Joseph Prince | TBN

Joseph Prince

Watch Joseph Prince
September 4, 2016
27:32

Follow Jesus and Blessings Follow You (Hillsong Channel)

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Joseph Prince

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  • - female announcer: Today
  • 00:00:16.090 --> 00:00:17.010
  • with Joseph Prince.
  • 00:00:17.010 --> 00:00:18.100
  • - Joseph Prince: When you
  • 00:00:18.100 --> 00:00:19.010
  • follow him, you will not want.
  • 00:00:19.010 --> 00:00:20.110
  • Jesus said "Follow me" a lot.
  • 00:00:20.110 --> 00:00:21.280
  • He says, "Follow me and I'll
  • 00:00:21.280 --> 00:00:23.000
  • make you fishers of men.
  • 00:00:23.000 --> 00:00:25.080
  • Take up your cross
  • 00:00:25.080 --> 00:00:26.000
  • and follow me," amen?
  • 00:00:26.000 --> 00:00:28.210
  • He told the rich, young man,
  • 00:00:28.210 --> 00:00:29.210
  • "Sell all you have
  • 00:00:29.210 --> 00:00:30.260
  • and follow me," amen?
  • 00:00:30.260 --> 00:00:33.190
  • Those who practice his love,
  • 00:00:33.190 --> 00:00:35.130
  • - announcer: Even in times
  • 00:00:37.150 --> 00:00:38.080
  • of turmoil and famine,
  • 00:00:38.080 --> 00:00:39.210
  • you can live fear-free
  • 00:00:39.210 --> 00:00:41.130
  • and experience God's
  • 00:00:41.130 --> 00:00:42.110
  • supernatural provision.
  • 00:00:42.110 --> 00:00:44.160
  • Today, as a thank you
  • 00:00:44.160 --> 00:00:45.240
  • for your gift of any amount
  • 00:00:45.240 --> 00:00:47.080
  • to the ministry,
  • 00:00:47.080 --> 00:00:48.120
  • we will send you Joseph's
  • 00:00:48.120 --> 00:00:49.200
  • latest two-sermon audio series,
  • 00:00:49.200 --> 00:00:51.280
  • "Walking in Supernatural
  • 00:00:51.280 --> 00:00:52.280
  • Success."
  • 00:00:52.280 --> 00:00:54.120
  • In this resource, learn how you
  • 00:00:54.120 --> 00:00:56.000
  • can receive God's unmerited
  • 00:00:56.000 --> 00:00:57.270
  • blessings of favor, supply,
  • 00:00:57.270 --> 00:01:00.100
  • and success.
  • 00:01:00.100 --> 00:01:01.240
  • - Joseph: When you meet
  • 00:01:01.240 --> 00:01:02.160
  • God with a seed,
  • 00:01:02.160 --> 00:01:03.130
  • he will meet you with a harvest.
  • 00:01:03.130 --> 00:01:05.100
  • God is a God who provides
  • 00:01:05.100 --> 00:01:07.030
  • the supernatural.
  • 00:01:07.030 --> 00:01:08.140
  • - announcer: For a specific
  • 00:01:08.140 --> 00:01:09.060
  • gift to the ministry,
  • 00:01:09.060 --> 00:01:10.130
  • you can also request,
  • 00:01:10.130 --> 00:01:11.230
  • "The Benjamin Generation:
  • 00:01:11.230 --> 00:01:13.090
  • Five Times More Blessings"
  • 00:01:13.090 --> 00:01:15.020
  • one-DVD album, as well
  • 00:01:15.020 --> 00:01:16.230
  • "The Benjamin Generation"
  • 00:01:16.230 --> 00:01:18.070
  • soft-back book.
  • 00:01:18.070 --> 00:01:20.070
  • Included in this collection
  • 00:01:20.070 --> 00:01:21.230
  • is the "Unmerited Favor"
  • 00:01:21.230 --> 00:01:23.060
  • soft-back book.
  • 00:01:23.060 --> 00:01:25.020
  • To order these resources,
  • 00:01:25.020 --> 00:01:26.100
  • call us toll-free at
  • 00:01:26.100 --> 00:01:27.220
  • 1-877-769-5433, or visit
  • 00:01:29.040 --> 00:01:32.040
  • - Joseph: The first area
  • 00:01:38.210 --> 00:01:39.160
  • that we're gonna possess
  • 00:01:39.160 --> 00:01:40.070
  • our possessions this year
  • 00:01:40.070 --> 00:01:41.280
  • will be our marriages,
  • 00:01:41.280 --> 00:01:44.030
  • our family life.
  • 00:01:44.030 --> 00:01:45.200
  • We're gonna retake what
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  • the devil has taken.
  • 00:01:47.140 --> 00:01:49.130
  • If you are just satisfied
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  • to sit down there
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  • and let the devil steal
  • 00:01:51.210 --> 00:01:53.000
  • your children,
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  • steal your family, all right,
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  • this message is not for you.
  • 00:01:56.080 --> 00:01:58.090
  • This message is for people who
  • 00:01:58.090 --> 00:02:00.110
  • dare get up and say, "No way,"
  • 00:02:00.110 --> 00:02:02.150
  • like one of David's mighty men.
  • 00:02:02.150 --> 00:02:04.100
  • The Bible says that he fought
  • 00:02:04.100 --> 00:02:06.190
  • the enemies until the sword
  • 00:02:07.050 --> 00:02:10.050
  • cleaved to his hand,
  • 00:02:10.050 --> 00:02:12.240
  • until the sword and his hand
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  • became one, amen?
  • 00:02:15.260 --> 00:02:18.260
  • After all the enemies are dead,
  • 00:02:18.260 --> 00:02:21.020
  • he looked up,
  • 00:02:21.020 --> 00:02:22.000
  • his hand was stuck.
  • 00:02:22.000 --> 00:02:23.240
  • Guitarists know that.
  • 00:02:23.240 --> 00:02:25.080
  • You know, people who play
  • 00:02:25.080 --> 00:02:26.050
  • the guitar, and when they play
  • 00:02:26.050 --> 00:02:27.230
  • for a long, long time,
  • 00:02:27.230 --> 00:02:29.070
  • sometimes they have to pry
  • 00:02:29.070 --> 00:02:30.080
  • their fingers open, you know?
  • 00:02:30.180 --> 00:02:33.180
  • And it's the same thing
  • 00:02:33.180 --> 00:02:34.210
  • when your sword and you
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  • become one.
  • 00:02:36.120 --> 00:02:37.160
  • May your--the sword of
  • 00:02:37.160 --> 00:02:38.240
  • So, this year God wants
  • 00:02:42.110 --> 00:02:43.100
  • to possess your family.
  • 00:02:43.100 --> 00:02:44.150
  • "But Pastor Prince,
  • 00:02:44.150 --> 00:02:45.090
  • you don't understand.
  • 00:02:45.090 --> 00:02:46.050
  • My family has broken up.
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  • I appreciate your heart, Pastor,
  • 00:02:47.230 --> 00:02:49.070
  • but it's really bad now."
  • 00:02:49.230 --> 00:02:52.230
  • Well, well, well, well,
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  • praise God.
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  • We're in the season
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  • of resurrection, amen?
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  • You don't tell God it's beyond.
  • 00:02:57.210 --> 00:02:59.220
  • God says the things that are
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  • impossible with man--
  • 00:03:00.230 --> 00:03:01.230
  • is it impossible with man now?
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  • Impossible with you, husband?
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  • You're a man.
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  • Impossible with your wife.
  • 00:03:05.230 --> 00:03:06.220
  • She's a woman.
  • 00:03:06.220 --> 00:03:08.010
  • You're all under the category
  • 00:03:08.010 --> 00:03:08.230
  • of men.
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  • You know something?
  • 00:03:09.210 --> 00:03:10.180
  • It's possible with God,
  • 00:03:10.180 --> 00:03:12.110
  • and this is God's dream
  • 00:03:12.110 --> 00:03:13.160
  • for all of us.
  • 00:03:13.160 --> 00:03:14.190
  • It's taken from
  • 00:03:14.190 --> 00:03:15.180
  • the 15 Songs of Ascents,
  • 00:03:15.180 --> 00:03:17.150
  • or 15 Songs of Degrees.
  • 00:03:17.150 --> 00:03:20.080
  • Just to let you know,
  • 00:03:20.080 --> 00:03:21.050
  • I'm quoting from the Psalm
  • 00:03:21.050 --> 00:03:22.030
  • of Degrees, okay?
  • 00:03:22.030 --> 00:03:23.170
  • Psalms 128 says,
  • 00:03:23.170 --> 00:03:24.230
  • "Blessed is every one
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  • who fears the Lord,
  • 00:03:26.030 --> 00:03:26.180
  • Who walks in His ways.
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  • When you eat the labor of your
  • 00:03:27.290 --> 00:03:29.030
  • hands, You shall be happy,
  • 00:03:29.030 --> 00:03:31.050
  • and it shall be well with you."
  • 00:03:31.050 --> 00:03:33.050
  • How many want that?
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  • Say amen.
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  • Some people eat, but they're
  • 00:03:35.180 --> 00:03:36.150
  • not happy.
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  • Some people eat
  • 00:03:38.210 --> 00:03:39.210
  • and things don't go well.
  • 00:03:39.210 --> 00:03:42.110
  • "Your wife shall be like
  • 00:03:42.110 --> 00:03:43.120
  • a fruitful vine."
  • 00:03:43.120 --> 00:03:46.090
  • Your wife shall be like
  • 00:03:46.090 --> 00:03:47.100
  • a fruitful vine.
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  • Praise God, she won't--
  • 00:03:49.170 --> 00:03:51.010
  • she won't be dried up, amen.
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  • You know, vine talks of grapes.
  • 00:03:55.140 --> 00:03:57.140
  • She'll be a fruitful vine.
  • 00:03:57.140 --> 00:03:59.160
  • And when they are fruitful,
  • 00:03:59.160 --> 00:04:00.290
  • it's like the cluster of grapes
  • 00:04:00.290 --> 00:04:02.010
  • that the two spies
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  • brought back from the land
  • 00:04:02.280 --> 00:04:04.080
  • of Canaan that they carried*
  • 00:04:04.080 --> 00:04:06.040
  • on their shoulders.
  • 00:04:06.040 --> 00:04:07.250
  • Your wife will be like that,
  • 00:04:07.250 --> 00:04:09.030
  • a fruitful vine, amen?
  • 00:04:09.030 --> 00:04:11.160
  • And then from vine, in those
  • 00:04:11.160 --> 00:04:12.290
  • days they make wine, amen?
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  • Amen.
  • 00:04:16.190 --> 00:04:17.220
  • Your wife will have lips
  • 00:04:17.220 --> 00:04:18.220
  • of wine, amen.
  • 00:04:18.220 --> 00:04:21.150
  • Only if your wife is here with
  • 00:04:21.150 --> 00:04:23.000
  • you, you may kiss and taste
  • 00:04:23.000 --> 00:04:24.170
  • that wine, all right?
  • 00:04:24.170 --> 00:04:26.130
  • Only if your wife is here
  • 00:04:26.130 --> 00:04:27.160
  • with you, okay?
  • 00:04:27.160 --> 00:04:28.220
  • All right, okay?
  • 00:04:28.220 --> 00:04:31.070
  • Your mother-in-law?
  • 00:04:31.070 --> 00:04:32.200
  • Okay, can, all right?
  • 00:04:32.200 --> 00:04:34.170
  • So, "Your wife shall be like
  • 00:04:34.170 --> 00:04:36.110
  • a fruitful vine.
  • 00:04:36.110 --> 00:04:37.140
  • In the very heart of your house,
  • 00:04:37.140 --> 00:04:39.240
  • Your children like olive plants
  • 00:04:39.240 --> 00:04:42.060
  • All around your table."
  • 00:04:42.060 --> 00:04:43.160
  • Your children are like
  • 00:04:43.160 --> 00:04:44.150
  • olive plants.
  • 00:04:44.150 --> 00:04:45.120
  • They're anointed, people.
  • 00:04:45.120 --> 00:04:47.000
  • The olive plant is a plant
  • 00:04:47.000 --> 00:04:49.000
  • that's revered, you know,
  • 00:04:49.000 --> 00:04:50.220
  • for holy purposes,
  • 00:04:50.220 --> 00:04:52.210
  • sanctified purposes.
  • 00:04:52.210 --> 00:04:53.230
  • They use it to anoint the
  • 00:04:53.230 --> 00:04:55.100
  • priests, the prophet, the king.
  • 00:04:55.100 --> 00:04:57.030
  • They use it to light up
  • 00:04:57.030 --> 00:04:58.220
  • the menorah.
  • 00:04:58.220 --> 00:04:59.260
  • They use it to--for medicine.
  • 00:05:00.130 --> 00:05:03.130
  • They use it for soap
  • 00:05:03.130 --> 00:05:05.030
  • in those days.
  • 00:05:05.030 --> 00:05:06.000
  • In fact, there are stages
  • 00:05:06.000 --> 00:05:06.230
  • was teaching in Israel about
  • 00:05:08.250 --> 00:05:11.060
  • the very best, the extra-virgin
  • 00:05:11.060 --> 00:05:13.270
  • olive oil is always used
  • 00:05:13.270 --> 00:05:15.000
  • for the temple, all right,
  • 00:05:15.000 --> 00:05:16.150
  • to light the temple.
  • 00:05:16.150 --> 00:05:17.180
  • To light the temple,
  • 00:05:17.180 --> 00:05:18.240
  • the very best.
  • 00:05:18.240 --> 00:05:19.270
  • And then they say after that,
  • 00:05:19.270 --> 00:05:21.000
  • they will squeeze it again,
  • 00:05:21.000 --> 00:05:21.290
  • because it's all, like,
  • 00:05:21.290 --> 00:05:23.030
  • you know, with rocks and all,
  • 00:05:23.030 --> 00:05:24.070
  • stones and all that.
  • 00:05:24.070 --> 00:05:25.090
  • And they will go around
  • 00:05:25.090 --> 00:05:26.190
  • and cause the stone
  • 00:05:26.190 --> 00:05:27.170
  • to press some more.
  • 00:05:27.170 --> 00:05:28.170
  • There's still some more oil.
  • 00:05:28.170 --> 00:05:29.210
  • The next stage, that oil, all
  • 00:05:29.210 --> 00:05:31.270
  • right, is used for medicine.
  • 00:05:33.210 --> 00:05:36.210
  • Think about it.
  • 00:05:36.210 --> 00:05:38.080
  • That's what the guy said
  • 00:05:38.080 --> 00:05:39.150
  • in Israel.
  • 00:05:39.150 --> 00:05:40.150
  • Then the third pressing, the
  • 00:05:40.150 --> 00:05:41.290
  • third pressing is used for
  • 00:05:42.040 --> 00:05:45.040
  • cleansing, soap cleansing.
  • 00:05:47.230 --> 00:05:50.230
  • I thought it was very
  • 00:05:50.230 --> 00:05:51.180
  • interesting, the stages of that.
  • 00:05:51.210 --> 00:05:54.210
  • When I was listening to it,
  • 00:05:54.210 --> 00:05:55.160
  • minding my own business,
  • 00:05:55.160 --> 00:05:56.140
  • the Holy Spirit spoke to me
  • 00:05:56.140 --> 00:05:57.100
  • and says, "This is what Jesus
  • 00:05:57.100 --> 00:05:58.040
  • went through."
  • 00:05:58.040 --> 00:05:59.010
  • It all started in Gat Shmanim.
  • 00:05:59.010 --> 00:06:01.020
  • Gethsemane means the place
  • 00:06:01.020 --> 00:06:02.110
  • of the oil press,
  • 00:06:02.110 --> 00:06:04.260
  • the olive press.
  • 00:06:04.260 --> 00:06:06.120
  • Gat Shmanim.
  • 00:06:06.120 --> 00:06:07.240
  • Shmanim is oil.
  • 00:06:07.240 --> 00:06:08.290
  • Gat is press.
  • 00:06:08.290 --> 00:06:10.250
  • When Jesus was first pressed,
  • 00:06:10.250 --> 00:06:12.120
  • it was a dark, dark time.
  • 00:06:12.120 --> 00:06:14.030
  • It was the hour of darkness,
  • 00:06:14.030 --> 00:06:15.100
  • in Jesus' own words.
  • 00:06:15.100 --> 00:06:16.200
  • Why?
  • 00:06:16.200 --> 00:06:17.280
  • To bring light of the sanctuary
  • 00:06:17.280 --> 00:06:20.090
  • into your life where you can see
  • 00:06:20.120 --> 00:06:23.120
  • with unworldly eyes, where you
  • 00:06:23.120 --> 00:06:25.100
  • can see with uncommon eyes.
  • 00:06:25.100 --> 00:06:27.270
  • You see things that others
  • 00:06:27.270 --> 00:06:28.270
  • don't see.
  • 00:06:28.270 --> 00:06:29.270
  • That's the first pressing,
  • 00:06:29.270 --> 00:06:31.010
  • Garden of Gethsemane.
  • 00:06:31.010 --> 00:06:32.050
  • Second pressing, he was beaten,
  • 00:06:32.050 --> 00:06:33.240
  • he was scourged.
  • 00:06:33.240 --> 00:06:35.000
  • That medicine--
  • 00:06:35.000 --> 00:06:36.080
  • that one is used for medicine.
  • 00:06:36.080 --> 00:06:37.230
  • By his stripes, we are healed.
  • 00:06:37.230 --> 00:06:40.220
  • Can I have a good amen?
  • 00:06:40.220 --> 00:06:41.290
  • And the last one, the last
  • 00:06:41.290 --> 00:06:43.140
  • stage, they use it for what?
  • 00:06:43.140 --> 00:06:46.080
  • Cleansing, washing.
  • 00:06:46.080 --> 00:06:48.040
  • At the cross, he was pressed
  • 00:06:48.040 --> 00:06:50.000
  • again, and this time,
  • 00:06:50.000 --> 00:06:51.190
  • it is for our cleansing, amen?
  • 00:06:51.190 --> 00:06:54.060
  • So, you know, and here I am
  • 00:06:54.060 --> 00:06:56.000
  • listening to the guide,
  • 00:06:56.000 --> 00:06:57.140
  • and the Holy Spirit is taking
  • 00:06:57.140 --> 00:06:58.140
  • his water of his sharing,
  • 00:06:58.140 --> 00:07:00.140
  • turning it into wine,
  • 00:07:00.140 --> 00:07:02.150
  • and I'm getting intoxicated,
  • 00:07:02.150 --> 00:07:04.260
  • amen?
  • 00:07:04.260 --> 00:07:05.290
  • I pray you are too.
  • 00:07:05.290 --> 00:07:07.070
  • And may your marriages
  • 00:07:07.070 --> 00:07:08.030
  • be intoxicating.
  • 00:07:08.030 --> 00:07:09.230
  • And kiss often, amen?
  • 00:07:09.260 --> 00:07:12.260
  • Yeah, buy mouthwash
  • 00:07:12.260 --> 00:07:15.130
  • and all that.
  • 00:07:15.130 --> 00:07:16.170
  • Use it often and kiss often,
  • 00:07:16.170 --> 00:07:18.170
  • amen?
  • 00:07:18.170 --> 00:07:19.200
  • Amen?
  • 00:07:19.200 --> 00:07:20.220
  • Because I love to eat garlic,
  • 00:07:20.220 --> 00:07:21.260
  • and I eat garlic raw, you know?
  • 00:07:21.260 --> 00:07:24.080
  • I almost have with every meal,
  • 00:07:24.080 --> 00:07:25.150
  • garlic raw, onion raw.
  • 00:07:25.150 --> 00:07:27.110
  • Praise God.
  • 00:07:27.110 --> 00:07:28.120
  • Hallelujah.
  • 00:07:28.120 --> 00:07:29.080
  • Come here, baby, amen?
  • 00:07:29.080 --> 00:07:30.280
  • Hallelujah.
  • 00:07:30.280 --> 00:07:32.000
  • The secret of a fiery preacher,
  • 00:07:32.000 --> 00:07:33.000
  • My son say, "So smelly."
  • 00:07:35.250 --> 00:07:38.220
  • Okay, "All your children
  • 00:07:38.220 --> 00:07:39.280
  • like--All around your table."
  • 00:07:39.280 --> 00:07:41.020
  • Next verse, "Behold,
  • 00:07:41.020 --> 00:07:42.200
  • thus shall the man be blessed
  • 00:07:42.200 --> 00:07:43.250
  • Who fears the Lord."
  • 00:07:43.250 --> 00:07:44.130
  • blessed who fears the Lord.
  • 00:07:46.150 --> 00:07:47.050
  • I show you all this because
  • 00:07:47.050 --> 00:07:48.190
  • this, my friend, is not just
  • 00:07:48.190 --> 00:07:50.000
  • a song of degree.
  • 00:07:50.000 --> 00:07:51.000
  • It's a faith picture that God
  • 00:07:51.000 --> 00:07:52.180
  • has for his people.
  • 00:07:52.180 --> 00:07:53.230
  • It does not matter right now
  • 00:07:53.230 --> 00:07:55.120
  • whether your house is in chaos.
  • 00:07:55.120 --> 00:07:57.110
  • It doesn't really matter right
  • 00:07:57.110 --> 00:07:58.080
  • now that y'all don't
  • 00:07:58.080 --> 00:07:59.070
  • spend time talking.
  • 00:07:59.070 --> 00:08:00.070
  • It doesn't really matter right
  • 00:08:00.070 --> 00:08:01.050
  • now where your children are.
  • 00:08:01.050 --> 00:08:03.010
  • You don't even know and they
  • 00:08:03.010 --> 00:08:03.270
  • don't report back to you.
  • 00:08:03.270 --> 00:08:04.210
  • Doesn't really matter,
  • 00:08:04.210 --> 00:08:05.270
  • because I'm not talking to you
  • 00:08:05.270 --> 00:08:07.050
  • about Bible that tells you
  • 00:08:07.050 --> 00:08:08.220
  • about the law.
  • 00:08:08.220 --> 00:08:09.250
  • The law says this is God's
  • 00:08:09.250 --> 00:08:11.000
  • standard, all right.
  • 00:08:11.000 --> 00:08:12.130
  • Now you gotta do this,
  • 00:08:12.130 --> 00:08:13.120
  • do this to be like that.
  • 00:08:13.120 --> 00:08:15.020
  • This is not a message of law.
  • 00:08:15.020 --> 00:08:16.240
  • This is a message of grace.
  • 00:08:16.240 --> 00:08:18.140
  • Grace does not exact,
  • 00:08:18.140 --> 00:08:20.080
  • grace supplies.
  • 00:08:20.080 --> 00:08:22.000
  • I come from God's presence
  • 00:08:22.000 --> 00:08:23.220
  • to tell you God is giving you
  • 00:08:23.220 --> 00:08:25.070
  • a faith picture of what your
  • 00:08:25.070 --> 00:08:26.170
  • family will be like
  • 00:08:26.170 --> 00:08:27.250
  • in the future, amen?
  • 00:08:27.260 --> 00:08:30.260
  • A family that has gone through
  • 00:08:30.260 --> 00:08:31.280
  • a crisis will be stronger
  • 00:08:31.280 --> 00:08:33.100
  • All right, now, all this,
  • 00:08:35.190 --> 00:08:37.230
  • "The Lord bless you
  • 00:08:37.230 --> 00:08:38.170
  • out of Zion.
  • 00:08:38.170 --> 00:08:39.190
  • Behold, thus shall the man
  • 00:08:39.190 --> 00:08:40.170
  • be blessed."
  • 00:08:40.170 --> 00:08:41.140
  • Now, he's telling you this
  • 00:08:41.140 --> 00:08:42.110
  • is how--God says,
  • 00:08:42.110 --> 00:08:43.100
  • "This is how I see
  • 00:08:43.100 --> 00:08:44.060
  • a man blessed.
  • 00:08:44.060 --> 00:08:46.050
  • If I bless a man,
  • 00:08:46.050 --> 00:08:47.020
  • this is how he's gonna--"
  • 00:08:47.020 --> 00:08:48.220
  • thus shall the man be blessed.
  • 00:08:48.220 --> 00:08:50.120
  • His wife will be a fruitful
  • 00:08:50.120 --> 00:08:51.120
  • vine, his children olive plants
  • 00:08:51.120 --> 00:08:53.130
  • round about the table.
  • 00:08:53.130 --> 00:08:55.030
  • Sounds to me like prosperity.
  • 00:08:55.030 --> 00:08:56.140
  • Sounds to me like
  • 00:08:56.140 --> 00:08:57.130
  • a house of honor, blessing,
  • 00:08:57.130 --> 00:09:00.150
  • a house of where man and woman,
  • 00:09:00.150 --> 00:09:02.180
  • husband and wife, have children,
  • 00:09:02.180 --> 00:09:04.100
  • family, and most of all, Christ
  • 00:09:04.100 --> 00:09:05.260
  • is there in the home, amen?
  • 00:09:05.260 --> 00:09:08.110
  • "Behold, thus shall the man
  • 00:09:08.110 --> 00:09:09.160
  • be blessed."
  • 00:09:09.160 --> 00:09:10.130
  • This is how--
  • 00:09:10.130 --> 00:09:11.100
  • Now, men, look up here.
  • 00:09:11.100 --> 00:09:14.090
  • It starts off, verse 1 again,
  • 00:09:14.090 --> 00:09:16.200
  • "Blessed is every one who fears
  • 00:09:16.200 --> 00:09:17.210
  • the Lord, Who walks in His ways.
  • 00:09:17.210 --> 00:09:19.040
  • When you eat the labor
  • 00:09:19.040 --> 00:09:20.080
  • of your hands."
  • 00:09:20.080 --> 00:09:21.060
  • Talking to the man or woman?
  • 00:09:21.060 --> 00:09:23.050
  • "Your wife shall be
  • 00:09:23.050 --> 00:09:23.280
  • a fruitful vine.
  • 00:09:23.280 --> 00:09:24.270
  • Your children--"
  • 00:09:24.270 --> 00:09:25.260
  • Who is it talking to?
  • 00:09:25.260 --> 00:09:26.270
  • To the man.
  • 00:09:26.270 --> 00:09:28.090
  • Drop down.
  • 00:09:28.090 --> 00:09:29.220
  • "Behold, thus shall the man
  • 00:09:29.220 --> 00:09:30.190
  • be blessed."
  • 00:09:30.190 --> 00:09:31.200
  • When the man is blessed,
  • 00:09:31.200 --> 00:09:33.000
  • his wife is blessed.
  • 00:09:33.000 --> 00:09:34.230
  • When the man is blessed,
  • 00:09:34.230 --> 00:09:35.280
  • his children are blessed.
  • 00:09:35.280 --> 00:09:37.210
  • No point trying to lecture or
  • 00:09:37.210 --> 00:09:39.150
  • nag at your wife to get blessed
  • 00:09:39.150 --> 00:09:41.160
  • or, you know,
  • 00:09:41.160 --> 00:09:42.180
  • "You don't do quiet time.
  • 00:09:42.180 --> 00:09:43.160
  • I see you don't do this.
  • 00:09:43.160 --> 00:09:44.150
  • You don't do that."
  • 00:09:44.150 --> 00:09:45.110
  • You be blessed, man.
  • 00:09:45.110 --> 00:09:46.220
  • Man, you be blessed
  • 00:09:46.220 --> 00:09:48.000
  • until you so tempt her
  • 00:09:48.000 --> 00:09:49.270
  • for that victorious life
  • 00:09:49.270 --> 00:09:51.140
  • that she sees in your life.
  • 00:09:51.140 --> 00:09:53.010
  • When she sees her husband's
  • 00:09:53.010 --> 00:09:54.000
  • change, she will change.
  • 00:09:54.000 --> 00:09:55.110
  • Women change when they see
  • 00:09:55.110 --> 00:09:56.220
  • their leader change.
  • 00:09:56.220 --> 00:09:58.200
  • Your wife is not the leader,
  • 00:09:58.200 --> 00:10:00.130
  • amen?
  • 00:10:00.130 --> 00:10:01.100
  • Stop abdicating responsibilities
  • 00:10:01.100 --> 00:10:03.050
  • to her, amen?
  • 00:10:03.050 --> 00:10:04.230
  • She will take it up.
  • 00:10:04.230 --> 00:10:05.230
  • Women are amazing.
  • 00:10:05.230 --> 00:10:06.200
  • They will take it up.
  • 00:10:06.200 --> 00:10:07.180
  • Praise God.
  • 00:10:07.180 --> 00:10:08.260
  • You know, God wants you
  • 00:10:08.260 --> 00:10:09.220
  • to know that,
  • 00:10:09.220 --> 00:10:10.210
  • "Thus shall the man be blessed."
  • 00:10:10.210 --> 00:10:11.220
  • "Yes, Pastor Prince,
  • 00:10:11.220 --> 00:10:12.190
  • have you noticed."
  • 00:10:12.190 --> 00:10:14.030
  • Yes, little voice?
  • 00:10:14.030 --> 00:10:16.010
  • "Have you noticed it comes
  • 00:10:16.010 --> 00:10:17.200
  • to the man who fears the Lord?"
  • 00:10:17.200 --> 00:10:19.120
  • See, verse 4, "Thus shall
  • 00:10:19.120 --> 00:10:21.150
  • the man be blessed
  • 00:10:21.150 --> 00:10:22.180
  • Who fears the Lord."
  • 00:10:22.180 --> 00:10:24.140
  • You must have that Texas voice.
  • 00:10:24.140 --> 00:10:27.110
  • "Who fears the Lord."
  • 00:10:27.110 --> 00:10:28.270
  • I think the GRC people
  • 00:10:28.270 --> 00:10:29.280
  • can appreciate that.
  • 00:10:29.280 --> 00:10:31.070
  • Look at verse 1, "Blessed is
  • 00:10:38.230 --> 00:10:40.210
  • every one who fears the Lord,
  • 00:10:40.260 --> 00:10:43.260
  • And walks in His ways."
  • 00:10:44.050 --> 00:10:47.050
  • "It's for people who fear
  • 00:10:47.050 --> 00:10:48.030
  • And you know something?
  • 00:10:50.050 --> 00:10:51.200
  • People don't fear the Lord
  • 00:10:51.200 --> 00:10:52.150
  • no more.
  • 00:10:52.150 --> 00:10:53.260
  • So, let me just say this to you.
  • 00:10:53.260 --> 00:10:54.260
  • I understand what the guy is
  • 00:10:54.260 --> 00:10:55.290
  • saying about fearing the Lord.
  • 00:10:55.290 --> 00:10:58.030
  • I once did a study on the fear
  • 00:10:58.030 --> 00:10:59.110
  • of the Lord, verse by verse
  • 00:10:59.110 --> 00:11:01.050
  • by verse by verse.
  • 00:11:01.050 --> 00:11:02.120
  • It was very exhaustive.
  • 00:11:02.120 --> 00:11:03.120
  • I found all the verses
  • 00:11:03.120 --> 00:11:04.090
  • and I can tell you this.
  • 00:11:04.090 --> 00:11:05.110
  • There's no one characteristic
  • 00:11:05.110 --> 00:11:06.220
  • in the Old Testament,
  • 00:11:06.220 --> 00:11:08.030
  • not a single one,
  • 00:11:08.030 --> 00:11:09.140
  • that brings more blessings
  • 00:11:09.140 --> 00:11:11.080
  • than the fear of the Lord.
  • 00:11:11.080 --> 00:11:13.150
  • So, I'm definitely--
  • 00:11:13.150 --> 00:11:15.030
  • I wanna be a person who fears
  • 00:11:15.030 --> 00:11:16.090
  • the Lord, but I cannot be
  • 00:11:16.190 --> 00:11:19.190
  • subscribing or allow
  • 00:11:20.270 --> 00:11:23.270
  • the kind of fear of the Lord
  • 00:11:23.270 --> 00:11:25.090
  • that's been taught or left
  • 00:11:25.090 --> 00:11:27.220
  • the impression on people that
  • 00:11:27.220 --> 00:11:29.240
  • it's not the fear of the Lord.
  • 00:11:29.240 --> 00:11:31.180
  • because the fear of the Lord,
  • 00:11:31.180 --> 00:11:32.270
  • let me explain.
  • 00:11:32.270 --> 00:11:33.270
  • In the Old Testament,
  • 00:11:33.270 --> 00:11:35.040
  • granted, even in Jesus' ministry
  • 00:11:35.040 --> 00:11:36.250
  • in the gospels,
  • 00:11:36.250 --> 00:11:37.250
  • earthly ministry, before he died
  • 00:11:37.250 --> 00:11:39.060
  • and rose again,
  • 00:11:39.060 --> 00:11:40.180
  • the fear of the Lord can be the
  • 00:11:40.180 --> 00:11:42.170
  • fear of the Lord where God wants
  • 00:11:42.170 --> 00:11:44.110
  • them to fear him in a right way,
  • 00:11:44.110 --> 00:11:46.140
  • reverential fear.
  • 00:11:46.140 --> 00:11:47.180
  • But there's also a fear
  • 00:11:47.180 --> 00:11:49.010
  • where they're afraid of God.
  • 00:11:49.010 --> 00:11:50.250
  • Now, today's teaching, when it
  • 00:11:50.250 --> 00:11:52.020
  • comes to the fear of God,
  • 00:11:52.020 --> 00:11:52.290
  • they don't care which is which.
  • 00:11:52.290 --> 00:11:55.040
  • You cannot do that.
  • 00:11:55.040 --> 00:11:56.130
  • This song is from Psalms 128.
  • 00:11:58.210 --> 00:12:01.230
  • God will never tell you how
  • 00:12:01.230 --> 00:12:02.240
  • to fear him without telling you
  • 00:12:02.240 --> 00:12:03.250
  • how to fear him.
  • 00:12:03.250 --> 00:12:04.230
  • Would you like God's
  • 00:12:04.230 --> 00:12:05.290
  • prescription of how to fear him?
  • 00:12:05.290 --> 00:12:07.240
  • When God tells--
  • 00:12:07.240 --> 00:12:08.240
  • always Bible must
  • 00:12:08.240 --> 00:12:09.200
  • interpret Bible.
  • 00:12:09.200 --> 00:12:11.010
  • Remember this principle: Bible
  • 00:12:11.010 --> 00:12:13.130
  • Scripture interprets Scripture.
  • 00:12:13.130 --> 00:12:16.010
  • Don't interpret the fear of the
  • 00:12:16.010 --> 00:12:17.080
  • Lord by what Pastor Prince says
  • 00:12:17.080 --> 00:12:18.270
  • any more than you should by
  • 00:12:18.270 --> 00:12:20.040
  • what this man of God says,
  • 00:12:20.040 --> 00:12:21.270
  • what this person says,
  • 00:12:21.270 --> 00:12:22.290
  • what that person says.
  • 00:12:22.290 --> 00:12:24.150
  • So, God will never tell you
  • 00:12:24.150 --> 00:12:25.170
  • to fear him without showing you
  • 00:12:25.170 --> 00:12:26.290
  • how to fear him.
  • 00:12:26.290 --> 00:12:27.290
  • So, this is Psalms 128, right?
  • 00:12:27.290 --> 00:12:30.180
  • Song of Degrees.
  • 00:12:30.180 --> 00:12:31.230
  • Go forward two psalms.
  • 00:12:31.230 --> 00:12:33.260
  • Psalms 130.
  • 00:12:33.260 --> 00:12:34.220
  • What is it?
  • 00:12:34.220 --> 00:12:35.200
  • Psalms 130, it tells you
  • 00:12:35.200 --> 00:12:36.230
  • "If You, Lord--"
  • 00:12:36.230 --> 00:12:37.210
  • same David.
  • 00:12:37.210 --> 00:12:38.210
  • "If You, Lord."
  • 00:12:38.210 --> 00:12:39.170
  • He's talking to the Lord.
  • 00:12:39.170 --> 00:12:40.120
  • "If You, Lord,
  • 00:12:40.120 --> 00:12:41.060
  • should mark iniquities."
  • 00:12:41.060 --> 00:12:42.070
  • The word "mark" here is like
  • 00:12:42.070 --> 00:12:43.110
  • an accountant making
  • 00:12:43.110 --> 00:12:44.180
  • an itemized account.
  • 00:12:44.180 --> 00:12:46.130
  • If God mark iniquities--
  • 00:12:46.130 --> 00:12:48.010
  • "Oh, there you go.
  • 00:12:48.010 --> 00:12:49.120
  • You got a bad thought
  • 00:12:49.120 --> 00:12:50.060
  • of Pastor Prince.
  • 00:12:50.060 --> 00:12:51.050
  • Yep, just now, tick.
  • 00:12:51.050 --> 00:12:53.170
  • There you go,
  • 00:12:53.170 --> 00:12:54.160
  • you had a bad thought
  • 00:12:54.160 --> 00:12:55.110
  • of Pastor Lawrence, tick.
  • 00:12:55.110 --> 00:12:57.160
  • It's always the pastors
  • 00:12:57.160 --> 00:12:58.090
  • who get it.
  • 00:12:58.090 --> 00:13:00.030
  • The Bible says God make
  • 00:13:00.030 --> 00:13:01.030
  • an itemized account
  • 00:13:01.030 --> 00:13:02.040
  • of all your sin.
  • 00:13:02.040 --> 00:13:03.090
  • David himself says,
  • 00:13:03.090 --> 00:13:04.080
  • "God, who can stand?
  • 00:13:04.080 --> 00:13:05.240
  • Who can stand in front of you?
  • 00:13:05.240 --> 00:13:07.000
  • If You make an itemized account,
  • 00:13:07.000 --> 00:13:08.080
  • Lord, who can stand?
  • 00:13:08.080 --> 00:13:10.040
  • But there is forgiveness with
  • 00:13:10.040 --> 00:13:12.180
  • You, That You may be feared."
  • 00:13:15.070 --> 00:13:18.070
  • Now, chew on that for a while.
  • 00:13:18.070 --> 00:13:21.040
  • It's the opposite of God
  • 00:13:21.040 --> 00:13:23.230
  • making an itemized account
  • 00:13:23.230 --> 00:13:25.180
  • of all your sin.
  • 00:13:25.180 --> 00:13:26.280
  • If God did that, nobody here,
  • 00:13:26.280 --> 00:13:29.010
  • plus the speaker, can stand.
  • 00:13:29.010 --> 00:13:31.240
  • "But there is forgiveness
  • 00:13:31.240 --> 00:13:32.190
  • with you--"
  • 00:13:32.190 --> 00:13:33.190
  • and look at the result--
  • 00:13:33.190 --> 00:13:34.190
  • "That you may be feared."
  • 00:13:34.190 --> 00:13:37.170
  • You hardly hear this preached,
  • 00:13:37.170 --> 00:13:39.160
  • and yet it's only two psalms
  • 00:13:39.160 --> 00:13:42.080
  • away from, "Blessed is
  • 00:13:42.080 --> 00:13:43.170
  • the man who fears the Lord."
  • 00:13:43.170 --> 00:13:44.280
  • Then I want, pray tell me,
  • 00:13:44.280 --> 00:13:46.050
  • how to fear the Lord.
  • 00:13:46.050 --> 00:13:47.180
  • We know that Jesus,
  • 00:13:47.180 --> 00:13:48.180
  • in the wilderness,
  • 00:13:48.180 --> 00:13:49.230
  • Matthew chapter 4, Jesus said,
  • 00:13:49.230 --> 00:13:51.100
  • "Away with you, Satan!
  • 00:13:51.100 --> 00:13:52.230
  • For it is written."
  • 00:13:52.230 --> 00:13:54.090
  • Well, Satan just told Jesus,
  • 00:13:54.090 --> 00:13:55.090
  • "Bow down,
  • 00:13:55.090 --> 00:13:56.090
  • I'll give you everything."
  • 00:13:56.090 --> 00:13:57.070
  • He says, "Away with you, Satan!
  • 00:13:57.070 --> 00:13:58.140
  • For it is written, 'You shall
  • 00:13:58.140 --> 00:14:00.270
  • worship the Lord your God,
  • 00:14:00.270 --> 00:14:02.070
  • and him only you shall serve.'"
  • 00:14:02.070 --> 00:14:03.270
  • You shall what?
  • 00:14:03.270 --> 00:14:04.260
  • Worship.
  • 00:14:04.260 --> 00:14:06.030
  • All right, this is taken--
  • 00:14:06.030 --> 00:14:07.130
  • I'll you what, all the verses he
  • 00:14:07.130 --> 00:14:08.250
  • quoted is from Deuteronomy,
  • 00:14:08.250 --> 00:14:10.240
  • all right?
  • 00:14:10.240 --> 00:14:11.230
  • And this is from
  • 00:14:11.230 --> 00:14:12.170
  • Deuteronomy chapter 6.
  • 00:14:12.170 --> 00:14:13.270
  • "You shall fear the Lord
  • 00:14:13.270 --> 00:14:15.010
  • your God and serve Him."
  • 00:14:15.010 --> 00:14:16.090
  • Fear!
  • 00:14:16.090 --> 00:14:18.020
  • Under law, it's called fear,
  • 00:14:18.020 --> 00:14:20.040
  • but Jesus defined the fear.
  • 00:14:20.040 --> 00:14:21.250
  • Now, that's why you have people
  • 00:14:21.250 --> 00:14:22.240
  • defining fear as reverential awe
  • 00:14:23.240 --> 00:14:26.240
  • of the person of God
  • 00:14:26.240 --> 00:14:28.130
  • and all his attributes.
  • 00:14:28.130 --> 00:14:29.240
  • That's fine.
  • 00:14:29.240 --> 00:14:30.170
  • I got no problem with that,
  • 00:14:30.170 --> 00:14:31.130
  • but I'd rather have
  • 00:14:31.130 --> 00:14:32.100
  • Jesus' definition.
  • 00:14:32.100 --> 00:14:33.270
  • Jesus, instead of saying,
  • 00:14:33.270 --> 00:14:35.210
  • "You shall fear the Lord,"
  • 00:14:35.210 --> 00:14:37.000
  • which is the verse
  • 00:14:37.000 --> 00:14:37.280
  • he took this from--
  • 00:14:37.280 --> 00:14:40.050
  • by the way,
  • 00:14:40.050 --> 00:14:41.040
  • you ask the question,
  • 00:14:41.040 --> 00:14:42.120
  • "How come he can change
  • 00:14:42.120 --> 00:14:43.160
  • the verse?"
  • 00:14:43.160 --> 00:14:44.200
  • I'll tell you this,
  • 00:14:44.200 --> 00:14:45.190
  • you know who wrote this?
  • 00:14:45.190 --> 00:14:46.190
  • Him.
  • 00:14:46.190 --> 00:14:49.150
  • Jesus wrote this and Jesus
  • 00:14:49.150 --> 00:14:50.200
  • defined what is the fear.
  • 00:14:50.200 --> 00:14:51.280
  • So, the writer must define.
  • 00:14:51.280 --> 00:14:54.020
  • You don't let other people
  • 00:14:54.020 --> 00:14:54.260
  • define for the writer.
  • 00:14:54.260 --> 00:14:56.220
  • So, the writer says--
  • 00:14:56.220 --> 00:14:57.190
  • go back to Matthew--
  • 00:14:57.190 --> 00:14:58.200
  • fear is, "You shall worship
  • 00:14:58.200 --> 00:14:59.270
  • the Lord your God."
  • 00:14:59.270 --> 00:15:01.080
  • Worship.
  • 00:15:01.080 --> 00:15:02.170
  • I said worship,
  • 00:15:02.170 --> 00:15:04.080
  • coming from the Old English word
  • 00:15:04.080 --> 00:15:05.250
  • because of his worth,
  • 00:15:08.010 --> 00:15:10.100
  • the value of his presence.
  • 00:15:10.100 --> 00:15:11.250
  • Worth ship.
  • 00:15:11.250 --> 00:15:12.270
  • David knew about God's presence.
  • 00:15:12.270 --> 00:15:14.150
  • He lived in the day when
  • 00:15:14.150 --> 00:15:15.100
  • the Holy Spirit comes
  • 00:15:15.100 --> 00:15:16.180
  • and the Holy Spirit leaves.
  • 00:15:16.180 --> 00:15:17.230
  • The Holy Spirit comes
  • 00:15:17.230 --> 00:15:19.090
  • and David would do wonders,
  • 00:15:19.090 --> 00:15:20.220
  • you know?
  • 00:15:20.220 --> 00:15:21.170
  • Kill Goliath, do mighty deeds.
  • 00:15:21.170 --> 00:15:23.030
  • But then when David sins,
  • 00:15:23.030 --> 00:15:24.050
  • the Holy Spirit leaves.
  • 00:15:24.050 --> 00:15:25.070
  • So, David prayed one time
  • 00:15:25.070 --> 00:15:26.160
  • after he sinned,
  • 00:15:26.160 --> 00:15:27.260
  • "Take not your Spirit from me.
  • 00:15:27.260 --> 00:15:29.190
  • Please, whatever you do, God,
  • 00:15:29.190 --> 00:15:31.070
  • take not your Holy Spirit
  • 00:15:31.070 --> 00:15:32.220
  • from me."
  • 00:15:32.220 --> 00:15:33.220
  • He valued the presence
  • 00:15:33.220 --> 00:15:36.010
  • of the Lord.
  • 00:15:36.010 --> 00:15:37.020
  • He knew as a shepherd boy
  • 00:15:37.020 --> 00:15:38.120
  • he was nothing,
  • 00:15:38.120 --> 00:15:39.240
  • but because he was anointed
  • 00:15:39.240 --> 00:15:41.020
  • and the Holy Spirit came,
  • 00:15:41.020 --> 00:15:42.100
  • he became something.
  • 00:15:42.100 --> 00:15:43.160
  • So, all of you, all of us,
  • 00:15:43.160 --> 00:15:45.050
  • remember this.
  • 00:15:45.050 --> 00:15:46.130
  • The Holy Spirit is with us,
  • 00:15:46.130 --> 00:15:47.100
  • but he will never leave us,
  • 00:15:47.100 --> 00:15:48.110
  • but he can be grieved.
  • 00:15:48.110 --> 00:15:49.090
  • That's why he can be grieved.
  • 00:15:49.090 --> 00:15:50.230
  • Let's live lives that can
  • 00:15:50.230 --> 00:15:52.050
  • feel him almost, like,
  • 00:15:52.050 --> 00:15:53.160
  • rejoicing inside.
  • 00:15:53.160 --> 00:15:54.250
  • And every time--
  • 00:15:54.250 --> 00:15:55.270
  • he's come to glorify Jesus.
  • 00:15:55.270 --> 00:15:56.280
  • The more we glorify Jesus,
  • 00:15:56.280 --> 00:15:58.150
  • the more we bring glory
  • 00:15:58.150 --> 00:15:59.120
  • to his name, he rejoices.
  • 00:15:59.120 --> 00:16:01.220
  • Praise the Lord.
  • 00:16:01.220 --> 00:16:02.200
  • Let me close.
  • 00:16:02.200 --> 00:16:04.020
  • And there's one thing
  • 00:16:04.020 --> 00:16:04.260
  • that people don't realize.
  • 00:16:04.260 --> 00:16:07.190
  • They always say,
  • 00:16:07.190 --> 00:16:08.150
  • "The fear of God, fear of God,
  • 00:16:08.150 --> 00:16:09.110
  • fear of the Lord."
  • 00:16:09.110 --> 00:16:10.090
  • Now, it's true,
  • 00:16:10.090 --> 00:16:11.080
  • both Old Testament
  • 00:16:11.080 --> 00:16:12.080
  • and New Testament uses it,
  • 00:16:12.080 --> 00:16:13.080
  • but it's amazing that people
  • 00:16:13.080 --> 00:16:14.130
  • don't talk about following
  • 00:16:14.130 --> 00:16:15.070
  • the Lord.
  • 00:16:15.070 --> 00:16:16.160
  • And yet, if I can choose
  • 00:16:16.160 --> 00:16:17.290
  • one characteristic of Caleb,
  • 00:16:17.290 --> 00:16:19.280
  • the man who never grew old--
  • 00:16:19.280 --> 00:16:21.160
  • remember the man, Caleb?
  • 00:16:21.160 --> 00:16:22.250
  • Forty years old, he was among
  • 00:16:22.250 --> 00:16:24.150
  • the spies that God sent into
  • 00:16:24.150 --> 00:16:25.160
  • the land to spy out the land.
  • 00:16:25.160 --> 00:16:27.050
  • He came out,
  • 00:16:27.050 --> 00:16:28.010
  • he was full of faith.
  • 00:16:28.010 --> 00:16:29.270
  • He said, "Let us go up
  • 00:16:29.270 --> 00:16:30.210
  • at once and possess."
  • 00:16:30.210 --> 00:16:31.220
  • The people didn't believe.
  • 00:16:31.220 --> 00:16:32.250
  • They had to wander
  • 00:16:32.250 --> 00:16:33.200
  • for 40 years
  • 00:16:33.200 --> 00:16:34.210
  • and Caleb wandered with them,
  • 00:16:34.210 --> 00:16:35.240
  • you know, for 40 years,
  • 00:16:35.240 --> 00:16:36.280
  • but his heart is always
  • 00:16:36.280 --> 00:16:38.000
  • in Canaan.
  • 00:16:38.000 --> 00:16:39.160
  • His heart is always in Beulah
  • 00:16:39.160 --> 00:16:41.150
  • land, the land flowing
  • 00:16:41.150 --> 00:16:42.280
  • with milk and honey.
  • 00:16:42.280 --> 00:16:43.280
  • A lot of people say, "Caleb
  • 00:16:43.280 --> 00:16:44.180
  • The number one characteristic
  • 00:16:46.200 --> 00:16:47.100
  • of Caleb is this, okay?
  • 00:16:47.100 --> 00:16:49.100
  • Numbers, God said,
  • 00:16:49.100 --> 00:16:50.170
  • "All these men who have seen
  • 00:16:50.170 --> 00:16:51.150
  • My glory, ten times,
  • 00:16:51.150 --> 00:16:53.050
  • they have not heeded My voice,
  • 00:16:53.050 --> 00:16:54.120
  • they will not enter this.
  • 00:16:54.120 --> 00:16:55.100
  • Certainly they shall not see
  • 00:16:55.100 --> 00:16:56.100
  • the land."
  • 00:16:56.100 --> 00:16:57.070
  • Next verse,
  • 00:16:57.070 --> 00:16:58.070
  • "But My servant Caleb,
  • 00:16:58.070 --> 00:16:59.100
  • because he has
  • 00:16:59.100 --> 00:17:00.070
  • a different spirit--"
  • 00:17:00.070 --> 00:17:01.050
  • and the word "different spirit"
  • 00:17:01.050 --> 00:17:02.010
  • in the Hebrew
  • 00:17:02.010 --> 00:17:02.270
  • is "following spirit."
  • 00:17:02.270 --> 00:17:04.010
  • He has a following spirit.
  • 00:17:04.010 --> 00:17:06.190
  • "And has followed Me fully."
  • 00:17:06.270 --> 00:17:09.270
  • See the word
  • 00:17:09.270 --> 00:17:10.170
  • "followed Me fully."
  • 00:17:10.170 --> 00:17:11.270
  • We don't even talk
  • 00:17:11.270 --> 00:17:12.220
  • about following the Lord.
  • 00:17:12.220 --> 00:17:13.220
  • Fear, fear, fear of the Lord,
  • 00:17:13.220 --> 00:17:14.280
  • fear of the Lord,
  • 00:17:14.280 --> 00:17:15.240
  • fear of the Lord,
  • 00:17:15.240 --> 00:17:16.190
  • fear of the Lord.
  • 00:17:16.190 --> 00:17:17.130
  • We hardly even talk about
  • 00:17:17.130 --> 00:17:18.080
  • following the Lord.
  • 00:17:18.080 --> 00:17:19.060
  • Sheep follow the Lord.
  • 00:17:19.060 --> 00:17:20.170
  • "The Lord is my Shepherd,
  • 00:17:20.170 --> 00:17:21.170
  • I shall not want."
  • 00:17:21.170 --> 00:17:23.270
  • Right?
  • 00:17:23.270 --> 00:17:24.230
  • Sheep follow the Lord.
  • 00:17:24.230 --> 00:17:25.200
  • Are you listening, people?
  • 00:17:25.200 --> 00:17:26.240
  • When you follow him,
  • 00:17:26.240 --> 00:17:27.230
  • you will not want.
  • 00:17:27.230 --> 00:17:28.220
  • Jesus said "Follow me" a lot.
  • 00:17:28.220 --> 00:17:30.060
  • He says, "Follow me
  • 00:17:30.060 --> 00:17:31.050
  • and I'll make you fishers
  • 00:17:31.050 --> 00:17:32.090
  • of men.
  • 00:17:32.090 --> 00:17:33.160
  • Take up your cross
  • 00:17:33.160 --> 00:17:34.140
  • and follow me," amen?
  • 00:17:34.140 --> 00:17:37.020
  • He told the rich young man,
  • 00:17:37.020 --> 00:17:38.020
  • "Sell all you have
  • 00:17:38.020 --> 00:17:39.050
  • and follow me."
  • 00:17:39.050 --> 00:17:40.240
  • He said "Follow me"
  • 00:17:40.240 --> 00:17:41.250
  • to the fishermen.
  • 00:17:41.250 --> 00:17:43.200
  • Now, we don't even say that.
  • 00:17:43.200 --> 00:17:44.260
  • We don't even teach that.
  • 00:17:44.260 --> 00:17:45.200
  • It's all about,
  • 00:17:45.200 --> 00:17:46.140
  • "Fear of the Lord,
  • 00:17:46.140 --> 00:17:47.070
  • fear of the Lord, fear
  • 00:17:47.070 --> 00:17:48.010
  • of the Lord," and usually
  • 00:17:48.010 --> 00:17:48.270
  • it's the wrong kind of fear.
  • 00:17:48.270 --> 00:17:49.230
  • Well, following was
  • 00:17:49.230 --> 00:17:50.290
  • Caleb's secret.
  • 00:17:50.290 --> 00:17:51.240
  • He not only followed,
  • 00:17:51.240 --> 00:17:52.190
  • he followed fully.
  • 00:17:52.190 --> 00:17:53.190
  • All right, next.
  • 00:17:53.190 --> 00:17:55.240
  • "Surely none of the men
  • 00:17:55.240 --> 00:17:56.180
  • who came up from Egypt,
  • 00:17:56.180 --> 00:17:57.250
  • shall see the land,"
  • 00:17:57.250 --> 00:17:58.220
  • except Caleb.
  • 00:17:58.220 --> 00:17:59.270
  • Sorry, "Because they have not--"
  • 00:17:59.270 --> 00:18:01.180
  • last part of verse 11,
  • 00:18:01.180 --> 00:18:02.220
  • "Because they have not wholly
  • 00:18:02.220 --> 00:18:04.020
  • followed Me, except Caleb,
  • 00:18:04.020 --> 00:18:05.220
  • Joshua, they have wholly
  • 00:18:05.220 --> 00:18:07.240
  • followed the Lord."
  • 00:18:07.240 --> 00:18:08.290
  • People, this emphasis
  • 00:18:08.290 --> 00:18:10.090
  • I'm showing you,
  • 00:18:10.090 --> 00:18:11.140
  • and then I'm gonna dismiss you,
  • 00:18:11.140 --> 00:18:12.100
  • emphasizes things that we
  • 00:18:14.120 --> 00:18:15.100
  • don't even preach.
  • 00:18:15.100 --> 00:18:17.050
  • Wholly followed, okay?
  • 00:18:17.050 --> 00:18:18.100
  • Wholly followed.
  • 00:18:18.100 --> 00:18:19.090
  • Okay, next.
  • 00:18:19.090 --> 00:18:20.110
  • "Many years came and gone,"
  • 00:18:20.110 --> 00:18:21.170
  • all right?
  • 00:18:21.170 --> 00:18:22.150
  • Many years.
  • 00:18:22.150 --> 00:18:23.080
  • This is now Joshua now, Joshua.
  • 00:18:23.080 --> 00:18:24.080
  • About 40 years,
  • 00:18:24.080 --> 00:18:25.130
  • 39 years have come and gone,
  • 00:18:25.130 --> 00:18:26.230
  • and Joshua and Caleb
  • 00:18:26.230 --> 00:18:28.190
  • are the only survivors.
  • 00:18:28.190 --> 00:18:29.260
  • Those that came out of Egypt,
  • 00:18:29.260 --> 00:18:31.060
  • all the men died.
  • 00:18:31.060 --> 00:18:32.010
  • None of them went through
  • 00:18:32.010 --> 00:18:32.290
  • the River Jordan
  • 00:18:32.290 --> 00:18:34.150
  • into the promised land
  • 00:18:34.150 --> 00:18:35.120
  • except Joshua and Caleb.
  • 00:18:35.120 --> 00:18:36.150
  • Even Moses died, Aaron died.
  • 00:18:36.150 --> 00:18:38.080
  • Only Joshua and Caleb.
  • 00:18:38.080 --> 00:18:39.120
  • And finally, good ol' Joshua
  • 00:18:39.120 --> 00:18:41.050
  • and Caleb, and Caleb says this,
  • 00:18:41.050 --> 00:18:42.190
  • "You know, Joshua,
  • 00:18:42.190 --> 00:18:43.280
  • 40 years old was I when Moses
  • 00:18:43.280 --> 00:18:45.060
  • sent me to spy out the land,
  • 00:18:45.060 --> 00:18:46.260
  • and 45 years
  • 00:18:46.260 --> 00:18:47.230
  • have come and gone."
  • 00:18:47.230 --> 00:18:49.000
  • And he said this, he said,
  • 00:18:49.000 --> 00:18:51.090
  • "I'm as strong this day
  • 00:18:51.090 --> 00:18:53.100
  • as Moses was--"
  • 00:18:53.100 --> 00:18:55.230
  • sorry, "I'm as strong this day
  • 00:18:55.230 --> 00:18:58.170
  • and he's not lying.
  • 00:19:02.030 --> 00:19:03.140
  • Then he says,
  • 00:19:03.140 --> 00:19:04.120
  • "Give me this mountain."
  • 00:19:04.120 --> 00:19:05.130
  • So, see what he says here,
  • 00:19:05.130 --> 00:19:06.260
  • "My brethren made the heart
  • 00:19:06.260 --> 00:19:08.270
  • of the people melt,
  • 00:19:08.270 --> 00:19:10.010
  • but I wholly followed the Lord."
  • 00:19:10.010 --> 00:19:12.060
  • Now he's 85 years old talking.
  • 00:19:12.060 --> 00:19:14.130
  • Still strong, he said.
  • 00:19:14.130 --> 00:19:16.110
  • Drop down, "Hebron therefore
  • 00:19:16.120 --> 00:19:19.120
  • became the inheritance of Caleb
  • 00:19:19.120 --> 00:19:22.050
  • the son of Jephunneh
  • 00:19:22.050 --> 00:19:23.060
  • the Kenizzite to this day,
  • 00:19:23.060 --> 00:19:24.030
  • because he wholly followed
  • 00:19:24.030 --> 00:19:25.290
  • the Lord God of Israel."
  • 00:19:25.290 --> 00:19:27.070
  • Do you see that?
  • 00:19:27.070 --> 00:19:28.060
  • At 85, he drove out the sons
  • 00:19:28.060 --> 00:19:29.250
  • of Anak from that hill.
  • 00:19:29.250 --> 00:19:31.190
  • That hill, by the way,
  • 00:19:31.190 --> 00:19:32.210
  • if you go to Israel,
  • 00:19:32.210 --> 00:19:33.190
  • it's near Makhpela.
  • 00:19:33.190 --> 00:19:34.230
  • You can still see the hill,
  • 00:19:34.230 --> 00:19:35.280
  • all right?
  • 00:19:35.280 --> 00:19:36.280
  • That hill is where
  • 00:19:36.280 --> 00:19:37.240
  • the giants were.
  • 00:19:37.240 --> 00:19:38.250
  • He drove them out
  • 00:19:38.250 --> 00:19:39.210
  • at 85 years old,
  • 00:19:39.210 --> 00:19:41.130
  • and the reason is because
  • 00:19:41.130 --> 00:19:42.110
  • he wholly followed the Lord.
  • 00:19:42.110 --> 00:19:43.080
  • How many want to wholly
  • 00:19:43.080 --> 00:19:44.050
  • follow the Lord?
  • 00:19:44.050 --> 00:19:45.010
  • All right, John 21.
  • 00:19:45.010 --> 00:19:46.120
  • Last passage, we will close.
  • 00:19:46.120 --> 00:19:47.260
  • "Then Peter, turning around,"
  • 00:19:47.260 --> 00:19:49.210
  • after the breakfast.
  • 00:19:49.210 --> 00:19:50.220
  • Jesus made breakfast.
  • 00:19:50.220 --> 00:19:51.280
  • Jesus has risen from the dead
  • 00:19:51.280 --> 00:19:52.290
  • about 2 weeks now.
  • 00:19:52.290 --> 00:19:55.000
  • "Peter, turned around,
  • 00:19:55.000 --> 00:19:55.280
  • saw the disciple
  • 00:19:55.280 --> 00:19:56.250
  • whom Jesus loved."
  • 00:19:56.250 --> 00:19:57.240
  • Who is that?
  • 00:19:57.240 --> 00:19:58.250
  • John.
  • 00:19:58.250 --> 00:20:00.000
  • "Following."
  • 00:20:00.000 --> 00:20:00.250
  • What was John doing?
  • 00:20:00.250 --> 00:20:01.210
  • Following.
  • 00:20:01.210 --> 00:20:02.210
  • John was already following.
  • 00:20:02.210 --> 00:20:04.130
  • "Who also had leaned on His
  • 00:20:04.130 --> 00:20:05.110
  • breast at the supper, and said,
  • 00:20:05.110 --> 00:20:06.180
  • "Lord, who is the one
  • 00:20:06.180 --> 00:20:07.170
  • who betrays You."
  • 00:20:07.170 --> 00:20:08.140
  • Same John, okay?
  • 00:20:08.140 --> 00:20:10.150
  • "Peter, seeing John,
  • 00:20:10.150 --> 00:20:11.200
  • said to Jesus, 'But Lord,
  • 00:20:11.200 --> 00:20:12.250
  • what about this man?'
  • 00:20:12.250 --> 00:20:13.290
  • Jesus said to Peter, 'If I will
  • 00:20:13.290 --> 00:20:16.230
  • that he remain till I come,
  • 00:20:16.230 --> 00:20:17.290
  • what is that to you?
  • 00:20:17.290 --> 00:20:19.190
  • You follow Me.
  • 00:20:19.190 --> 00:20:22.000
  • You follow Me.'"
  • 00:20:22.000 --> 00:20:23.170
  • John practiced the Lord's love.
  • 00:20:23.170 --> 00:20:26.020
  • He was conscious
  • 00:20:26.020 --> 00:20:26.280
  • of the Lord's love for him.
  • 00:20:26.280 --> 00:20:28.040
  • Therefore, he was conscious
  • 00:20:28.040 --> 00:20:31.020
  • of the Lord's love for him,
  • 00:20:31.020 --> 00:20:32.070
  • therefore he was following,
  • 00:20:32.070 --> 00:20:35.040
  • but he was
  • 00:20:35.040 --> 00:20:36.000
  • One more time,
  • 00:20:41.250 --> 00:20:42.250
  • when you are conscious
  • 00:20:42.250 --> 00:20:43.220
  • of the Lord's love for you,
  • 00:20:43.220 --> 00:20:44.180
  • you are following already.
  • 00:20:44.180 --> 00:20:46.230
  • But Peter, who always boasts
  • 00:20:46.230 --> 00:20:49.200
  • of his love for the Lord,
  • 00:20:49.200 --> 00:20:51.130
  • "Pastor Prince, why don't you
  • 00:20:59.040 --> 00:21:00.050
  • teach your church more
  • 00:21:00.050 --> 00:21:01.030
  • some imperatives?"
  • 00:21:01.030 --> 00:21:02.120
  • Maybe you have to do for yours,
  • 00:21:07.010 --> 00:21:08.110
  • but my people are following.
  • 00:21:08.110 --> 00:21:11.030
  • John didn't have to be told
  • 00:21:14.290 --> 00:21:15.280
  • to follow him.
  • 00:21:15.280 --> 00:21:17.070
  • In fact, the mood there
  • 00:21:18.050 --> 00:21:21.050
  • is not imperative.
  • 00:21:21.050 --> 00:21:23.010
  • It's, "He's following."
  • 00:21:23.010 --> 00:21:24.240
  • He's following.
  • 00:21:24.240 --> 00:21:25.240
  • It's a fact.
  • 00:21:25.240 --> 00:21:26.250
  • But when Peter says,
  • 00:21:26.250 --> 00:21:28.070
  • "What about him?"
  • 00:21:28.070 --> 00:21:29.060
  • He says, "What is that to you?
  • 00:21:29.060 --> 00:21:30.070
  • You follow Me."
  • 00:21:30.070 --> 00:21:31.070
  • The mood there, in the Greek,
  • 00:21:31.070 --> 00:21:32.060
  • is imperative.
  • 00:21:32.060 --> 00:21:33.160
  • It's a command.
  • 00:21:33.160 --> 00:21:34.170
  • "You follow Me."
  • 00:21:34.170 --> 00:21:36.020
  • And friend, sometimes
  • 00:21:36.020 --> 00:21:37.080
  • the Lord speaks to me.
  • 00:21:37.080 --> 00:21:38.150
  • I look at what this person is
  • 00:21:38.150 --> 00:21:39.110
  • doing, what this minister is
  • 00:21:39.110 --> 00:21:40.280
  • saying, all that kind of thing,
  • 00:21:40.280 --> 00:21:42.180
  • and God had to rebuke me
  • 00:21:42.180 --> 00:21:43.170
  • with this verse many times.
  • 00:21:43.170 --> 00:21:44.150
  • Many times.
  • 00:21:44.150 --> 00:21:45.150
  • "What is that to you?
  • 00:21:45.150 --> 00:21:47.060
  • You follow Me."
  • 00:21:47.060 --> 00:21:49.010
  • Sometimes I forget how much
  • 00:21:49.010 --> 00:21:50.100
  • the Lord loves me
  • 00:21:50.100 --> 00:21:51.130
  • and I get into the--
  • 00:21:51.130 --> 00:21:52.130
  • I have to be told,
  • 00:21:52.130 --> 00:21:53.110
  • "You follow Me.
  • 00:21:53.110 --> 00:21:54.190
  • Don't care about
  • 00:21:54.190 --> 00:21:55.170
  • what this person is doing,
  • 00:21:55.170 --> 00:21:56.130
  • what this person is saying,
  • 00:21:56.130 --> 00:21:57.220
  • you follow Me," amen?
  • 00:21:57.220 --> 00:22:00.240
  • Ministers, leaders, stop looking
  • 00:22:00.250 --> 00:22:03.250
  • horizontally and blaming people,
  • 00:22:03.250 --> 00:22:06.010
  • finding fault.
  • 00:22:06.010 --> 00:22:07.100
  • What about this person?
  • 00:22:07.100 --> 00:22:09.030
  • Amen?
  • 00:22:09.030 --> 00:22:10.020
  • It's never, "What about me?"
  • 00:22:10.020 --> 00:22:11.060
  • It's always,
  • 00:22:11.060 --> 00:22:12.060
  • "What about this person?"
  • 00:22:12.060 --> 00:22:13.030
  • You follow Jesus.
  • 00:22:13.030 --> 00:22:14.160
  • You follow Jesus.
  • 00:22:14.160 --> 00:22:15.190
  • You do what he tells you to do.
  • 00:22:15.190 --> 00:22:17.080
  • But those who practice his love,
  • 00:22:17.080 --> 00:22:19.040
  • they're always following, amen?
  • 00:22:19.040 --> 00:22:21.280
  • May that be true for you
  • 00:22:21.280 --> 00:22:22.240
  • as well, amen?
  • 00:22:22.240 --> 00:22:24.110
  • That's one reason why
  • 00:22:24.110 --> 00:22:25.050
  • I don't teach
  • 00:22:25.050 --> 00:22:26.030
  • so much imperatives.
  • 00:22:26.030 --> 00:22:27.030
  • Why?
  • 00:22:27.030 --> 00:22:27.280
  • Because our people
  • 00:22:27.280 --> 00:22:28.240
  • are following.
  • 00:22:28.240 --> 00:22:29.220
  • You unveil the love of God
  • 00:22:29.220 --> 00:22:30.190
  • and they are following,
  • 00:22:30.190 --> 00:22:31.220
  • and they will stay young
  • 00:22:31.220 --> 00:22:32.250
  • like Caleb, amen?
  • 00:22:32.250 --> 00:22:34.130
  • Give praise to him.
  • 00:22:34.130 --> 00:22:35.080
  • Hallelujah.
  • 00:22:35.080 --> 00:22:36.090
  • Praise the Lord.
  • 00:22:36.090 --> 00:22:37.090
  • - announcer: Thank you
  • 00:22:40.140 --> 00:22:41.120
  • for tuning in to our broadcast.
  • 00:22:41.120 --> 00:22:43.040
  • You have watched highlights
  • 00:22:43.040 --> 00:22:44.080
  • of a sermon by Joseph Prince.
  • 00:22:44.080 --> 00:22:46.170
  • To order a copy
  • 00:22:46.170 --> 00:22:47.140
  • of the full sermon, which is
  • 00:22:47.140 --> 00:22:49.070
  • approximately 60 minutes long,
  • 00:22:49.070 --> 00:22:51.100
  • call the toll-free number at
  • 00:22:51.100 --> 00:22:52.280
  • 1-877-769-5433, or log on
  • 00:22:55.100 --> 00:22:58.100
  • - announcer: Even in times
  • 00:23:01.040 --> 00:23:01.270
  • of turmoil and famine,
  • 00:23:01.270 --> 00:23:03.040
  • you can live fear-free
  • 00:23:03.040 --> 00:23:04.260
  • and experience God's
  • 00:23:04.260 --> 00:23:05.270
  • supernatural provision.
  • 00:23:05.270 --> 00:23:08.020
  • Today, as a thank you
  • 00:23:08.020 --> 00:23:09.090
  • for your gift of any amount
  • 00:23:09.090 --> 00:23:10.260
  • to the ministry,
  • 00:23:10.260 --> 00:23:11.280
  • we will send you Joseph's
  • 00:23:11.280 --> 00:23:13.040
  • latest two-sermon audio series,
  • 00:23:13.040 --> 00:23:15.110
  • "Walking in Supernatural
  • 00:23:15.110 --> 00:23:16.220
  • Success."
  • 00:23:16.220 --> 00:23:17.280
  • Learn how you can receive God's
  • 00:23:17.280 --> 00:23:19.190
  • blessings of favor, supply,
  • 00:23:19.190 --> 00:23:21.210
  • and success.
  • 00:23:21.210 --> 00:23:23.140
  • - Joseph: When you meet God
  • 00:23:23.140 --> 00:23:24.080
  • with a seed, he will meet you
  • 00:23:24.080 --> 00:23:25.230
  • with a harvest.
  • 00:23:25.230 --> 00:23:26.250
  • God is a God who provides
  • 00:23:26.250 --> 00:23:28.240
  • the supernatural.
  • 00:23:28.240 --> 00:23:29.270
  • - announcer: For a specific
  • 00:23:29.270 --> 00:23:30.210
  • gift to the ministry,
  • 00:23:30.210 --> 00:23:31.230
  • you can also request,
  • 00:23:31.230 --> 00:23:33.060
  • "The Benjamin Generation:
  • 00:23:33.060 --> 00:23:34.150
  • Five Times More Blessings"
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  • one-DVD album.
  • 00:23:36.070 --> 00:23:37.230
  • - Joseph: Everything
  • 00:23:37.230 --> 00:23:38.180
  • that typifies Benjamin
  • 00:23:38.180 --> 00:23:40.080
  • in the story of Genesis
  • 00:23:40.080 --> 00:23:42.150
  • is the same qualities,
  • 00:23:42.150 --> 00:23:44.110
  • same provisions
  • 00:23:44.110 --> 00:23:45.080
  • you'll see happen
  • 00:23:45.080 --> 00:23:46.050
  • to this end-time generation.
  • 00:23:46.050 --> 00:23:47.280
  • - announcer: Included
  • 00:23:47.280 --> 00:23:48.130
  • in this collection is
  • 00:23:48.130 --> 00:23:49.140
  • the "Unmerited Favor"
  • 00:23:49.140 --> 00:23:50.230
  • soft-back book.
  • 00:23:50.230 --> 00:23:52.080
  • Learn about what Jesus
  • 00:23:52.080 --> 00:23:53.110
  • has accomplished on the cross
  • 00:23:53.110 --> 00:23:54.200
  • for you and how,
  • 00:23:54.200 --> 00:23:55.250
  • through his perfect sacrifice,
  • 00:23:55.250 --> 00:23:57.150
  • you can lead an overcoming life
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  • as God's beloved.
  • 00:23:59.120 --> 00:24:01.020
  • To order these resources,
  • 00:24:01.020 --> 00:24:02.090
  • call us toll-free at
  • 00:24:02.090 --> 00:24:03.200
  • 1-877-769-5433, or visit
  • 00:24:05.050 --> 00:24:08.050
  • - announcer: Thank you
  • 00:24:11.050 --> 00:24:11.280
  • Grace Revolution Partners
  • 00:24:11.280 --> 00:24:12.240
  • for your prayers
  • 00:24:12.240 --> 00:24:13.220
  • and generous support
  • 00:24:13.220 --> 00:24:15.020
  • that helps us broadcast
  • 00:24:15.020 --> 00:24:16.080
  • the gospel into millions
  • 00:24:16.080 --> 00:24:17.130
  • of homes around the world.
  • 00:24:17.130 --> 00:24:20.010
  • With your help, we're also able
  • 00:24:20.010 --> 00:24:21.150
  • to be on the ground to reach out
  • 00:24:21.150 --> 00:24:23.140
  • and make a difference
  • 00:24:23.140 --> 00:24:24.130
  • in impoverished communities
  • 00:24:24.130 --> 00:24:25.230
  • across Asia.
  • 00:24:25.230 --> 00:24:27.210
  • If you've been blessed
  • 00:24:27.210 --> 00:24:28.200
  • by today's message,
  • 00:24:28.200 --> 00:24:29.230
  • we invite you to partner with us
  • 00:24:29.230 --> 00:24:31.240
  • to impact the world with
  • 00:24:31.240 --> 00:24:32.260
  • the gospel of grace.
  • 00:24:32.260 --> 00:24:34.280
  • Call us toll-free at
  • 00:24:34.280 --> 00:24:36.090
  • 1-877-769-5433, or visit us at
  • 00:24:38.240 --> 00:24:41.240
  • - announcer: Our God is
  • 00:24:57.250 --> 00:24:58.220
  • an awesome God of provision,
  • 00:24:58.220 --> 00:25:00.060
  • and he wants to bless you
  • 00:25:00.060 --> 00:25:01.210
  • with more than enough.
  • 00:25:01.250 --> 00:25:04.250
  • As you simply receive his
  • 00:25:04.250 --> 00:25:06.060
  • abundant, unmerited favor,
  • 00:25:06.060 --> 00:25:08.020
  • you'll see his goodness
  • 00:25:08.020 --> 00:25:09.060
  • and blessings overflow
  • 00:25:09.060 --> 00:25:10.260
  • For a specific gift
  • 00:25:16.140 --> 00:25:17.100
  • to the ministry,
  • 00:25:17.100 --> 00:25:18.160
  • you can request this
  • 00:25:18.160 --> 00:25:19.200
  • four-CD audio series titled,
  • 00:25:19.200 --> 00:25:22.100
  • "Living in God's
  • 00:25:22.100 --> 00:25:23.090
  • Abundant Favor."
  • 00:25:23.090 --> 00:25:24.280
  • You'll learn how to activate his
  • 00:25:24.280 --> 00:25:26.140
  • favor and see his abundance
  • 00:25:26.140 --> 00:25:28.150
  • enter every situation.
  • 00:25:28.150 --> 00:25:30.250
  • For more information on how
  • 00:25:30.250 --> 00:25:32.030
  • to order this powerful resource,
  • 00:25:32.030 --> 00:25:34.100
  • call us toll-free at
  • 00:25:34.100 --> 00:25:35.260
  • 1-877-769-5433, or visit us at
  • 00:25:38.190 --> 00:25:41.190
  • - announcer: Beloved,
  • 00:25:59.280 --> 00:26:00.290
  • God places dreams in our hearts,
  • 00:26:00.290 --> 00:26:02.100
  • but there are times we wonder
  • 00:26:02.100 --> 00:26:03.150
  • if they will ever come to pass.
  • 00:26:03.150 --> 00:26:06.000
  • God wants you to know that he
  • 00:26:06.000 --> 00:26:07.100
  • is your Father who lifts you
  • 00:26:07.100 --> 00:26:08.230
  • above the clouds of defeat.
  • 00:26:08.230 --> 00:26:11.160
  • Allow his perfect
  • 00:26:11.160 --> 00:26:12.190
  • and unconditional love
  • 00:26:12.190 --> 00:26:13.270
  • to empower you to conquer
  • 00:26:13.270 --> 00:26:15.030
  • your every giant today.
  • 00:26:15.030 --> 00:26:17.140
  • See every dream and desire he
  • 00:26:17.140 --> 00:26:19.020
  • has placed within you come
  • 00:26:19.020 --> 00:26:20.150
  • to pass as you catch a fresh
  • 00:26:20.150 --> 00:26:22.110
  • revelation of his amazing love.
  • 00:26:23.040 --> 00:26:26.040
  • For a specific gift
  • 00:26:26.040 --> 00:26:26.280
  • to the ministry,
  • 00:26:26.280 --> 00:26:28.060
  • you can request this
  • 00:26:28.060 --> 00:26:29.100
  • two-sermon audio series,
  • 00:26:29.100 --> 00:26:31.070
  • "Empowered By His Love."
  • 00:26:31.070 --> 00:26:34.070
  • For more information on how
  • 00:26:34.070 --> 00:26:35.150
  • to order this powerful resource,
  • 00:26:35.150 --> 00:26:37.190
  • call us toll-free at
  • 00:26:37.190 --> 00:26:39.050
  • 1-877-769-5433, or visit us at
  • 00:26:41.180 --> 00:26:44.180
  • Joseph Prince Ministries
  • 00:26:50.070 --> 00:26:51.100
  • is a Section 501(c)(3)
  • 00:26:51.100 --> 00:26:53.180
  • nonprofit organization,
  • 00:26:53.180 --> 00:26:55.210
  • and your gift is tax-deductible
  • 00:26:55.210 --> 00:26:57.100
  • for the amount that exceeds
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  • any fair market value
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  • of the materials
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  • you receive from us.
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  • Joseph Prince Ministries
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  • believes that your tithes belong
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  • to your local church.
  • 00:27:05.220 --> 00:27:07.120
  • Your donations to the ministry
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  • are received as offerings
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  • to support the preaching
  • 00:27:10.020 --> 00:27:11.040
  • of the gospel of grace
  • 00:27:11.040 --> 00:27:13.000
  • as well as the ministry's
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