Joseph Prince | TBN

Joseph Prince

Watch Joseph Prince
August 28, 2016
27:31

Find Protection Under His Wings (Hillsong Channel)

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Joseph Prince

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  • 00:00:13.040 --> 00:00:15.160
  • - female announcer: Today with
  • 00:00:14.110 --> 00:00:17.110
  • Joseph Prince.
  • 00:00:17.110 --> 00:00:18.120
  • - Joseph Prince: What's
  • 00:00:18.120 --> 00:00:19.000
  • the point of holding up banners
  • 00:00:19.000 --> 00:00:20.130
  • saying we are against this,
  • 00:00:20.130 --> 00:00:21.170
  • we are against that?
  • 00:00:21.170 --> 00:00:22.100
  • Preach the gospel.
  • 00:00:23.010 --> 00:00:26.010
  • Preach the good news.
  • 00:00:26.010 --> 00:00:28.160
  • When Jesus comes,
  • 00:00:28.160 --> 00:00:29.060
  • salvation comes.
  • 00:00:29.060 --> 00:00:30.160
  • When Jesus comes,
  • 00:00:30.160 --> 00:00:31.060
  • - announcer: You can walk in
  • 00:00:35.040 --> 00:00:35.250
  • a whole new measure of healing,
  • 00:00:35.250 --> 00:00:37.070
  • strength, and wholeness.
  • 00:00:37.070 --> 00:00:38.240
  • Today as a thank you for your
  • 00:00:38.240 --> 00:00:40.180
  • gift of any amount to the
  • 00:00:40.180 --> 00:00:41.260
  • ministry we would like to send
  • 00:00:41.260 --> 00:00:43.130
  • you Joseph's latest four-CD
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  • audio series, "Living Healed
  • 00:00:45.120 --> 00:00:47.060
  • and Whole, How Healing Flows
  • 00:00:47.060 --> 00:00:49.060
  • - Joseph Prince: Jesus is
  • 00:00:52.010 --> 00:00:52.180
  • the bread of life.
  • 00:00:52.180 --> 00:00:53.120
  • May we all see Jesus
  • 00:00:53.120 --> 00:00:54.100
  • and feed on Jesus.
  • 00:00:54.100 --> 00:00:57.060
  • When you feed on Jesus, you
  • 00:00:57.060 --> 00:00:58.280
  • partake of his life, his health.
  • 00:00:58.280 --> 00:01:01.220
  • - announcer: See the price
  • 00:01:01.220 --> 00:01:02.260
  • Jesus paid for you to heal you
  • 00:01:02.260 --> 00:01:05.020
  • and give you a long life.
  • 00:01:05.020 --> 00:01:07.150
  • For a specific gift to the
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  • ministry, you can also request
  • 00:01:08.150 --> 00:01:10.170
  • "The Covenant of Grace
  • 00:01:10.170 --> 00:01:12.040
  • and the Kindness of God,"
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  • a powerful six-CD resource.
  • 00:01:13.200 --> 00:01:16.050
  • Included in this collection is
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  • the "Healing Promises"
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  • hardback book as well as
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  • a limited-edition gift set.
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  • To order these resources, call
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  • us toll free at 1-877-769-5433,
  • 00:01:27.150 --> 00:01:30.150
  • - Joseph Prince: Today, I'm
  • 00:01:38.000 --> 00:01:38.170
  • going to share with you about
  • 00:01:38.170 --> 00:01:39.120
  • a prophecy, an angel,
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  • and a man greatly beloved.
  • 00:01:41.020 --> 00:01:43.150
  • Because Palm Sunday has
  • 00:01:43.150 --> 00:01:44.190
  • everything to do with this.
  • 00:01:44.190 --> 00:01:45.270
  • Today is Palm Sunday,
  • 00:01:45.270 --> 00:01:47.010
  • which is 6 days
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  • before Christ is crucified.
  • 00:01:47.240 --> 00:01:49.010
  • And you all know the story of
  • 00:01:49.010 --> 00:01:50.120
  • Palm Sunday, right?
  • 00:01:50.120 --> 00:01:51.200
  • He rode into Jerusalem on
  • 00:01:51.200 --> 00:01:53.130
  • the colt of a donkey,
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  • a young donkey.
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  • The mother donkey is there, but
  • 00:01:56.200 --> 00:01:59.160
  • he rode on the colt of a young
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  • donkey, fulfilling prophecy in
  • 00:02:00.270 --> 00:02:03.250
  • Zechariah that says, "Fear not.
  • 00:02:03.250 --> 00:02:06.080
  • Rejoice, O daughter of Zion, for
  • 00:02:06.080 --> 00:02:07.280
  • your king," say king, "your king
  • 00:02:07.280 --> 00:02:10.250
  • comes meek and lowly, having
  • 00:02:10.250 --> 00:02:13.240
  • salvation, riding on the colt of
  • 00:02:13.240 --> 00:02:16.010
  • a donkey."
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  • Okay?
  • 00:02:16.290 --> 00:02:18.000
  • When he comes again
  • 00:02:18.000 --> 00:02:20.230
  • in the Second Coming,
  • 00:02:20.230 --> 00:02:21.130
  • we will come with him.
  • 00:02:21.130 --> 00:02:23.040
  • After the Rapture, he is going
  • 00:02:23.040 --> 00:02:23.290
  • to come again and rescue Israel
  • 00:02:23.290 --> 00:02:25.280
  • before Israel is destroyed.
  • 00:02:25.280 --> 00:02:27.200
  • He will come, and
  • 00:02:27.200 --> 00:02:28.130
  • Are you with me?
  • 00:02:31.030 --> 00:02:32.100
  • So, here's a prophecy of Daniel.
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  • Daniel was called man greatly
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  • beloved more than one time
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  • in the Old Testament.
  • 00:02:37.040 --> 00:02:38.120
  • All right, in the New Testament,
  • 00:02:38.120 --> 00:02:39.230
  • John is called the disciple whom
  • 00:02:39.230 --> 00:02:41.250
  • Jesus loved in his own gospel.
  • 00:02:41.250 --> 00:02:43.200
  • But in the Old Testament, that
  • 00:02:43.200 --> 00:02:46.100
  • phrase, "a man greatly beloved,"
  • 00:02:46.100 --> 00:02:47.280
  • is used of Daniel.
  • 00:02:47.280 --> 00:02:49.050
  • Daniel was one of the captives
  • 00:02:49.050 --> 00:02:50.050
  • that was taken captive away from
  • 00:02:50.050 --> 00:02:51.130
  • Israel in the Old Testament.
  • 00:02:51.130 --> 00:02:53.290
  • And this happened about
  • 00:02:53.290 --> 00:02:55.140
  • 700 years before Jesus
  • 00:02:58.040 --> 00:03:00.060
  • came in the New Testament.
  • 00:03:00.060 --> 00:03:02.000
  • And the Bible tells us that, at
  • 00:03:02.000 --> 00:03:03.180
  • captive, God had warned them
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  • again and again through
  • 00:03:06.130 --> 00:03:07.180
  • prophet Isaiah, through
  • 00:03:07.180 --> 00:03:08.190
  • prophet Jeremiah,
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  • "Stop your idolatry.
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  • Stop worshiping the gods made of
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  • And start worshiping
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  • the true living God, who brought
  • 00:03:17.290 --> 00:03:19.000
  • you out of bondage.
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  • He had compassion on you when
  • 00:03:20.070 --> 00:03:21.230
  • you were a slave.
  • 00:03:21.230 --> 00:03:23.050
  • He brought you out.
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  • He saved you.
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  • He gave you abundant land,
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  • a land flowing with milk
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  • and honey."
  • 00:03:27.200 --> 00:03:28.110
  • And still they refused.
  • 00:03:28.110 --> 00:03:29.050
  • And finally, God says,
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  • "That's it."
  • 00:03:30.050 --> 00:03:31.220
  • God brought the Babylonians.
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  • King Nebuchadnezzar came in,
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  • the king of Babylon, and God
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  • delivered his people into
  • 00:03:36.190 --> 00:03:37.230
  • captivity for 70 years.
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  • Even then, his mercy ruled.
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  • It's only for 70 years.
  • 00:03:41.050 --> 00:03:42.180
  • Well, Daniel was one of them
  • 00:03:42.180 --> 00:03:43.210
  • that was captive at that time.
  • 00:03:43.210 --> 00:03:45.130
  • So, Daniel prayed.
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  • In the 70th year, he started
  • 00:03:46.130 --> 00:03:47.240
  • praying about the deliverance
  • 00:03:47.240 --> 00:03:49.160
  • that's to come.
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  • And then God sent angel Gabriel.
  • 00:03:50.210 --> 00:03:52.240
  • Angel Gabriel is a messenger
  • 00:03:52.240 --> 00:03:54.030
  • Now, Daniel 9, "Yes, while I was
  • 00:03:56.200 --> 00:03:58.150
  • speaking in prayer, the man
  • 00:03:58.150 --> 00:03:59.210
  • Gabriel," which is an angel
  • 00:03:59.210 --> 00:04:01.120
  • actually, all right, "Gabriel,
  • 00:04:01.120 --> 00:04:03.250
  • whom I had seen in the vision at
  • 00:04:03.250 --> 00:04:04.290
  • the beginning, being caused to
  • 00:04:04.290 --> 00:04:06.080
  • fly swiftly, reached me about
  • 00:04:06.080 --> 00:04:08.050
  • the time of the evening
  • 00:04:08.050 --> 00:04:09.030
  • offering."
  • 00:04:09.030 --> 00:04:09.270
  • So, the angel Gabriel came in
  • 00:04:09.270 --> 00:04:12.000
  • response to Daniel's prayer.
  • 00:04:12.000 --> 00:04:13.250
  • And it says this, "He informed
  • 00:04:13.250 --> 00:04:15.030
  • me, and talked with me, and
  • 00:04:15.030 --> 00:04:16.110
  • said, 'O Daniel, I have now come
  • 00:04:16.110 --> 00:04:17.130
  • forth to give you skill to
  • 00:04:17.130 --> 00:04:18.190
  • understand.
  • 00:04:18.190 --> 00:04:19.130
  • At the beginning of your
  • 00:04:19.130 --> 00:04:20.280
  • supplications the command went
  • 00:04:20.280 --> 00:04:22.200
  • out, and I have come to tell
  • 00:04:22.200 --> 00:04:24.060
  • you, for you are greatly
  • 00:04:24.060 --> 00:04:25.190
  • beloved; therefore consider
  • 00:04:25.190 --> 00:04:27.130
  • the matter, and understand
  • 00:04:27.130 --> 00:04:28.240
  • the vision.
  • 00:04:28.240 --> 00:04:30.070
  • Seventy weeks are determined
  • 00:04:30.070 --> 00:04:32.060
  • for your people
  • 00:04:32.060 --> 00:04:33.060
  • and for your holy city.'"
  • 00:04:33.060 --> 00:04:34.140
  • Now stop.
  • 00:04:34.140 --> 00:04:35.170
  • These 70 weeks has got nothing
  • 00:04:35.170 --> 00:04:37.000
  • to do with 70 weeks of days.
  • 00:04:37.000 --> 00:04:39.140
  • This is prophetic weeks.
  • 00:04:39.140 --> 00:04:41.260
  • In the Jewish prophetic
  • 00:04:41.260 --> 00:04:44.040
  • terminology, a week is 7 years.
  • 00:04:47.050 --> 00:04:50.050
  • So, 70 weeks, 70 times 7 years
  • 00:04:50.050 --> 00:04:52.290
  • is what?
  • 00:04:52.290 --> 00:04:54.020
  • Four hundred and ninety years,
  • 00:04:54.020 --> 00:04:56.100
  • got it?
  • 00:04:56.100 --> 00:04:57.000
  • So, there's 490 years in
  • 00:04:57.000 --> 00:04:58.160
  • Daniel's prophecy, something to
  • 00:04:58.160 --> 00:04:59.270
  • do with the Lord Jesus
  • 00:04:59.270 --> 00:05:01.080
  • all the way to our times and to
  • 00:05:01.080 --> 00:05:04.030
  • the future, when the antichrist
  • 00:05:04.030 --> 00:05:05.100
  • is here.
  • 00:05:05.100 --> 00:05:06.090
  • So, 490 years is for the Jewish
  • 00:05:06.090 --> 00:05:07.250
  • people and for Jerusalem to
  • 00:05:07.250 --> 00:05:09.100
  • finish the transgression, to
  • 00:05:09.100 --> 00:05:10.240
  • make an end of sins, to make
  • 00:05:10.240 --> 00:05:12.140
  • reconciliation for iniquity,
  • 00:05:12.140 --> 00:05:14.120
  • to bring in everlasting
  • 00:05:14.120 --> 00:05:15.190
  • righteousness, to seal up vision
  • 00:05:15.190 --> 00:05:17.100
  • and prophecy, and to anoint
  • 00:05:17.100 --> 00:05:18.270
  • the Most Holy.
  • 00:05:18.270 --> 00:05:19.290
  • Wonderful things, amen?
  • 00:05:19.290 --> 00:05:20.260
  • Aren't they wonderful things?
  • 00:05:20.260 --> 00:05:23.030
  • And then the next verse says
  • 00:05:23.030 --> 00:05:23.270
  • when it will start, when
  • 00:05:23.270 --> 00:05:25.190
  • this prophetic clock will start.
  • 00:05:25.190 --> 00:05:27.160
  • "Know therefore and understand,
  • 00:05:27.160 --> 00:05:29.140
  • that from the going forth of
  • 00:05:29.140 --> 00:05:31.000
  • the command to restore
  • 00:05:31.000 --> 00:05:33.030
  • and build Jerusalem,
  • 00:05:33.030 --> 00:05:34.250
  • until Messiah the Prince."
  • 00:05:34.250 --> 00:05:36.220
  • You must understand when Daniel
  • 00:05:36.220 --> 00:05:38.010
  • received the prophecy, Jerusalem
  • 00:05:38.010 --> 00:05:40.140
  • was in ruins because the
  • 00:05:40.140 --> 00:05:43.020
  • Babylonians came, right, razed
  • 00:05:43.090 --> 00:05:46.090
  • the temple, took them captive.
  • 00:05:46.120 --> 00:05:49.120
  • Come on, it's in ruins.
  • 00:05:49.120 --> 00:05:51.260
  • So, the angel is saying it'll be
  • 00:05:51.260 --> 00:05:54.040
  • 490 years for the Jewish people
  • 00:05:54.040 --> 00:05:55.210
  • in God's prophetic timetable,
  • 00:05:55.210 --> 00:05:57.250
  • all right, and for Jerusalem.
  • 00:05:57.250 --> 00:05:59.090
  • But notice when
  • 00:05:59.090 --> 00:06:00.120
  • the prophetic clock will start.
  • 00:06:00.120 --> 00:06:02.190
  • The command will be given,
  • 00:06:02.190 --> 00:06:03.270
  • all right.
  • 00:06:03.270 --> 00:06:05.010
  • From this place, Daniel,
  • 00:06:05.010 --> 00:06:06.120
  • you will hear the command.
  • 00:06:06.120 --> 00:06:07.110
  • By the way, Daniel was there for
  • 00:06:07.110 --> 00:06:08.110
  • the reign of King Nebuchadnezzar
  • 00:06:08.110 --> 00:06:11.020
  • of Babylon.
  • 00:06:11.020 --> 00:06:11.230
  • After his reign was
  • 00:06:11.230 --> 00:06:12.220
  • the Medo-Persian, all right,
  • 00:06:12.220 --> 00:06:14.100
  • the king of Persia, Medo-Persia.
  • 00:06:14.100 --> 00:06:17.070
  • His name is--actually, it's not
  • 00:06:17.070 --> 00:06:18.240
  • his name, it's a title like
  • 00:06:18.240 --> 00:06:20.040
  • It's Artaxerxes.
  • 00:06:22.080 --> 00:06:23.180
  • All right, his name will be
  • 00:06:23.180 --> 00:06:24.120
  • Artaxerxes.
  • 00:06:24.120 --> 00:06:25.240
  • He made a decree in his
  • 00:06:25.240 --> 00:06:26.240
  • 20th year of reign to rebuild
  • 00:06:26.240 --> 00:06:28.250
  • Jerusalem.
  • 00:06:28.250 --> 00:06:30.120
  • Now, that kicks off
  • 00:06:30.120 --> 00:06:31.290
  • the prophetic clock.
  • 00:06:31.290 --> 00:06:34.010
  • And you know when he made
  • 00:06:34.010 --> 00:06:35.060
  • the announcement.
  • 00:06:35.060 --> 00:06:36.200
  • You can find this in Nehemiah
  • 00:06:36.200 --> 00:06:37.160
  • and Ezra, the announcement
  • 00:06:37.160 --> 00:06:38.280
  • went forth.
  • 00:06:38.280 --> 00:06:39.290
  • And the day it's--the date is
  • 00:06:39.290 --> 00:06:42.220
  • known.
  • 00:06:42.220 --> 00:06:44.000
  • The day is known.
  • 00:06:44.000 --> 00:06:46.060
  • The date is known, the month is
  • 00:06:46.060 --> 00:06:48.010
  • known.
  • 00:06:48.010 --> 00:06:48.220
  • So, you can start counting from
  • 00:06:50.240 --> 00:06:52.090
  • that time to the command to
  • 00:06:52.100 --> 00:06:55.100
  • build Jerusalem until
  • 00:06:55.100 --> 00:06:56.260
  • Messiah the Prince,"
  • 00:06:56.260 --> 00:06:58.000
  • Jesus, when he comes.
  • 00:06:58.000 --> 00:06:59.060
  • "There shall be seven weeks and
  • 00:06:59.060 --> 00:07:01.020
  • sixty-two weeks."
  • 00:07:01.020 --> 00:07:02.280
  • Okay, people, use your
  • 00:07:02.280 --> 00:07:04.030
  • All right, the world is
  • 00:07:06.050 --> 00:07:07.050
  • watching.
  • 00:07:07.050 --> 00:07:07.250
  • They say Singapore is very good
  • 00:07:07.250 --> 00:07:08.140
  • in mathematics, so real fast,
  • 00:07:08.140 --> 00:07:10.070
  • come on.
  • 00:07:10.070 --> 00:07:10.270
  • Times seven is what?
  • 00:07:10.270 --> 00:07:12.280
  • Four hundred and eighty-three
  • 00:07:12.280 --> 00:07:15.130
  • years, right?
  • 00:07:15.130 --> 00:07:16.110
  • Am I right?
  • 00:07:16.110 --> 00:07:17.200
  • Okay, don't waste your time,
  • 00:07:17.200 --> 00:07:18.240
  • okay?
  • 00:07:18.240 --> 00:07:19.110
  • It is 483 years.
  • 00:07:19.110 --> 00:07:20.070
  • We have 7 years missing, right?
  • 00:07:20.070 --> 00:07:21.180
  • One week missing, prophetic
  • 00:07:21.180 --> 00:07:23.000
  • one week missing, am I right?
  • 00:07:23.000 --> 00:07:25.030
  • Pretend you understand, just nod
  • 00:07:25.030 --> 00:07:25.250
  • your head, amen?
  • 00:07:25.250 --> 00:07:27.090
  • You can get this CD later on,
  • 00:07:27.090 --> 00:07:28.150
  • and then--all right.
  • 00:07:28.150 --> 00:07:30.290
  • Because we know the command came
  • 00:07:30.290 --> 00:07:33.230
  • from Artaxerxes, king of Persia,
  • 00:07:33.230 --> 00:07:36.090
  • the day, the month, and the
  • 00:07:36.150 --> 00:07:39.150
  • year, exactly 483 years brings
  • 00:07:39.260 --> 00:07:42.260
  • you to the very day, the very
  • 00:07:42.260 --> 00:07:45.020
  • date Jesus rode on the colt of
  • 00:07:45.020 --> 00:07:47.020
  • a donkey into Jerusalem, showing
  • 00:07:47.020 --> 00:07:49.190
  • Israel he is the king,
  • 00:07:49.190 --> 00:07:52.040
  • Messiah the prince.
  • 00:07:52.040 --> 00:07:53.230
  • It was a public proclamation to
  • 00:07:53.230 --> 00:07:56.060
  • the very day itself.
  • 00:07:56.060 --> 00:07:58.060
  • Are you listening, people?
  • 00:07:58.060 --> 00:08:00.040
  • So, we follow the story from
  • 00:08:00.230 --> 00:08:03.230
  • Palm Sunday to--today is
  • 00:08:03.230 --> 00:08:04.230
  • Palm Sunday, all right?
  • 00:08:04.230 --> 00:08:06.170
  • It is 6 days before Jesus is
  • 00:08:06.170 --> 00:08:07.120
  • So, what is the significance of
  • 00:08:09.140 --> 00:08:11.010
  • Palm Sunday?
  • 00:08:11.010 --> 00:08:11.290
  • Many times, you'll preach on
  • 00:08:11.290 --> 00:08:12.190
  • Good Friday, resurrection
  • 00:08:12.190 --> 00:08:13.190
  • and all that.
  • 00:08:13.190 --> 00:08:14.120
  • But what's the significance?
  • 00:08:14.120 --> 00:08:15.090
  • It's significant for Israel
  • 00:08:15.090 --> 00:08:16.140
  • especially because it was a time
  • 00:08:16.140 --> 00:08:18.030
  • when Israel could have received
  • 00:08:18.030 --> 00:08:19.120
  • forgiveness of sins, salvation,
  • 00:08:20.110 --> 00:08:23.110
  • It was the day that they will
  • 00:08:25.120 --> 00:08:26.030
  • pray this prayer.
  • 00:08:26.030 --> 00:08:27.000
  • Look up here, Psalms 118.
  • 00:08:27.000 --> 00:08:29.020
  • "This is the day the Lord has
  • 00:08:29.020 --> 00:08:29.290
  • made.
  • 00:08:29.290 --> 00:08:30.170
  • We will rejoice and be glad
  • 00:08:30.170 --> 00:08:31.190
  • in it.
  • 00:08:31.190 --> 00:08:32.070
  • Save now, I pray, O Lord."
  • 00:08:32.070 --> 00:08:34.140
  • Whatever it is, your depression,
  • 00:08:34.140 --> 00:08:36.100
  • whether it's suicidal
  • 00:08:36.100 --> 00:08:37.010
  • tendencies, whether it is your
  • 00:08:37.010 --> 00:08:39.010
  • bad, unclean habits, whatever,
  • 00:08:39.010 --> 00:08:40.140
  • save now is your prayer.
  • 00:08:40.140 --> 00:08:43.070
  • Amen?
  • 00:08:43.070 --> 00:08:43.230
  • Or if you are broke, you're
  • 00:08:43.230 --> 00:08:44.200
  • always broke, or you need to pay
  • 00:08:44.200 --> 00:08:45.220
  • off your debt, the next prayer
  • 00:08:45.220 --> 00:08:47.090
  • is, "O Lord, I pray,
  • 00:08:47.090 --> 00:08:48.000
  • send now prosperity."
  • 00:08:48.000 --> 00:08:50.170
  • What a wonderful thing.
  • 00:08:50.170 --> 00:08:51.170
  • When Jesus comes,
  • 00:08:51.170 --> 00:08:52.100
  • salvation comes.
  • 00:08:52.100 --> 00:08:53.160
  • When Jesus comes,
  • 00:08:53.160 --> 00:08:54.110
  • prosperity comes.
  • 00:08:54.110 --> 00:08:56.020
  • Hallelujah.
  • 00:08:56.020 --> 00:08:57.060
  • And in fact, in the Hebrew,
  • 00:08:57.060 --> 00:08:58.100
  • it's so beautiful.
  • 00:08:58.100 --> 00:08:59.070
  • The word "now" is repeated twice
  • 00:08:59.070 --> 00:09:01.190
  • in this one verse in verse 25.
  • 00:09:01.190 --> 00:09:03.150
  • okay?
  • 00:09:05.170 --> 00:09:06.040
  • Are you ready?
  • 00:09:06.040 --> 00:09:06.190
  • The poetry is lost in
  • 00:09:06.190 --> 00:09:08.100
  • the English, all right?
  • 00:09:08.100 --> 00:09:10.080
  • The word "prosperity," by
  • 00:09:10.080 --> 00:09:11.160
  • the way, is the word tselach.
  • 00:09:11.160 --> 00:09:13.040
  • It's the most often used word
  • 00:09:13.040 --> 00:09:14.160
  • for prosperity.
  • 00:09:14.160 --> 00:09:15.130
  • For example, it says, "Joseph
  • 00:09:15.130 --> 00:09:16.150
  • was a prosperous man.
  • 00:09:16.150 --> 00:09:18.090
  • Joseph was a tselach man."
  • 00:09:18.090 --> 00:09:20.100
  • "Meditate on my Word day
  • 00:09:20.100 --> 00:09:21.110
  • and night.
  • 00:09:21.110 --> 00:09:21.270
  • You will make your way
  • 00:09:21.270 --> 00:09:22.150
  • prosperous, you will make
  • 00:09:22.150 --> 00:09:23.080
  • your way tselach."
  • 00:09:23.080 --> 00:09:24.260
  • All right, it's the most often
  • 00:09:24.260 --> 00:09:25.240
  • used word in Hebrew for
  • 00:09:25.240 --> 00:09:27.120
  • prosperity, tselach.
  • 00:09:27.120 --> 00:09:29.280
  • All right, so watch this now.
  • 00:09:29.280 --> 00:09:31.070
  • I'm going to say it in Hebrew,
  • 00:09:31.070 --> 00:09:32.070
  • the entire prayer.
  • 00:09:32.070 --> 00:09:33.070
  • And then you can hear
  • 00:09:33.070 --> 00:09:34.050
  • the poetry.
  • 00:09:34.050 --> 00:09:36.010
  • "Ana Adonai hoshia na."
  • 00:09:36.010 --> 00:09:39.000
  • We say hosanna.
  • 00:09:39.000 --> 00:09:40.020
  • They say hoshia na.
  • 00:09:40.020 --> 00:09:41.140
  • All right, hosanna means save.
  • 00:09:41.140 --> 00:09:42.250
  • "Ana Adonai hoshia na.
  • 00:09:42.250 --> 00:09:45.240
  • Ana Adonai hatz'licha na,"
  • 00:09:45.270 --> 00:09:48.270
  • prosperity.
  • 00:09:48.270 --> 00:09:50.080
  • It's beautiful.
  • 00:09:50.080 --> 00:09:52.050
  • Ana, I pray now, now, today.
  • 00:09:53.100 --> 00:09:56.100
  • "Ana Adonai hoshia na.
  • 00:09:56.230 --> 00:09:59.230
  • Ana Adonai hatz'licha na."
  • 00:09:59.290 --> 00:10:02.290
  • Send now salvation.
  • 00:10:02.290 --> 00:10:05.170
  • Send now prosperity.
  • 00:10:05.170 --> 00:10:07.230
  • If your child is sick, you say,
  • 00:10:07.230 --> 00:10:09.260
  • "Send now."
  • 00:10:09.260 --> 00:10:12.050
  • The last time Justin was sick,
  • 00:10:12.050 --> 00:10:13.190
  • I prayed this prayer,
  • 00:10:13.190 --> 00:10:14.090
  • "Send now salvation.
  • 00:10:14.090 --> 00:10:16.230
  • Send now prosperity."
  • 00:10:16.230 --> 00:10:19.160
  • It's beautiful, there's a poetry
  • 00:10:19.160 --> 00:10:20.100
  • Then this verse says, "Blessed
  • 00:10:24.180 --> 00:10:26.210
  • is he who comes in the name of
  • 00:10:26.210 --> 00:10:28.000
  • the Lord,"
  • 00:10:28.000 --> 00:10:28.250
  • Baruch haba hashem Adonai.
  • 00:10:28.250 --> 00:10:31.050
  • This is the word that they
  • 00:10:31.050 --> 00:10:32.040
  • shouted when Jesus starts riding
  • 00:10:32.040 --> 00:10:33.210
  • into the city of Jerusalem.
  • 00:10:33.210 --> 00:10:35.220
  • So, let's follow the story now.
  • 00:10:35.220 --> 00:10:37.020
  • Don't forget this phrase,
  • 00:10:37.020 --> 00:10:38.100
  • "Blessed is he who comes in the
  • 00:10:38.100 --> 00:10:39.050
  • name of the Lord," comes right
  • 00:10:39.050 --> 00:10:40.030
  • after, "Send now salvation,
  • 00:10:40.030 --> 00:10:42.080
  • send now prosperity."
  • 00:10:42.080 --> 00:10:44.000
  • Now, let's go back to the story.
  • 00:10:44.000 --> 00:10:45.060
  • In all four gospels, this
  • 00:10:45.060 --> 00:10:46.140
  • triumphal entry is recorded.
  • 00:10:46.140 --> 00:10:48.110
  • You are in for a blessing.
  • 00:10:48.110 --> 00:10:49.190
  • Fasten your seatbelts.
  • 00:10:49.190 --> 00:10:52.010
  • All right?
  • 00:10:52.010 --> 00:10:53.100
  • You're in for a ride.
  • 00:10:53.100 --> 00:10:54.120
  • Let's go right now to
  • 00:10:54.120 --> 00:10:55.100
  • the first part.
  • 00:10:55.100 --> 00:10:56.000
  • "Then, as Jesus was now drawing
  • 00:10:56.000 --> 00:10:56.270
  • near the descent of
  • 00:10:56.270 --> 00:10:57.280
  • the Mount of Olives,
  • 00:10:57.280 --> 00:10:58.230
  • the whole multitude of
  • 00:10:58.230 --> 00:11:00.050
  • disciples began to rejoice and
  • 00:11:00.050 --> 00:11:01.160
  • praise God with a loud voice for
  • 00:11:01.160 --> 00:11:03.010
  • all the mighty works they had
  • 00:11:03.010 --> 00:11:04.190
  • seen, saying, 'Blessed is the
  • 00:11:04.190 --> 00:11:05.270
  • king who comes in the name of
  • 00:11:05.270 --> 00:11:07.110
  • the Lord!'"
  • 00:11:07.110 --> 00:11:08.060
  • Baruch haba melech
  • 00:11:08.060 --> 00:11:09.250
  • hashem Adonai.
  • 00:11:09.250 --> 00:11:11.100
  • "Peace in heaven and glory in
  • 00:11:11.100 --> 00:11:12.290
  • the highest."
  • 00:11:12.290 --> 00:11:13.240
  • I don't have time to tell you
  • 00:11:13.240 --> 00:11:14.140
  • why it's not peace on earth as
  • 00:11:14.140 --> 00:11:16.120
  • when he was born, but here is
  • 00:11:16.120 --> 00:11:18.200
  • peace in heaven.
  • 00:11:18.200 --> 00:11:19.140
  • "And glory in the highest," it's
  • 00:11:19.140 --> 00:11:20.190
  • another message altogether.
  • 00:11:20.190 --> 00:11:21.180
  • This kind of a message needs
  • 00:11:21.180 --> 00:11:22.240
  • actually midweek service.
  • 00:11:22.280 --> 00:11:25.280
  • All right, so verse 39, "And
  • 00:11:25.280 --> 00:11:28.020
  • some of the Pharisees called to
  • 00:11:28.020 --> 00:11:30.130
  • Jesus from the crowd, 'Teacher,
  • 00:11:30.130 --> 00:11:31.210
  • rebuke your disciples.'
  • 00:11:31.210 --> 00:11:33.120
  • But he answered and said
  • 00:11:33.120 --> 00:11:34.180
  • to them, 'I tell you
  • 00:11:34.180 --> 00:11:35.110
  • if these should keep silent,
  • 00:11:35.110 --> 00:11:36.180
  • the stones would immediately
  • 00:11:36.180 --> 00:11:37.190
  • cry out.'"
  • 00:11:37.190 --> 00:11:38.090
  • By the way,
  • 00:11:38.090 --> 00:11:38.270
  • it all started with--the
  • 00:11:38.270 --> 00:11:40.160
  • riding on a colt, you know
  • 00:11:40.160 --> 00:11:42.140
  • where it started?
  • 00:11:42.140 --> 00:11:43.070
  • I was there last year.
  • 00:11:43.070 --> 00:11:44.160
  • For the first time, I saw
  • 00:11:44.160 --> 00:11:45.080
  • the place where the colt was
  • 00:11:45.080 --> 00:11:46.050
  • unloosed, okay?
  • 00:11:46.050 --> 00:11:47.280
  • It tells you in Mark's account,
  • 00:11:47.280 --> 00:11:50.010
  • "When they came," Jesus and his
  • 00:11:50.010 --> 00:11:51.210
  • disciples, "came near to
  • 00:11:51.210 --> 00:11:52.220
  • Jerusalem."
  • 00:11:52.220 --> 00:11:53.250
  • They're not there yet, near
  • 00:11:53.250 --> 00:11:54.210
  • Jerusalem, unto Bethphage
  • 00:11:54.210 --> 00:11:56.220
  • and Bethany."
  • 00:11:56.220 --> 00:11:57.260
  • So, here he was near Bethany
  • 00:11:57.260 --> 00:11:58.200
  • and Bethphage, near Jerusalem.
  • 00:11:58.200 --> 00:12:00.270
  • "At the mount of Olives,
  • 00:12:00.270 --> 00:12:01.230
  • he sendeth forth two of his
  • 00:12:01.230 --> 00:12:02.230
  • disciples, and said to them, 'Go
  • 00:12:02.230 --> 00:12:03.230
  • your way into the village over
  • 00:12:03.230 --> 00:12:04.220
  • against you,'" opposite you.
  • 00:12:04.220 --> 00:12:06.270
  • I stood there before,
  • 00:12:06.270 --> 00:12:08.020
  • and I looked over there,
  • 00:12:08.020 --> 00:12:09.280
  • and you see something.
  • 00:12:09.280 --> 00:12:10.170
  • "As soon as you entered into it,
  • 00:12:10.170 --> 00:12:12.040
  • you shall find a colt tied,
  • 00:12:12.040 --> 00:12:13.130
  • whereon never--whereon never man
  • 00:12:13.130 --> 00:12:15.120
  • sat; loose him, and bring him.
  • 00:12:15.120 --> 00:12:16.260
  • If any man say unto you, 'Why do
  • 00:12:16.260 --> 00:12:19.020
  • you--why do ye this?'
  • 00:12:19.020 --> 00:12:20.270
  • say ye that the Lord
  • 00:12:20.270 --> 00:12:21.250
  • hath need of him;
  • 00:12:21.250 --> 00:12:22.220
  • and straightaway he will send
  • 00:12:22.220 --> 00:12:23.130
  • him here.
  • 00:12:23.130 --> 00:12:24.040
  • And they went their way,
  • 00:12:24.040 --> 00:12:25.110
  • and found the colt," the young
  • 00:12:25.110 --> 00:12:27.130
  • donkey, "tied by the door."
  • 00:12:27.130 --> 00:12:30.040
  • By the way, when he comes again,
  • 00:12:30.040 --> 00:12:30.270
  • it won't be a donkey
  • 00:12:30.270 --> 00:12:31.280
  • he's riding.
  • 00:12:31.280 --> 00:12:33.050
  • It'll be the white horse, amen?
  • 00:12:34.060 --> 00:12:37.060
  • "They went their way, and found
  • 00:12:37.060 --> 00:12:39.010
  • the colt tied by the door
  • 00:12:39.010 --> 00:12:40.080
  • outside without in a place where
  • 00:12:40.080 --> 00:12:42.090
  • two ways met," where two ways
  • 00:12:42.140 --> 00:12:45.140
  • met, "and they loosed him."
  • 00:12:45.140 --> 00:12:47.150
  • I'm going to show you a video
  • 00:12:47.150 --> 00:12:48.130
  • we took, okay?
  • 00:12:48.130 --> 00:12:49.080
  • This is--by the way, you see
  • 00:12:51.190 --> 00:12:52.240
  • the pinnacle up there?
  • 00:12:52.240 --> 00:12:53.210
  • That's Mount of Olives, okay?
  • 00:12:53.210 --> 00:12:55.240
  • Jesus walked down all the way
  • 00:12:55.240 --> 00:12:57.070
  • here to--and over here is
  • 00:12:57.070 --> 00:12:59.010
  • Bethany, Bethphage.
  • 00:12:59.010 --> 00:13:00.210
  • Now, you're looking down here,
  • 00:13:00.210 --> 00:13:01.240
  • I'm going to show you where
  • 00:13:01.240 --> 00:13:02.210
  • two ways met.
  • 00:13:02.210 --> 00:13:03.210
  • Okay, all right.
  • 00:13:03.210 --> 00:13:05.030
  • Zero in just above
  • 00:13:05.030 --> 00:13:06.210
  • the green dome.
  • 00:13:06.210 --> 00:13:08.040
  • There are two ways there.
  • 00:13:08.040 --> 00:13:09.130
  • The road is still there.
  • 00:13:09.130 --> 00:13:11.030
  • You'll see a motorcycle passing
  • 00:13:11.030 --> 00:13:12.170
  • by, and you'll see a fork
  • 00:13:12.170 --> 00:13:14.080
  • in the road.
  • 00:13:14.080 --> 00:13:15.210
  • That's where the two ways met.
  • 00:13:16.020 --> 00:13:19.020
  • That's where the donkey was,
  • 00:13:19.020 --> 00:13:20.160
  • tied down there.
  • 00:13:20.160 --> 00:13:21.190
  • Jesus was standing somewhere
  • 00:13:21.190 --> 00:13:22.180
  • bring the donkey."
  • 00:13:24.160 --> 00:13:25.260
  • He's prepared for a time
  • 00:13:25.260 --> 00:13:27.070
  • like this.
  • 00:13:27.070 --> 00:13:28.000
  • And the owner will ask,
  • 00:13:28.000 --> 00:13:29.230
  • "Who wants it?"
  • 00:13:29.230 --> 00:13:31.120
  • You say, "The Lord,"
  • 00:13:31.120 --> 00:13:32.050
  • and he will understand.
  • 00:13:32.050 --> 00:13:33.000
  • So, he sat from here.
  • 00:13:33.000 --> 00:13:34.120
  • You see, when you go to Israel,
  • 00:13:34.120 --> 00:13:35.270
  • everything fits.
  • 00:13:35.270 --> 00:13:37.240
  • You will see, wow, you know,
  • 00:13:37.240 --> 00:13:39.100
  • you see everything fits.
  • 00:13:39.100 --> 00:13:40.070
  • So, from there, Jesus sat on
  • 00:13:40.070 --> 00:13:42.030
  • the donkey, and the people threw
  • 00:13:42.030 --> 00:13:43.040
  • shouting hosanna, hosanna,
  • 00:13:45.160 --> 00:13:47.040
  • hosanna, which means,
  • 00:13:47.040 --> 00:13:48.020
  • save, save now.
  • 00:13:48.020 --> 00:13:49.160
  • Hoshia na ana Adonai hoshia na.
  • 00:13:49.160 --> 00:13:51.250
  • Ana Adonai hatz'licha na.
  • 00:13:51.250 --> 00:13:54.140
  • Actually saying,
  • 00:13:54.140 --> 00:13:55.290
  • "Prosper, prosper us now.
  • 00:13:55.290 --> 00:13:57.100
  • Save us now."
  • 00:13:57.100 --> 00:13:58.250
  • But unfortunately, it was only
  • 00:13:58.250 --> 00:13:59.290
  • children, and the disciples, and
  • 00:14:00.020 --> 00:14:03.020
  • those who believe in him because
  • 00:14:03.020 --> 00:14:04.170
  • he raised Lazarus from the dead.
  • 00:14:04.170 --> 00:14:05.240
  • But the entire city of
  • 00:14:05.240 --> 00:14:07.010
  • Jerusalem, the leadership
  • 00:14:07.010 --> 00:14:08.140
  • rejected him.
  • 00:14:08.140 --> 00:14:09.260
  • They missed the timing
  • 00:14:09.260 --> 00:14:12.080
  • of their visitation.
  • 00:14:12.080 --> 00:14:14.240
  • And the Bible says as he drew
  • 00:14:14.240 --> 00:14:15.280
  • near, he saw the city
  • 00:14:15.280 --> 00:14:18.010
  • and wept over it.
  • 00:14:18.010 --> 00:14:20.030
  • Now, I'll tell you something.
  • 00:14:20.030 --> 00:14:20.270
  • Something about leadership
  • 00:14:20.270 --> 00:14:21.270
  • here, leaders.
  • 00:14:21.270 --> 00:14:22.270
  • I was sharing with some of
  • 00:14:22.270 --> 00:14:24.040
  • You know, when people
  • 00:14:26.150 --> 00:14:27.140
  • are praising you, all around you
  • 00:14:27.140 --> 00:14:28.200
  • people are shouting your
  • 00:14:28.200 --> 00:14:29.180
  • praises, they are lifting their
  • 00:14:29.180 --> 00:14:31.260
  • voice in laudation and extolling
  • 00:14:31.270 --> 00:14:34.270
  • your name, is it easy for you to
  • 00:14:34.270 --> 00:14:37.170
  • cry, surrounded by praises?
  • 00:14:39.060 --> 00:14:42.060
  • But as the young donkey went
  • 00:14:42.260 --> 00:14:45.260
  • down the slope--and many of you
  • 00:14:45.260 --> 00:14:46.160
  • have been there in Israel.
  • 00:14:46.160 --> 00:14:48.050
  • As we went down the slope,
  • 00:14:48.050 --> 00:14:49.050
  • he stopped, and he looked
  • 00:14:49.050 --> 00:14:50.040
  • at Jerusalem.
  • 00:14:50.040 --> 00:14:51.020
  • Now, what caused him to weep?
  • 00:14:53.170 --> 00:14:55.110
  • He says this.
  • 00:14:55.110 --> 00:14:56.100
  • "If you had known, even you,
  • 00:14:56.100 --> 00:14:59.020
  • especially in this your day."
  • 00:14:59.020 --> 00:15:01.180
  • You know what in this your day
  • 00:15:01.180 --> 00:15:02.080
  • means?
  • 00:15:02.080 --> 00:15:02.280
  • This is the day that was
  • 00:15:02.280 --> 00:15:04.190
  • prophesied.
  • 00:15:04.190 --> 00:15:05.260
  • This was the day of salvation.
  • 00:15:05.260 --> 00:15:08.090
  • This is the day of prosperity.
  • 00:15:08.090 --> 00:15:10.140
  • Send now, this day now means
  • 00:15:10.140 --> 00:15:11.280
  • this day.
  • 00:15:11.280 --> 00:15:12.240
  • This is the day the Lord
  • 00:15:12.240 --> 00:15:13.190
  • has made.
  • 00:15:13.190 --> 00:15:14.080
  • If only you knew this day was in
  • 00:15:14.130 --> 00:15:17.130
  • store for you.
  • 00:15:17.130 --> 00:15:18.140
  • "The things that make for your
  • 00:15:18.140 --> 00:15:20.050
  • peace."
  • 00:15:20.050 --> 00:15:21.110
  • Now, he will say shalom.
  • 00:15:21.110 --> 00:15:23.140
  • The things that make for your
  • 00:15:23.140 --> 00:15:24.050
  • health, the things that make for
  • 00:15:24.050 --> 00:15:25.260
  • your wellness, the things that
  • 00:15:25.260 --> 00:15:27.180
  • make for your peace.
  • 00:15:27.180 --> 00:15:29.080
  • If only you knew, but now they
  • 00:15:29.080 --> 00:15:31.230
  • are hidden from your eyes.
  • 00:15:31.230 --> 00:15:33.210
  • He wept as he spoke these words.
  • 00:15:33.210 --> 00:15:35.110
  • Now they are hidden from your
  • 00:15:35.110 --> 00:15:36.140
  • eyes.
  • 00:15:36.170 --> 00:15:39.170
  • "For days will come upon you
  • 00:15:39.170 --> 00:15:40.280
  • when your enemies will build
  • 00:15:40.280 --> 00:15:42.010
  • an embankment around you."
  • 00:15:42.010 --> 00:15:43.140
  • About 40 years after he said
  • 00:15:43.140 --> 00:15:44.090
  • this, the Romans came in,
  • 00:15:44.090 --> 00:15:46.260
  • and exactly this happened.
  • 00:15:46.260 --> 00:15:48.240
  • All right, "They'll surround you
  • 00:15:48.240 --> 00:15:49.130
  • and close you in on every side,
  • 00:15:49.130 --> 00:15:51.090
  • and level you, and your children
  • 00:15:51.090 --> 00:15:53.080
  • within you, to the ground; and
  • 00:15:53.080 --> 00:15:55.010
  • they will not leave in you
  • 00:15:55.010 --> 00:15:55.270
  • one stone upon another, because
  • 00:15:55.270 --> 00:15:58.030
  • you did not know the time
  • 00:15:58.030 --> 00:15:59.100
  • of your visitation."
  • 00:15:59.100 --> 00:16:01.110
  • The one prophesized by Daniel
  • 00:16:01.110 --> 00:16:04.110
  • through angel Gabriel.
  • 00:16:04.110 --> 00:16:06.220
  • You didn't know the day of your
  • 00:16:06.220 --> 00:16:08.040
  • visitation.
  • 00:16:08.040 --> 00:16:09.100
  • You see, people, we are living
  • 00:16:09.100 --> 00:16:11.230
  • in crazy days, but thank God we
  • 00:16:11.230 --> 00:16:14.110
  • have a refuge under his wings.
  • 00:16:14.140 --> 00:16:17.140
  • Can I have a good amen?
  • 00:16:17.140 --> 00:16:20.090
  • We have a refuge under
  • 00:16:20.090 --> 00:16:21.070
  • his wings.
  • 00:16:21.070 --> 00:16:22.170
  • Just like Jesus said also in
  • 00:16:22.170 --> 00:16:24.260
  • Matthew's account, let's look at
  • 00:16:24.260 --> 00:16:27.030
  • Matthew's account,
  • 00:16:27.030 --> 00:16:28.030
  • "O Jerusalem, Jerusalem."
  • 00:16:28.030 --> 00:16:29.230
  • Drop down.
  • 00:16:29.230 --> 00:16:30.180
  • "O Jerusalem, Jerusalem, the one
  • 00:16:30.270 --> 00:16:33.270
  • who kills the prophets and
  • 00:16:33.270 --> 00:16:35.230
  • stones those who are sent
  • 00:16:35.230 --> 00:16:36.290
  • to her!
  • 00:16:36.290 --> 00:16:38.080
  • How often I wanted to gather
  • 00:16:38.080 --> 00:16:39.280
  • your chicks together--your
  • 00:16:39.280 --> 00:16:41.130
  • children together, as a hen
  • 00:16:41.130 --> 00:16:42.280
  • gathers her chicks under her
  • 00:16:42.280 --> 00:16:44.030
  • wings, but you were not
  • 00:16:44.030 --> 00:16:45.270
  • willing."
  • 00:16:45.270 --> 00:16:47.220
  • Keep this in your heart
  • 00:16:47.220 --> 00:16:48.130
  • and mind.
  • 00:16:48.130 --> 00:16:49.020
  • Anyone that tells you,
  • 00:16:49.020 --> 00:16:50.000
  • "Why, God?
  • 00:16:50.000 --> 00:16:50.230
  • Why, God?
  • 00:16:50.230 --> 00:16:51.110
  • Why, God?
  • 00:16:51.110 --> 00:16:52.000
  • Why, God?"
  • 00:16:52.000 --> 00:16:52.160
  • give them this verse.
  • 00:16:52.160 --> 00:16:54.080
  • All right?
  • 00:16:54.080 --> 00:16:55.030
  • Forty years after this, exactly
  • 00:16:55.030 --> 00:16:56.190
  • what Jesus said happens.
  • 00:16:56.190 --> 00:16:58.010
  • You know, go back to
  • 00:16:58.010 --> 00:16:59.000
  • Luke's account.
  • 00:16:59.000 --> 00:17:01.040
  • "They will not leave in you--the
  • 00:17:01.040 --> 00:17:02.100
  • Romans will not leave in you
  • 00:17:02.100 --> 00:17:03.260
  • one stone upon another,
  • 00:17:03.260 --> 00:17:05.180
  • because you do not know the time
  • 00:17:05.180 --> 00:17:06.220
  • of your visitation."
  • 00:17:06.220 --> 00:17:07.190
  • So again, different gospel
  • 00:17:07.190 --> 00:17:09.170
  • accounts of the same story.
  • 00:17:09.170 --> 00:17:10.270
  • "Then he went into the temple
  • 00:17:10.270 --> 00:17:12.070
  • and began to drive--"
  • 00:17:12.070 --> 00:17:13.110
  • After Jesus got off the colt,
  • 00:17:13.110 --> 00:17:15.180
  • the first thing he did was
  • 00:17:15.180 --> 00:17:17.030
  • he cleansed the temple, amen?
  • 00:17:17.030 --> 00:17:19.070
  • He drove out those who bought
  • 00:17:19.070 --> 00:17:20.030
  • and sold in it.
  • 00:17:20.030 --> 00:17:20.230
  • Now, we'll go to
  • 00:17:20.230 --> 00:17:21.160
  • Matthew's account, okay?
  • 00:17:21.160 --> 00:17:23.040
  • I want to show you something.
  • 00:17:23.040 --> 00:17:24.030
  • "Jesus went into the temple of
  • 00:17:24.030 --> 00:17:25.020
  • God and drove out all those who
  • 00:17:25.020 --> 00:17:26.230
  • bought and sold in the temple,
  • 00:17:26.230 --> 00:17:28.170
  • and overturned the tables of
  • 00:17:28.170 --> 00:17:30.050
  • the money changers and the seats
  • 00:17:30.050 --> 00:17:32.220
  • of those who sold doves."
  • 00:17:32.220 --> 00:17:34.220
  • Now, why'd he do that?
  • 00:17:34.260 --> 00:17:37.260
  • Okay, number one, you must
  • 00:17:37.260 --> 00:17:39.240
  • understand they had a table for
  • 00:17:39.240 --> 00:17:42.190
  • the money changers.
  • 00:17:42.190 --> 00:17:43.210
  • Now, nothing wrong if you're
  • 00:17:43.210 --> 00:17:44.120
  • a money changer.
  • 00:17:44.120 --> 00:17:45.290
  • But what they were doing
  • 00:17:45.290 --> 00:17:47.040
  • was this.
  • 00:17:47.040 --> 00:17:47.230
  • When the people came from
  • 00:17:47.230 --> 00:17:48.190
  • Galilee, or they came from
  • 00:17:48.190 --> 00:17:49.270
  • the north, or they came from
  • 00:17:49.270 --> 00:17:51.040
  • different parts of Israel,
  • 00:17:51.040 --> 00:17:52.250
  • all right, they will say,
  • 00:17:52.250 --> 00:17:53.160
  • "Oh, your money
  • 00:17:53.160 --> 00:17:54.040
  • is useless down here."
  • 00:17:54.040 --> 00:17:55.100
  • They made their own rules.
  • 00:17:55.100 --> 00:17:56.040
  • In other words, you have to
  • 00:17:56.040 --> 00:17:57.010
  • exchange for temple money,
  • 00:17:57.010 --> 00:17:59.140
  • all right?
  • 00:17:59.140 --> 00:18:00.130
  • And then when they exchange,
  • 00:18:00.130 --> 00:18:01.100
  • you know what they did, right?
  • 00:18:01.100 --> 00:18:02.220
  • They cheated the people.
  • 00:18:02.220 --> 00:18:04.050
  • And then notice specifically
  • 00:18:04.050 --> 00:18:04.290
  • also the seats of those who sold
  • 00:18:04.290 --> 00:18:07.060
  • doves, not the seats of those
  • 00:18:07.060 --> 00:18:09.090
  • who sold lambs, or sheep,
  • 00:18:09.090 --> 00:18:11.280
  • or oxen.
  • 00:18:11.280 --> 00:18:13.140
  • Because the rich, when they want
  • 00:18:13.160 --> 00:18:16.160
  • to show their appreciation to
  • 00:18:16.160 --> 00:18:17.080
  • God, all right, they'd buy
  • 00:18:17.080 --> 00:18:19.110
  • an ox.
  • 00:18:19.110 --> 00:18:20.160
  • The middle income,
  • 00:18:20.160 --> 00:18:21.170
  • they buy a sheep.
  • 00:18:21.170 --> 00:18:23.190
  • The very poor, God says even
  • 00:18:23.190 --> 00:18:26.130
  • the poor can participate to show
  • 00:18:26.130 --> 00:18:28.150
  • a type of Christ.
  • 00:18:28.150 --> 00:18:30.030
  • But they're all
  • 00:18:30.030 --> 00:18:30.270
  • domesticated animals.
  • 00:18:30.270 --> 00:18:31.290
  • God never says, "Bring a wolf."
  • 00:18:31.290 --> 00:18:34.150
  • You know, because a wolf cannot
  • 00:18:34.150 --> 00:18:35.250
  • typify his Son.
  • 00:18:35.250 --> 00:18:37.020
  • Isn't it beautiful?
  • 00:18:37.020 --> 00:18:38.240
  • It's either an oxen, strong to
  • 00:18:38.240 --> 00:18:40.050
  • labor, a sheep, all right,
  • 00:18:40.050 --> 00:18:42.060
  • willing to endure, patient,
  • 00:18:42.060 --> 00:18:43.220
  • meek.
  • 00:18:43.220 --> 00:18:44.080
  • cannot bring anything, they can
  • 00:18:46.250 --> 00:18:48.200
  • bring a pair of pigeons
  • 00:18:48.200 --> 00:18:50.160
  • or a pair of doves."
  • 00:18:50.160 --> 00:18:52.100
  • all the children especially,
  • 00:18:54.140 --> 00:18:55.020
  • they'll know how to catch
  • 00:18:55.020 --> 00:18:55.180
  • pigeons, but they don't have
  • 00:18:55.180 --> 00:18:57.240
  • to buy it.
  • 00:18:57.240 --> 00:18:58.270
  • But in the temple,
  • 00:18:58.270 --> 00:18:59.210
  • they are selling it.
  • 00:18:59.210 --> 00:19:01.180
  • In other words, the priests--you
  • 00:19:01.180 --> 00:19:02.250
  • bring your own pigeon or a dove,
  • 00:19:02.250 --> 00:19:04.230
  • they look at it.
  • 00:19:04.230 --> 00:19:05.110
  • "Oh no, no, it's blemished,
  • 00:19:05.110 --> 00:19:06.060
  • it's blemished.
  • 00:19:06.060 --> 00:19:06.240
  • You must buy ours."
  • 00:19:06.240 --> 00:19:08.240
  • You get what I'm saying?
  • 00:19:08.240 --> 00:19:10.220
  • They were extorting the people.
  • 00:19:12.210 --> 00:19:15.210
  • And Jesus came in.
  • 00:19:15.210 --> 00:19:17.120
  • And in that account, the Bibles
  • 00:19:17.120 --> 00:19:19.070
  • says he made a scourge,
  • 00:19:19.070 --> 00:19:21.020
  • and he drove them all out.
  • 00:19:21.020 --> 00:19:23.070
  • Let me tell you this.
  • 00:19:23.070 --> 00:19:24.040
  • Single-handedly driving these
  • 00:19:24.040 --> 00:19:26.080
  • people, money changers, people
  • 00:19:26.080 --> 00:19:28.000
  • with money, I don't care whether
  • 00:19:28.000 --> 00:19:29.120
  • they are Jews, Chinese, Indian,
  • 00:19:30.200 --> 00:19:33.200
  • Caucasian, to divide them from
  • 00:19:33.240 --> 00:19:36.240
  • their money single-handedly when
  • 00:19:36.260 --> 00:19:39.260
  • they're all collecting it
  • 00:19:39.260 --> 00:19:40.200
  • together is not this kind
  • 00:19:40.200 --> 00:19:42.160
  • of man.
  • 00:19:42.160 --> 00:19:43.090
  • "Follow me, can or not*?"
  • 00:19:43.090 --> 00:19:44.210
  • You understand, no?
  • 00:19:44.210 --> 00:19:46.030
  • He drove--he overturned
  • 00:19:48.150 --> 00:19:49.090
  • the moneychangers,
  • 00:19:49.090 --> 00:19:49.290
  • he drove them all out,
  • 00:19:49.290 --> 00:19:51.120
  • and he says to them, "It
  • 00:19:51.120 --> 00:19:52.180
  • is written, 'My house shall be
  • 00:19:52.180 --> 00:19:54.100
  • called a house of prayer,' but
  • 00:19:54.100 --> 00:19:55.100
  • you made it a den of thieves."
  • 00:19:55.100 --> 00:19:57.150
  • He calls it "my house."
  • 00:19:57.150 --> 00:19:59.260
  • Now, right after he's drove them
  • 00:19:59.260 --> 00:20:00.240
  • out, the scourge still in his
  • 00:20:00.240 --> 00:20:03.080
  • hands, the blind
  • 00:20:03.080 --> 00:20:04.170
  • and the lame came.
  • 00:20:04.170 --> 00:20:06.030
  • He threw away the scourge.
  • 00:20:09.060 --> 00:20:12.060
  • He healed them.
  • 00:20:12.060 --> 00:20:13.260
  • Actually, if you have eyes to
  • 00:20:13.260 --> 00:20:15.010
  • see, pun not intended, we are
  • 00:20:15.200 --> 00:20:18.200
  • all blind when we first came to
  • 00:20:18.200 --> 00:20:20.020
  • Jesus, and we are all lame.
  • 00:20:20.020 --> 00:20:22.030
  • If our eyes are not open,
  • 00:20:22.030 --> 00:20:23.110
  • we can't even walk to him.
  • 00:20:23.110 --> 00:20:24.180
  • People, we are saved by grace.
  • 00:20:24.180 --> 00:20:27.140
  • or else we cannot see.
  • 00:20:29.240 --> 00:20:31.150
  • And yet, we look at other people
  • 00:20:31.150 --> 00:20:32.200
  • and criticize them.
  • 00:20:32.200 --> 00:20:34.070
  • Why are Christians criticizing
  • 00:20:34.070 --> 00:20:35.250
  • sinners acting like sinners?
  • 00:20:35.250 --> 00:20:37.070
  • Why do you criticize a drunkard
  • 00:20:37.070 --> 00:20:39.030
  • when a drunkard act like
  • 00:20:39.030 --> 00:20:40.060
  • a drunkard?
  • 00:20:40.060 --> 00:20:41.020
  • A drunkard acts like a drunkard
  • 00:20:41.020 --> 00:20:42.030
  • because he's a drunkard.
  • 00:20:42.030 --> 00:20:44.070
  • A sinner acts like a sinner
  • 00:20:44.070 --> 00:20:45.110
  • because he's a sinner.
  • 00:20:45.110 --> 00:20:47.060
  • What's the point of holding up
  • 00:20:47.060 --> 00:20:47.280
  • banners saying, "We are against
  • 00:20:47.280 --> 00:20:49.140
  • this, we are against that"?
  • 00:20:49.140 --> 00:20:50.240
  • Preach the gospel for
  • 00:20:50.240 --> 00:20:52.020
  • goodness' sake.
  • 00:20:52.050 --> 00:20:55.050
  • Preach the good news.
  • 00:20:58.160 --> 00:21:01.180
  • And Jesus finally said--after
  • 00:21:01.180 --> 00:21:03.130
  • the last verse, right?
  • 00:21:03.130 --> 00:21:04.250
  • Go back to Matthew 23,
  • 00:21:04.250 --> 00:21:07.130
  • we'll close with that.
  • 00:21:07.130 --> 00:21:08.120
  • "Jerusalem, Jerusalem."
  • 00:21:08.120 --> 00:21:10.120
  • He says, "How I wish to gather
  • 00:21:10.120 --> 00:21:13.000
  • you, but you're not willing.
  • 00:21:13.000 --> 00:21:14.200
  • See!"
  • 00:21:14.200 --> 00:21:15.090
  • Last part, "Your house,"
  • 00:21:16.020 --> 00:21:19.020
  • it's no more "my house."
  • 00:21:19.020 --> 00:21:20.120
  • A few days earlier when he rode
  • 00:21:20.120 --> 00:21:22.140
  • in, he says, "Don't make my
  • 00:21:22.140 --> 00:21:23.260
  • Father's house, my house,
  • 00:21:23.260 --> 00:21:25.140
  • a house of--den of thieves."
  • 00:21:25.140 --> 00:21:27.090
  • Remember that?
  • 00:21:27.090 --> 00:21:28.000
  • It was still his house.
  • 00:21:28.000 --> 00:21:28.260
  • But because the final rejection,
  • 00:21:28.260 --> 00:21:30.090
  • they reject him, now it's what?
  • 00:21:30.090 --> 00:21:31.240
  • Your house.
  • 00:21:31.240 --> 00:21:33.220
  • I'll tell you this, if God never
  • 00:21:33.220 --> 00:21:34.270
  • moved out, the Romans
  • 00:21:34.270 --> 00:21:36.010
  • cannot razed the temple down.
  • 00:21:37.230 --> 00:21:40.230
  • You understand?
  • 00:21:40.230 --> 00:21:42.000
  • It's no more God's house.
  • 00:21:42.000 --> 00:21:43.220
  • "Your house is
  • 00:21:43.220 --> 00:21:44.130
  • left to you desolate.
  • 00:21:44.130 --> 00:21:46.000
  • I say to you, you shall see me
  • 00:21:46.000 --> 00:21:47.210
  • no more till you say, 'Blessed
  • 00:21:48.010 --> 00:21:51.010
  • is he who comes in the name of
  • 00:21:51.010 --> 00:21:52.060
  • the Lord.'"
  • 00:21:52.060 --> 00:21:52.260
  • They're praying Psalms 118.
  • 00:21:52.260 --> 00:21:54.190
  • In other words, one day, all
  • 00:21:54.190 --> 00:21:55.150
  • Israel will be so much under
  • 00:21:55.150 --> 00:21:56.250
  • pressure, they will all scream,
  • 00:21:56.250 --> 00:21:58.230
  • They will see Jesus, and they
  • 00:22:00.220 --> 00:22:01.260
  • will shout this prayer,
  • 00:22:01.260 --> 00:22:03.050
  • and that's the time they'll see
  • 00:22:03.050 --> 00:22:04.030
  • his face.
  • 00:22:04.030 --> 00:22:05.070
  • Amen, people?
  • 00:22:05.070 --> 00:22:06.070
  • Give the glory to Jesus.
  • 00:22:06.070 --> 00:22:07.150
  • Hallelujah, hallelujah.
  • 00:22:07.150 --> 00:22:10.040
  • For you, let me announce to you.
  • 00:22:10.040 --> 00:22:12.100
  • Because you say, "Blessed is he
  • 00:22:12.100 --> 00:22:14.220
  • who comes in the name of
  • 00:22:14.220 --> 00:22:15.150
  • the Lord," because you accept
  • 00:22:15.150 --> 00:22:17.110
  • Jesus Christ
  • 00:22:17.110 --> 00:22:18.020
  • as your Savior and Lord,
  • 00:22:18.020 --> 00:22:19.220
  • ana Adonai hoshia na.
  • 00:22:20.050 --> 00:22:23.050
  • Ana Adonai hatz'licha na.
  • 00:22:23.050 --> 00:22:26.030
  • Send now salvation to your life.
  • 00:22:26.030 --> 00:22:28.200
  • Send now, Father, prosperity
  • 00:22:28.200 --> 00:22:31.040
  • into their lives.
  • 00:22:31.040 --> 00:22:31.280
  • In Jesus' wonderful name.
  • 00:22:31.280 --> 00:22:33.060
  • - announcer: Thank you for
  • 00:22:36.120 --> 00:22:37.040
  • tuning into our broadcast.
  • 00:22:37.040 --> 00:22:38.270
  • You have watched highlights
  • 00:22:38.270 --> 00:22:39.290
  • of a sermon by Joseph Prince.
  • 00:22:39.290 --> 00:22:42.070
  • To order a copy of the full
  • 00:22:42.070 --> 00:22:43.170
  • sermon, which is approximately
  • 00:22:43.170 --> 00:22:45.040
  • 60 minutes long,
  • 00:22:45.040 --> 00:22:46.290
  • call the toll-free number at
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  • a whole new measure of healing,
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  • strength, and wholeness.
  • 00:22:59.000 --> 00:23:00.280
  • Today as a thank you for
  • 00:23:00.280 --> 00:23:02.130
  • your gift of any amount to the
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  • ministry, we would like to send
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  • you Joseph's latest four-CD
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  • the bread of life.
  • 00:23:14.100 --> 00:23:15.010
  • May we all see Jesus
  • 00:23:15.010 --> 00:23:16.150
  • and feed on Jesus.
  • 00:23:16.150 --> 00:23:19.130
  • When you feed on Jesus, you
  • 00:23:19.130 --> 00:23:20.240
  • partake of his life, his health.
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  • and give you a long life.
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  • hardback book.
  • 00:23:41.020 --> 00:23:42.090
  • Plus, receive a limited-edition
  • 00:23:42.090 --> 00:23:44.110
  • gift set packed with resources
  • 00:23:44.110 --> 00:23:46.120
  • on healing.
  • 00:23:46.120 --> 00:23:47.160
  • You'll come away with a fresh
  • 00:23:47.160 --> 00:23:48.220
  • experience of God's compassion
  • 00:23:48.220 --> 00:23:50.250
  • and willingness to heal you.
  • 00:23:50.250 --> 00:23:52.240
  • To order these resources, call
  • 00:23:52.240 --> 00:23:55.160
  • us toll free at 1-877-769-5433,
  • 00:23:57.280 --> 00:24:01.000
  • - male announcer: Release
  • 00:24:08.110 --> 00:24:09.170
  • the power of the gospel
  • 00:24:09.170 --> 00:24:10.150
  • in your life.
  • 00:24:10.150 --> 00:24:11.190
  • Take up this invitation to
  • 00:24:11.190 --> 00:24:13.160
  • establish yourself in
  • 00:24:13.160 --> 00:24:15.070
  • the gospel of grace through this
  • 00:24:15.070 --> 00:24:16.080
  • "Grace Revolution" study guide.
  • 00:24:16.080 --> 00:24:18.070
  • Each chapter has carefully
  • 00:24:18.070 --> 00:24:19.250
  • selected truths from the book
  • 00:24:19.250 --> 00:24:21.140
  • "Grace Revolution" by
  • 00:24:21.140 --> 00:24:22.240
  • Joseph Prince, as well as
  • 00:24:22.240 --> 00:24:24.150
  • pertinent questions that will
  • 00:24:24.150 --> 00:24:25.220
  • ground you in God's Word.
  • 00:24:25.220 --> 00:24:27.020
  • Build your faith, and ignite
  • 00:24:27.020 --> 00:24:29.040
  • hope to overcome
  • 00:24:29.040 --> 00:24:30.110
  • every challenge.
  • 00:24:30.110 --> 00:24:31.270
  • As you grow in grace and
  • 00:24:31.270 --> 00:24:34.030
  • intimacy with the person of
  • 00:24:34.030 --> 00:24:35.050
  • Jesus, you'll find his Spirit
  • 00:24:35.050 --> 00:24:36.280
  • transforming you on the inside,
  • 00:24:36.280 --> 00:24:38.220
  • and leading you out of defeat
  • 00:24:38.220 --> 00:24:40.150
  • onto a whole new level
  • 00:24:40.150 --> 00:24:41.210
  • of victory.
  • 00:24:41.210 --> 00:24:42.240
  • Begin your transformation today.
  • 00:24:42.240 --> 00:24:45.050
  • For more information, call us
  • 00:24:45.050 --> 00:24:47.000
  • toll-free at 1-877-769-5433, or
  • 00:24:48.250 --> 00:24:51.250
  • visit JosephPrince.org/newbook
  • 00:24:51.250 --> 00:24:54.040
  • - announcer: God wants you to
  • 00:25:12.080 --> 00:25:12.270
  • know that he is your
  • 00:25:12.270 --> 00:25:13.220
  • Abba Father, and at any time,
  • 00:25:13.220 --> 00:25:15.150
  • he is here for you.
  • 00:25:15.150 --> 00:25:17.140
  • And because he delights in you,
  • 00:25:17.140 --> 00:25:19.030
  • he simply wants to pour forth
  • 00:25:19.030 --> 00:25:20.120
  • - announcer: You don't have to
  • 00:25:30.030 --> 00:25:30.220
  • strive or struggle to earn his
  • 00:25:30.220 --> 00:25:32.190
  • blessings.
  • 00:25:32.190 --> 00:25:34.050
  • Just freely receive his abundant
  • 00:25:34.050 --> 00:25:35.140
  • provision, his protection,
  • 00:25:35.140 --> 00:25:37.060
  • and his unconditional love
  • 00:25:37.060 --> 00:25:38.240
  • For a specific gift to the
  • 00:25:47.280 --> 00:25:48.270
  • ministry, you can request this
  • 00:25:48.270 --> 00:25:51.110
  • three-CD audio series,
  • 00:25:51.110 --> 00:25:52.160
  • "The Spirit of Sonship."
  • 00:25:52.250 --> 00:25:55.250
  • For more information on how
  • 00:25:55.250 --> 00:25:56.240
  • to order this powerful resource,
  • 00:25:56.240 --> 00:25:58.230
  • call us toll-free at
  • 00:25:58.230 --> 00:26:00.110
  • 1-877-769-5433, or visit us at
  • 00:26:02.160 --> 00:26:05.160
  • - announcer: Thank you,
  • 00:26:10.050 --> 00:26:10.200
  • Grace Revolution partners,
  • 00:26:10.200 --> 00:26:11.220
  • for your prayers and generous
  • 00:26:11.220 --> 00:26:12.290
  • support that helps us broadcast
  • 00:26:12.290 --> 00:26:14.190
  • the gospel into millions
  • 00:26:14.190 --> 00:26:16.030
  • of homes around the world.
  • 00:26:16.030 --> 00:26:18.110
  • With your help, we're also able
  • 00:26:18.110 --> 00:26:20.110
  • to be on the ground to reach out
  • 00:26:20.110 --> 00:26:21.230
  • and make a difference
  • 00:26:21.230 --> 00:26:22.230
  • in impoverished communities
  • 00:26:22.230 --> 00:26:24.040
  • across Asia.
  • 00:26:24.040 --> 00:26:26.000
  • If you've been blessed by
  • 00:26:26.000 --> 00:26:27.090
  • today's message, we invite you
  • 00:26:27.090 --> 00:26:28.240
  • to partner with us to impact the
  • 00:26:28.240 --> 00:26:30.270
  • world with the gospel of grace.
  • 00:26:30.270 --> 00:26:33.070
  • Call us toll-free at
  • 00:26:33.070 --> 00:26:34.230
  • 1-877-769-5433, or visit us at
  • 00:26:36.270 --> 00:26:39.270
  • JosephPrince.org/partner today.
  • 00:26:40.280 --> 00:26:43.280
  • - announcer:
  • 00:26:48.240 --> 00:26:50.050
  • Joseph Prince Ministries
  • 00:26:50.050 --> 00:26:51.090
  • is a section 501(c)(3) nonprofit
  • 00:26:51.090 --> 00:26:54.070
  • organization, and your gift is
  • 00:26:54.070 --> 00:26:56.100
  • tax-deductible for the amount
  • 00:26:56.100 --> 00:26:58.060
  • that exceeds any fair market
  • 00:26:58.060 --> 00:26:59.170
  • value of the materials
  • 00:26:59.170 --> 00:27:01.010
  • you receive from us.
  • 00:27:01.010 --> 00:27:02.280
  • Joseph Prince Ministries
  • 00:27:02.280 --> 00:27:04.080
  • believes that your tithes
  • 00:27:04.080 --> 00:27:05.150
  • belong to your local church.
  • 00:27:05.150 --> 00:27:07.120
  • Your donations to the ministry
  • 00:27:07.120 --> 00:27:08.210
  • are received as offerings
  • 00:27:08.210 --> 00:27:10.020
  • to support the preaching
  • 00:27:10.020 --> 00:27:11.060
  • of the gospel of grace
  • 00:27:11.060 --> 00:27:12.260
  • as well as the ministry's
  • 00:27:12.260 --> 00:27:14.000