  • at 1-877-901-4300,
  • 00:01:26.240 --> 00:01:29.240
  • or visit
  • 00:01:29.240 --> 00:01:30.140
  • - Joseph Prince: You know,
  • 00:01:37.050 --> 00:01:38.000
  • I had a lady who lost a baby,
  • 00:01:38.000 --> 00:01:40.250
  • and she went to a conference,
  • 00:01:40.250 --> 00:01:42.170
  • another conference.
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  • And she came back crying because
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  • the minister there, at the end,
  • 00:01:45.090 --> 00:01:46.250
  • he was praying for the people,
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  • and the minister told her that
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  • she lost her baby because of
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  • some sin in her life.
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  • And it was vague.
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  • All right?
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  • The Bible says your sins
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  • I'll remembered no more.
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  • I'll tell you who calls out
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  • your sin, the devil.
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  • In Hebrew, his name is Ha'satan.
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  • And you can ask the Jewish
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  • people, Ha'satan is an accuser,
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  • a prosecutor at court.
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  • And a prosecutor does not
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  • point out your good points.
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  • He's there to point out
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  • your faults.
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  • And even if you don't have any
  • 00:02:13.030 --> 00:02:14.100
  • faults you are conscious of, he
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  • will give you some vague stuff.
  • 00:02:15.150 --> 00:02:17.080
  • "You are having all these
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  • problems because of some sin
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  • in your life.
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  • Remember what you did
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  • 7 years ago?
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  • Remember what you did,
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  • remember what you did?"
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  • All right, he will point you
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  • to yourself.
  • 00:02:27.100 --> 00:02:28.070
  • And that's why the function of
  • 00:02:28.070 --> 00:02:29.170
  • the Holy Spirit
  • 00:02:29.170 --> 00:02:30.240
  • is to point you to Jesus
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  • and how beautiful he is.
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  • And then you are transformed
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  • by beholding him.
  • 00:02:35.150 --> 00:02:36.130
  • Any ministry that points you
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  • to yourself and makes you
  • 00:02:37.140 --> 00:02:38.180
  • introspective, "Hey, church,
  • 00:02:38.180 --> 00:02:40.070
  • look around you,
  • 00:02:40.070 --> 00:02:41.280
  • and be distressed,"
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  • especially in the world today.
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  • Look within you,
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  • and you'll be depressed.
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  • Look to Jesus,
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  • and you'll be at rest.
  • 00:02:46.290 --> 00:02:49.250
  • You know, sometimes
  • 00:02:53.060 --> 00:02:53.270
  • I hear this expression.
  • 00:02:53.270 --> 00:02:55.080
  • People come up for prayer,
  • 00:02:55.080 --> 00:02:56.040
  • for healing and all that, and
  • 00:02:56.040 --> 00:02:57.160
  • they say, "We got to pray hard
  • 00:02:57.160 --> 00:02:59.160
  • for this case."
  • 00:02:59.160 --> 00:03:00.180
  • Well, headache you don't pray
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  • so hard.
  • 00:03:01.250 --> 00:03:02.220
  • Cancer, you pray hard.
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  • How many of you know that
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  • with God, it's no problem?
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  • You know, on the shores here,
  • 00:03:06.240 --> 00:03:09.120
  • right, is the feeding of
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  • the 5.000 on this side
  • 00:03:11.090 --> 00:03:12.190
  • on that side.
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  • Two separate events, okay?
  • 00:03:15.270 --> 00:03:18.090
  • For the feeding of the 5.000,
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  • Jesus used 5 loaves.
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  • For the feeding--what did I
  • 00:03:22.270 --> 00:03:25.210
  • mention of, 4- or 5.000, right?
  • 00:03:25.210 --> 00:03:27.280
  • For the feeding of the 4.000,
  • 00:03:27.280 --> 00:03:30.170
  • fewer, he used 7 loaves.
  • 00:03:30.240 --> 00:03:33.240
  • In other words, he used
  • 00:03:33.240 --> 00:03:35.110
  • more loaves for fewer people.
  • 00:03:35.180 --> 00:03:38.180
  • More people he used--he used
  • 00:03:38.180 --> 00:03:40.240
  • more loaves for fewer people.
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  • He used fewer loaves
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  • for more people.
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  • The economy of God
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  • is the opposite of man.
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  • The bigger the problem, you say
  • 00:03:49.240 --> 00:03:50.160
  • that "What's your problem?"
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  • "Cancer."
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  • "No problem."
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  • That should be your attitude.
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  • What is pray hard?
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  • What is pray hard and pray soft?
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  • It's not you, it is the Lord.
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  • I find that sometimes, when I'm
  • 00:04:01.120 --> 00:04:04.060
  • restful and I pray for people,
  • 00:04:04.060 --> 00:04:05.250
  • and in my heart it's not like--
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  • you know, I do believe,
  • 00:04:07.130 --> 00:04:08.290
  • but sometimes I just pray simply
  • 00:04:08.290 --> 00:04:10.030
  • and they get healed.
  • 00:04:10.030 --> 00:04:11.230
  • But if I pray with intent and
  • 00:04:11.230 --> 00:04:12.230
  • they don't because God would
  • 00:04:12.230 --> 00:04:15.200
  • not allow anything to come in
  • 00:04:15.200 --> 00:04:17.170
  • and give you the credit.
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  • Are you listening?
  • 00:04:21.000 --> 00:04:22.070
  • And you realize it's by grace,
  • 00:04:22.070 --> 00:04:23.180
  • praise God?
  • 00:04:23.180 --> 00:04:24.220
  • "For the promise that Abraham be
  • 00:04:24.220 --> 00:04:26.000
  • the heir of the world was not to
  • 00:04:26.000 --> 00:04:26.230
  • Abraham or to his seed through
  • 00:04:26.230 --> 00:04:27.220
  • the law, but through
  • 00:04:27.220 --> 00:04:28.140
  • the righteousness of faith."
  • 00:04:28.140 --> 00:04:30.030
  • So, all these people that are
  • 00:04:30.030 --> 00:04:31.050
  • delivered from addictions,
  • 00:04:31.050 --> 00:04:33.020
  • I teach them this.
  • 00:04:33.020 --> 00:04:34.210
  • Even in the midst of your sin,
  • 00:04:34.210 --> 00:04:36.130
  • you see, when you are sick,
  • 00:04:36.130 --> 00:04:37.230
  • you confess what?
  • 00:04:37.230 --> 00:04:38.130
  • By his stripes I am healed.
  • 00:04:38.130 --> 00:04:40.220
  • You're following God's nature,
  • 00:04:40.220 --> 00:04:43.030
  • who calls those things that are
  • 00:04:43.030 --> 00:04:44.030
  • not as though they are, amen?
  • 00:04:44.030 --> 00:04:46.220
  • If there's lack,
  • 00:04:46.220 --> 00:04:47.130
  • what do you say?
  • 00:04:47.130 --> 00:04:48.170
  • The Lord is my shepherd.
  • 00:04:48.170 --> 00:04:50.260
  • My God supplies all my needs,
  • 00:04:50.260 --> 00:04:52.160
  • right?
  • 00:04:52.160 --> 00:04:53.080
  • But when you sin,
  • 00:04:53.080 --> 00:04:55.050
  • you confess your sin.
  • 00:04:55.050 --> 00:04:56.280
  • Now, Pastor Prince, it's not--
  • 00:04:56.280 --> 00:04:58.010
  • again, there's been a lie
  • 00:04:58.010 --> 00:04:58.260
  • going around somewhere that
  • 00:04:58.260 --> 00:04:59.220
  • I'm against confession.
  • 00:04:59.220 --> 00:05:00.240
  • I'm not against confession of
  • 00:05:00.240 --> 00:05:01.200
  • sin, but I am against
  • 00:05:01.200 --> 00:05:03.220
  • the idea you confess
  • 00:05:03.220 --> 00:05:05.270
  • in order to be forgiven.
  • 00:05:05.270 --> 00:05:07.220
  • You confess because
  • 00:05:07.220 --> 00:05:08.120
  • you are forgiven.
  • 00:05:08.120 --> 00:05:10.270
  • Amen.
  • 00:05:10.270 --> 00:05:12.080
  • And if you forget to confess,
  • 00:05:12.080 --> 00:05:13.230
  • there is also a Savior who
  • 00:05:13.230 --> 00:05:15.080
  • died for your forgetfulness.
  • 00:05:15.080 --> 00:05:17.120
  • Because I'll tell you this,
  • 00:05:17.120 --> 00:05:18.280
  • those who believe that unless
  • 00:05:18.280 --> 00:05:20.140
  • you confess your sin, you will
  • 00:05:20.140 --> 00:05:21.290
  • not be forgiven, I'll tell you
  • 00:05:21.290 --> 00:05:23.060
  • this, this is serious stuff.
  • 00:05:23.060 --> 00:05:25.140
  • You better confess every sin.
  • 00:05:25.140 --> 00:05:27.070
  • If you really believe that, if
  • 00:05:27.070 --> 00:05:28.190
  • you believe one sin can put you
  • 00:05:28.190 --> 00:05:29.270
  • out of fellowship with God, come
  • 00:05:29.270 --> 00:05:31.110
  • on, you're looking at a man--all
  • 00:05:31.110 --> 00:05:33.050
  • right, when I was in the army in
  • 00:05:33.050 --> 00:05:35.100
  • those days and I was a recruit,
  • 00:05:35.100 --> 00:05:37.080
  • I remember I really believed
  • 00:05:37.080 --> 00:05:39.010
  • this teaching that
  • 00:05:39.010 --> 00:05:41.130
  • you must confess or else
  • 00:05:41.130 --> 00:05:42.160
  • God won't be with you.
  • 00:05:42.160 --> 00:05:43.260
  • Must confess every sin.
  • 00:05:43.260 --> 00:05:45.010
  • I'll be running with my rifle
  • 00:05:45.010 --> 00:05:46.020
  • and, "Forgive me for having
  • 00:05:46.020 --> 00:05:47.270
  • that bad thought towards
  • 00:05:47.270 --> 00:05:48.240
  • that instructor.
  • 00:05:48.240 --> 00:05:49.190
  • I wish him dead, but Lord,
  • 00:05:49.190 --> 00:05:51.010
  • forgive me for that sin."
  • 00:05:51.010 --> 00:05:51.290
  • And I'll tell you,
  • 00:05:51.290 --> 00:05:52.290
  • it's very hard.
  • 00:05:52.290 --> 00:05:53.180
  • I remember playing soccer.
  • 00:05:53.180 --> 00:05:54.210
  • How many like soccer here?
  • 00:05:54.210 --> 00:05:55.240
  • All right, I played soccer,
  • 00:05:55.240 --> 00:05:57.050
  • and I was a goalkeeper.
  • 00:05:57.050 --> 00:05:58.120
  • And I was praying, confessing
  • 00:05:58.120 --> 00:05:59.130
  • my sins, the ball went in.
  • 00:05:59.130 --> 00:06:02.140
  • It didn't make for
  • 00:06:02.140 --> 00:06:03.210
  • abundant life.
  • 00:06:03.210 --> 00:06:05.030
  • You're look--I'm serious,
  • 00:06:05.030 --> 00:06:06.090
  • people, I'm not kidding you.
  • 00:06:06.090 --> 00:06:07.120
  • You're looking at a man who
  • 00:06:07.120 --> 00:06:08.100
  • really, really believed--and
  • 00:06:08.100 --> 00:06:09.250
  • I shared this in my first book,
  • 00:06:09.250 --> 00:06:11.130
  • "Destined to Reign."
  • 00:06:11.130 --> 00:06:12.100
  • Who really believed that you
  • 00:06:12.100 --> 00:06:13.080
  • must confess all your sins.
  • 00:06:13.080 --> 00:06:14.250
  • And those people that believe in
  • 00:06:14.250 --> 00:06:15.150
  • confession--the confession of
  • 00:06:15.150 --> 00:06:16.250
  • their sins, they don't confess,
  • 00:06:16.250 --> 00:06:18.100
  • they confess only the big ones,
  • 00:06:18.100 --> 00:06:20.040
  • what they think is the big one.
  • 00:06:20.040 --> 00:06:21.220
  • My Bible says whatever
  • 00:06:21.220 --> 00:06:22.270
  • is not of faith is sin.
  • 00:06:23.120 --> 00:06:26.120
  • Do you confess--the last time,
  • 00:06:26.120 --> 00:06:28.170
  • did you confess your doubt?
  • 00:06:28.170 --> 00:06:30.250
  • Did you confess your fear?
  • 00:06:30.250 --> 00:06:33.070
  • The two groups that go into
  • 00:06:33.070 --> 00:06:34.040
  • the lake of fire is the fearful
  • 00:06:34.040 --> 00:06:35.060
  • and unbelieving, the first two.
  • 00:06:35.060 --> 00:06:37.000
  • Have you confessed fear?
  • 00:06:37.000 --> 00:06:39.280
  • Come on, people.
  • 00:06:39.280 --> 00:06:41.250
  • Pastor Prince believe that
  • 00:06:41.250 --> 00:06:43.110
  • you can be honest with God when
  • 00:06:43.110 --> 00:06:44.180
  • you know he loves you, amen?
  • 00:06:44.180 --> 00:06:47.000
  • But it is not the reason
  • 00:06:47.000 --> 00:06:48.110
  • he forgives you.
  • 00:06:48.110 --> 00:06:49.200
  • You confess
  • 00:06:49.200 --> 00:06:51.080
  • because you are forgiven.
  • 00:06:51.080 --> 00:06:53.020
  • Under law, you forgive others
  • 00:06:53.020 --> 00:06:54.250
  • in order for God to forgive you.
  • 00:06:54.250 --> 00:06:57.020
  • But under grace, you forgive
  • 00:06:57.020 --> 00:06:59.150
  • because God has forgiven you.
  • 00:06:59.150 --> 00:07:01.130
  • So, why is there no forgiveness
  • 00:07:01.130 --> 00:07:02.170
  • in the body of Christ,
  • 00:07:02.170 --> 00:07:03.260
  • and we don't see it, you know,
  • 00:07:03.260 --> 00:07:05.010
  • on the scale that we should?
  • 00:07:05.010 --> 00:07:06.030
  • There's a lot of bitterness
  • 00:07:06.030 --> 00:07:06.230
  • because we have not preached
  • 00:07:06.230 --> 00:07:07.230
  • the gospel truth.
  • 00:07:07.230 --> 00:07:10.020
  • And this is the gospel truth
  • 00:07:10.020 --> 00:07:11.110
  • that sets you free.
  • 00:07:11.110 --> 00:07:12.190
  • If you preach to people
  • 00:07:12.190 --> 00:07:13.150
  • how forgiven they are, I'll tell
  • 00:07:13.150 --> 00:07:15.080
  • you what, they'll forgive.
  • 00:07:15.080 --> 00:07:17.140
  • We love because
  • 00:07:17.140 --> 00:07:19.200
  • he first loved us.
  • 00:07:19.200 --> 00:07:21.030
  • Faith works by love, amen?
  • 00:07:21.150 --> 00:07:24.150
  • By realizing
  • 00:07:24.150 --> 00:07:25.110
  • how much he loves us.
  • 00:07:25.110 --> 00:07:26.110
  • Are you with me so far?
  • 00:07:26.110 --> 00:07:27.200
  • You know, when Peter preached in
  • 00:07:27.200 --> 00:07:29.240
  • the house of Cornelius not too
  • 00:07:31.200 --> 00:07:34.200
  • far--we'll be there in Caesarea,
  • 00:07:34.200 --> 00:07:37.180
  • amen.
  • 00:07:37.180 --> 00:07:38.140
  • Remember the centurion?
  • 00:07:38.140 --> 00:07:40.250
  • All right, Cornelius?
  • 00:07:40.250 --> 00:07:42.280
  • He was a Roman centurion,
  • 00:07:44.020 --> 00:07:47.020
  • a Gentile.
  • 00:07:47.020 --> 00:07:48.080
  • Now, Peter went to his house.
  • 00:07:48.080 --> 00:07:50.100
  • Now, we all know from
  • 00:07:50.100 --> 00:07:50.290
  • Peter's sermon one verse.
  • 00:07:50.290 --> 00:07:52.120
  • We all know one verse,
  • 00:07:52.120 --> 00:07:53.140
  • all right?
  • 00:07:53.140 --> 00:07:55.040
  • What's that verse?
  • 00:07:55.040 --> 00:07:56.080
  • How God anointed Jesus of
  • 00:07:56.080 --> 00:07:57.070
  • Nazareth with the Holy Spirit
  • 00:07:57.070 --> 00:07:58.170
  • with power, who went about doing
  • 00:07:58.170 --> 00:07:59.230
  • good and healing all that
  • 00:07:59.230 --> 00:08:00.240
  • were oppressed of the devil.
  • 00:08:00.240 --> 00:08:02.140
  • What about the other part
  • 00:08:02.140 --> 00:08:03.190
  • of his sermon?
  • 00:08:03.190 --> 00:08:04.100
  • We don't remember.
  • 00:08:04.100 --> 00:08:05.190
  • We only remember that verse,
  • 00:08:05.190 --> 00:08:07.110
  • and it's a good verse.
  • 00:08:07.110 --> 00:08:08.110
  • It's a powerful verse,
  • 00:08:08.110 --> 00:08:09.110
  • it's a truth.
  • 00:08:09.110 --> 00:08:10.100
  • But at what point did
  • 00:08:10.100 --> 00:08:12.090
  • the Holy Spirit fall on them?
  • 00:08:12.090 --> 00:08:14.080
  • Interesting, very interesting.
  • 00:08:14.080 --> 00:08:16.080
  • At what point?
  • 00:08:16.080 --> 00:08:17.250
  • Was it when he quoted how God
  • 00:08:17.250 --> 00:08:19.140
  • anointed Jesus of Nazareth
  • 00:08:19.140 --> 00:08:20.170
  • with the Holy Spirit?
  • 00:08:20.170 --> 00:08:21.110
  • No, not at that point.
  • 00:08:21.110 --> 00:08:22.240
  • When he came to this point,
  • 00:08:22.240 --> 00:08:23.230
  • the last part.
  • 00:08:23.230 --> 00:08:25.110
  • Now, he probably--wasn't
  • 00:08:25.110 --> 00:08:26.090
  • the end of his sermon yet.
  • 00:08:26.090 --> 00:08:27.280
  • He didn't know that
  • 00:08:27.280 --> 00:08:29.160
  • the Holy Spirit would fall.
  • 00:08:29.160 --> 00:08:31.090
  • He said this, "Through him,
  • 00:08:31.090 --> 00:08:32.170
  • all the prophets witness that
  • 00:08:32.170 --> 00:08:34.160
  • through his name we receive--
  • 00:08:34.160 --> 00:08:37.000
  • you receive remission of sins,
  • 00:08:37.000 --> 00:08:39.060
  • forgiveness of sins."
  • 00:08:39.060 --> 00:08:40.260
  • And the Holy Spirit fell.
  • 00:08:40.260 --> 00:08:42.170
  • In other words, the Holy Spirit
  • 00:08:42.170 --> 00:08:43.220
  • delights to hear the message
  • 00:08:43.220 --> 00:08:46.070
  • of forgiveness of sins.
  • 00:08:46.070 --> 00:08:48.200
  • Pastors and leaders, all right,
  • 00:08:48.240 --> 00:08:51.240
  • don't despise.
  • 00:08:51.240 --> 00:08:52.290
  • You know, they are--when you
  • 00:08:52.290 --> 00:08:54.060
  • preach forgiveness, people
  • 00:08:54.060 --> 00:08:55.060
  • will have more faith
  • 00:08:55.060 --> 00:08:56.150
  • in the grace of God.
  • 00:08:56.150 --> 00:08:58.200
  • If you preach how forgiven
  • 00:08:58.200 --> 00:09:00.140
  • people are,
  • 00:09:00.140 --> 00:09:01.130
  • people will forgive others.
  • 00:09:01.130 --> 00:09:03.160
  • They will love him much because
  • 00:09:03.160 --> 00:09:04.270
  • they are forgiven much.
  • 00:09:04.270 --> 00:09:06.100
  • Now, let me ask you
  • 00:09:06.100 --> 00:09:07.030
  • this question.
  • 00:09:07.030 --> 00:09:08.000
  • What is the sum total of
  • 00:09:08.000 --> 00:09:09.200
  • the law?
  • 00:09:09.200 --> 00:09:10.220
  • What is the greatest of
  • 00:09:10.220 --> 00:09:11.110
  • all commandments?
  • 00:09:11.110 --> 00:09:12.040
  • People think that while Jesus
  • 00:09:12.040 --> 00:09:12.250
  • gave us the commandments--no,
  • 00:09:12.250 --> 00:09:14.040
  • Jesus was asked the question.
  • 00:09:14.040 --> 00:09:16.120
  • He had to answer.
  • 00:09:16.120 --> 00:09:17.200
  • He was asked the question,
  • 00:09:17.200 --> 00:09:19.090
  • "Master, rabbi, what is the
  • 00:09:19.090 --> 00:09:22.060
  • greatest commandment of all?"
  • 00:09:22.060 --> 00:09:24.050
  • So, don't forget
  • 00:09:24.050 --> 00:09:24.240
  • he was asked the question.
  • 00:09:24.240 --> 00:09:26.080
  • Jesus said,
  • 00:09:26.080 --> 00:09:27.030
  • "You know the commandments.
  • 00:09:27.030 --> 00:09:30.020
  • Thou shall love the Lord.
  • 00:09:30.020 --> 00:09:31.260
  • Hear, oh Israel.
  • 00:09:31.260 --> 00:09:32.270
  • Thou shall love the Lord thy God
  • 00:09:32.270 --> 00:09:34.210
  • with all thy heart,
  • 00:09:34.210 --> 00:09:35.130
  • all thy soul, all thy mind,
  • 00:09:35.130 --> 00:09:36.140
  • all thy strength.
  • 00:09:36.140 --> 00:09:37.270
  • And the second is like unto it,
  • 00:09:37.270 --> 00:09:39.150
  • you should love your neighbor
  • 00:09:39.150 --> 00:09:40.060
  • as yourself."
  • 00:09:40.060 --> 00:09:41.240
  • Are you listening?
  • 00:09:41.240 --> 00:09:43.170
  • Jesus says, "Upon this hang all
  • 00:09:43.170 --> 00:09:45.040
  • the law and the prophets.
  • 00:09:45.040 --> 00:09:46.120
  • These are the greatest
  • 00:09:46.120 --> 00:09:47.100
  • commandments of all the
  • 00:09:47.100 --> 00:09:49.100
  • commandments."
  • 00:09:49.100 --> 00:09:50.070
  • How many can say amen?
  • 00:09:50.070 --> 00:09:51.190
  • All right?
  • 00:09:51.190 --> 00:09:52.080
  • Don't forget he was asked
  • 00:09:52.080 --> 00:09:53.000
  • the question.
  • 00:09:53.000 --> 00:09:54.270
  • He had to answer.
  • 00:09:54.270 --> 00:09:55.240
  • When they asked him, "What is
  • 00:09:55.240 --> 00:09:56.160
  • the greatest commandment?"
  • 00:09:56.160 --> 00:09:57.060
  • he gave that as
  • 00:09:57.060 --> 00:09:58.020
  • the greatest commandment.
  • 00:09:58.020 --> 00:09:58.290
  • Right?
  • 00:09:58.290 --> 00:09:59.290
  • So, for 1.500 years,
  • 00:10:02.040 --> 00:10:05.040
  • God put man under the law.
  • 00:10:05.040 --> 00:10:06.260
  • Even David failed
  • 00:10:06.260 --> 00:10:08.170
  • until Jesus came.
  • 00:10:08.170 --> 00:10:10.010
  • God says, "All right, love me.
  • 00:10:10.010 --> 00:10:11.220
  • Love me with all you can.
  • 00:10:11.220 --> 00:10:13.220
  • Love me with all your heart."
  • 00:10:13.220 --> 00:10:14.270
  • Everyone failed.
  • 00:10:14.270 --> 00:10:17.220
  • Nobody could keep that
  • 00:10:17.220 --> 00:10:18.280
  • commandment.
  • 00:10:18.280 --> 00:10:20.140
  • With all your heart,
  • 00:10:20.140 --> 00:10:21.010
  • all your soul, all your mind,
  • 00:10:21.010 --> 00:10:22.010
  • all your strength.
  • 00:10:22.010 --> 00:10:22.190
  • There was one that did,
  • 00:10:22.190 --> 00:10:24.060
  • and he walked by the shores
  • 00:10:24.060 --> 00:10:25.180
  • of the Galilee.
  • 00:10:25.180 --> 00:10:27.010
  • He's the only one.
  • 00:10:27.010 --> 00:10:28.160
  • And so, after 1500 years, God
  • 00:10:28.160 --> 00:10:29.200
  • says, "Enough, now I'm going
  • 00:10:29.200 --> 00:10:32.050
  • to love you with all my heart,
  • 00:10:32.050 --> 00:10:33.290
  • all my soul, all my strength."
  • 00:10:33.290 --> 00:10:36.190
  • And today, we love
  • 00:10:36.190 --> 00:10:37.210
  • because he first loved us.
  • 00:10:37.210 --> 00:10:40.090
  • You know what is the definition
  • 00:10:40.090 --> 00:10:41.080
  • of love?
  • 00:10:41.080 --> 00:10:42.210
  • We say love is patient and kind.
  • 00:10:42.210 --> 00:10:44.200
  • No, those are
  • 00:10:44.200 --> 00:10:45.070
  • the characteristics of love.
  • 00:10:45.070 --> 00:10:47.050
  • You know there's a verse
  • 00:10:47.050 --> 00:10:48.090
  • that says, "This is love"?
  • 00:10:48.090 --> 00:10:49.270
  • Look up here in 1 John 4,
  • 00:10:49.270 --> 00:10:51.060
  • verse 10.
  • 00:10:51.060 --> 00:10:52.070
  • It says, "This is love--in this
  • 00:10:52.070 --> 00:10:54.220
  • is love, not that we loved God."
  • 00:10:54.220 --> 00:10:57.180
  • Stop.
  • 00:10:57.180 --> 00:10:59.020
  • Now, isn't that
  • 00:10:59.020 --> 00:11:01.200
  • the greatest commandment
  • 00:11:01.200 --> 00:11:02.270
  • of all the commandments
  • 00:11:02.270 --> 00:11:04.030
  • in the Old Testament?
  • 00:11:04.030 --> 00:11:05.290
  • Come on people,
  • 00:11:05.290 --> 00:11:07.200
  • you can talk to me, it's okay.
  • 00:11:07.200 --> 00:11:10.030
  • The greatest commandment, love
  • 00:11:10.030 --> 00:11:12.030
  • God with all your heart, right?
  • 00:11:12.030 --> 00:11:13.110
  • But John is saying, "This
  • 00:11:13.110 --> 00:11:14.290
  • is love, not that we loved God."
  • 00:11:14.290 --> 00:11:16.200
  • Now, either John has done us
  • 00:11:16.200 --> 00:11:18.060
  • a wrong by teaching us that,
  • 00:11:18.060 --> 00:11:21.050
  • or John has a revelation
  • 00:11:21.050 --> 00:11:22.270
  • that's beyond, something
  • 00:11:22.270 --> 00:11:25.010
  • that an average person
  • 00:11:25.010 --> 00:11:26.120
  • under the law would understand.
  • 00:11:26.180 --> 00:11:29.180
  • "Not that we loved God,"
  • 00:11:29.180 --> 00:11:30.270
  • the law, "but that he loved us,"
  • 00:11:30.270 --> 00:11:33.010
  • grace, "and that he sent
  • 00:11:33.010 --> 00:11:35.030
  • his Son to be the propitiation
  • 00:11:35.030 --> 00:11:37.050
  • for our sins."
  • 00:11:37.140 --> 00:11:40.140
  • Now, if we stay here
  • 00:11:42.260 --> 00:11:43.290
  • all the way to the night,
  • 00:11:43.290 --> 00:11:45.020
  • you will probably feel cold.
  • 00:11:45.020 --> 00:11:46.110
  • You will increasingly
  • 00:11:46.110 --> 00:11:47.150
  • get colder and colder.
  • 00:11:47.150 --> 00:11:48.150
  • So, if I tell you,
  • 00:11:48.150 --> 00:11:49.160
  • "Stay in the sun while
  • 00:11:49.160 --> 00:11:50.220
  • the sun is still there, stay in
  • 00:11:50.220 --> 00:11:51.190
  • the sun," can you understand
  • 00:11:51.190 --> 00:11:53.000
  • when I tell you, "Keep yourself
  • 00:11:53.000 --> 00:11:54.040
  • A lot of people have this idea,
  • 00:11:56.050 --> 00:11:57.010
  • keep yourself
  • 00:11:57.010 --> 00:11:58.110
  • in the love for God.
  • 00:11:58.110 --> 00:12:00.180
  • But in the Book of Jude, look up
  • 00:12:00.180 --> 00:12:02.050
  • here, it says, "Keep yourself
  • 00:12:02.050 --> 00:12:03.200
  • in the love of God for you."
  • 00:12:03.200 --> 00:12:05.280
  • Be conscious of the love
  • 00:12:05.280 --> 00:12:07.140
  • of God for you, amen?
  • 00:12:07.140 --> 00:12:10.050
  • There was a disciple--
  • 00:12:10.050 --> 00:12:11.250
  • I mentioned just now John
  • 00:12:11.250 --> 00:12:13.130
  • wrote that, "This is love,"
  • 00:12:13.130 --> 00:12:15.070
  • because he should know better.
  • 00:12:15.070 --> 00:12:16.130
  • He calls himself
  • 00:12:16.130 --> 00:12:17.190
  • the disciple whom Jesus loved.
  • 00:12:17.190 --> 00:12:19.210
  • And many years ago, I thought
  • 00:12:19.210 --> 00:12:22.020
  • when I heard that preached that
  • 00:12:22.020 --> 00:12:23.270
  • John knew something that none of
  • 00:12:23.270 --> 00:12:24.250
  • us knew because Jesus loved him
  • 00:12:24.250 --> 00:12:26.060
  • in a special way compared
  • 00:12:26.060 --> 00:12:27.240
  • to all the rest.
  • 00:12:27.240 --> 00:12:29.010
  • I said, "Lord, I want to be
  • 00:12:29.010 --> 00:12:29.250
  • the disciple whom Jesus loved.
  • 00:12:29.250 --> 00:12:31.090
  • Give me your secret, Lord."
  • 00:12:31.090 --> 00:12:33.120
  • And the Lord said to me,
  • 00:12:33.120 --> 00:12:34.110
  • "It only appears
  • 00:12:34.110 --> 00:12:35.260
  • in John's own gospel."
  • 00:12:36.250 --> 00:12:39.250
  • So, what was John doing?
  • 00:12:39.250 --> 00:12:41.210
  • It's like the other day, I spend
  • 00:12:41.210 --> 00:12:43.130
  • time with Samuel Smadja,
  • 00:12:43.130 --> 00:12:44.270
  • Brother Samuel,
  • 00:12:44.270 --> 00:12:46.230
  • Brother Matt Crouch.
  • 00:12:47.030 --> 00:12:50.030
  • And I go home, and I write in my
  • 00:12:50.030 --> 00:12:51.170
  • diary, which no one has anymore,
  • 00:12:51.170 --> 00:12:53.250
  • and I said, "Last night,
  • 00:12:53.250 --> 00:12:56.240
  • Brother Samuel, Brother Matt,
  • 00:12:57.040 --> 00:13:00.060
  • and the brother whom
  • 00:13:00.060 --> 00:13:02.000
  • Jesus loved met for coffee."
  • 00:13:02.000 --> 00:13:04.260
  • Now, how many of you know that
  • 00:13:04.260 --> 00:13:06.150
  • Jesus loves them just the same?
  • 00:13:06.150 --> 00:13:07.270
  • Come on.
  • 00:13:07.270 --> 00:13:08.120
  • But Jesus loved all the 12,
  • 00:13:08.120 --> 00:13:10.200
  • but John knew it.
  • 00:13:10.200 --> 00:13:11.220
  • John practiced it.
  • 00:13:11.220 --> 00:13:13.140
  • John was conscious of it.
  • 00:13:13.140 --> 00:13:15.130
  • And John calls himself,
  • 00:13:15.130 --> 00:13:16.240
  • especially in the closing scenes
  • 00:13:16.240 --> 00:13:18.140
  • of our Lord's life, the disciple
  • 00:13:18.140 --> 00:13:20.120
  • whom Jesus loved five times.
  • 00:13:20.120 --> 00:13:22.110
  • That's the number of grace.
  • 00:13:22.110 --> 00:13:23.150
  • Amen, the fifth time Noah's name
  • 00:13:23.150 --> 00:13:25.230
  • was mentioned, it says,
  • 00:13:25.230 --> 00:13:26.280
  • "Noah found grace
  • 00:13:26.280 --> 00:13:28.060
  • in the eyes of the Lord."
  • 00:13:28.060 --> 00:13:29.150
  • The fifth time Ruth's name was
  • 00:13:29.150 --> 00:13:30.280
  • mentioned, it says--she says--
  • 00:13:30.280 --> 00:13:32.200
  • she told Naomi her mother-in-law
  • 00:13:32.200 --> 00:13:34.060
  • "I'll go into the fields, and
  • 00:13:34.060 --> 00:13:35.120
  • I'll glean in the eyes of him in
  • 00:13:35.120 --> 00:13:37.080
  • whose sight I will find grace."
  • 00:13:37.080 --> 00:13:40.080
  • The fifth time.
  • 00:13:40.080 --> 00:13:41.100
  • Number five is a number
  • 00:13:41.100 --> 00:13:42.130
  • of grace.
  • 00:13:42.130 --> 00:13:43.110
  • In Hebrew--the letters in
  • 00:13:43.110 --> 00:13:45.170
  • Hebrew, by the way, just to let
  • 00:13:45.170 --> 00:13:46.210
  • you know, in the letters--there
  • 00:13:46.210 --> 00:13:48.200
  • are no numbers in Hebrew.
  • 00:13:48.200 --> 00:13:50.040
  • Aleph, the letter aleph,
  • 00:13:50.040 --> 00:13:52.020
  • the first letter, aleph bet,
  • 00:13:52.020 --> 00:13:54.020
  • gimel, dalet, the first letter
  • 00:13:54.020 --> 00:13:55.050
  • is actually a number.
  • 00:13:55.050 --> 00:13:57.030
  • So, when they want to give
  • 00:13:57.030 --> 00:13:58.200
  • a number, they put the letter
  • 00:13:58.200 --> 00:13:59.280
  • aleph number one, bet
  • 00:13:59.280 --> 00:14:01.150
  • number two, gimel number three,
  • 00:14:02.010 --> 00:14:05.010
  • dalet number four, hei.
  • 00:14:05.010 --> 00:14:07.060
  • I just said it,
  • 00:14:07.060 --> 00:14:09.190
  • hei is number five.
  • 00:14:09.190 --> 00:14:11.070
  • I said hei is number five.
  • 00:14:11.070 --> 00:14:13.000
  • And God's name is
  • 00:14:13.000 --> 00:14:13.270
  • yud hei vav hei, right?
  • 00:14:15.190 --> 00:14:18.190
  • Now, you know what God did?
  • 00:14:18.190 --> 00:14:21.000
  • Abraham.
  • 00:14:21.000 --> 00:14:21.290
  • Abram was Abraham, and
  • 00:14:21.290 --> 00:14:23.260
  • he was not fruitful.
  • 00:14:23.260 --> 00:14:25.260
  • He wasn't blessed.
  • 00:14:25.260 --> 00:14:28.100
  • He wanted a son.
  • 00:14:28.100 --> 00:14:29.070
  • He wasn't blessed
  • 00:14:29.070 --> 00:14:29.270
  • as he wanted to be.
  • 00:14:29.270 --> 00:14:31.080
  • So, when he was 99 years old,
  • 00:14:31.080 --> 00:14:33.180
  • God says,
  • 00:14:33.180 --> 00:14:34.120
  • "Your Name is no more Abram.
  • 00:14:34.120 --> 00:14:35.180
  • Your name is Abraham."
  • 00:14:35.180 --> 00:14:37.060
  • God put a hei in his name,
  • 00:14:37.060 --> 00:14:39.000
  • and he became the father of
  • 00:14:39.000 --> 00:14:39.270
  • multitudes.
  • 00:14:39.270 --> 00:14:41.000
  • And then God says, "Sarai, her
  • 00:14:41.000 --> 00:14:42.220
  • name will be no more Sarai,"
  • 00:14:42.220 --> 00:14:44.060
  • S-A-R-A-I.
  • 00:14:44.060 --> 00:14:46.000
  • In Hebrew, the last I is a yud.
  • 00:14:46.000 --> 00:14:48.080
  • A yud has the value of
  • 00:14:48.080 --> 00:14:50.180
  • number ten.
  • 00:14:50.180 --> 00:14:51.190
  • When they write number ten,
  • 00:14:51.190 --> 00:14:53.010
  • it is the law, people.
  • 00:14:53.010 --> 00:14:54.140
  • All right, when she was Sarai,
  • 00:14:54.140 --> 00:14:56.020
  • she wasn't fruitful.
  • 00:14:56.020 --> 00:14:57.040
  • God removed the yud, the ten,
  • 00:14:57.040 --> 00:14:59.140
  • number ten, and God gave her
  • 00:14:59.140 --> 00:15:00.060
  • number five, hei.
  • 00:15:00.060 --> 00:15:01.090
  • Her name became Sarah, and she
  • 00:15:01.090 --> 00:15:02.170
  • became the mother of multitudes,
  • 00:15:02.170 --> 00:15:04.280
  • and kings and queens
  • 00:15:04.280 --> 00:15:06.060
  • came from her.
  • 00:15:06.060 --> 00:15:07.260
  • Hallelujah.
  • 00:15:07.260 --> 00:15:09.060
  • Come on, church.
  • 00:15:09.080 --> 00:15:12.080
  • Hei is God's out-breathing.
  • 00:15:12.080 --> 00:15:14.180
  • It's grace.
  • 00:15:14.180 --> 00:15:16.270
  • It's grace.
  • 00:15:17.050 --> 00:15:20.050
  • So, in the closing scenes of
  • 00:15:20.050 --> 00:15:22.260
  • our Lord's life, the 12
  • 00:15:22.260 --> 00:15:25.230
  • were there in the upper room.
  • 00:15:25.230 --> 00:15:27.180
  • And John--you know, in those
  • 00:15:27.180 --> 00:15:30.020
  • days, they would recline,
  • 00:15:30.020 --> 00:15:31.060
  • they would recline as they eat.
  • 00:15:31.060 --> 00:15:33.190
  • Their legs are behind, that's
  • 00:15:33.190 --> 00:15:34.170
  • why the woman brought--you know,
  • 00:15:34.170 --> 00:15:35.190
  • she was weeping behind Jesus--
  • 00:15:35.190 --> 00:15:37.020
  • on his feet as he was eating?
  • 00:15:37.020 --> 00:15:39.000
  • Remember, the woman came, and
  • 00:15:39.000 --> 00:15:39.290
  • she wiped his feet with her hair
  • 00:15:39.290 --> 00:15:41.200
  • because their legs were
  • 00:15:41.200 --> 00:15:43.020
  • beyond them at the back.
  • 00:15:43.020 --> 00:15:45.190
  • They were reclining like this
  • 00:15:45.190 --> 00:15:46.110
  • as they ate.
  • 00:15:46.110 --> 00:15:47.040
  • So, John was at his right hand.
  • 00:15:47.040 --> 00:15:49.020
  • John leaned back.
  • 00:15:49.020 --> 00:15:51.000
  • And John 13 says--that's
  • 00:15:51.000 --> 00:15:52.250
  • the first time he calls himself
  • 00:15:52.250 --> 00:15:53.190
  • the disciple whom Jesus loved.
  • 00:15:53.190 --> 00:15:55.030
  • Jesus just said,
  • 00:15:55.030 --> 00:15:55.220
  • "Disciples looked at
  • 00:15:57.240 --> 00:15:58.200
  • one another,
  • 00:15:58.200 --> 00:15:59.210
  • perplexed about whom he spoke.
  • 00:15:59.210 --> 00:16:01.180
  • Now, there was leaning
  • 00:16:01.180 --> 00:16:02.270
  • on Jesus' bosom,"
  • 00:16:02.270 --> 00:16:05.110
  • that's a picture of resting
  • 00:16:05.110 --> 00:16:07.080
  • See, people, when you lean
  • 00:16:09.280 --> 00:16:11.210
  • on Jesus' bosom,
  • 00:16:11.210 --> 00:16:12.260
  • you're not leaning on your own.
  • 00:16:12.260 --> 00:16:14.040
  • It is not your love to the Lord.
  • 00:16:14.120 --> 00:16:17.120
  • You are resting on his love
  • 00:16:17.120 --> 00:16:18.110
  • to you, his love for you.
  • 00:16:20.250 --> 00:16:23.250
  • There was leaning--now,
  • 00:16:23.250 --> 00:16:24.270
  • what was the question?
  • 00:16:24.270 --> 00:16:26.010
  • The question was what?
  • 00:16:26.010 --> 00:16:26.250
  • Jesus just said,
  • 00:16:26.250 --> 00:16:27.190
  • "One of you shall betray me."
  • 00:16:27.190 --> 00:16:29.010
  • Then they look at one another.
  • 00:16:29.010 --> 00:16:30.270
  • People, we will never, never get
  • 00:16:30.270 --> 00:16:32.040
  • answers for our difficulties
  • 00:16:32.040 --> 00:16:34.000
  • and problems in life
  • 00:16:34.000 --> 00:16:34.250
  • So, what happened is that,
  • 00:16:37.060 --> 00:16:38.000
  • "There was leaning on Jesus'
  • 00:16:38.000 --> 00:16:38.270
  • bosom one of his disciples,
  • 00:16:38.270 --> 00:16:40.080
  • whom Jesus loved."
  • 00:16:40.080 --> 00:16:41.250
  • Don't forget
  • 00:16:41.250 --> 00:16:42.230
  • John is writing this.
  • 00:16:42.230 --> 00:16:44.250
  • "Simon Peter therefore motioned
  • 00:16:44.250 --> 00:16:47.030
  • to John to ask Jesus
  • 00:16:47.030 --> 00:16:49.110
  • who it was of whom he spoke.
  • 00:16:49.270 --> 00:16:52.270
  • Then," watch this, watch this,
  • 00:16:52.270 --> 00:16:54.070
  • "leaning back on Jesus' breast,
  • 00:16:54.070 --> 00:16:56.290
  • John said to him,
  • 00:16:56.290 --> 00:16:58.090
  • 'Lord, who is it?'"
  • 00:16:58.090 --> 00:17:00.090
  • Next verse,
  • 00:17:00.090 --> 00:17:01.110
  • Jesus told him who it was.
  • 00:17:01.110 --> 00:17:03.200
  • John was the only one
  • 00:17:03.200 --> 00:17:04.160
  • First lesson we learn is this.
  • 00:17:07.000 --> 00:17:08.270
  • The one who leans on
  • 00:17:08.270 --> 00:17:10.080
  • the Lord's love for him
  • 00:17:10.080 --> 00:17:11.210
  • has the closest communion,
  • 00:17:12.000 --> 00:17:15.000
  • and hears the heartbeat of God.
  • 00:17:15.000 --> 00:17:17.110
  • Now Peter, on the other hand,
  • 00:17:17.110 --> 00:17:19.190
  • he is set there as a contrast
  • 00:17:19.190 --> 00:17:21.240
  • to John because Peter boasts
  • 00:17:21.240 --> 00:17:24.100
  • of his love for the Lord.
  • 00:17:24.100 --> 00:17:25.110
  • He's the man that boast of
  • 00:17:25.110 --> 00:17:26.140
  • his love for the Lord.
  • 00:17:26.140 --> 00:17:27.250
  • When the Lord said, "All of you,
  • 00:17:27.250 --> 00:17:29.100
  • all right, I want to tell you
  • 00:17:29.100 --> 00:17:30.160
  • this that I'll go through
  • 00:17:30.160 --> 00:17:31.240
  • persecution.
  • 00:17:31.240 --> 00:17:32.190
  • I'm going to die and all that."
  • 00:17:32.190 --> 00:17:33.180
  • Peter says, "Lord,
  • 00:17:33.180 --> 00:17:34.150
  • this will never happen to you."
  • 00:17:34.150 --> 00:17:35.140
  • And he said right in front of
  • 00:17:35.140 --> 00:17:36.090
  • all the rest of his disciples,
  • 00:17:36.090 --> 00:17:38.000
  • his friends, "Even if all these
  • 00:17:38.000 --> 00:17:39.220
  • forsake you--" he said it right
  • 00:17:39.220 --> 00:17:41.270
  • in front of their faces,
  • 00:17:41.270 --> 00:17:42.270
  • "If all these forsake you,
  • 00:17:42.270 --> 00:17:44.280
  • I will never leave you.
  • 00:17:44.280 --> 00:17:46.180
  • I'll never forsake you.
  • 00:17:46.180 --> 00:17:48.100
  • I'll go to prison and to death."
  • 00:17:48.170 --> 00:17:51.170
  • And Jesus says, "This morning
  • 00:17:51.170 --> 00:17:53.090
  • before the rooster crows, you'll
  • 00:17:53.090 --> 00:17:55.050
  • deny knowing me three times."
  • 00:17:55.050 --> 00:17:57.140
  • "No way, Lord."
  • 00:17:57.140 --> 00:17:59.000
  • He was way, he was way;
  • 00:18:00.040 --> 00:18:03.040
  • he denied knowing the Lord three
  • 00:18:03.040 --> 00:18:04.250
  • times with cursing and swearing.
  • 00:18:07.070 --> 00:18:10.070
  • He promised he would stand
  • 00:18:10.070 --> 00:18:11.210
  • for the Lord even to prison
  • 00:18:11.210 --> 00:18:12.200
  • and to death.
  • 00:18:12.200 --> 00:18:13.150
  • He can't even stand in a few
  • 00:18:13.150 --> 00:18:15.050
  • hours' time in front of a maid
  • 00:18:15.050 --> 00:18:16.180
  • that said,
  • 00:18:16.180 --> 00:18:17.120
  • "Aren't you one of him?"
  • 00:18:17.120 --> 00:18:18.130
  • A simple question of a maid.
  • 00:18:18.130 --> 00:18:20.110
  • Why?
  • 00:18:20.110 --> 00:18:21.060
  • Because--don't misunderstand me,
  • 00:18:21.060 --> 00:18:22.270
  • his love for the Lord is true.
  • 00:18:22.270 --> 00:18:24.170
  • His love for the Lord
  • 00:18:24.170 --> 00:18:25.130
  • is an ardent love,
  • 00:18:25.130 --> 00:18:26.180
  • it's a genuine love.
  • 00:18:26.180 --> 00:18:28.060
  • But the problem is that he's
  • 00:18:28.060 --> 00:18:29.070
  • leaning on his love to the Lord.
  • 00:18:29.070 --> 00:18:31.140
  • Whereas John typifies by his
  • 00:18:31.140 --> 00:18:33.210
  • words and actions, Peter was
  • 00:18:33.210 --> 00:18:35.080
  • in essence saying, "I am the one
  • 00:18:35.080 --> 00:18:37.100
  • who loves the Lord."
  • 00:18:37.100 --> 00:18:38.230
  • But John, by his actions and by
  • 00:18:38.230 --> 00:18:40.160
  • his words, he's indicating,
  • 00:18:40.160 --> 00:18:42.190
  • "I am the one whom Jesus loves."
  • 00:18:43.120 --> 00:18:46.120
  • When all is said and done,
  • 00:18:46.280 --> 00:18:49.280
  • and Jesus was at the cross, who
  • 00:18:49.280 --> 00:18:52.220
  • was the only disciple, besides
  • 00:18:52.220 --> 00:18:53.260
  • the women, who was the only
  • 00:18:53.260 --> 00:18:55.000
  • disciple that was there?
  • 00:18:55.000 --> 00:18:56.130
  • John.
  • 00:18:56.130 --> 00:18:57.210
  • Where is Peter?
  • 00:18:57.210 --> 00:18:59.040
  • Where is Peter?
  • 00:18:59.040 --> 00:19:00.240
  • Some corner somewhere.
  • 00:19:00.240 --> 00:19:02.050
  • Where is the men that relied on
  • 00:19:02.050 --> 00:19:02.270
  • his love for the Lord?
  • 00:19:02.270 --> 00:19:04.090
  • Genuine love nonetheless,
  • 00:19:04.090 --> 00:19:05.120
  • come on.
  • 00:19:05.120 --> 00:19:06.170
  • That night, there was Peter who
  • 00:19:06.170 --> 00:19:08.130
  • boasts of his love for the Lord,
  • 00:19:08.130 --> 00:19:09.240
  • John boast of the Lord's love
  • 00:19:09.240 --> 00:19:11.020
  • for him, and there was someone
  • 00:19:11.020 --> 00:19:12.150
  • who had no love for the Lord.
  • 00:19:12.150 --> 00:19:13.280
  • He had the bag
  • 00:19:13.280 --> 00:19:14.200
  • and the devil in his heart.
  • 00:19:16.070 --> 00:19:19.070
  • Now, he hung.
  • 00:19:19.070 --> 00:19:21.110
  • He committed suicide.
  • 00:19:21.110 --> 00:19:22.260
  • If only he waited a few more
  • 00:19:22.260 --> 00:19:23.160
  • hours, Jesus would hang for him.
  • 00:19:24.010 --> 00:19:27.010
  • Self-righteousness
  • 00:19:27.010 --> 00:19:28.080
  • is a very deep thing.
  • 00:19:28.080 --> 00:19:30.120
  • It's very hard for us
  • 00:19:30.120 --> 00:19:31.010
  • to notice that in our lives.
  • 00:19:31.010 --> 00:19:32.240
  • And I'll tell you one thing,
  • 00:19:32.240 --> 00:19:34.210
  • sin is a problem.
  • 00:19:34.210 --> 00:19:36.200
  • I, Joseph Prince, hate sin.
  • 00:19:36.200 --> 00:19:38.130
  • Let it be established
  • 00:19:38.130 --> 00:19:39.140
  • categorically I, Joseph Prince,
  • 00:19:39.140 --> 00:19:41.040
  • am vehemently against sin.
  • 00:19:41.040 --> 00:19:42.290
  • But I'll tell you the problem
  • 00:19:42.290 --> 00:19:45.030
  • that people have not being
  • 00:19:45.030 --> 00:19:46.080
  • able to receive
  • 00:19:46.080 --> 00:19:47.040
  • is self-righteousness.
  • 00:19:47.040 --> 00:19:48.140
  • The fact, sinners could receive
  • 00:19:48.140 --> 00:19:50.080
  • from Jesus.
  • 00:19:50.080 --> 00:19:51.210
  • Prostitutes could touch him
  • 00:19:51.210 --> 00:19:52.180
  • and be healed.
  • 00:19:52.180 --> 00:19:53.090
  • Tax collectors could receive
  • 00:19:53.090 --> 00:19:54.260
  • from him.
  • 00:19:54.260 --> 00:19:55.270
  • But those who are self-righteous
  • 00:19:55.270 --> 00:19:57.200
  • cannot receive from him.
  • 00:19:57.200 --> 00:19:59.260
  • Grace is high ground for you
  • 00:20:02.060 --> 00:20:03.100
  • to fall from.
  • 00:20:03.100 --> 00:20:04.160
  • Are you listening, people?
  • 00:20:04.160 --> 00:20:05.270
  • And when Jesus looked down,
  • 00:20:05.270 --> 00:20:07.040
  • Jesus saw at that cross,
  • 00:20:07.040 --> 00:20:08.270
  • "Jesus therefore saw his mother,
  • 00:20:08.270 --> 00:20:10.140
  • and the disciple
  • 00:20:10.140 --> 00:20:11.040
  • whom he loved standing by.
  • 00:20:11.040 --> 00:20:12.220
  • He said to his mother,
  • 00:20:12.220 --> 00:20:14.240
  • 'Woman, behold your son,
  • 00:20:14.240 --> 00:20:16.030
  • In other words, when you rely
  • 00:20:19.180 --> 00:20:20.170
  • on--when you lean on and you
  • 00:20:20.170 --> 00:20:22.120
  • boast of the Lord's love for
  • 00:20:22.120 --> 00:20:23.180
  • you, come on people, you will be
  • 00:20:23.180 --> 00:20:26.080
  • of spiritual use to him.
  • 00:20:27.010 --> 00:20:30.010
  • He will use you.
  • 00:20:30.010 --> 00:20:31.270
  • And what timely service too.
  • 00:20:31.270 --> 00:20:34.020
  • Hallelujah, I'm getting excited.
  • 00:20:34.020 --> 00:20:37.020
  • Is anyone getting excited
  • 00:20:37.020 --> 00:20:38.060
  • with me here?
  • 00:20:38.060 --> 00:20:39.030
  • Come on, amen.
  • 00:20:39.030 --> 00:20:41.020
  • Don't boast of your love,
  • 00:20:41.020 --> 00:20:42.260
  • even though it's wonderful.
  • 00:20:42.260 --> 00:20:43.290
  • Your love--if I can put on
  • 00:20:43.290 --> 00:20:45.010
  • a graph, my love also, amen?
  • 00:20:45.010 --> 00:20:46.270
  • It goes like this.
  • 00:20:46.270 --> 00:20:48.130
  • On Sunday, praise God,
  • 00:20:48.130 --> 00:20:49.230
  • hallelujah.
  • 00:20:49.230 --> 00:20:50.220
  • During the tour,
  • 00:20:50.220 --> 00:20:51.190
  • And after the tour,
  • 00:20:55.050 --> 00:20:56.100
  • it goes down again, amen?
  • 00:20:56.100 --> 00:20:58.010
  • Don't put your trust in
  • 00:20:58.010 --> 00:21:00.120
  • something that waxes and wane.
  • 00:21:00.120 --> 00:21:03.070
  • Put your trust in the love of
  • 00:21:03.070 --> 00:21:04.130
  • God for you, the love of Jesus,
  • 00:21:04.130 --> 00:21:07.060
  • amen, that is always
  • 00:21:07.060 --> 00:21:08.280
  • a constant on the graph.
  • 00:21:08.280 --> 00:21:10.250
  • Amen.
  • 00:21:10.250 --> 00:21:11.140
  • And when you look at what is
  • 00:21:11.140 --> 00:21:12.190
  • constant--I learned this years
  • 00:21:12.190 --> 00:21:14.080
  • ago when I was in the navy.
  • 00:21:14.080 --> 00:21:15.100
  • Amen, in the sea, when it was
  • 00:21:15.100 --> 00:21:16.230
  • storm-tossed and all that,
  • 00:21:16.230 --> 00:21:17.290
  • sometimes my colleagues
  • 00:21:17.290 --> 00:21:19.100
  • And the officer came on board
  • 00:21:21.170 --> 00:21:22.160
  • and said, "Guys,
  • 00:21:22.160 --> 00:21:23.060
  • there's a simple trick.
  • 00:21:23.060 --> 00:21:24.010
  • Look far away at the horizon
  • 00:21:24.010 --> 00:21:25.240
  • at what is fixed and constant."
  • 00:21:25.240 --> 00:21:27.290
  • And soon enough,
  • 00:21:27.290 --> 00:21:28.180
  • we all felt better.
  • 00:21:28.180 --> 00:21:31.020
  • We'll be more stable, we'll be
  • 00:21:31.020 --> 00:21:33.160
  • disciples of closest communion,
  • 00:21:33.160 --> 00:21:36.160
  • and the Lord is able to use us,
  • 00:21:36.160 --> 00:21:38.160
  • amen, if we rely on his love
  • 00:21:38.160 --> 00:21:40.240
  • for us.
  • 00:21:40.240 --> 00:21:42.080
  • You know, not too far away from
  • 00:21:42.080 --> 00:21:45.030
  • here--in fact, we are here
  • 00:21:45.030 --> 00:21:46.230
  • where--we are at
  • 00:21:46.230 --> 00:21:48.110
  • the southern tip.
  • 00:21:48.110 --> 00:21:49.030
  • And the River Jordan
  • 00:21:49.030 --> 00:21:51.150
  • comes out from here, right?
  • 00:21:51.150 --> 00:21:53.130
  • It goes all the way down, down,
  • 00:21:53.130 --> 00:21:54.290
  • down, down, down, down to
  • 00:21:54.290 --> 00:21:56.050
  • the lowest place of planet
  • 00:21:56.050 --> 00:21:58.010
  • earth, the Dead Sea.
  • 00:21:58.010 --> 00:22:00.120
  • And that's the--by the way,
  • 00:22:00.120 --> 00:22:01.260
  • the genuine site of
  • 00:22:01.260 --> 00:22:02.220
  • Jesus' baptism.
  • 00:22:02.220 --> 00:22:04.040
  • Have you all been there?
  • 00:22:04.040 --> 00:22:05.120
  • That's why you need to
  • 00:22:05.120 --> 00:22:06.220
  • come back again.
  • 00:22:06.220 --> 00:22:08.080
  • One trip won't cut it.
  • 00:22:08.080 --> 00:22:09.200
  • There are so many places
  • 00:22:09.200 --> 00:22:10.240
  • to look at.
  • 00:22:10.240 --> 00:22:11.270
  • So, the genuine site has been
  • 00:22:11.270 --> 00:22:14.070
  • discovered, Bethabara,
  • 00:22:14.070 --> 00:22:16.250
  • and that's the lowest place
  • 00:22:16.250 --> 00:22:17.190
  • on planet earth.
  • 00:22:17.190 --> 00:22:19.150
  • That's where the Dead Sea goes
  • 00:22:19.150 --> 00:22:21.240
  • right--excuse me, the River
  • 00:22:21.240 --> 00:22:23.000
  • Jordan goes in the Dead Sea.
  • 00:22:23.000 --> 00:22:24.110
  • Now there, when Jesus came out
  • 00:22:24.110 --> 00:22:26.170
  • of the waters of baptism,
  • 00:22:26.170 --> 00:22:27.230
  • the Father opened
  • 00:22:27.230 --> 00:22:29.070
  • the heavens to him.
  • 00:22:29.070 --> 00:22:30.210
  • I love the way the Scripture
  • 00:22:30.210 --> 00:22:31.250
  • says it,
  • 00:22:31.250 --> 00:22:32.140
  • opened the heavens to him.
  • 00:22:32.140 --> 00:22:35.020
  • And the Father said,
  • 00:22:35.020 --> 00:22:35.290
  • "This is my beloved Son,
  • 00:22:35.290 --> 00:22:38.130
  • - announcer: Thank you
  • 00:22:42.190 --> 00:22:43.100
  • for tuning in to our broadcast.
  • 00:22:43.100 --> 00:22:45.050
  • You have watched highlights
  • 00:22:45.050 --> 00:22:46.020
  • To order an audio CD
  • 00:22:48.140 --> 00:22:50.030
  • of the full sermon, which is
  • 00:22:50.030 --> 00:22:51.190
  • approximately 60-minutes long,
  • 00:22:51.190 --> 00:22:53.150
  • call the toll-free number
  • 00:22:53.150 --> 00:22:55.020
  • at 1-877-901-4300 or
  • 00:22:56.180 --> 00:22:59.180
  • - announcer: Next
  • 00:23:11.070 --> 00:23:12.000
  • on "Joseph Prince."
  • 00:23:12.000 --> 00:23:13.130
  • - Joseph Prince: The Bible
  • 00:23:13.130 --> 00:23:14.030
  • doesn't say,
  • 00:23:14.030 --> 00:23:14.260
  • "Husbands love your wife."
  • 00:23:14.260 --> 00:23:16.080
  • It doesn't say that.
  • 00:23:16.080 --> 00:23:18.090
  • It says,
  • 00:23:18.090 --> 00:23:18.250
  • "Husbands love your wife
  • 00:23:18.250 --> 00:23:19.150
  • as Christ loves the church."
  • 00:23:19.150 --> 00:23:22.000
  • If you have no revelation of how
  • 00:23:22.000 --> 00:23:23.140
  • much Christ loves the church,
  • 00:23:23.140 --> 00:23:24.200
  • how can you love your wife?
  • 00:23:24.200 --> 00:23:26.110
  • Amen?
  • 00:23:26.110 --> 00:23:28.000
  • So, when we experience
  • 00:23:28.000 --> 00:23:29.000
  • this vertical love, then
  • 00:23:29.000 --> 00:23:31.080
  • can we give our horizontal love.
  • 00:23:31.080 --> 00:23:33.110
  • We love because
  • 00:23:33.110 --> 00:23:34.170
  • - announcer: You can walk in
  • 00:23:38.180 --> 00:23:39.190
  • a whole new measure of healing,
  • 00:23:39.190 --> 00:23:41.130
  • strength, and wholeness.
  • 00:23:41.130 --> 00:23:43.020
  • Today, as a thank you
  • 00:23:43.020 --> 00:23:44.150
  • for your gift of any amount
  • 00:23:44.150 --> 00:23:46.000
  • to the ministry, we would like
  • 00:23:46.000 --> 00:23:47.180
  • to send you Joseph's latest
  • 00:23:47.180 --> 00:23:48.290
  • 4-CD audio series,
  • 00:23:48.290 --> 00:23:50.290
  • "Living Healed and Whole:
  • 00:23:50.290 --> 00:23:52.070
  • How Healing Flows
  • 00:23:52.070 --> 00:23:53.110
  • When Grace Is Exalted."
  • 00:23:53.110 --> 00:23:55.130
  • - Joseph Prince: Jesus
  • 00:23:55.130 --> 00:23:56.030
  • is the bread of life.
  • 00:23:56.030 --> 00:23:57.150
  • May we all see Jesus
  • 00:23:57.150 --> 00:23:58.290
  • and feed on Jesus.
  • 00:23:58.290 --> 00:24:01.130
  • When you feed on Jesus,
  • 00:24:01.130 --> 00:24:02.250
  • you partake of his life,
  • 00:24:02.250 --> 00:24:04.210
  • his health.
  • 00:24:04.210 --> 00:24:06.020
  • - announcer: See the price
  • 00:24:06.020 --> 00:24:07.070
  • Jesus paid for you to heal
  • 00:24:07.070 --> 00:24:08.290
  • you and give you a long life.
  • 00:24:08.290 --> 00:24:11.150
  • For a specific gift
  • 00:24:11.150 --> 00:24:12.160
  • to the ministry, you can
  • 00:24:12.160 --> 00:24:14.010
  • also request "The Covenant of
  • 00:24:14.010 --> 00:24:15.180
  • Grace and the Kindness of God,"
  • 00:24:15.180 --> 00:24:18.020
  • a powerful 6-CD resource.
  • 00:24:18.020 --> 00:24:20.150
  • Included in this collection
  • 00:24:20.150 --> 00:24:21.280
  • is the "Healing Promises"
  • 00:24:21.280 --> 00:24:23.110
  • hardback book, plus, receive
  • 00:24:23.110 --> 00:24:25.230
  • a limited edition gift set
  • 00:24:25.230 --> 00:24:27.060
  • packed with resources
  • 00:24:27.060 --> 00:24:28.180
  • on healing.
  • 00:24:28.180 --> 00:24:29.250
  • You'll come away with a fresh
  • 00:24:29.250 --> 00:24:31.030
  • experience of God's compassion
  • 00:24:31.030 --> 00:24:33.050
  • and willingness to heal you.
  • 00:24:33.050 --> 00:24:35.230
  • To order these resources,
  • 00:24:35.230 --> 00:24:37.030
  • call us toll free
  • 00:24:37.030 --> 00:24:38.120
  • at 1-877-901-4300,
  • 00:24:39.210 --> 00:24:42.210
  • or visit
  • 00:24:42.210 --> 00:24:43.130
  • - announcer: From
  • 00:24:48.230 --> 00:24:49.120
  • international bestselling
  • 00:24:49.120 --> 00:24:50.070
  • author Joseph Prince
  • 00:24:50.070 --> 00:24:51.150
  • comes a brand-new book,
  • 00:24:51.150 --> 00:24:52.260
  • "Grace Revolution."
  • 00:24:53.000 --> 00:24:56.000
  • - female: Just hearing that
  • 00:24:56.000 --> 00:24:56.270
  • it's not about me, it's not
  • 00:24:56.270 --> 00:24:58.200
  • about what I'm doing, but it's
  • 00:24:58.200 --> 00:25:00.160
  • about resting in the work that
  • 00:25:00.160 --> 00:25:02.250
  • Christ did for me;
  • 00:25:02.250 --> 00:25:04.130
  • that changed my life.
  • 00:25:04.130 --> 00:25:06.250
  • And it actually opened up
  • 00:25:06.250 --> 00:25:08.180
  • the floodgates for me to be able
  • 00:25:08.180 --> 00:25:09.270
  • to feel God's love because
  • 00:25:09.270 --> 00:25:12.080
  • I always felt like he was just
  • 00:25:12.080 --> 00:25:13.230
  • waiting to, like, you know,
  • 00:25:13.230 --> 00:25:15.150
  • put the hammer on me because
  • 00:25:15.150 --> 00:25:17.090
  • of kind of the way I grew up.
  • 00:25:17.090 --> 00:25:18.240
  • And just hearing that message,
  • 00:25:18.240 --> 00:25:21.190
  • it's just water.
  • 00:25:21.190 --> 00:25:23.040
  • It just washes through you.
  • 00:25:23.040 --> 00:25:25.020
  • - female: It quickened
  • 00:25:25.020 --> 00:25:25.220
  • something within my spirit
  • 00:25:25.220 --> 00:25:26.290
  • that made me go, "That's it.
  • 00:25:26.290 --> 00:25:29.230
  • That's what I've always needed
  • 00:25:29.230 --> 00:25:31.050
  • somebody outside to speak
  • 00:25:31.050 --> 00:25:33.010
  • because, on the inside,
  • 00:25:33.010 --> 00:25:35.050
  • it's just confirmed
  • 00:25:35.050 --> 00:25:36.100
  • that's what I needed to know."
  • 00:25:36.100 --> 00:25:38.070
  • The full understanding of his
  • 00:25:38.070 --> 00:25:39.130
  • finished work, the full
  • 00:25:39.130 --> 00:25:41.000
  • understanding of that I have
  • 00:25:41.000 --> 00:25:42.170
  • been made righteous, and I
  • 00:25:42.170 --> 00:25:44.140
  • stand righteous before the Lord.
  • 00:25:44.140 --> 00:25:46.250
  • - Joseph Prince: Get ready
  • 00:25:46.250 --> 00:25:47.170
  • to experience his grace
  • 00:25:47.170 --> 00:25:48.270
  • in a fresh and powerful way.
  • 00:25:48.270 --> 00:25:51.010
  • I believe this book will be
  • 00:25:51.010 --> 00:25:52.140
  • a great blessing to you,
  • 00:25:52.140 --> 00:25:53.250
  • and I hope that you'll pick up
  • 00:25:53.250 --> 00:25:55.020
  • a copy for yourself
  • 00:25:55.020 --> 00:25:56.030
  • and your loved ones today.
  • 00:25:56.030 --> 00:25:58.050
  • - announcer: Experience
  • 00:25:58.050 --> 00:25:59.040
  • the revolution.
  • 00:25:59.040 --> 00:26:01.140
  • Call 1-877-901-4300, or visit
  • 00:26:02.010 --> 00:26:05.010
  • - announcer: Thank you,
  • 00:26:09.220 --> 00:26:10.120
  • Grace Revolution partners,
  • 00:26:10.120 --> 00:26:11.230
  • for your prayers and generous
  • 00:26:11.230 --> 00:26:13.070
  • support that helps us broadcast
  • 00:26:13.070 --> 00:26:14.280
  • the gospel into millions
  • 00:26:14.280 --> 00:26:16.100
  • of homes around the world.
  • 00:26:16.100 --> 00:26:18.160
  • With your help, we're also
  • 00:26:18.160 --> 00:26:19.270
  • able to be on the ground
  • 00:26:19.270 --> 00:26:21.100
  • to reach out and make
  • 00:26:21.100 --> 00:26:22.130
  • a difference in impoverished
  • 00:26:22.130 --> 00:26:23.230
  • communities across Asia.
  • 00:26:23.230 --> 00:26:26.080
  • If you've been blessed
  • 00:26:26.080 --> 00:26:27.100
  • by today's message,
  • 00:26:27.100 --> 00:26:28.160
  • we invite you to partner
  • 00:26:28.160 --> 00:26:29.180
  • with us to impact the world
  • 00:26:29.180 --> 00:26:31.110
  • with the gospel of grace.
  • 00:26:31.110 --> 00:26:33.110
  • Call us toll free
  • 00:26:33.110 --> 00:26:34.270
  • at 1-877-901-4300,
  • 00:26:36.110 --> 00:26:39.110
  • or visit us at
  • 00:26:39.110 --> 00:26:40.090
  • JosephPrince.org/partner today.
  • 00:26:41.050 --> 00:26:44.050
  • - announcer: Joseph Prince
  • 00:26:50.110 --> 00:26:51.000
  • Ministries is
  • 00:26:51.000 --> 00:26:51.280
  • a Section 501(c)(3)
  • 00:26:51.280 --> 00:26:53.220
  • nonprofit organization,
  • 00:26:53.220 --> 00:26:55.200
  • and your gift is tax-deductible
  • 00:26:55.200 --> 00:26:57.130
  • for the amount that exceeds
  • 00:26:57.130 --> 00:26:58.220
  • any fair market value
  • 00:26:58.220 --> 00:27:00.090
  • of the materials
  • 00:27:00.090 --> 00:27:01.070
  • you receive from us.
  • 00:27:01.070 --> 00:27:03.060
  • Joseph Prince Ministries
  • 00:27:03.060 --> 00:27:04.110
  • believes that your tithes
  • 00:27:04.110 --> 00:27:05.200
  • belong to your local church.
  • 00:27:05.200 --> 00:27:07.150
  • Your donations to the ministry
  • 00:27:07.150 --> 00:27:08.270
  • are received as offerings
  • 00:27:08.270 --> 00:27:10.090
  • to support the preaching
  • 00:27:10.090 --> 00:27:11.140
  • of the gospel of grace
  • 00:27:11.140 --> 00:27:12.250
  • as well as the ministry's
  • 00:27:12.250 --> 00:27:14.040