Jesus Is Really That Good! Part 3 | TBN

Jesus Is Really That Good! Part 3

Watch Jesus Is Really That Good! Part 3
July 24, 2020
27:29

How do you see Jesus today? Learn how good He really is and how He wants to over-answer your prayers!

Closed captions

Jesus Is Really That Good! Part 3

Show timecode
Hide timecode
  • - female announcer:
  • 00:00:09.261 --> 00:00:10.362
  • - female announcer:Today with Joseph Prince.
  • 00:00:10.362 --> 00:00:10.963
  • - female announcer:Today with Joseph Prince.- Joseph Prince: God gave you
  • 00:00:10.963 --> 00:00:12.064
  • Today with Joseph Prince.- Joseph Prince: God gave youhis very best.
  • 00:00:12.064 --> 00:00:12.831
  • - Joseph Prince: God gave youhis very best.He didn't give you Michael
  • 00:00:12.831 --> 00:00:13.699
  • his very best.He didn't give you Michaelthe archangel.
  • 00:00:13.699 --> 00:00:14.766
  • He didn't give you Michaelthe archangel.He didn't give you Gabriel.
  • 00:00:14.766 --> 00:00:15.801
  • the archangel.He didn't give you Gabriel.He gave you his one and only
  • 00:00:15.801 --> 00:00:17.169
  • He didn't give you Gabriel.He gave you his one and onlybegotten Son,
  • 00:00:17.169 --> 00:00:18.270
  • He gave you his one and onlybegotten Son,the Son that he loved dearly,
  • 00:00:18.270 --> 00:00:19.605
  • begotten Son,the Son that he loved dearly,the Son that opened up heaven
  • 00:00:19.605 --> 00:00:20.472
  • the Son that he loved dearly,the Son that opened up heavenwhen he came out of the rivers
  • 00:00:20.472 --> 00:00:21.373
  • the Son that opened up heavenwhen he came out of the riversof Jordan.
  • 00:00:21.373 --> 00:00:22.307
  • when he came out of the riversof Jordan.And the Father says,
  • 00:00:22.307 --> 00:00:23.775
  • of Jordan.And the Father says,"This is my beloved Son,"
  • 00:00:23.775 --> 00:00:25.744
  • - Joseph Prince: Now, I'm gonna
  • 00:00:34.286 --> 00:00:34.686
  • - Joseph Prince: Now, I'm gonnatell you something
  • 00:00:34.686 --> 00:00:39.391
  • - Joseph Prince: Now, I'm gonnatell you somethingthat God just revealed this.
  • 00:00:39.391 --> 00:00:41.527
  • tell you somethingthat God just revealed this.One day I was reading this and
  • 00:00:41.527 --> 00:00:46.098
  • that God just revealed this.One day I was reading this andGod just showed it to me, how
  • 00:00:46.098 --> 00:00:48.433
  • and it's taken from the verse
  • 00:00:49.401 --> 00:00:50.536
  • and it's taken from the versewe quote last week.
  • 00:00:50.536 --> 00:00:52.504
  • we quote last week.In Acts 20, "But none of these
  • 00:00:52.504 --> 00:00:54.606
  • In Acts 20, "But none of thesethings move me--" Paul says,
  • 00:00:54.606 --> 00:00:55.741
  • things move me--" Paul says,Paul is talking to the Ephesus
  • 00:00:55.741 --> 00:00:57.576
  • Paul is talking to the Ephesusleaders just before he departed
  • 00:00:57.576 --> 00:00:59.178
  • leaders just before he departedby boat, all right?
  • 00:00:59.178 --> 00:01:00.379
  • by boat, all right?"Nor do I count my life dear
  • 00:01:00.379 --> 00:01:01.813
  • "Nor do I count my life dearto myself," Paul said to them.
  • 00:01:01.813 --> 00:01:03.315
  • to myself," Paul said to them."I may finish my race with joy,
  • 00:01:03.315 --> 00:01:04.183
  • "I may finish my race with joy,and the ministry
  • 00:01:04.183 --> 00:01:04.816
  • and the ministrywhich I received
  • 00:01:04.816 --> 00:01:05.517
  • which I receivedfrom the Lord Jesus,
  • 00:01:05.517 --> 00:01:06.752
  • from the Lord Jesus,to testify to the gospel
  • 00:01:06.752 --> 00:01:08.287
  • to testify to the gospelof the grace of God."
  • 00:01:08.287 --> 00:01:09.254
  • of the grace of God."The gospel is the gospel
  • 00:01:09.254 --> 00:01:11.823
  • The gospel is the gospelof the grace of God.
  • 00:01:11.823 --> 00:01:13.258
  • of the grace of God.Now watch this, then he says,
  • 00:01:13.258 --> 00:01:15.394
  • Now watch this, then he says,'And indeed, now I know that you
  • 00:01:15.394 --> 00:01:17.663
  • 'And indeed, now I know that youall, among whom I have gone
  • 00:01:17.663 --> 00:01:20.399
  • all, among whom I have gonepreaching the kingdom of God,
  • 00:01:20.399 --> 00:01:21.767
  • preaching the kingdom of God,will see my face no more."
  • 00:01:21.767 --> 00:01:23.735
  • of God and preaching
  • 00:01:24.803 --> 00:01:28.840
  • of God and preachingthe kingdom of God is the same.
  • 00:01:28.840 --> 00:01:31.610
  • of God and preachingthe kingdom of God is the same.It's the same gospel.
  • 00:01:31.610 --> 00:01:32.644
  • the kingdom of God is the same.It's the same gospel.That's why when Paul preached
  • 00:01:32.644 --> 00:01:34.513
  • It's the same gospel.That's why when Paul preachedthe gospel, sometimes he says,
  • 00:01:34.513 --> 00:01:35.747
  • That's why when Paul preachedthe gospel, sometimes he says,"The kingdom of God is not food
  • 00:01:35.747 --> 00:01:38.350
  • the gospel, sometimes he says,"The kingdom of God is not foodand drink, but righteousness."
  • 00:01:38.350 --> 00:01:40.118
  • "The kingdom of God is not foodand drink, but righteousness."The gospel of grace revealed
  • 00:01:40.118 --> 00:01:43.155
  • and drink, but righteousness."The gospel of grace revealedGod's gift of righteousness.
  • 00:01:43.155 --> 00:01:43.822
  • The gospel of grace revealedGod's gift of righteousness.The first thing about the
  • 00:01:43.822 --> 00:01:46.091
  • God's gift of righteousness.The first thing about thekingdom of God is not physical.
  • 00:01:46.091 --> 00:01:47.359
  • The first thing about thekingdom of God is not physical.It is not food and drink.
  • 00:01:47.359 --> 00:01:48.727
  • kingdom of God is not physical.It is not food and drink.It is righteousness,
  • 00:01:48.727 --> 00:01:49.761
  • It is not food and drink.It is righteousness,peace and joy
  • 00:01:49.761 --> 00:01:52.397
  • It is righteousness,peace and joyin the Holy Spirit.
  • 00:01:52.397 --> 00:01:53.532
  • peace and joyin the Holy Spirit.So, now we have people saying,
  • 00:01:53.532 --> 00:01:54.700
  • in the Holy Spirit.So, now we have people saying,"Gospel of grace, okay,
  • 00:01:54.700 --> 00:01:56.101
  • So, now we have people saying,"Gospel of grace, okay,that's fine to save you
  • 00:01:56.101 --> 00:01:57.402
  • "Gospel of grace, okay,that's fine to save youbut it's not enough.
  • 00:01:57.402 --> 00:01:58.170
  • that's fine to save youbut it's not enough.You need the gospel
  • 00:01:58.170 --> 00:01:58.870
  • but it's not enough.You need the gospelof the kingdom."
  • 00:01:58.870 --> 00:02:00.272
  • You need the gospelof the kingdom."So, they have perverted the
  • 00:02:00.272 --> 00:02:04.376
  • of the kingdom."So, they have perverted thewhole thing into another gospel.
  • 00:02:04.376 --> 00:02:05.143
  • So, they have perverted thewhole thing into another gospel.So, you might not have heard
  • 00:02:05.143 --> 00:02:06.011
  • whole thing into another gospel.So, you might not have heardabout this but I'm just telling
  • 00:02:06.011 --> 00:02:06.812
  • So, you might not have heardabout this but I'm just tellingyou this because I'm preaching
  • 00:02:06.812 --> 00:02:08.547
  • about this but I'm just tellingyou this because I'm preachinginternationally as well.
  • 00:02:08.547 --> 00:02:10.249
  • you this because I'm preachinginternationally as well.All right, don't be deceived.
  • 00:02:10.249 --> 00:02:12.317
  • internationally as well.All right, don't be deceived.Paul says, "Any other gospel,
  • 00:02:12.317 --> 00:02:13.185
  • All right, don't be deceived.Paul says, "Any other gospel,that's not the gospel
  • 00:02:13.185 --> 00:02:15.387
  • Paul says, "Any other gospel,that's not the gospelof the grace of Christ,"
  • 00:02:15.387 --> 00:02:17.189
  • that's not the gospelof the grace of Christ,"all right, "the Bible says
  • 00:02:17.189 --> 00:02:20.392
  • of the grace of Christ,"all right, "the Bible saysit's another gospel."
  • 00:02:20.392 --> 00:02:22.294
  • all right, "the Bible saysit's another gospel."Are you with me?
  • 00:02:22.294 --> 00:02:23.528
  • it's another gospel."Are you with me?By the same token, if I preach
  • 00:02:23.528 --> 00:02:25.264
  • Are you with me?By the same token, if I preachthe gospel of grace, guess what.
  • 00:02:25.264 --> 00:02:26.231
  • By the same token, if I preachthe gospel of grace, guess what.Instead of being
  • 00:02:26.231 --> 00:02:27.132
  • the gospel of grace, guess what.Instead of beingunder double curse,
  • 00:02:27.132 --> 00:02:31.336
  • Instead of beingunder double curse,I'll be under double blessing.
  • 00:02:31.336 --> 00:02:32.170
  • under double curse,I'll be under double blessing.Oh, my mama didn't raise
  • 00:02:32.170 --> 00:02:33.772
  • I'll be under double blessing.Oh, my mama didn't raiseno fool, you know?
  • 00:02:33.772 --> 00:02:34.640
  • Oh, my mama didn't raiseno fool, you know?I don't care what people say
  • 00:02:34.640 --> 00:02:36.375
  • no fool, you know?I don't care what people sayabout me, I rather be
  • 00:02:36.375 --> 00:02:38.110
  • I don't care what people sayabout me, I rather beunder the double blessing
  • 00:02:38.110 --> 00:02:45.684
  • about me, I rather beunder the double blessingthan the double curse.
  • 00:02:45.684 --> 00:02:48.620
  • under the double blessingthan the double curse.Okay, let me just bring this
  • 00:02:48.620 --> 00:02:50.722
  • than the double curse.Okay, let me just bring thisto a close.
  • 00:02:50.722 --> 00:02:53.225
  • Okay, let me just bring thisto a close.If you look at what really makes
  • 00:02:53.225 --> 00:02:57.663
  • to a close.If you look at what really makesJesus displeased, all right,
  • 00:02:57.663 --> 00:03:00.332
  • If you look at what really makesJesus displeased, all right,angry, you'd be surprised.
  • 00:03:00.332 --> 00:03:02.167
  • Jesus displeased, all right,angry, you'd be surprised.In the Bible, if I ask you,
  • 00:03:02.167 --> 00:03:03.068
  • angry, you'd be surprised.In the Bible, if I ask you,"Quote me an incident
  • 00:03:03.068 --> 00:03:05.037
  • In the Bible, if I ask you,"Quote me an incidentwhere it says Jesus is angry."
  • 00:03:05.037 --> 00:03:05.737
  • "Quote me an incidentwhere it says Jesus is angry."Most people will say,
  • 00:03:05.737 --> 00:03:06.505
  • where it says Jesus is angry."Most people will say,"When he overturned
  • 00:03:06.505 --> 00:03:07.439
  • the moneychangers' table
  • 00:03:07.439 --> 00:03:08.206
  • at the temple
  • 00:03:08.206 --> 00:03:10.108
  • at the templeand he drove them out."
  • 00:03:10.108 --> 00:03:13.045
  • at the templeand he drove them out."Yes, I would think he was angry.
  • 00:03:13.045 --> 00:03:14.579
  • and he drove them out."Yes, I would think he was angry.You would think he was angry
  • 00:03:14.579 --> 00:03:15.414
  • Yes, I would think he was angry.You would think he was angrybut the Holy Spirit
  • 00:03:15.414 --> 00:03:17.282
  • You would think he was angrybut the Holy Spiritnever recorded he was angry.
  • 00:03:17.282 --> 00:03:18.483
  • but the Holy Spiritnever recorded he was angry.It is not there.
  • 00:03:18.483 --> 00:03:20.018
  • never recorded he was angry.It is not there.It never says he was angry
  • 00:03:20.018 --> 00:03:20.519
  • It is not there.It never says he was angryand overturned
  • 00:03:20.519 --> 00:03:21.486
  • It never says he was angryand overturnedthe moneychangers' table.
  • 00:03:21.486 --> 00:03:24.289
  • and overturnedthe moneychangers' table.There's no record documented.
  • 00:03:24.289 --> 00:03:25.190
  • the moneychangers' table.There's no record documented.All right, we all assume.
  • 00:03:25.190 --> 00:03:26.291
  • There's no record documented.All right, we all assume.We read into the story
  • 00:03:26.291 --> 00:03:27.826
  • All right, we all assume.We read into the storyhe's angry and probably he is,
  • 00:03:27.826 --> 00:03:28.694
  • We read into the storyhe's angry and probably he is,probably he's not
  • 00:03:28.694 --> 00:03:30.195
  • he's angry and probably he is,probably he's notbut it's not recorded for us.
  • 00:03:30.195 --> 00:03:31.196
  • probably he's notbut it's not recorded for us.And what is recorded is for us
  • 00:03:31.196 --> 00:03:32.297
  • but it's not recorded for us.And what is recorded is for usto study.
  • 00:03:32.297 --> 00:03:33.231
  • And what is recorded is for usto study.What is not recorded,
  • 00:03:33.231 --> 00:03:39.604
  • So, what is recorded?
  • 00:03:40.539 --> 00:03:41.640
  • So, what is recorded?What was he angry with?
  • 00:03:41.640 --> 00:03:44.176
  • What was he angry with?Look at Mark 3, "He entered the
  • 00:03:44.176 --> 00:03:45.510
  • Look at Mark 3, "He entered thesynagogue again, and a man was
  • 00:03:45.510 --> 00:03:47.079
  • synagogue again, and a man wasthere who had a withered hand.
  • 00:03:47.079 --> 00:03:48.313
  • there who had a withered hand.So they watched Him closely,
  • 00:03:48.313 --> 00:03:49.514
  • So they watched Him closely,whether He would heal him
  • 00:03:49.514 --> 00:03:52.117
  • They watched him to see--they
  • 00:03:53.251 --> 00:03:56.655
  • They watched him to see--theynever doubted he could heal.
  • 00:03:56.655 --> 00:03:57.723
  • They watched him to see--theynever doubted he could heal.They watched to see whether
  • 00:03:57.723 --> 00:04:01.593
  • never doubted he could heal.They watched to see whetherhe would heal on the Sabbath.
  • 00:04:01.593 --> 00:04:02.728
  • They watched to see whetherhe would heal on the Sabbath.How narrow can you get and
  • 00:04:02.728 --> 00:04:07.466
  • he would heal on the Sabbath.How narrow can you get andstill see through the keyhole?
  • 00:04:07.466 --> 00:04:08.767
  • How narrow can you get andstill see through the keyhole?Actually you must be very narrow
  • 00:04:08.767 --> 00:04:11.269
  • And some people
  • 00:04:12.070 --> 00:04:14.740
  • And some peopleare so narrow--so,
  • 00:04:14.740 --> 00:04:15.741
  • are so narrow--so,"that they might accuse him."
  • 00:04:15.741 --> 00:04:16.441
  • "that they might accuse him."They are doing the work
  • 00:04:16.441 --> 00:04:17.175
  • They are doing the workof the devil.
  • 00:04:17.175 --> 00:04:17.743
  • of the devil."So Jesus said to the man
  • 00:04:17.743 --> 00:04:18.543
  • "So Jesus said to the manwho had the withered hand,
  • 00:04:18.543 --> 00:04:20.011
  • who had the withered hand,'Step forward.'"
  • 00:04:20.011 --> 00:04:22.381
  • 'Step forward.'"I love Jesus, all right?
  • 00:04:22.381 --> 00:04:23.415
  • I love Jesus, all right?Not being cornered.
  • 00:04:23.415 --> 00:04:25.283
  • Not being cornered."'Step forward.'
  • 00:04:25.283 --> 00:04:27.819
  • "'Step forward.'Then He said to them,
  • 00:04:27.819 --> 00:04:29.154
  • Then He said to them,'Is it lawful on the Sabbath
  • 00:04:29.154 --> 00:04:31.323
  • 'Is it lawful on the Sabbathto do good or to do evil,
  • 00:04:31.323 --> 00:04:34.626
  • to do good or to do evil,to save life or to kill?'
  • 00:04:34.626 --> 00:04:36.628
  • to save life or to kill?'But they kept silent."
  • 00:04:36.628 --> 00:04:39.097
  • But they kept silent."Next, "When He had looked around
  • 00:04:39.097 --> 00:04:41.299
  • Next, "When He had looked aroundat them with anger--"
  • 00:04:41.299 --> 00:04:44.069
  • at them with anger--"That's the only place,
  • 00:04:44.069 --> 00:04:46.805
  • That's the only place,only place in the gospels--I
  • 00:04:46.805 --> 00:04:48.807
  • only place in the gospels--Ichallenge you to look it up.
  • 00:04:48.807 --> 00:04:49.608
  • challenge you to look it up.It's the only place
  • 00:04:49.608 --> 00:04:51.610
  • It's the only placein the gospels that says
  • 00:04:51.610 --> 00:04:55.647
  • in the gospels that saysJesus is angry, documented.
  • 00:04:55.647 --> 00:04:59.551
  • Jesus is angry, documented.The Greek word "orge,"
  • 00:04:59.551 --> 00:05:00.519
  • The Greek word "orge,"all right?
  • 00:05:00.519 --> 00:05:02.087
  • all right?Anger.
  • 00:05:02.087 --> 00:05:03.288
  • Anger.Now this word is used,
  • 00:05:03.288 --> 00:05:05.056
  • Now this word is used,orge is used for the wrath
  • 00:05:05.056 --> 00:05:08.026
  • but I'm talking about Jesus
  • 00:05:10.095 --> 00:05:11.196
  • but I'm talking about Jesusin the gospels.
  • 00:05:11.196 --> 00:05:12.564
  • but I'm talking about Jesusin the gospels.There's no record he's angry.
  • 00:05:12.564 --> 00:05:14.132
  • in the gospels.There's no record he's angry.Now, we assume he's angry
  • 00:05:14.132 --> 00:05:15.700
  • There's no record he's angry.Now, we assume he's angrywhen he says, "You hypocrites."
  • 00:05:15.700 --> 00:05:16.535
  • Now, we assume he's angrywhen he says, "You hypocrites."He's angry when he overturned
  • 00:05:16.535 --> 00:05:18.770
  • when he says, "You hypocrites."He's angry when he overturnedthe--now, I believe he was angry
  • 00:05:18.770 --> 00:05:22.040
  • He's angry when he overturnedthe--now, I believe he was angrybut it's not recorded.
  • 00:05:22.040 --> 00:05:23.074
  • the--now, I believe he was angrybut it's not recorded.So, God is--when it's recorded,
  • 00:05:23.074 --> 00:05:25.444
  • but it's not recorded.So, God is--when it's recorded,God expects us to study.
  • 00:05:25.444 --> 00:05:26.044
  • So, God is--when it's recorded,God expects us to study.You know what the Holy Spirit
  • 00:05:26.044 --> 00:05:27.045
  • God expects us to study.You know what the Holy Spiritis telling us?
  • 00:05:27.045 --> 00:05:29.714
  • You know what the Holy Spiritis telling us?Study on what he's angry at.
  • 00:05:29.714 --> 00:05:33.585
  • is telling us?Study on what he's angry at.He's angry at the lack of grace.
  • 00:05:33.585 --> 00:05:35.287
  • Study on what he's angry at.He's angry at the lack of grace.I said, he's angry
  • 00:05:35.287 --> 00:05:36.822
  • He's angry at the lack of grace.I said, he's angryat the lack of grace.
  • 00:05:36.822 --> 00:05:38.256
  • I said, he's angryat the lack of grace.You know, you--hey, would have
  • 00:05:38.256 --> 00:05:39.491
  • at the lack of grace.You know, you--hey, would havethought, you know what's the
  • 00:05:39.491 --> 00:05:42.260
  • You know, you--hey, would havethought, you know what's thebest time for Jesus to be angry?
  • 00:05:42.260 --> 00:05:43.762
  • thought, you know what's thebest time for Jesus to be angry?When the woman
  • 00:05:43.762 --> 00:05:45.430
  • best time for Jesus to be angry?When the womancommitted adultery
  • 00:05:45.430 --> 00:05:47.265
  • When the womancommitted adulteryand she was in front of Jesus.
  • 00:05:47.265 --> 00:05:48.500
  • committed adulteryand she was in front of Jesus.Jesus should have said,
  • 00:05:48.500 --> 00:05:51.269
  • and she was in front of Jesus.Jesus should have said,"How can you commit adultery?
  • 00:05:51.269 --> 00:05:52.771
  • Jesus should have said,"How can you commit adultery?This is horrible."
  • 00:05:52.771 --> 00:05:54.806
  • "How can you commit adultery?This is horrible."And Jesus was angry at her.
  • 00:05:54.806 --> 00:05:56.508
  • This is horrible."And Jesus was angry at her."Before I can forgive you,
  • 00:05:56.508 --> 00:05:58.076
  • And Jesus was angry at her."Before I can forgive you,I must be angry first."
  • 00:05:58.076 --> 00:05:59.978
  • "Before I can forgive you,I must be angry first."It's not even documented.
  • 00:05:59.978 --> 00:06:00.712
  • I must be angry first."It's not even documented.That would be a fine time
  • 00:06:00.712 --> 00:06:02.681
  • and please many people.
  • 00:06:04.382 --> 00:06:05.584
  • and please many people.But isn't that amazing?
  • 00:06:05.584 --> 00:06:08.386
  • But isn't that amazing?Now, God is against adultery.
  • 00:06:08.386 --> 00:06:09.488
  • Now, God is against adultery.It shows a lack of trust,
  • 00:06:09.488 --> 00:06:10.388
  • It shows a lack of trust,like I said.
  • 00:06:10.388 --> 00:06:12.057
  • like I said.God is against stealing,
  • 00:06:12.057 --> 00:06:14.192
  • God is against stealing,it shows a lack of trust.
  • 00:06:14.192 --> 00:06:15.527
  • it shows a lack of trust.God is against envying.
  • 00:06:15.527 --> 00:06:16.394
  • God is against envying.You don't have to be jealous
  • 00:06:16.394 --> 00:06:18.196
  • You don't have to be jealousof anyone because jealousy
  • 00:06:18.196 --> 00:06:20.599
  • of anyone because jealousyis predicated on the belief
  • 00:06:20.599 --> 00:06:22.100
  • is predicated on the beliefthat "because that person
  • 00:06:22.100 --> 00:06:25.103
  • It is predicated
  • 00:06:26.004 --> 00:06:28.240
  • It is predicatedon the belief in lack.
  • 00:06:28.240 --> 00:06:29.741
  • It is predicatedon the belief in lack.If you believe God is plentiful
  • 00:06:29.741 --> 00:06:30.642
  • on the belief in lack.If you believe God is plentifuland has more than enough,
  • 00:06:30.642 --> 00:06:32.210
  • If you believe God is plentifuland has more than enough,God can bless everyone
  • 00:06:32.210 --> 00:06:33.445
  • and has more than enough,God can bless everyonewith more than enough
  • 00:06:33.445 --> 00:06:34.779
  • God can bless everyonewith more than enoughon this planet earth
  • 00:06:34.779 --> 00:06:36.515
  • with more than enoughon this planet earthand have so much more for
  • 00:06:36.515 --> 00:06:39.451
  • on this planet earthand have so much more forbillions and billions of planets
  • 00:06:39.451 --> 00:06:41.419
  • and have so much more forbillions and billions of planetsand still have plenty left over.
  • 00:06:41.419 --> 00:06:44.055
  • billions and billions of planetsand still have plenty left over.You will not be jealous.
  • 00:06:44.055 --> 00:06:49.060
  • So, the only place he's angry
  • 00:06:50.762 --> 00:06:53.698
  • So, the only place he's angryis angry at the lack of grace.
  • 00:06:53.698 --> 00:06:57.135
  • come one, today and forever.
  • 00:06:59.738 --> 00:07:00.572
  • come one, today and forever.What made him angry
  • 00:07:00.572 --> 00:07:02.173
  • come one, today and forever.What made him angrythen documented for us
  • 00:07:02.173 --> 00:07:03.642
  • What made him angrythen documented for usis what he's angry at today,
  • 00:07:03.642 --> 00:07:06.111
  • Now watch this, "Being grieved
  • 00:07:07.612 --> 00:07:09.080
  • Now watch this, "Being grievedby the hardness of their hearts,
  • 00:07:09.080 --> 00:07:09.748
  • by the hardness of their hearts,He said to the man,
  • 00:07:09.748 --> 00:07:10.782
  • He said to the man,'Stretch out your hand.'
  • 00:07:10.782 --> 00:07:12.017
  • 'Stretch out your hand.'And the man stretched it out,
  • 00:07:12.017 --> 00:07:13.418
  • And the man stretched it out,and his hand was restored
  • 00:07:13.418 --> 00:07:14.586
  • and his hand was restoredas whole as the other.
  • 00:07:14.586 --> 00:07:15.620
  • as whole as the other.Then the Pharisees
  • 00:07:15.620 --> 00:07:17.289
  • Then the Phariseeswent out and," celebrated.
  • 00:07:17.289 --> 00:07:18.557
  • went out and," celebrated.No, "Immediately plotted
  • 00:07:18.557 --> 00:07:20.425
  • No, "Immediately plottedwith the Herodians against Him,
  • 00:07:20.425 --> 00:07:21.760
  • with the Herodians against Him,how they might destroy Him."
  • 00:07:21.760 --> 00:07:24.062
  • how they might destroy Him."Wow, one of his own church
  • 00:07:24.062 --> 00:07:27.465
  • and he went out to--want
  • 00:07:28.733 --> 00:07:32.704
  • and he went out to--wantto destroy Jesus.
  • 00:07:32.704 --> 00:07:33.705
  • and he went out to--wantto destroy Jesus.It's amazing, you know?
  • 00:07:33.705 --> 00:07:37.609
  • to destroy Jesus.It's amazing, you know?They never doubt he can heal.
  • 00:07:37.609 --> 00:07:39.411
  • It's amazing, you know?They never doubt he can heal.What is wrong, man?
  • 00:07:39.411 --> 00:07:41.346
  • They never doubt he can heal.What is wrong, man?People's hearts can be so hard.
  • 00:07:41.346 --> 00:07:42.447
  • What is wrong, man?People's hearts can be so hard."I don't care.
  • 00:07:42.447 --> 00:07:44.382
  • People's hearts can be so hard."I don't care.Just because it's grace,
  • 00:07:44.382 --> 00:07:46.251
  • "I don't care.Just because it's grace,I reject it."
  • 00:07:46.251 --> 00:07:48.053
  • Just because it's grace,I reject it."So, here he's grieved
  • 00:07:48.053 --> 00:07:49.454
  • I reject it."So, here he's grievedat the hardness of their heart.
  • 00:07:49.454 --> 00:07:51.056
  • So, here he's grievedat the hardness of their heart.What grieves Jesus?
  • 00:07:51.056 --> 00:07:52.090
  • at the hardness of their heart.What grieves Jesus?Because Christians like
  • 00:07:52.090 --> 00:07:53.024
  • What grieves Jesus?Because Christians liketo use the word,
  • 00:07:53.024 --> 00:07:55.393
  • Because Christians liketo use the word,"Oh, my--my spirit feel grieved.
  • 00:07:55.393 --> 00:07:56.328
  • to use the word,"Oh, my--my spirit feel grieved.The Holy Spirit in me
  • 00:07:56.328 --> 00:07:57.195
  • "Oh, my--my spirit feel grieved.The Holy Spirit in mefeel grieved."
  • 00:07:57.195 --> 00:07:58.396
  • The Holy Spirit in mefeel grieved."And usually, you know,
  • 00:07:58.396 --> 00:07:59.264
  • feel grieved."And usually, you know,charismatics especially
  • 00:07:59.264 --> 00:08:00.498
  • And usually, you know,charismatics especiallyare notorious for saying, "Oh,
  • 00:08:00.498 --> 00:08:01.766
  • charismatics especiallyare notorious for saying, "Oh,I feel grieved," for something
  • 00:08:01.766 --> 00:08:05.804
  • are notorious for saying, "Oh,I feel grieved," for somethingthey don't approve of.
  • 00:08:05.804 --> 00:08:06.771
  • I feel grieved," for somethingthey don't approve of.They don't like a leader
  • 00:08:06.771 --> 00:08:07.606
  • they don't approve of.They don't like a leaderwho just came in.
  • 00:08:07.606 --> 00:08:08.206
  • They don't like a leaderwho just came in.They'll say, "I don't know why
  • 00:08:08.206 --> 00:08:09.240
  • who just came in.They'll say, "I don't know whybut when I look at him,
  • 00:08:09.240 --> 00:08:10.742
  • They'll say, "I don't know whybut when I look at him,I just feel grieved.
  • 00:08:10.742 --> 00:08:11.476
  • but when I look at him,I just feel grieved.I think the Holy Spirit
  • 00:08:11.476 --> 00:08:12.744
  • I just feel grieved.I think the Holy Spiritis grieved."
  • 00:08:12.744 --> 00:08:15.847
  • I think the Holy Spiritis grieved."No, you are jealous.
  • 00:08:15.847 --> 00:08:17.048
  • is grieved."No, you are jealous.Or a lady comes in
  • 00:08:17.048 --> 00:08:18.717
  • No, you are jealous.Or a lady comes inand her make-up is extra thick
  • 00:08:18.717 --> 00:08:19.284
  • Or a lady comes inand her make-up is extra thickand you say, "I don't know,
  • 00:08:19.284 --> 00:08:19.818
  • and her make-up is extra thickand you say, "I don't know,something about this lady,
  • 00:08:19.818 --> 00:08:21.086
  • and you say, "I don't know,something about this lady,I don't know what is it.
  • 00:08:21.086 --> 00:08:22.253
  • something about this lady,I don't know what is it.You know, I think the Holy
  • 00:08:22.253 --> 00:08:25.156
  • I don't know what is it.You know, I think the HolySpirit just--I feel grieved."
  • 00:08:25.156 --> 00:08:26.358
  • You know, I think the HolySpirit just--I feel grieved."No, you're just plain jealous
  • 00:08:26.358 --> 00:08:29.227
  • Spirit just--I feel grieved."No, you're just plain jealousbecause she's more beautiful.
  • 00:08:29.227 --> 00:08:30.395
  • No, you're just plain jealousbecause she's more beautiful.None of us-- "You know,
  • 00:08:30.395 --> 00:08:32.097
  • because she's more beautiful.None of us-- "You know,I'm jealous, Jesus help me.
  • 00:08:32.097 --> 00:08:32.664
  • None of us-- "You know,I'm jealous, Jesus help me.You know, you got so much
  • 00:08:32.664 --> 00:08:33.598
  • I'm jealous, Jesus help me.You know, you got so muchgoodness, change me.
  • 00:08:33.598 --> 00:08:35.100
  • You know, you got so muchgoodness, change me.I don't like to be like this.
  • 00:08:35.100 --> 00:08:36.201
  • goodness, change me.I don't like to be like this.It shows my heart is very small.
  • 00:08:36.201 --> 00:08:37.235
  • I don't like to be like this.It shows my heart is very small.So Jesus, I'm jealous.
  • 00:08:37.235 --> 00:08:41.406
  • It shows my heart is very small.So Jesus, I'm jealous.I'm just pure jealous, envious.
  • 00:08:41.406 --> 00:08:42.240
  • So Jesus, I'm jealous.I'm just pure jealous, envious.Change me."
  • 00:08:42.240 --> 00:08:42.807
  • I'm just pure jealous, envious.Change me."I think the Lord would love
  • 00:08:42.807 --> 00:08:44.743
  • Change me."I think the Lord would lovethat.
  • 00:08:44.743 --> 00:08:45.777
  • I think the Lord would lovethat.We all don't.
  • 00:08:45.777 --> 00:08:48.680
  • that.We all don't.We cover it with spiritual
  • 00:08:48.680 --> 00:08:50.081
  • We all don't.We cover it with spiritualreligious tones.
  • 00:08:50.081 --> 00:08:52.050
  • What grieves the Holy Spirit?
  • 00:08:55.220 --> 00:08:57.622
  • What grieves the Holy Spirit?Ephesians, "And do not grieve
  • 00:08:57.622 --> 00:08:58.723
  • Ephesians, "And do not grievethe Holy Spirit."
  • 00:08:58.723 --> 00:08:59.691
  • the Holy Spirit."Isn't it interesting,
  • 00:08:59.691 --> 00:09:00.759
  • Isn't it interesting,the word "grieve" here
  • 00:09:00.759 --> 00:09:02.494
  • the word "grieve" hereis the word "lupeo"
  • 00:09:02.494 --> 00:09:04.262
  • is the word "lupeo"in the Greek, grieve,
  • 00:09:04.262 --> 00:09:05.697
  • in the Greek, grieve,literally grieve, lupeo.
  • 00:09:05.697 --> 00:09:07.132
  • literally grieve, lupeo.Go back to Jesus again.
  • 00:09:07.132 --> 00:09:08.767
  • Go back to Jesus again."Being grieved by the hardness
  • 00:09:08.767 --> 00:09:11.736
  • "Being grieved by the hardnessof their heart" is sullupeo.
  • 00:09:11.736 --> 00:09:14.372
  • of their heart" is sullupeo.Now, sull is an addition with,
  • 00:09:14.372 --> 00:09:16.307
  • Now, sull is an addition with,it's a conjunction with.
  • 00:09:16.307 --> 00:09:18.276
  • with.
  • 00:09:19.277 --> 00:09:19.811
  • with.All right, that's all,
  • 00:09:19.811 --> 00:09:20.645
  • with.All right, that's all,that's all it means.
  • 00:09:20.645 --> 00:09:22.447
  • All right, that's all,that's all it means.And the place that says Jesus
  • 00:09:22.447 --> 00:09:25.050
  • that's all it means.And the place that says Jesuswas grieved is the same word
  • 00:09:25.050 --> 00:09:26.751
  • And the place that says Jesuswas grieved is the same wordused when the Holy Spirit
  • 00:09:26.751 --> 00:09:28.353
  • was grieved is the same wordused when the Holy Spiritis grieved.
  • 00:09:28.353 --> 00:09:29.554
  • used when the Holy Spiritis grieved.So, what grieved Jesus grieves
  • 00:09:29.554 --> 00:09:30.455
  • is grieved.So, what grieved Jesus grievesthe Holy Spirit.
  • 00:09:30.455 --> 00:09:31.523
  • So, what grieved Jesus grievesthe Holy Spirit.They are one--you know,
  • 00:09:31.523 --> 00:09:33.491
  • And the thing is this,
  • 00:09:34.025 --> 00:09:36.227
  • And the thing is this,the Holy Spirit and Jesus
  • 00:09:36.227 --> 00:09:37.362
  • the Holy Spirit and Jesusis grieved at the same thing,
  • 00:09:37.362 --> 00:09:38.129
  • is grieved at the same thing,what is it?
  • 00:09:38.129 --> 00:09:40.465
  • what is it?Lack of grace.
  • 00:09:40.465 --> 00:09:41.399
  • Lack of grace.Go back to the Holy Spirit
  • 00:09:41.399 --> 00:09:43.101
  • Go back to the Holy Spiritportion in Ephesians.
  • 00:09:43.101 --> 00:09:44.369
  • portion in Ephesians."And do not grieve--" See,
  • 00:09:44.369 --> 00:09:46.404
  • "And do not grieve--" See,it starts with a conjunction,
  • 00:09:46.404 --> 00:09:47.572
  • it starts with a conjunction,"and."
  • 00:09:47.572 --> 00:09:48.406
  • "and."That means "and" is what?
  • 00:09:48.406 --> 00:09:49.074
  • That means "and" is what?You must read
  • 00:09:49.074 --> 00:09:50.141
  • You must readthe preceding verse.
  • 00:09:50.141 --> 00:09:50.642
  • the preceding verse.So, let's read
  • 00:09:50.642 --> 00:09:51.476
  • So, let's readthe preceding verse.
  • 00:09:51.476 --> 00:09:53.344
  • the preceding verse."Let no corrupt word proceed out
  • 00:09:53.344 --> 00:09:55.346
  • "Let no corrupt word proceed outof your mouth, but what is good
  • 00:09:55.346 --> 00:09:57.248
  • of your mouth, but what is goodfor necessary edification,
  • 00:09:57.248 --> 00:09:59.851
  • for necessary edification,that it may impart grace
  • 00:09:59.851 --> 00:10:01.753
  • When you talk, you must talk in
  • 00:10:02.454 --> 00:10:05.523
  • When you talk, you must talk ina way it imparts unearned favor,
  • 00:10:05.523 --> 00:10:07.225
  • When you talk, you must talk ina way it imparts unearned favor,unmerited favor.
  • 00:10:07.225 --> 00:10:09.160
  • a way it imparts unearned favor,unmerited favor.And then the Holy Spirit
  • 00:10:09.160 --> 00:10:11.029
  • unmerited favor.And then the Holy Spiritis glad.
  • 00:10:11.029 --> 00:10:12.130
  • And then the Holy Spiritis glad.But when you say things to
  • 00:10:12.130 --> 00:10:16.167
  • is glad.But when you say things topeople, only what they deserve.
  • 00:10:16.167 --> 00:10:17.335
  • But when you say things topeople, only what they deserve.You tell them, "I gave them
  • 00:10:17.335 --> 00:10:18.303
  • people, only what they deserve.You tell them, "I gave thema good scolding, man,
  • 00:10:18.303 --> 00:10:19.571
  • You tell them, "I gave thema good scolding, man,he deserves it,"
  • 00:10:19.571 --> 00:10:22.140
  • a good scolding, man,he deserves it,"the Holy Spirit is grieved.
  • 00:10:22.140 --> 00:10:23.208
  • he deserves it,"the Holy Spirit is grieved.But there's a place sometimes,
  • 00:10:23.208 --> 00:10:25.043
  • the Holy Spirit is grieved.But there's a place sometimes,you know, you gotta use some
  • 00:10:25.043 --> 00:10:26.211
  • But there's a place sometimes,you know, you gotta use somewords.
  • 00:10:26.211 --> 00:10:27.312
  • you know, you gotta use somewords.Some men of God used words in
  • 00:10:27.312 --> 00:10:29.681
  • words.Some men of God used words inthe Bible, even the Apostle Paul
  • 00:10:29.681 --> 00:10:30.515
  • Some men of God used words inthe Bible, even the Apostle Paulbut I'm telling you, they're
  • 00:10:30.515 --> 00:10:34.686
  • the Bible, even the Apostle Paulbut I'm telling you, they'reusing it in a way that tears the
  • 00:10:34.686 --> 00:10:37.055
  • but I'm telling you, they'reusing it in a way that tears theveneer of self-righteousness.
  • 00:10:37.055 --> 00:10:38.189
  • using it in a way that tears theveneer of self-righteousness.Always self-righteousness,
  • 00:10:38.189 --> 00:10:39.457
  • veneer of self-righteousness.Always self-righteousness,they use strong words.
  • 00:10:39.457 --> 00:10:40.258
  • Always self-righteousness,they use strong words.Even Jesus never,
  • 00:10:40.258 --> 00:10:42.060
  • they use strong words.Even Jesus never,never called the prostitutes
  • 00:10:42.060 --> 00:10:43.361
  • Even Jesus never,never called the prostitutesthe tax collectors,
  • 00:10:43.361 --> 00:10:44.429
  • never called the prostitutesthe tax collectors,the social outcasts.
  • 00:10:44.429 --> 00:10:45.730
  • the tax collectors,the social outcasts.He never calls them, "You brood
  • 00:10:45.730 --> 00:10:47.832
  • the social outcasts.He never calls them, "You broodof vipers, woe to you," never.
  • 00:10:47.832 --> 00:10:49.801
  • He never calls them, "You broodof vipers, woe to you," never.But to the Pharisees, yes,
  • 00:10:49.801 --> 00:10:52.837
  • of vipers, woe to you," never.But to the Pharisees, yes,to tear that strong veneer,
  • 00:10:52.837 --> 00:10:54.572
  • But to the Pharisees, yes,to tear that strong veneer,that covering, that cloak
  • 00:10:54.572 --> 00:10:57.242
  • to tear that strong veneer,that covering, that cloakof self-righteousness.
  • 00:10:57.242 --> 00:10:59.444
  • that covering, that cloakof self-righteousness.We gotta change our minds about
  • 00:10:59.444 --> 00:11:02.981
  • What does it grieve?
  • 00:11:03.782 --> 00:11:05.717
  • What does it grieve?You see, your words must impart,
  • 00:11:05.717 --> 00:11:06.584
  • You see, your words must impart,what?
  • 00:11:06.584 --> 00:11:07.519
  • what?Unmerited favor.
  • 00:11:07.519 --> 00:11:08.319
  • Unmerited favor."Pastor Prince, I would never
  • 00:11:08.319 --> 00:11:10.288
  • No, speak words of kindnesses
  • 00:11:12.056 --> 00:11:12.690
  • No, speak words of kindnessesto your husband.
  • 00:11:12.690 --> 00:11:14.325
  • No, speak words of kindnessesto your husband."No, until he does this,
  • 00:11:14.325 --> 00:11:16.194
  • to your husband."No, until he does this,until he drop that bad habit,
  • 00:11:16.194 --> 00:11:17.529
  • "No, until he does this,until he drop that bad habit,I will never say that to him."
  • 00:11:17.529 --> 00:11:18.329
  • until he drop that bad habit,I will never say that to him."You know what?
  • 00:11:18.329 --> 00:11:21.166
  • I will never say that to him."You know what?You don't understand grace.
  • 00:11:21.166 --> 00:11:22.100
  • You know what?You don't understand grace."I will never say that
  • 00:11:22.100 --> 00:11:23.201
  • You don't understand grace."I will never say thatto my wife,
  • 00:11:23.201 --> 00:11:24.269
  • "I will never say thatto my wife,until my house is clean,
  • 00:11:24.269 --> 00:11:31.176
  • to my wife,until my house is clean,then I'll say, 'I love you.'"
  • 00:11:31.176 --> 00:11:33.411
  • until my house is clean,then I'll say, 'I love you.'"Can you be a bit more romantic?
  • 00:11:33.411 --> 00:11:34.712
  • then I'll say, 'I love you.'"Can you be a bit more romantic?"Well, nowadays,
  • 00:11:34.712 --> 00:11:36.815
  • Can you be a bit more romantic?"Well, nowadays,she ignores my needs."
  • 00:11:36.815 --> 00:11:38.149
  • "Well, nowadays,she ignores my needs."Why don't you just give her
  • 00:11:38.149 --> 00:11:41.152
  • she ignores my needs."Why don't you just give herunmerited favor in your words?
  • 00:11:41.152 --> 00:11:43.621
  • Why don't you just give herunmerited favor in your words?Because that's what grace is,
  • 00:11:43.621 --> 00:11:48.092
  • unmerited favor in your words?Because that's what grace is,it is unearned, unmerited favor.
  • 00:11:48.092 --> 00:11:49.327
  • Because that's what grace is,it is unearned, unmerited favor.You say things, "I would never
  • 00:11:49.327 --> 00:11:51.262
  • it is unearned, unmerited favor.You say things, "I would neversay that to my husband.
  • 00:11:51.262 --> 00:11:52.463
  • You say things, "I would neversay that to my husband.I know other people's husbands,
  • 00:11:52.463 --> 00:11:53.498
  • say that to my husband.I know other people's husbands,you know, I can see that.
  • 00:11:53.498 --> 00:11:54.332
  • I know other people's husbands,you know, I can see that.I can understand why the wife
  • 00:11:54.332 --> 00:11:55.066
  • you know, I can see that.I can understand why the wifesay those kind of things
  • 00:11:55.066 --> 00:11:55.567
  • I can understand why the wifesay those kind of thingsand all that.
  • 00:11:55.567 --> 00:11:56.634
  • say those kind of thingsand all that.They have very loving husbands,
  • 00:11:56.634 --> 00:11:57.602
  • and all that.They have very loving husbands,but my husband you don't know
  • 00:11:57.602 --> 00:11:58.369
  • They have very loving husbands,but my husband you don't knowmy husband."
  • 00:11:58.369 --> 00:12:01.072
  • but my husband you don't knowmy husband."You don't know my God.
  • 00:12:01.072 --> 00:12:01.806
  • my husband."You don't know my God.You don't know how my God
  • 00:12:01.806 --> 00:12:03.474
  • You don't know my God.You don't know how my Godcan transform your husband.
  • 00:12:03.474 --> 00:12:04.209
  • You don't know how my Godcan transform your husband.Your husband is bigger
  • 00:12:04.209 --> 00:12:10.682
  • can transform your husband.Your husband is biggerthan my God, ah?
  • 00:12:10.682 --> 00:12:11.382
  • Your husband is biggerthan my God, ah?You think of your
  • 00:12:11.382 --> 00:12:13.218
  • than my God, ah?You think of yourhusband's weakness too much
  • 00:12:13.218 --> 00:12:13.718
  • You think of yourhusband's weakness too muchand you think
  • 00:12:13.718 --> 00:12:15.086
  • husband's weakness too muchand you thinkof my God's ability and grace
  • 00:12:15.086 --> 00:12:18.289
  • and you thinkof my God's ability and gracetoo little,
  • 00:12:18.289 --> 00:12:19.457
  • of my God's ability and gracetoo little,that's why we don't ask.
  • 00:12:19.457 --> 00:12:21.826
  • too little,that's why we don't ask.No, no point asking, lah.
  • 00:12:21.826 --> 00:12:27.165
  • that's why we don't ask.No, no point asking, lah.Fine, God is not short on ends
  • 00:12:27.165 --> 00:12:29.500
  • No, no point asking, lah.Fine, God is not short on endsto help across the other side.
  • 00:12:29.500 --> 00:12:31.402
  • Fine, God is not short on endsto help across the other side.Find your merry way.
  • 00:12:31.402 --> 00:12:32.637
  • to help across the other side.Find your merry way.Trust me, God won't fall off the
  • 00:12:32.637 --> 00:12:33.638
  • Find your merry way.Trust me, God won't fall off thethrone because you don't want
  • 00:12:33.638 --> 00:12:35.440
  • Trust me, God won't fall off thethrone because you don't wanthis help.
  • 00:12:35.440 --> 00:12:36.174
  • throne because you don't wanthis help.He's been around long
  • 00:12:36.174 --> 00:12:41.112
  • his help.He's been around longbefore you were there.
  • 00:12:41.112 --> 00:12:45.483
  • He's been around longbefore you were there.Amen, people?
  • 00:12:45.483 --> 00:12:47.452
  • So, isn't it amazing that we
  • 00:12:49.654 --> 00:12:51.055
  • So, isn't it amazing that wetake that verse out of context.
  • 00:12:51.055 --> 00:12:51.589
  • take that verse out of context.You see, what I'm teaching
  • 00:12:51.589 --> 00:12:52.757
  • You see, what I'm teachingis in context.
  • 00:12:52.757 --> 00:12:53.658
  • is in context.Those who take the verse out
  • 00:12:53.658 --> 00:12:54.592
  • Those who take the verse outof context can say anything
  • 00:12:54.592 --> 00:12:57.362
  • And the last verse
  • 00:12:58.263 --> 00:12:59.364
  • And the last versebefore we close.
  • 00:12:59.364 --> 00:13:00.565
  • And the last versebefore we close.Let's go right to what
  • 00:13:00.565 --> 00:13:01.599
  • before we close.Let's go right to whatdispleases Jesus.
  • 00:13:01.599 --> 00:13:05.069
  • Let's go right to whatdispleases Jesus.The only place, the only place
  • 00:13:05.069 --> 00:13:06.471
  • displeases Jesus.The only place, the only placethat is documented,
  • 00:13:06.471 --> 00:13:07.705
  • The only place, the only placethat is documented,he was displeased,
  • 00:13:07.705 --> 00:13:08.673
  • that is documented,he was displeased,not only displeased,
  • 00:13:08.673 --> 00:13:10.608
  • he was displeased,not only displeased,much displeased, Jesus.
  • 00:13:10.608 --> 00:13:12.076
  • not only displeased,much displeased, Jesus.Would you like to see what
  • 00:13:12.076 --> 00:13:13.711
  • much displeased, Jesus.Would you like to see whatdispleases Jesus so much?
  • 00:13:13.711 --> 00:13:15.113
  • Would you like to see whatdispleases Jesus so much?Would you like to see?
  • 00:13:15.113 --> 00:13:16.214
  • displeases Jesus so much?Would you like to see?And it's the only place in the
  • 00:13:16.214 --> 00:13:18.149
  • Would you like to see?And it's the only place in thefour gospels where the life of
  • 00:13:18.149 --> 00:13:19.517
  • And it's the only place in thefour gospels where the life ofour Lord Jesus Christ, where it
  • 00:13:19.517 --> 00:13:21.786
  • four gospels where the life ofour Lord Jesus Christ, where itsays he's much displeased.
  • 00:13:21.786 --> 00:13:22.720
  • our Lord Jesus Christ, where itsays he's much displeased.Would you like to find out
  • 00:13:22.720 --> 00:13:23.788
  • says he's much displeased.Would you like to find outwhat is it?
  • 00:13:23.788 --> 00:13:25.123
  • Would you like to find outwhat is it?The word "displeased"
  • 00:13:25.123 --> 00:13:26.257
  • what is it?The word "displeased"is a strong word.
  • 00:13:26.257 --> 00:13:26.824
  • The word "displeased"is a strong word.Would you like to know
  • 00:13:26.824 --> 00:13:28.526
  • is a strong word.Would you like to knowwhat he's displeased at?
  • 00:13:28.526 --> 00:13:30.461
  • Would you like to knowwhat he's displeased at?Must be an adulterous woman.
  • 00:13:30.461 --> 00:13:32.797
  • what he's displeased at?Must be an adulterous woman.Maybe it's a prostitute.
  • 00:13:32.797 --> 00:13:34.098
  • Must be an adulterous woman.Maybe it's a prostitute.What do you think?
  • 00:13:34.098 --> 00:13:35.099
  • Maybe it's a prostitute.What do you think?Someone is chewing gum
  • 00:13:35.099 --> 00:13:36.234
  • What do you think?Someone is chewing gumwhile he's preaching,
  • 00:13:36.234 --> 00:13:37.602
  • Someone is chewing gumwhile he's preaching,would it be that?
  • 00:13:37.602 --> 00:13:38.336
  • while he's preaching,would it be that?What do you suppose?
  • 00:13:38.336 --> 00:13:39.604
  • would it be that?What do you suppose?Come on, venture a guess.
  • 00:13:39.604 --> 00:13:40.505
  • What do you suppose?Come on, venture a guess.What do you think Jesus is must
  • 00:13:40.505 --> 00:13:41.639
  • Come on, venture a guess.What do you think Jesus is mustdispleased--not just displeased,
  • 00:13:41.639 --> 00:13:43.474
  • What do you think Jesus is mustdispleased--not just displeased,much displeased?
  • 00:13:43.474 --> 00:13:44.409
  • displeased--not just displeased,much displeased?What do you think?"
  • 00:13:44.409 --> 00:13:46.377
  • And I'll close with this, okay?
  • 00:13:47.512 --> 00:13:48.379
  • And I'll close with this, okay?"They brought little children to
  • 00:13:48.379 --> 00:13:49.847
  • "They brought little children toJesus, that He might touch
  • 00:13:49.847 --> 00:13:52.417
  • Jesus, that He might touchthem--" say, "Touch."
  • 00:13:52.417 --> 00:13:53.851
  • them--" say, "Touch."All the parents wants is that
  • 00:13:53.851 --> 00:13:56.321
  • Because they saw that one touch
  • 00:13:57.789 --> 00:13:58.790
  • Because they saw that one touchcan heal the sick,
  • 00:13:58.790 --> 00:14:00.391
  • Because they saw that one touchcan heal the sick,one touch can cleanse the leper,
  • 00:14:00.391 --> 00:14:01.693
  • can heal the sick,one touch can cleanse the leper,one touch can open the eyes
  • 00:14:01.693 --> 00:14:02.493
  • one touch can cleanse the leper,one touch can open the eyesof the blind.
  • 00:14:02.493 --> 00:14:04.462
  • What do the parents want?
  • 00:14:05.730 --> 00:14:07.498
  • A touch, all right?
  • 00:14:07.498 --> 00:14:09.233
  • "But the disciples rebuked those
  • 00:14:09.233 --> 00:14:10.134
  • who brought them."
  • 00:14:10.134 --> 00:14:11.269
  • Wah, rebuked those parents.
  • 00:14:11.269 --> 00:14:12.704
  • And the word "rebuke" here
  • 00:14:12.704 --> 00:14:15.807
  • is the word severely rebuke.
  • 00:14:15.807 --> 00:14:18.242
  • "Don't disturb Jesus.
  • 00:14:18.242 --> 00:14:19.043
  • He's got more important things
  • 00:14:19.043 --> 00:14:21.212
  • to do like healing the sick."
  • 00:14:21.212 --> 00:14:23.681
  • Very severe, severe rebuke.
  • 00:14:23.681 --> 00:14:25.049
  • "When Jesus saw it,
  • 00:14:25.049 --> 00:14:27.785
  • He was greatly displeased--"
  • 00:14:27.785 --> 00:14:28.786
  • My Old King James says,
  • 00:14:28.786 --> 00:14:30.355
  • "much displeased."
  • 00:14:30.355 --> 00:14:33.558
  • Greatly displeased and the word
  • 00:14:33.558 --> 00:14:36.361
  • there "displeased" is the word
  • 00:14:36.361 --> 00:14:37.695
  • "aganakteo."
  • 00:14:37.695 --> 00:14:40.732
  • Agar is from agan.
  • 00:14:40.732 --> 00:14:41.499
  • Nakteo.
  • 00:14:41.499 --> 00:14:43.468
  • Agan means much.
  • 00:14:43.468 --> 00:14:45.203
  • Nakteo displease.
  • 00:14:45.203 --> 00:14:46.471
  • So, it's much displeased, very
  • 00:14:46.471 --> 00:14:49.040
  • displeased, greatly displeased.
  • 00:14:49.040 --> 00:14:51.009
  • It is the only place that's
  • 00:14:51.642 --> 00:14:53.077
  • It is the only place that'srecorded where--in the life
  • 00:14:53.077 --> 00:14:53.711
  • It is the only place that'srecorded where--in the lifeof our Lord Jesus
  • 00:14:53.711 --> 00:14:57.382
  • recorded where--in the lifeof our Lord Jesuswhere he's greatly displeased
  • 00:14:57.382 --> 00:14:58.616
  • of our Lord Jesuswhere he's greatly displeasedor displeased.
  • 00:14:58.616 --> 00:14:59.817
  • where he's greatly displeasedor displeased.It's the only place.
  • 00:14:59.817 --> 00:15:02.286
  • or displeased.It's the only place.I'm sure that we can read his
  • 00:15:02.286 --> 00:15:03.354
  • It's the only place.I'm sure that we can read hisdispleasure in many other
  • 00:15:03.354 --> 00:15:04.455
  • I'm sure that we can read hisdispleasure in many otherthings, yes,
  • 00:15:04.455 --> 00:15:05.723
  • displeasure in many otherthings, yes,and he was displeased
  • 00:15:05.723 --> 00:15:08.192
  • things, yes,and he was displeasedbut it's not recorded.
  • 00:15:08.192 --> 00:15:09.160
  • and he was displeasedbut it's not recorded.But the only place where it's
  • 00:15:09.160 --> 00:15:12.030
  • but it's not recorded.But the only place where it'srecorded is for us to study.
  • 00:15:12.030 --> 00:15:12.797
  • But the only place where it'srecorded is for us to study.When the Holy Spirit records
  • 00:15:12.797 --> 00:15:16.234
  • and here you find he's greatly
  • 00:15:18.169 --> 00:15:20.004
  • and here you find he's greatlydispleased at what?
  • 00:15:20.004 --> 00:15:22.774
  • displeased at what?The lack of grace, towards who?
  • 00:15:22.774 --> 00:15:25.376
  • The lack of grace, towards who?Children.
  • 00:15:25.376 --> 00:15:27.512
  • Children.Wow.
  • 00:15:27.512 --> 00:15:29.680
  • Wow.Right now the children's church
  • 00:15:29.680 --> 00:15:30.748
  • Right now the children's churchteachers are teaching.
  • 00:15:30.748 --> 00:15:33.384
  • teachers are teaching.They need to hear this sermon,
  • 00:15:33.384 --> 00:15:34.285
  • They need to hear this sermon,amen?
  • 00:15:34.285 --> 00:15:35.319
  • amen?They need to be encouraged
  • 00:15:35.319 --> 00:15:36.254
  • They need to be encouragedhow Jesus feels about
  • 00:15:36.254 --> 00:15:38.356
  • how Jesus feels abouttheir ministry, how Jesus feels
  • 00:15:38.356 --> 00:15:40.792
  • their ministry, how Jesus feelsabout our little children.
  • 00:15:40.792 --> 00:15:41.726
  • about our little children."And Jesus said to them,
  • 00:15:41.726 --> 00:15:42.493
  • "And Jesus said to them,'Let the little children
  • 00:15:42.493 --> 00:15:43.161
  • 'Let the little childrencome to Me,
  • 00:15:43.161 --> 00:15:44.429
  • come to Me,and do not forbid them;
  • 00:15:44.429 --> 00:15:45.163
  • and do not forbid them;for of such is the kingdom
  • 00:15:45.163 --> 00:15:45.663
  • for of such is the kingdomof God.
  • 00:15:45.663 --> 00:15:46.564
  • of God.Assuredly, I say to you, whoever
  • 00:15:46.564 --> 00:15:47.465
  • Assuredly, I say to you, whoeverdoes not receive the kingdom
  • 00:15:47.465 --> 00:15:48.599
  • does not receive the kingdomof God as a little child
  • 00:15:48.599 --> 00:15:50.034
  • of God as a little childwill by no means enter it.'"
  • 00:15:50.034 --> 00:15:51.536
  • will by no means enter it.'"Now look, verse 13 says what?
  • 00:15:51.536 --> 00:15:52.503
  • Now look, verse 13 says what?Go back to the verse 13.
  • 00:15:52.503 --> 00:15:53.671
  • Go back to the verse 13.The parent just want Jesus
  • 00:15:53.671 --> 00:15:54.772
  • The parent just want Jesusto touch them.
  • 00:15:54.772 --> 00:15:56.841
  • to touch them.Look at what Jesus did.
  • 00:15:56.841 --> 00:15:58.142
  • Look at what Jesus did.Drop down.
  • 00:15:58.142 --> 00:15:59.644
  • Drop down."And Jesus took them up,"
  • 00:15:59.644 --> 00:16:00.745
  • "And Jesus took them up,"the children, the babies,
  • 00:16:00.745 --> 00:16:03.147
  • the children, the babies,"took them up in His arms,
  • 00:16:03.147 --> 00:16:05.149
  • "took them up in His arms,laid His hands on them,
  • 00:16:05.149 --> 00:16:07.485
  • laid His hands on them,and blessed them."
  • 00:16:07.485 --> 00:16:09.187
  • and blessed them."If I do a movie, I'll do a movie
  • 00:16:09.187 --> 00:16:11.122
  • If I do a movie, I'll do a movieof this scene in the first part,
  • 00:16:11.122 --> 00:16:12.056
  • of this scene in the first part,all right, and all the children
  • 00:16:12.056 --> 00:16:15.460
  • all right, and all the childrenwill become a series.
  • 00:16:15.460 --> 00:16:17.295
  • will become a series.We'll follow their lives, you
  • 00:16:17.295 --> 00:16:19.297
  • We'll follow their lives, youknow, of the touch and then how
  • 00:16:19.297 --> 00:16:20.631
  • know, of the touch and then howtheir lives become--even when
  • 00:16:20.631 --> 00:16:22.266
  • their lives become--even whenthey go astray because of the
  • 00:16:22.266 --> 00:16:24.102
  • they go astray because of thetouch, they always come back.
  • 00:16:24.102 --> 00:16:25.336
  • touch, they always come back.It'd be a wonderful TV series,
  • 00:16:25.336 --> 00:16:26.237
  • It'd be a wonderful TV series,isn't it?
  • 00:16:26.237 --> 00:16:27.405
  • isn't it?And always flash back
  • 00:16:27.405 --> 00:16:29.640
  • And always flash backon the touch, all right,
  • 00:16:29.640 --> 00:16:32.643
  • on the touch, all right,but it's not a touch.
  • 00:16:32.643 --> 00:16:34.278
  • but it's not a touch.It says here he took them up
  • 00:16:34.278 --> 00:16:35.246
  • It says here he took them upin his arms.
  • 00:16:35.246 --> 00:16:36.414
  • in his arms.One word in the Greek,
  • 00:16:36.414 --> 00:16:37.381
  • One word in the Greek,"took them up in his arm"
  • 00:16:37.381 --> 00:16:38.483
  • "took them up in his arm"is one word in the Greek.
  • 00:16:38.483 --> 00:16:39.517
  • is one word in the Greek.You know what's the word?
  • 00:16:39.517 --> 00:16:42.053
  • You know what's the word?It's this word "enagkalizomai."
  • 00:16:42.053 --> 00:16:43.754
  • It's this word "enagkalizomai."He embraced them.
  • 00:16:43.754 --> 00:16:45.223
  • He embraced them.He--the parents asked
  • 00:16:45.223 --> 00:16:46.190
  • He--the parents askedfor a touch.
  • 00:16:46.190 --> 00:16:48.159
  • our requests.
  • 00:16:51.195 --> 00:16:54.065
  • our requests.Look up here, he always exceeds
  • 00:16:54.065 --> 00:16:56.834
  • our requests.Look up here, he always exceedsyour expectation, always.
  • 00:16:56.834 --> 00:16:58.402
  • Look up here, he always exceedsyour expectation, always.So, Jesus always exceeds.
  • 00:16:58.402 --> 00:16:59.437
  • your expectation, always.So, Jesus always exceeds.The parents just asked Jesus
  • 00:16:59.437 --> 00:17:04.442
  • So, Jesus always exceeds.The parents just asked Jesusto touch, Jesus embraced.
  • 00:17:04.442 --> 00:17:06.310
  • The parents just asked Jesusto touch, Jesus embraced.Jesus embraced.
  • 00:17:06.310 --> 00:17:07.378
  • to touch, Jesus embraced.Jesus embraced.This is my Jesus.
  • 00:17:07.378 --> 00:17:09.080
  • Jesus embraced.This is my Jesus.This is my Lord.
  • 00:17:09.080 --> 00:17:09.714
  • This is my Jesus.This is my Lord.I don't know the kind of Lord
  • 00:17:09.714 --> 00:17:10.481
  • This is my Lord.I don't know the kind of Lordyou believe.
  • 00:17:10.481 --> 00:17:11.315
  • I don't know the kind of Lordyou believe.A lot of people preach another
  • 00:17:11.315 --> 00:17:13.184
  • you believe.A lot of people preach anotherJesus but I'm preaching to you
  • 00:17:13.184 --> 00:17:14.118
  • A lot of people preach anotherJesus but I'm preaching to youthe Jesus from the Bible
  • 00:17:14.118 --> 00:17:16.053
  • Jesus but I'm preaching to youthe Jesus from the Bibleshowing you the context.
  • 00:17:16.053 --> 00:17:17.455
  • the Jesus from the Bibleshowing you the context.Amen, church?
  • 00:17:17.455 --> 00:17:18.589
  • showing you the context.Amen, church?Because 2.000 years ago, this
  • 00:17:18.589 --> 00:17:20.625
  • Amen, church?Because 2.000 years ago, thiswonderful Jesus stretched his
  • 00:17:20.625 --> 00:17:24.595
  • Because 2.000 years ago, thiswonderful Jesus stretched hishands on the cross as if to say,
  • 00:17:24.595 --> 00:17:26.998
  • wonderful Jesus stretched hishands on the cross as if to say,"This is how much I love you."
  • 00:17:26.998 --> 00:17:28.032
  • hands on the cross as if to say,"This is how much I love you."I know you lived life
  • 00:17:28.032 --> 00:17:29.033
  • "This is how much I love you."I know you lived lifegrowing up,
  • 00:17:29.033 --> 00:17:30.001
  • I know you lived lifegrowing up,maybe your parents always
  • 00:17:30.001 --> 00:17:31.502
  • growing up,maybe your parents alwaystell you, "This is not enough.
  • 00:17:31.502 --> 00:17:33.004
  • maybe your parents alwaystell you, "This is not enough.We don't have enough money.
  • 00:17:33.004 --> 00:17:34.105
  • tell you, "This is not enough.We don't have enough money.We don't have enough this.
  • 00:17:34.105 --> 00:17:35.439
  • We don't have enough money.We don't have enough this.We don't have enough that."
  • 00:17:35.439 --> 00:17:37.141
  • We don't have enough this.We don't have enough that."Even--there are also poor people
  • 00:17:37.141 --> 00:17:38.376
  • We don't have enough that."Even--there are also poor peoplewith plenty of money.
  • 00:17:38.376 --> 00:17:39.377
  • Even--there are also poor peoplewith plenty of money.Poverty is not a matter
  • 00:17:39.377 --> 00:17:41.712
  • with plenty of money.Poverty is not a matterof what you have physically,
  • 00:17:41.712 --> 00:17:43.514
  • Poverty is not a matterof what you have physically,it's a matter of what you are
  • 00:17:43.514 --> 00:17:45.483
  • of what you have physically,it's a matter of what you areinwardly.
  • 00:17:45.483 --> 00:17:47.285
  • it's a matter of what you areinwardly.There are people who are rich,
  • 00:17:47.285 --> 00:17:48.419
  • inwardly.There are people who are rich,I've seen them, they don't want
  • 00:17:48.419 --> 00:17:49.453
  • There are people who are rich,I've seen them, they don't wantto pay for something simple,
  • 00:17:49.453 --> 00:17:50.454
  • I've seen them, they don't wantto pay for something simple,you know?
  • 00:17:50.454 --> 00:17:51.155
  • to pay for something simple,you know?They will not even give
  • 00:17:51.155 --> 00:17:55.393
  • you know?They will not even givea treat.
  • 00:17:55.393 --> 00:17:56.494
  • They will not even givea treat.There are poor people
  • 00:17:56.494 --> 00:17:58.296
  • a treat.There are poor peoplewho have plenty of money.
  • 00:17:58.296 --> 00:18:00.097
  • There are poor peoplewho have plenty of money.God will give you true riches.
  • 00:18:00.097 --> 00:18:01.666
  • who have plenty of money.God will give you true riches.He will make you truly rich
  • 00:18:01.666 --> 00:18:04.368
  • God will give you true riches.He will make you truly richinside out because at the cross,
  • 00:18:04.368 --> 00:18:05.803
  • He will make you truly richinside out because at the cross,he was totally, totally
  • 00:18:05.803 --> 00:18:07.605
  • inside out because at the cross,he was totally, totallydestitute of any earthly goods.
  • 00:18:07.605 --> 00:18:08.539
  • he was totally, totallydestitute of any earthly goods.One of the last things he saw
  • 00:18:08.539 --> 00:18:10.041
  • destitute of any earthly goods.One of the last things he sawat the foot of the cross were
  • 00:18:10.041 --> 00:18:12.143
  • One of the last things he sawat the foot of the cross weresoldiers gambling for his--the
  • 00:18:12.143 --> 00:18:14.111
  • at the foot of the cross weresoldiers gambling for his--theonly thing he had that I believe
  • 00:18:14.111 --> 00:18:15.546
  • soldiers gambling for his--theonly thing he had that I believehis mother made for him.
  • 00:18:15.546 --> 00:18:16.747
  • only thing he had that I believehis mother made for him.The Bible says it was a seamless
  • 00:18:16.747 --> 00:18:18.049
  • his mother made for him.The Bible says it was a seamlessrobe.
  • 00:18:18.049 --> 00:18:19.584
  • The Bible says it was a seamlessrobe.I believe it was blue color,
  • 00:18:19.584 --> 00:18:20.251
  • robe.I believe it was blue color,all right?
  • 00:18:20.251 --> 00:18:21.319
  • I believe it was blue color,all right?And the last thing he saw
  • 00:18:21.319 --> 00:18:23.554
  • all right?And the last thing he sawwas they were gambling for it,
  • 00:18:23.554 --> 00:18:26.824
  • And the last thing he sawwas they were gambling for it,fulfilling Scripture in Psalms.
  • 00:18:26.824 --> 00:18:28.726
  • was they were gambling for it,fulfilling Scripture in Psalms."They cast lots
  • 00:18:28.726 --> 00:18:29.627
  • fulfilling Scripture in Psalms."They cast lotsfor my vestment."
  • 00:18:29.627 --> 00:18:31.195
  • "They cast lotsfor my vestment."It must have been beautiful for
  • 00:18:31.195 --> 00:18:33.431
  • for my vestment."It must have been beautiful forsoldiers not to rip it apart.
  • 00:18:33.431 --> 00:18:34.365
  • It must have been beautiful forsoldiers not to rip it apart.They had to gamble to see
  • 00:18:34.365 --> 00:18:35.633
  • soldiers not to rip it apart.They had to gamble to seewho will win that.
  • 00:18:35.633 --> 00:18:36.200
  • They had to gamble to seewho will win that.If it's just a cheap kind of
  • 00:18:36.200 --> 00:18:37.301
  • who will win that.If it's just a cheap kind ofthing, they will just throw to
  • 00:18:37.301 --> 00:18:38.369
  • If it's just a cheap kind ofthing, they will just throw toone another and I believe
  • 00:18:38.369 --> 00:18:40.238
  • thing, they will just throw toone another and I believehis mother made it for him.
  • 00:18:40.238 --> 00:18:40.805
  • one another and I believehis mother made it for him.All right, the last thing
  • 00:18:40.805 --> 00:18:42.607
  • his mother made it for him.All right, the last thinghe saw, blood covered,
  • 00:18:42.607 --> 00:18:43.174
  • All right, the last thinghe saw, blood covered,you know, and I don't think
  • 00:18:43.174 --> 00:18:44.375
  • he saw, blood covered,you know, and I don't thinkthey even gave him the courtesy
  • 00:18:44.375 --> 00:18:45.576
  • you know, and I don't thinkthey even gave him the courtesyof a loin cloth.
  • 00:18:45.576 --> 00:18:47.078
  • they even gave him the courtesyof a loin cloth.He was totally naked.
  • 00:18:47.078 --> 00:18:47.645
  • of a loin cloth.He was totally naked.That's not the first time
  • 00:18:47.645 --> 00:18:48.546
  • He was totally naked.That's not the first timehe was naked.
  • 00:18:48.546 --> 00:18:50.314
  • That's not the first timehe was naked.He was naked at the praetorium.
  • 00:18:50.314 --> 00:18:51.349
  • he was naked.He was naked at the praetorium.When the soldiers came,
  • 00:18:51.349 --> 00:18:52.583
  • He was naked at the praetorium.When the soldiers came,they stripped him.
  • 00:18:52.583 --> 00:18:53.251
  • When the soldiers came,they stripped him.Remember that?
  • 00:18:53.251 --> 00:18:54.118
  • they stripped him.Remember that?The Bible says stripped him.
  • 00:18:54.118 --> 00:18:55.620
  • Remember that?The Bible says stripped him.He was stripped before hundreds
  • 00:18:55.620 --> 00:18:57.255
  • The Bible says stripped him.He was stripped before hundredsof soldiers who beat him,
  • 00:18:57.255 --> 00:18:58.856
  • He was stripped before hundredsof soldiers who beat him,spat on him, made fun of him,
  • 00:18:58.856 --> 00:19:01.392
  • of soldiers who beat him,spat on him, made fun of him,hit him with the reed.
  • 00:19:01.392 --> 00:19:02.393
  • spat on him, made fun of him,hit him with the reed.And why?
  • 00:19:02.393 --> 00:19:06.831
  • hit him with the reed.And why?Because man sinned against God
  • 00:19:06.831 --> 00:19:09.467
  • And why?Because man sinned against Godand man became naked.
  • 00:19:09.467 --> 00:19:11.636
  • Because man sinned against Godand man became naked.And God's gift of love,
  • 00:19:11.636 --> 00:19:16.073
  • and man became naked.And God's gift of love,this God, he's truly a good God.
  • 00:19:16.073 --> 00:19:17.541
  • And God's gift of love,this God, he's truly a good God.He came.
  • 00:19:17.541 --> 00:19:19.744
  • this God, he's truly a good God.He came.His nakedness was to clothe us
  • 00:19:19.744 --> 00:19:21.646
  • He came.His nakedness was to clothe uswith his robe of righteousness.
  • 00:19:21.646 --> 00:19:23.714
  • His nakedness was to clothe uswith his robe of righteousness.The spit on his face is to
  • 00:19:23.714 --> 00:19:26.350
  • with his robe of righteousness.The spit on his face is toclothe us with the glory of God.
  • 00:19:26.350 --> 00:19:28.185
  • The spit on his face is toclothe us with the glory of God.The crown of thorns is to crown
  • 00:19:28.185 --> 00:19:29.453
  • clothe us with the glory of God.The crown of thorns is to crownyou with the peace that passes
  • 00:19:29.453 --> 00:19:30.721
  • The crown of thorns is to crownyou with the peace that passesunderstanding.
  • 00:19:30.721 --> 00:19:32.356
  • you with the peace that passesunderstanding.He was naked and destitute
  • 00:19:32.356 --> 00:19:34.325
  • understanding.He was naked and destituteso that God will always supply
  • 00:19:34.325 --> 00:19:35.493
  • He was naked and destituteso that God will always supplyall your needs.
  • 00:19:35.493 --> 00:19:37.128
  • so that God will always supplyall your needs.He was cut off from God at
  • 00:19:37.128 --> 00:19:38.462
  • all your needs.He was cut off from God atthe cross so that God will never
  • 00:19:38.462 --> 00:19:40.631
  • He was cut off from God atthe cross so that God will neverleave you, nor forsake you.
  • 00:19:40.631 --> 00:19:42.633
  • the cross so that God will neverleave you, nor forsake you.And my friend, God is that good.
  • 00:19:42.633 --> 00:19:44.302
  • leave you, nor forsake you.And my friend, God is that good.The cross is a testimony to
  • 00:19:44.302 --> 00:19:46.570
  • And my friend, God is that good.The cross is a testimony tothe lie of the devil that began
  • 00:19:46.570 --> 00:19:48.239
  • The cross is a testimony tothe lie of the devil that beganin the garden of Eden that God
  • 00:19:48.239 --> 00:19:49.607
  • the lie of the devil that beganin the garden of Eden that Godis holding something back.
  • 00:19:49.607 --> 00:19:50.441
  • in the garden of Eden that Godis holding something back."God knows the day
  • 00:19:50.441 --> 00:19:51.175
  • is holding something back."God knows the dayyou eat of it.
  • 00:19:51.175 --> 00:19:52.109
  • "God knows the dayyou eat of it.See, God is holding things
  • 00:19:52.109 --> 00:19:52.777
  • you eat of it.See, God is holding thingsfrom you.
  • 00:19:52.777 --> 00:19:53.477
  • See, God is holding thingsfrom you.God doesn't want you
  • 00:19:53.477 --> 00:19:55.479
  • from you.God doesn't want youto have this because he knows
  • 00:19:55.479 --> 00:19:56.747
  • God doesn't want youto have this because he knowsthat you'll become smart,
  • 00:19:56.747 --> 00:19:57.481
  • to have this because he knowsthat you'll become smart,you'll become this.
  • 00:19:57.481 --> 00:19:58.883
  • that you'll become smart,you'll become this.God is holding out on you.
  • 00:19:58.883 --> 00:20:00.017
  • you'll become this.God is holding out on you.God is holding out on you."
  • 00:20:00.017 --> 00:20:01.419
  • God is holding out on you.God is holding out on you."It's a lie of the enemy
  • 00:20:01.419 --> 00:20:04.021
  • God is holding out on you."It's a lie of the enemyand the cross cancels all that.
  • 00:20:04.021 --> 00:20:05.623
  • It's a lie of the enemyand the cross cancels all that.The cross is a living testimony
  • 00:20:05.623 --> 00:20:07.325
  • and the cross cancels all that.The cross is a living testimonythat God is not holding back.
  • 00:20:07.325 --> 00:20:09.093
  • The cross is a living testimonythat God is not holding back.God gave you his very best.
  • 00:20:09.093 --> 00:20:10.127
  • that God is not holding back.God gave you his very best.He didn't give you Michael
  • 00:20:10.127 --> 00:20:11.195
  • God gave you his very best.He didn't give you Michaelthe archangel.
  • 00:20:11.195 --> 00:20:12.029
  • He didn't give you Michaelthe archangel.He didn't give you Gabriel.
  • 00:20:12.029 --> 00:20:12.630
  • the archangel.He didn't give you Gabriel.He gave you his one
  • 00:20:12.630 --> 00:20:14.198
  • He didn't give you Gabriel.He gave you his oneand only begotten Son,
  • 00:20:14.198 --> 00:20:15.333
  • He gave you his oneand only begotten Son,the Son that he loved dearly,
  • 00:20:15.333 --> 00:20:16.667
  • and only begotten Son,the Son that he loved dearly,the Son that opened up heaven
  • 00:20:16.667 --> 00:20:17.635
  • the Son that he loved dearly,the Son that opened up heavenwhen he came out of the rivers
  • 00:20:17.635 --> 00:20:18.369
  • the Son that opened up heavenwhen he came out of the riversof Jordan.
  • 00:20:18.369 --> 00:20:19.303
  • when he came out of the riversof Jordan.And the Father says,
  • 00:20:19.303 --> 00:20:21.138
  • of Jordan.And the Father says,"This is my beloved Son,"
  • 00:20:21.138 --> 00:20:23.207
  • And the Father says,"This is my beloved Son,"and God gave him up for us all.
  • 00:20:23.207 --> 00:20:24.642
  • "This is my beloved Son,"and God gave him up for us all.God is a good God.
  • 00:20:24.642 --> 00:20:29.647
  • and God gave him up for us all.God is a good God.Give him praise, amen.
  • 00:20:29.647 --> 00:20:30.548
  • God is a good God.Give him praise, amen.Every head bowed,
  • 00:20:30.548 --> 00:20:31.415
  • Give him praise, amen.Every head bowed,every eye closed,
  • 00:20:31.415 --> 00:20:32.650
  • Every head bowed,every eye closed,and I just want to address those
  • 00:20:32.650 --> 00:20:33.718
  • every eye closed,and I just want to address thoseof you who have never,
  • 00:20:33.718 --> 00:20:35.453
  • and I just want to address thoseof you who have never,never received this goodness
  • 00:20:35.453 --> 00:20:37.555
  • of you who have never,never received this goodnessof God.
  • 00:20:37.555 --> 00:20:39.290
  • never received this goodnessof God.Jesus Christ died on that cross
  • 00:20:39.290 --> 00:20:41.092
  • of God.Jesus Christ died on that crossfor our sins, my friend,
  • 00:20:41.092 --> 00:20:43.361
  • Jesus Christ died on that crossfor our sins, my friend,for your sins and mine.
  • 00:20:43.361 --> 00:20:44.228
  • for our sins, my friend,for your sins and mine.Have you believed that?
  • 00:20:44.228 --> 00:20:45.396
  • for your sins and mine.Have you believed that?Have you received a finished
  • 00:20:45.396 --> 00:20:46.831
  • Have you believed that?Have you received a finishedwork?
  • 00:20:46.831 --> 00:20:48.366
  • Have you received a finishedwork?To be saved is to believe the
  • 00:20:48.366 --> 00:20:49.767
  • work?To be saved is to believe thegospel, to believe on the Lord
  • 00:20:49.767 --> 00:20:51.335
  • To be saved is to believe thegospel, to believe on the LordJesus Christ that there's
  • 00:20:51.335 --> 00:20:54.238
  • gospel, to believe on the LordJesus Christ that there'snothing for you to do but
  • 00:20:54.238 --> 00:20:55.706
  • Jesus Christ that there'snothing for you to do butto receive all that Christ has
  • 00:20:55.706 --> 00:20:57.541
  • nothing for you to do butto receive all that Christ hasdone, to put your trust in
  • 00:20:57.541 --> 00:21:00.644
  • to receive all that Christ hasdone, to put your trust inChrist and what he has done.
  • 00:21:00.644 --> 00:21:02.079
  • done, to put your trust inChrist and what he has done.Will you do that right now?
  • 00:21:02.079 --> 00:21:02.646
  • Christ and what he has done.Will you do that right now?If that is you,
  • 00:21:02.646 --> 00:21:03.647
  • Will you do that right now?If that is you,wherever you're watching this
  • 00:21:03.647 --> 00:21:04.582
  • If that is you,wherever you're watching thisright now, pray this prayer
  • 00:21:04.582 --> 00:21:05.683
  • wherever you're watching thisright now, pray this prayerfrom your heart.
  • 00:21:05.683 --> 00:21:06.484
  • right now, pray this prayerfrom your heart.Pray this prayer
  • 00:21:06.484 --> 00:21:07.151
  • from your heart.Pray this prayerfrom your heart.
  • 00:21:07.151 --> 00:21:09.153
  • Pray this prayerfrom your heart.Say, "Heavenly Father,
  • 00:21:09.153 --> 00:21:12.623
  • from your heart.Say, "Heavenly Father,I believe Jesus Christ
  • 00:21:12.623 --> 00:21:15.025
  • Say, "Heavenly Father,I believe Jesus Christis the Son of God.
  • 00:21:15.025 --> 00:21:18.295
  • I believe Jesus Christis the Son of God.I believe that on that cross,
  • 00:21:18.295 --> 00:21:20.798
  • is the Son of God.I believe that on that cross,he died for my sins.
  • 00:21:20.798 --> 00:21:22.733
  • I believe that on that cross,he died for my sins.He was buried but
  • 00:21:22.733 --> 00:21:25.069
  • he died for my sins.He was buried buton the third day, Father God,
  • 00:21:25.069 --> 00:21:28.339
  • He was buried buton the third day, Father God,you raised him from the dead.
  • 00:21:28.339 --> 00:21:30.408
  • on the third day, Father God,you raised him from the dead.Death is an enemy and you have
  • 00:21:30.408 --> 00:21:34.044
  • you raised him from the dead.Death is an enemy and you haveconquered death in Christ.
  • 00:21:34.044 --> 00:21:36.380
  • Death is an enemy and you haveconquered death in Christ.I proclaim with faith
  • 00:21:36.380 --> 00:21:37.848
  • conquered death in Christ.I proclaim with faithin my heart,
  • 00:21:37.848 --> 00:21:41.118
  • I proclaim with faithin my heart,Jesus Christ is my Lord
  • 00:21:41.118 --> 00:21:42.686
  • in my heart,Jesus Christ is my Lordand my Savior,
  • 00:21:42.686 --> 00:21:46.123
  • Jesus Christ is my Lordand my Savior,and I receive your love for me.
  • 00:21:46.123 --> 00:21:49.727
  • and my Savior,and I receive your love for me.I receive forgiveness of sins.
  • 00:21:49.727 --> 00:21:54.732
  • and I receive your love for me.I receive forgiveness of sins.And I believe, God, you are good
  • 00:21:54.732 --> 00:21:57.768
  • I receive forgiveness of sins.And I believe, God, you are goodand your love, your grace,
  • 00:21:57.768 --> 00:22:01.605
  • And I believe, God, you are goodand your love, your grace,is not just for a moment
  • 00:22:01.605 --> 00:22:03.441
  • and your love, your grace,is not just for a momentbut forever.
  • 00:22:03.441 --> 00:22:05.176
  • is not just for a momentbut forever.In Jesus's name,"
  • 00:22:05.176 --> 00:22:07.044
  • but forever.In Jesus's name,"and all the people said?
  • 00:22:07.044 --> 00:22:08.379
  • In Jesus's name,"and all the people said?Amen, amen, amen.
  • 00:22:08.379 --> 00:22:09.380
  • and all the people said?Amen, amen, amen.Praise the Lord.
  • 00:22:09.380 --> 00:22:10.181
  • Amen, amen, amen.Praise the Lord.Lift your hands all across
  • 00:22:10.181 --> 00:22:11.115
  • Praise the Lord.Lift your hands all acrossthis place.
  • 00:22:11.115 --> 00:22:12.349
  • Lift your hands all acrossthis place.This week I want you
  • 00:22:12.349 --> 00:22:15.419
  • this place.This week I want youto do a homework.
  • 00:22:15.419 --> 00:22:16.387
  • This week I want youto do a homework.There'll be no exam, okay,
  • 00:22:16.387 --> 00:22:18.122
  • to do a homework.There'll be no exam, okay,but homework.
  • 00:22:18.122 --> 00:22:21.192
  • There'll be no exam, okay,but homework.Find yourself at any point
  • 00:22:21.192 --> 00:22:23.160
  • but homework.Find yourself at any pointif there's a jealous pang
  • 00:22:23.160 --> 00:22:24.462
  • Find yourself at any pointif there's a jealous pangor feeling envy,
  • 00:22:24.462 --> 00:22:26.230
  • if there's a jealous pangor feeling envy,envious about someone,
  • 00:22:26.230 --> 00:22:28.399
  • or feeling envy,envious about someone,anyone you read about,
  • 00:22:28.399 --> 00:22:30.768
  • envious about someone,anyone you read about,"Fortune" magazine or whoever
  • 00:22:30.768 --> 00:22:31.836
  • anyone you read about,"Fortune" magazine or whoeveryou are jealous--if you're
  • 00:22:31.836 --> 00:22:33.103
  • "Fortune" magazine or whoeveryou are jealous--if you'rejealous and envious, catch
  • 00:22:33.103 --> 00:22:35.139
  • you are jealous--if you'rejealous and envious, catchyourself and tell yourself,
  • 00:22:35.139 --> 00:22:36.040
  • jealous and envious, catchyourself and tell yourself,"That is an expression
  • 00:22:36.040 --> 00:22:38.075
  • yourself and tell yourself,"That is an expressionof unbelief."
  • 00:22:38.075 --> 00:22:38.809
  • "That is an expressionof unbelief."God does not have to bless
  • 00:22:38.809 --> 00:22:41.545
  • of unbelief."God does not have to blesssomebody at your expense,
  • 00:22:41.545 --> 00:22:42.413
  • God does not have to blesssomebody at your expense,all right?
  • 00:22:42.413 --> 00:22:44.148
  • somebody at your expense,all right?Let that be an alert sign
  • 00:22:44.148 --> 00:22:45.516
  • all right?Let that be an alert signto you.
  • 00:22:45.516 --> 00:22:46.617
  • Let that be an alert signto you.It's a time to ask God
  • 00:22:46.617 --> 00:22:49.420
  • to you.It's a time to ask Godand put trust in God, amen?
  • 00:22:49.420 --> 00:22:50.254
  • It's a time to ask Godand put trust in God, amen?And you know what?
  • 00:22:50.254 --> 00:22:52.389
  • and put trust in God, amen?And you know what?Hey, why not you be the one
  • 00:22:52.389 --> 00:22:54.191
  • And you know what?Hey, why not you be the onethat's envied?
  • 00:22:54.191 --> 00:22:56.494
  • Hey, why not you be the onethat's envied?Why not you be the one
  • 00:22:56.494 --> 00:22:58.429
  • that's envied?Why not you be the onethat people are jealous of?
  • 00:22:58.429 --> 00:22:59.630
  • Why not you be the onethat people are jealous of?And that's the word "bless"
  • 00:22:59.630 --> 00:23:00.431
  • that people are jealous of?And that's the word "bless"in the Bible.
  • 00:23:00.431 --> 00:23:02.299
  • And that's the word "bless"in the Bible.To be envied are those people
  • 00:23:02.299 --> 00:23:03.133
  • in the Bible.To be envied are those peoplewho trust the Lord.
  • 00:23:03.133 --> 00:23:05.002
  • To be envied are those peoplewho trust the Lord.Lift your hands.
  • 00:23:05.002 --> 00:23:06.370
  • who trust the Lord.Lift your hands.The Lord bless you this coming
  • 00:23:06.370 --> 00:23:07.605
  • Lift your hands.The Lord bless you this comingweek with the blessings
  • 00:23:07.605 --> 00:23:09.106
  • The Lord bless you this comingweek with the blessingsof Abraham and the blessings
  • 00:23:09.106 --> 00:23:11.175
  • week with the blessingsof Abraham and the blessingsof Deuteronomy 28.
  • 00:23:11.175 --> 00:23:13.010
  • of Abraham and the blessingsof Deuteronomy 28.The Lord make his face shine
  • 00:23:13.010 --> 00:23:14.345
  • of Deuteronomy 28.The Lord make his face shineon you, preserve you,
  • 00:23:14.345 --> 00:23:15.746
  • The Lord make his face shineon you, preserve you,protect you,
  • 00:23:15.746 --> 00:23:17.114
  • on you, preserve you,protect you,protect you and your families
  • 00:23:17.114 --> 00:23:19.149
  • protect you,protect you and your familiesthroughout this week from every
  • 00:23:19.149 --> 00:23:21.252
  • protect you and your familiesthroughout this week from everycontagion, from every sickness
  • 00:23:21.252 --> 00:23:22.820
  • throughout this week from everycontagion, from every sicknessand disease, from every
  • 00:23:22.820 --> 00:23:24.688
  • contagion, from every sicknessand disease, from everyaccident, from every harm and
  • 00:23:24.688 --> 00:23:26.690
  • and disease, from everyaccident, from every harm anddanger, and from all the powers
  • 00:23:26.690 --> 00:23:27.658
  • accident, from every harm anddanger, and from all the powersof darkness
  • 00:23:27.658 --> 00:23:29.260
  • danger, and from all the powersof darknessthrough his own shed blood.
  • 00:23:29.260 --> 00:23:31.262
  • of darknessthrough his own shed blood.The Lord grant you favor,
  • 00:23:31.262 --> 00:23:32.830
  • through his own shed blood.The Lord grant you favor,supernatural favor.
  • 00:23:32.830 --> 00:23:34.732
  • The Lord grant you favor,supernatural favor.May you have favor with man.
  • 00:23:34.732 --> 00:23:36.233
  • supernatural favor.May you have favor with man.Everywhere you go,
  • 00:23:36.233 --> 00:23:37.434
  • May you have favor with man.Everywhere you go,may doors that are no good
  • 00:23:37.434 --> 00:23:39.370
  • Everywhere you go,may doors that are no goodfor you be closed and doors
  • 00:23:39.370 --> 00:23:41.305
  • may doors that are no goodfor you be closed and doorsthat God wants you to walk into
  • 00:23:41.305 --> 00:23:42.473
  • for you be closed and doorsthat God wants you to walk intobe opened wide.
  • 00:23:42.473 --> 00:23:45.276
  • that God wants you to walk intobe opened wide.The Lord lift up his countenance
  • 00:23:45.276 --> 00:23:47.678
  • be opened wide.The Lord lift up his countenanceon every single one of you
  • 00:23:47.678 --> 00:23:50.281
  • The Lord lift up his countenanceon every single one of youand grant to you and yours
  • 00:23:50.281 --> 00:23:52.716
  • on every single one of youand grant to you and yourshis shalom, well-being,
  • 00:23:52.716 --> 00:23:55.219
  • and grant to you and yourshis shalom, well-being,wholeness, and peace.
  • 00:23:55.219 --> 00:23:56.854
  • his shalom, well-being,wholeness, and peace.In the name of Yeshua
  • 00:23:56.854 --> 00:23:59.723
  • - announcer: If you have just
  • 00:24:01.392 --> 00:24:02.493
  • - announcer: If you have justprayed the prayer to receive
  • 00:24:02.493 --> 00:24:04.061
  • - announcer: If you have justprayed the prayer to receiveJesus Christ as your Lord and
  • 00:24:04.061 --> 00:24:06.263
  • prayed the prayer to receiveJesus Christ as your Lord andSavior, we want to welcome you
  • 00:24:06.263 --> 00:24:07.765
  • Jesus Christ as your Lord andSavior, we want to welcome youto a new life filled with the
  • 00:24:07.765 --> 00:24:09.166
  • Savior, we want to welcome youto a new life filled with thegoodness and abundant grace
  • 00:24:09.166 --> 00:24:10.601
  • to a new life filled with thegoodness and abundant graceof Jesus.
  • 00:24:10.601 --> 00:24:12.269
  • goodness and abundant graceof Jesus.To help you begin this journey,
  • 00:24:12.269 --> 00:24:13.537
  • of Jesus.To help you begin this journey,we would like to bless you
  • 00:24:13.537 --> 00:24:15.005
  • To help you begin this journey,we would like to bless youwith an ebook titled,
  • 00:24:15.005 --> 00:24:16.106
  • we would like to bless youwith an ebook titled,"The One Thing,"
  • 00:24:16.106 --> 00:24:17.608
  • with an ebook titled,"The One Thing,"31-day devotional
  • 00:24:17.608 --> 00:24:19.543
  • "The One Thing,"31-day devotionalby Pastor Joseph Prince.
  • 00:24:19.543 --> 00:24:21.245
  • 31-day devotionalby Pastor Joseph Prince.Receive daily, bite-sized
  • 00:24:21.245 --> 00:24:23.013
  • by Pastor Joseph Prince.Receive daily, bite-sizedinspirations of the favor,
  • 00:24:23.013 --> 00:24:24.415
  • Receive daily, bite-sizedinspirations of the favor,healing, and provision
  • 00:24:24.415 --> 00:24:26.283
  • inspirations of the favor,healing, and provisionthat God has for you.
  • 00:24:26.283 --> 00:24:27.251
  • healing, and provisionthat God has for you.Simply log on to
  • 00:24:27.251 --> 00:24:30.120
  • that God has for you.Simply log on tojosephprince.org/salvation and
  • 00:24:30.120 --> 00:24:32.523
  • Simply log on tojosephprince.org/salvation anddownload your free copy today.
  • 00:24:32.523 --> 00:24:34.158
  • josephprince.org/salvation anddownload your free copy today.Get ready to experience
  • 00:24:34.158 --> 00:24:36.126
  • - Joseph Prince: You are so
  • 00:24:39.063 --> 00:24:41.599
  • - Joseph Prince: You are sonear to God and so dear to God
  • 00:24:41.599 --> 00:24:43.634
  • - Joseph Prince: You are sonear to God and so dear to Godbecause you are in Christ.
  • 00:24:43.634 --> 00:24:45.169
  • near to God and so dear to Godbecause you are in Christ.And my God shall supply all your
  • 00:24:45.169 --> 00:24:47.271
  • because you are in Christ.And my God shall supply all yourneed according to his riches
  • 00:24:47.271 --> 00:24:48.539
  • And my God shall supply all yourneed according to his richesin glory by Christ Jesus.
  • 00:24:48.539 --> 00:24:50.240
  • need according to his richesin glory by Christ Jesus.He is my righteousness.
  • 00:24:50.240 --> 00:24:52.042
  • in glory by Christ Jesus.He is my righteousness.He is my holiness.
  • 00:24:52.042 --> 00:24:53.544
  • He is my righteousness.He is my holiness.He is my redemption.
  • 00:24:53.544 --> 00:24:55.646
  • He is my holiness.He is my redemption.He's my wisdom.
  • 00:24:55.646 --> 00:24:56.780
  • He is my redemption.He's my wisdom.- announcer: For the first time
  • 00:24:56.780 --> 00:24:58.649
  • He's my wisdom.- announcer: For the first timeever, receive Joseph's latest
  • 00:24:58.649 --> 00:25:00.117
  • - announcer: For the first timeever, receive Joseph's latestteaching series in both audio
  • 00:25:00.117 --> 00:25:01.485
  • ever, receive Joseph's latestteaching series in both audioand print as a thank you
  • 00:25:01.485 --> 00:25:03.187
  • teaching series in both audioand print as a thank youfor your gift of any amount
  • 00:25:03.187 --> 00:25:04.455
  • and print as a thank youfor your gift of any amountto the ministry.
  • 00:25:04.455 --> 00:25:05.356
  • for your gift of any amountto the ministry.With these handy and
  • 00:25:05.356 --> 00:25:07.324
  • to the ministry.With these handy andeasy-to-read sermon booklets as
  • 00:25:07.324 --> 00:25:09.126
  • With these handy andeasy-to-read sermon booklets asa study companion, you can now
  • 00:25:09.126 --> 00:25:10.761
  • easy-to-read sermon booklets asa study companion, you can nowlisten to and read the message
  • 00:25:10.761 --> 00:25:12.696
  • a study companion, you can nowlisten to and read the messageat your own pace anytime,
  • 00:25:12.696 --> 00:25:14.164
  • listen to and read the messageat your own pace anytime,anywhere.
  • 00:25:14.164 --> 00:25:15.799
  • at your own pace anytime,anywhere.Receive all that the Lord wants
  • 00:25:15.799 --> 00:25:17.301
  • anywhere.Receive all that the Lord wantsyou to have through this special
  • 00:25:17.301 --> 00:25:19.069
  • Receive all that the Lord wantsyou to have through this specialset of resources.
  • 00:25:19.069 --> 00:25:21.138
  • you to have through this specialset of resources.And for a gift of $75 or more,
  • 00:25:21.138 --> 00:25:23.140
  • set of resources.And for a gift of $75 or more,you will also receive the DVD
  • 00:25:23.140 --> 00:25:25.009
  • And for a gift of $75 or more,you will also receive the DVDalbum, "Will The Real Gospel
  • 00:25:25.009 --> 00:25:26.443
  • you will also receive the DVDalbum, "Will The Real GospelPlease Stand Up?"
  • 00:25:26.443 --> 00:25:28.278
  • album, "Will The Real GospelPlease Stand Up?"In this powerful resource,
  • 00:25:28.278 --> 00:25:29.780
  • Please Stand Up?"In this powerful resource,join Joseph as he shows you what
  • 00:25:29.780 --> 00:25:32.182
  • In this powerful resource,join Joseph as he shows you whatthe gospel is truly all about.
  • 00:25:32.182 --> 00:25:33.283
  • join Joseph as he shows you whatthe gospel is truly all about.Hear the good news and
  • 00:25:33.283 --> 00:25:34.585
  • the gospel is truly all about.Hear the good news andexperience the gospel's
  • 00:25:34.585 --> 00:25:36.487
  • Hear the good news andexperience the gospel'slife-saving power today.
  • 00:25:36.487 --> 00:25:37.254
  • experience the gospel'slife-saving power today.- Joseph Prince: The word
  • 00:25:37.254 --> 00:25:38.522
  • life-saving power today.- Joseph Prince: The word"gospel" from an old English,
  • 00:25:38.522 --> 00:25:39.823
  • - Joseph Prince: The word"gospel" from an old English,"godspell, means nothing more
  • 00:25:39.823 --> 00:25:41.158
  • "gospel" from an old English,"godspell, means nothing morethan good news.
  • 00:25:41.158 --> 00:25:42.326
  • "godspell, means nothing morethan good news.Use your faith to believe
  • 00:25:42.326 --> 00:25:43.494
  • than good news.Use your faith to believeevery single day that you are
  • 00:25:43.494 --> 00:25:45.562
  • Use your faith to believeevery single day that you arerighteous by faith.
  • 00:25:45.562 --> 00:25:46.664
  • every single day that you arerighteous by faith.Will the real gospel
  • 00:25:46.664 --> 00:25:48.298
  • righteous by faith.Will the real gospelplease stand up?
  • 00:25:48.298 --> 00:25:49.366
  • Will the real gospelplease stand up?- announcer: Get this brand-new
  • 00:25:49.366 --> 00:25:51.101
  • please stand up?- announcer: Get this brand-newaudio and print teaching series
  • 00:25:51.101 --> 00:25:52.036
  • - announcer: Get this brand-newaudio and print teaching seriestoday.
  • 00:25:52.036 --> 00:25:53.337
  • audio and print teaching seriestoday.Call us toll free at
  • 00:25:53.337 --> 00:25:56.707
  • today.Call us toll free at877-901-4300
  • 00:25:56.707 --> 00:25:59.309
  • - Brenda McDonough: While I was
  • 00:26:06.483 --> 00:26:07.484
  • passionate for Christ
  • 00:26:07.484 --> 00:26:09.153
  • when I first became a Christian,
  • 00:26:09.153 --> 00:26:11.288
  • I was drifting away.
  • 00:26:11.288 --> 00:26:13.057
  • And so, when I started to hear
  • 00:26:13.057 --> 00:26:15.559
  • the Word that Joseph Prince
  • 00:26:15.559 --> 00:26:17.561
  • was bringing, it just turned me
  • 00:26:17.561 --> 00:26:18.796
  • right around and I became
  • 00:26:18.796 --> 00:26:20.330
  • a new believer.
  • 00:26:20.330 --> 00:26:23.000
  • I became passionate again
  • 00:26:23.000 --> 00:26:24.168
  • and bold.
  • 00:26:24.168 --> 00:26:25.035
  • - David Bonwick: When I heard
  • 00:26:25.035 --> 00:26:26.503
  • him tonight, it's like,
  • 00:26:26.503 --> 00:26:29.506
  • oh my gosh, the life came to me.
  • 00:26:29.506 --> 00:26:32.042
  • When he said, "Grace is a person
  • 00:26:32.042 --> 00:26:34.111
  • and it's Jesus," I was
  • 00:26:34.111 --> 00:26:36.513
  • just like, I just came alive.
  • 00:26:36.513 --> 00:26:38.115
  • - Cherrlyn Ker: I'm in peace
  • 00:26:38.115 --> 00:26:40.384
  • and I'm such a different person.
  • 00:26:40.384 --> 00:26:42.786
  • I'm so happy, I'm so content,
  • 00:26:42.786 --> 00:26:45.322
  • and it's like I'm excited what's
  • 00:26:45.322 --> 00:26:47.091
  • gonna happen next in my life.
  • 00:26:47.091 --> 00:26:47.691
  • - Linton Chalmers: Wow,
  • 00:26:47.691 --> 00:26:48.625
  • this is like a whole new take
  • 00:26:48.625 --> 00:26:49.793
  • on Christianity.
  • 00:26:49.793 --> 00:26:51.495
  • And I guess in reality, all he
  • 00:26:51.495 --> 00:26:53.197
  • was saying was the age-old truth
  • 00:26:53.197 --> 00:26:54.498
  • that we've had for 2.000 years
  • 00:26:54.498 --> 00:26:55.733
  • but it just had a fresh
  • 00:26:55.733 --> 00:26:57.301
  • perspective and such a great way
  • 00:26:57.301 --> 00:26:58.602
  • of approaching it that yeah,
  • 00:26:58.602 --> 00:27:00.504
  • - announcer: Joseph Prince
  • 00:27:03.340 --> 00:27:04.742
  • - announcer: Joseph PrinceMinistries is a section
  • 00:27:04.742 --> 00:27:08.112
  • - announcer: Joseph PrinceMinistries is a section501(C)(3) nonprofit organization
  • 00:27:08.112 --> 00:27:10.180
  • Ministries is a section501(C)(3) nonprofit organizationand your gift is tax deductible
  • 00:27:10.180 --> 00:27:11.381
  • 501(C)(3) nonprofit organizationand your gift is tax deductiblefor the amount that exceeds
  • 00:27:11.381 --> 00:27:13.183
  • and your gift is tax deductiblefor the amount that exceedsany fair market value of the
  • 00:27:13.183 --> 00:27:15.152