Find Answers in Your Darkest Times Part 3 | TBN

Find Answers in Your Darkest Times Part 3

Watch Find Answers in Your Darkest Times Part 3
September 20, 2019
27:35

Joseph Prince

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Find Answers in Your Darkest Times Part 3

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  • - female announcer: Today
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  • with Joseph Prince.
  • 00:00:09.190 --> 00:00:10.170
  • - Joseph Prince: When you read
  • 00:00:10.170 --> 00:00:11.060
  • the Bible, it encourages you,
  • 00:00:11.060 --> 00:00:12.280
  • you know?
  • 00:00:12.280 --> 00:00:13.190
  • It speaks to you.
  • 00:00:13.190 --> 00:00:14.230
  • Even if you are a minister,
  • 00:00:14.230 --> 00:00:15.270
  • you're a preacher,
  • 00:00:15.270 --> 00:00:16.190
  • all of a sudden you read this,
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  • it encourages you.
  • 00:00:17.150 --> 00:00:18.190
  • What is the definition of sin?
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  • To miss the mark.
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  • You know the definition of sin,
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  • you look it up, "hamartia,"
  • 00:00:24.190 --> 00:00:25.220
  • you look it up, it says
  • 00:00:25.220 --> 00:00:26.140
  • to miss the mark.
  • 00:00:26.140 --> 00:00:28.010
  • As an archer or someone throwing
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  • javelin would miss the mark,
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  • the definition of sin is that
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  • you miss the mark.
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  • All of us miss the mark, right?
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  • And Jesus cause us
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  • [m
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  • [mus
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  • [music
  • 00:00:39.050 --> 00:00:39.060
  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: Heaven is
  • 00:00:43.290 --> 00:00:46.290
  • a real place.
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  • Heaven is not a mystical place,
  • 00:00:47.200 --> 00:00:48.250
  • you know?
  • 00:00:48.250 --> 00:00:49.150
  • You don't float, float playing
  • 00:00:49.150 --> 00:00:50.150
  • the harp, float here, float
  • 00:00:50.150 --> 00:00:51.120
  • there, you float into my house.
  • 00:00:51.120 --> 00:00:52.100
  • Get out!
  • 00:00:52.100 --> 00:00:53.270
  • You know?
  • 00:00:53.270 --> 00:00:54.210
  • Then you float outside,
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  • you know?
  • 00:00:55.120 --> 00:00:56.020
  • Then you see Pastor Mark
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  • floating, smiling, smiling,
  • 00:00:56.200 --> 00:00:57.200
  • smiling, you know?
  • 00:00:57.200 --> 00:00:58.170
  • No, it's not.
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  • Heaven is real.
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  • I mean, we are learning things,
  • 00:01:00.120 --> 00:01:01.130
  • we are enjoying--except that
  • 00:01:01.130 --> 00:01:02.270
  • there's no more death,
  • 00:01:02.270 --> 00:01:04.280
  • there's no more disease,
  • 00:01:04.280 --> 00:01:06.010
  • there's no more pain.
  • 00:01:06.010 --> 00:01:07.100
  • Tears, sorrow is no more, amen?
  • 00:01:07.100 --> 00:01:09.220
  • In fact, only the initial part
  • 00:01:09.220 --> 00:01:11.180
  • where God wipes it away, and
  • 00:01:11.180 --> 00:01:12.220
  • then no more sorrow, no more
  • 00:01:12.220 --> 00:01:14.000
  • crying, not even sighing.
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  • Your wife won't look at you and
  • 00:01:15.030 --> 00:01:17.200
  • say, "Huh..."
  • 00:01:17.200 --> 00:01:19.130
  • No more, no more.
  • 00:01:19.130 --> 00:01:21.230
  • Guys, no more.
  • 00:01:21.230 --> 00:01:22.260
  • But don't go to heaven yet.
  • 00:01:23.130 --> 00:01:26.130
  • So, third heaven.
  • 00:01:26.180 --> 00:01:29.180
  • Paul was caught up to the
  • 00:01:29.180 --> 00:01:30.160
  • third heaven.
  • 00:01:30.160 --> 00:01:31.040
  • Remember that?
  • 00:01:31.040 --> 00:01:31.230
  • Paul says, "I was caught up
  • 00:01:31.230 --> 00:01:32.100
  • to the third heaven."
  • 00:01:32.100 --> 00:01:32.280
  • He saw things that it's not
  • 00:01:32.280 --> 00:01:33.290
  • lawful for him to share,
  • 00:01:33.290 --> 00:01:35.130
  • he said, right?
  • 00:01:35.130 --> 00:01:38.000
  • That's the third heaven,
  • 00:01:38.000 --> 00:01:38.290
  • where God dwells.
  • 00:01:38.290 --> 00:01:39.210
  • Anyways, "There were many lamps
  • 00:01:39.210 --> 00:01:40.240
  • in the upper room where they
  • 00:01:40.240 --> 00:01:41.200
  • were gathered together."
  • 00:01:41.200 --> 00:01:42.150
  • Lamps, many lamps.
  • 00:01:42.150 --> 00:01:43.130
  • It's a very--the meanings
  • 00:01:43.130 --> 00:01:45.210
  • here are so precious.
  • 00:01:45.210 --> 00:01:46.210
  • I love God's Word.
  • 00:01:46.210 --> 00:01:47.190
  • It's not for nothing
  • 00:01:47.190 --> 00:01:48.280
  • the Holy Spirit mentioned
  • 00:01:48.280 --> 00:01:49.210
  • these things, many lamps.
  • 00:01:49.210 --> 00:01:51.050
  • Do you know there's one big lamp
  • 00:01:51.050 --> 00:01:52.020
  • right here now?
  • 00:01:52.020 --> 00:01:53.020
  • The Word of God.
  • 00:01:53.020 --> 00:01:54.290
  • I'm preaching the Word of God.
  • 00:01:54.290 --> 00:01:55.280
  • When--the entrance of God's
  • 00:01:55.280 --> 00:01:56.270
  • Words give light.
  • 00:01:56.270 --> 00:01:59.090
  • And probably you find that
  • 00:01:59.090 --> 00:02:00.160
  • you're confused, depressed.
  • 00:02:00.160 --> 00:02:02.110
  • How many days has it been that
  • 00:02:02.110 --> 00:02:04.290
  • you have no cracked open
  • 00:02:04.290 --> 00:02:06.010
  • the Word of God?
  • 00:02:06.010 --> 00:02:07.160
  • But if the depression is strong,
  • 00:02:07.160 --> 00:02:09.260
  • spend more time in the Word.
  • 00:02:09.260 --> 00:02:11.240
  • You'll be surprised, just
  • 00:02:11.240 --> 00:02:12.110
  • reading the stories itself, it
  • 00:02:12.110 --> 00:02:13.240
  • may not be relevant to your
  • 00:02:13.240 --> 00:02:15.080
  • case, but reading the story of
  • 00:02:15.080 --> 00:02:17.020
  • Ruth for example, and if you
  • 00:02:17.020 --> 00:02:19.070
  • come to the story of Ruth and
  • 00:02:19.070 --> 00:02:20.150
  • you see how Boaz is a kinsmen
  • 00:02:20.150 --> 00:02:22.050
  • redeemer, and all of the sudden
  • 00:02:22.050 --> 00:02:23.280
  • you get lost in the story and
  • 00:02:23.280 --> 00:02:25.000
  • there's a cleansing effect and
  • 00:02:25.000 --> 00:02:26.080
  • there's an enlightening effect.
  • 00:02:26.080 --> 00:02:27.150
  • You have--in his light,
  • 00:02:27.150 --> 00:02:29.010
  • you see light.
  • 00:02:29.010 --> 00:02:30.140
  • If I lose my key in a dark room,
  • 00:02:30.140 --> 00:02:32.200
  • the thing is not to look for
  • 00:02:32.200 --> 00:02:34.120
  • that key.
  • 00:02:34.120 --> 00:02:35.140
  • Switch on the light.
  • 00:02:35.140 --> 00:02:36.290
  • When I switch on the light,
  • 00:02:36.290 --> 00:02:38.090
  • I see the key.
  • 00:02:38.090 --> 00:02:39.240
  • And sometimes I see other items
  • 00:02:39.240 --> 00:02:41.000
  • that are lost, because
  • 00:02:41.000 --> 00:02:42.200
  • in the light, I see light.
  • 00:02:42.200 --> 00:02:45.160
  • In your light, we see light.
  • 00:02:45.160 --> 00:02:48.050
  • We don't see because we are not
  • 00:02:48.050 --> 00:02:49.120
  • exposed to the light.
  • 00:02:49.120 --> 00:02:51.060
  • "The entrance of thy
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  • Words giveth light,"
  • 00:02:52.120 --> 00:02:54.090
  • David said in the Psalms.
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  • "The entrance of your Words
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  • gives light."
  • 00:02:57.000 --> 00:02:58.040
  • So, the more time you
  • 00:02:58.040 --> 00:02:59.020
  • spend here, all right,
  • 00:02:59.020 --> 00:02:59.280
  • this is a wonderful light.
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  • Thy Word is a lamp
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  • unto my feet and
  • 00:03:05.080 --> 00:03:07.050
  • a light unto my path
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  • Thy Word is a lamp
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  • unto my feet and
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  • Praise God.
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  • So, we have one light
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  • from God's Word.
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  • Another light is from
  • 00:03:31.150 --> 00:03:32.140
  • the Holy Spirit, right?
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  • Another light is all of you.
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  • Jesus said of you, you know,
  • 00:03:36.230 --> 00:03:37.220
  • "You are the light
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  • of the world."
  • 00:03:39.030 --> 00:03:39.280
  • Imagine if we come together,
  • 00:03:39.280 --> 00:03:40.290
  • how much light is there?
  • 00:03:41.150 --> 00:03:44.150
  • Light everywhere.
  • 00:03:44.150 --> 00:03:45.180
  • No wonder we can see lost items,
  • 00:03:45.180 --> 00:03:47.120
  • things that the devil tried
  • 00:03:47.120 --> 00:03:48.270
  • to hide from us.
  • 00:03:48.270 --> 00:03:50.280
  • We can see it and we understand
  • 00:03:50.280 --> 00:03:52.140
  • things.
  • 00:03:52.140 --> 00:03:53.060
  • When reading, I'm looking for
  • 00:03:53.060 --> 00:03:54.090
  • direction in my work for some
  • 00:03:54.090 --> 00:03:56.240
  • area, but I'm reading the book
  • 00:03:56.240 --> 00:03:58.190
  • of Ruth, for example,
  • 00:03:58.190 --> 00:03:59.240
  • or the book of Genesis.
  • 00:03:59.240 --> 00:04:00.210
  • And then all of a sudden,
  • 00:04:00.210 --> 00:04:01.100
  • I'm reading Romans, for example,
  • 00:04:01.100 --> 00:04:02.240
  • and in that light,
  • 00:04:02.240 --> 00:04:04.010
  • I know what to do.
  • 00:04:04.010 --> 00:04:06.240
  • In his light, we see light,
  • 00:04:07.080 --> 00:04:10.080
  • amen?
  • 00:04:10.080 --> 00:04:11.050
  • And then, you know, all of you
  • 00:04:11.050 --> 00:04:12.060
  • are lights.
  • 00:04:12.060 --> 00:04:14.100
  • The analogy is beautiful when
  • 00:04:14.100 --> 00:04:15.120
  • you look at the Old Testament
  • 00:04:15.120 --> 00:04:17.120
  • "mishkan," the tabernacle
  • 00:04:17.120 --> 00:04:19.040
  • or the temple.
  • 00:04:19.040 --> 00:04:20.100
  • You find that outside
  • 00:04:20.100 --> 00:04:21.010
  • is sunlight.
  • 00:04:21.010 --> 00:04:22.110
  • Sunlight is natural.
  • 00:04:22.110 --> 00:04:23.100
  • All the world,
  • 00:04:23.100 --> 00:04:23.280
  • all they have is sunlight.
  • 00:04:23.280 --> 00:04:25.000
  • Sunlight tells you,
  • 00:04:25.000 --> 00:04:26.160
  • "Okay, dig, dig.
  • 00:04:26.160 --> 00:04:27.170
  • Oh yeah, this civilization
  • 00:04:27.170 --> 00:04:30.000
  • stayed down here before.
  • 00:04:30.000 --> 00:04:31.120
  • Dig, dig, dig, no civilization."
  • 00:04:31.120 --> 00:04:33.020
  • They can only go by
  • 00:04:33.020 --> 00:04:34.000
  • what is natural.
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  • But what is natural can be
  • 00:04:35.260 --> 00:04:37.170
  • wrong.
  • 00:04:37.170 --> 00:04:38.190
  • Dig deeper, there could be a
  • 00:04:38.190 --> 00:04:39.210
  • civilization.
  • 00:04:39.210 --> 00:04:41.030
  • Man has been proven to be wrong,
  • 00:04:41.030 --> 00:04:43.120
  • amen.
  • 00:04:43.120 --> 00:04:44.170
  • I said amen.
  • 00:04:44.170 --> 00:04:46.010
  • Sunlight, natural light, light
  • 00:04:46.010 --> 00:04:47.280
  • of creation, all right?
  • 00:04:47.280 --> 00:04:50.260
  • Can go very far with natural
  • 00:04:50.260 --> 00:04:52.160
  • education, but then when
  • 00:04:52.160 --> 00:04:54.130
  • you step into the mishkan,
  • 00:04:54.130 --> 00:04:57.070
  • the tabernacle or the temple,
  • 00:04:57.070 --> 00:04:59.050
  • when you step, you have the
  • 00:04:59.050 --> 00:05:00.270
  • seven-branched candelabra,
  • 00:05:00.270 --> 00:05:03.190
  • right, that represents
  • 00:05:03.190 --> 00:05:05.010
  • the church.
  • 00:05:05.010 --> 00:05:06.030
  • And the only light
  • 00:05:06.030 --> 00:05:07.260
  • in that holy place
  • 00:05:07.260 --> 00:05:09.070
  • is the light of the church.
  • 00:05:09.070 --> 00:05:11.080
  • Now you have wisdom to see
  • 00:05:11.080 --> 00:05:14.010
  • the significance of the bread,
  • 00:05:14.010 --> 00:05:16.040
  • which the people outside cannot
  • 00:05:16.040 --> 00:05:17.240
  • understand, nor partake.
  • 00:05:18.180 --> 00:05:21.180
  • You see the significance of
  • 00:05:21.180 --> 00:05:23.170
  • worship and prayer, the incense
  • 00:05:23.170 --> 00:05:25.130
  • that goes up there, amen,
  • 00:05:25.130 --> 00:05:27.060
  • the light of it.
  • 00:05:27.060 --> 00:05:28.070
  • This is where we are now.
  • 00:05:28.070 --> 00:05:31.070
  • Prophetically speaking,
  • 00:05:31.070 --> 00:05:32.020
  • this is where we are now.
  • 00:05:32.020 --> 00:05:33.070
  • But you step into
  • 00:05:33.070 --> 00:05:34.020
  • the Holy of Holies, you come
  • 00:05:34.020 --> 00:05:35.060
  • to the Ark of the Covenant.
  • 00:05:35.060 --> 00:05:36.200
  • There's no candelabra there,
  • 00:05:36.200 --> 00:05:38.140
  • but it's brilliant light.
  • 00:05:38.140 --> 00:05:40.070
  • It is brighter that the light
  • 00:05:40.070 --> 00:05:41.160
  • outside sunlight.
  • 00:05:41.160 --> 00:05:42.170
  • It's brighter than
  • 00:05:42.170 --> 00:05:43.120
  • the candelabra,
  • 00:05:43.210 --> 00:05:46.210
  • the holy place light.
  • 00:05:46.210 --> 00:05:47.210
  • It's the most brilliant light,
  • 00:05:47.210 --> 00:05:49.020
  • Shekinah glory.
  • 00:05:49.020 --> 00:05:50.100
  • You know whose light?
  • 00:05:50.100 --> 00:05:51.040
  • God's own light.
  • 00:05:51.070 --> 00:05:54.070
  • When we're in heaven, the Bible
  • 00:05:54.070 --> 00:05:55.060
  • says the light will be light
  • 00:05:55.060 --> 00:05:56.250
  • greater than the sun's light.
  • 00:05:57.140 --> 00:06:00.160
  • There's no more need for the sun
  • 00:06:00.160 --> 00:06:02.240
  • because the Lamb will be
  • 00:06:02.240 --> 00:06:03.240
  • the light and the glory
  • 00:06:03.240 --> 00:06:05.070
  • of heaven.
  • 00:06:05.290 --> 00:06:08.290
  • Hallelujah.
  • 00:06:08.290 --> 00:06:10.130
  • Everything was created to
  • 00:06:10.130 --> 00:06:12.260
  • illustrate, and demonstrate, and
  • 00:06:14.040 --> 00:06:17.040
  • glorify the Lord Jesus Christ.
  • 00:06:17.160 --> 00:06:20.160
  • Everything, the eagle, the cedar
  • 00:06:22.260 --> 00:06:25.260
  • tree, the leaves, the winds,
  • 00:06:25.260 --> 00:06:28.260
  • everything, amen.
  • 00:06:31.060 --> 00:06:34.060
  • God loved his Son.
  • 00:06:34.060 --> 00:06:36.070
  • God made everything for his Son,
  • 00:06:36.070 --> 00:06:38.160
  • amen.
  • 00:06:38.160 --> 00:06:39.150
  • Back to the story again.
  • 00:06:39.150 --> 00:06:40.150
  • So, many lights.
  • 00:06:40.150 --> 00:06:41.180
  • Don't forget that in ancient
  • 00:06:41.180 --> 00:06:42.280
  • Egypt, the story of
  • 00:06:42.280 --> 00:06:45.100
  • the Passover, right, and before
  • 00:06:45.100 --> 00:06:47.120
  • that, you don't see this in
  • 00:06:47.120 --> 00:06:48.220
  • the movie,
  • 00:06:48.220 --> 00:06:49.110
  • "The Ten Commandments,"
  • 00:06:49.110 --> 00:06:50.250
  • Charlton Heston, you don't see
  • 00:06:50.250 --> 00:06:51.260
  • that, but actually there were
  • 00:06:51.260 --> 00:06:53.200
  • some other plagues that was not
  • 00:06:53.200 --> 00:06:56.140
  • shown in the movie.
  • 00:06:56.140 --> 00:06:58.130
  • There's one complete darkness.
  • 00:06:58.130 --> 00:07:00.200
  • They just mutter it.
  • 00:07:00.200 --> 00:07:01.180
  • They just say it.
  • 00:07:01.180 --> 00:07:02.190
  • But what they fail to show you
  • 00:07:02.190 --> 00:07:04.040
  • is that in the dwellings of
  • 00:07:04.040 --> 00:07:05.220
  • the Israeli families,
  • 00:07:05.220 --> 00:07:07.080
  • there are lights.
  • 00:07:07.080 --> 00:07:08.260
  • Let's read it.
  • 00:07:08.260 --> 00:07:10.010
  • Here it says, "Moses stretched
  • 00:07:10.010 --> 00:07:11.010
  • out his hand, there was
  • 00:07:11.010 --> 00:07:11.270
  • thick darkness."
  • 00:07:11.270 --> 00:07:12.160
  • Say, "Thick darkness."
  • 00:07:12.160 --> 00:07:14.180
  • "And they did not see one
  • 00:07:14.180 --> 00:07:15.130
  • another; nor did anyone rise
  • 00:07:15.130 --> 00:07:16.130
  • from his place for three days.
  • 00:07:16.130 --> 00:07:18.060
  • But all the children of Israel
  • 00:07:18.060 --> 00:07:19.230
  • had light in their dwellings."
  • 00:07:20.100 --> 00:07:23.100
  • Now, you say, "What's
  • 00:07:23.100 --> 00:07:23.280
  • so supernatural about that,
  • 00:07:23.280 --> 00:07:25.240
  • Pastor Prince?"
  • 00:07:25.240 --> 00:07:26.170
  • It's supernatural because
  • 00:07:26.170 --> 00:07:27.110
  • if this light was caused by
  • 00:07:27.110 --> 00:07:28.290
  • lighting a lamp, any Egyptian
  • 00:07:29.240 --> 00:07:32.240
  • can do that during this time.
  • 00:07:32.240 --> 00:07:35.130
  • Obviously it was
  • 00:07:35.130 --> 00:07:36.290
  • supernatural light.
  • 00:07:36.290 --> 00:07:38.190
  • It wasn't a light
  • 00:07:38.190 --> 00:07:39.110
  • that the Egyptians
  • 00:07:39.110 --> 00:07:40.150
  • can produce, or else,
  • 00:07:40.150 --> 00:07:42.140
  • if they just, you know, sort
  • 00:07:42.140 --> 00:07:44.080
  • of--they don't have matches in
  • 00:07:44.080 --> 00:07:45.230
  • those days, but they can light
  • 00:07:45.230 --> 00:07:48.000
  • with what instruments they have,
  • 00:07:48.000 --> 00:07:49.160
  • flint stone and all that, okay?
  • 00:07:49.160 --> 00:07:51.260
  • But if that's the case, then
  • 00:07:51.260 --> 00:07:53.220
  • the Egyptians can do that.
  • 00:07:53.220 --> 00:07:55.220
  • But no, they can't.
  • 00:07:55.220 --> 00:07:58.170
  • So, it was supernatural light.
  • 00:07:58.170 --> 00:08:00.080
  • God wants your families,
  • 00:08:00.080 --> 00:08:01.290
  • and your family life,
  • 00:08:01.290 --> 00:08:03.100
  • your married life
  • 00:08:03.100 --> 00:08:04.050
  • to have a special light on it.
  • 00:08:04.100 --> 00:08:07.100
  • It doesn't mean there's
  • 00:08:07.100 --> 00:08:08.170
  • no quarrel, amen?
  • 00:08:08.170 --> 00:08:10.110
  • Doesn't mean there's
  • 00:08:10.110 --> 00:08:11.030
  • no disagreement,
  • 00:08:11.030 --> 00:08:12.200
  • but there's light.
  • 00:08:12.200 --> 00:08:13.130
  • When people look at you,
  • 00:08:13.130 --> 00:08:14.020
  • they see the light.
  • 00:08:14.020 --> 00:08:16.100
  • Those people in the houses, they
  • 00:08:16.100 --> 00:08:17.020
  • were not perfect, you know?
  • 00:08:17.020 --> 00:08:18.060
  • We know they are not
  • 00:08:18.060 --> 00:08:19.000
  • perfect for sure, amen?
  • 00:08:19.000 --> 00:08:20.090
  • They are not perfect.
  • 00:08:20.090 --> 00:08:21.020
  • Those who had light in their
  • 00:08:21.020 --> 00:08:22.010
  • dwellings, they're not perfect.
  • 00:08:22.010 --> 00:08:23.090
  • Later on, in fact, you'll see
  • 00:08:23.090 --> 00:08:24.230
  • how imperfect they are.
  • 00:08:24.230 --> 00:08:26.010
  • Come out only murmuring.
  • 00:08:26.010 --> 00:08:27.180
  • So, imagine in the houses,
  • 00:08:27.180 --> 00:08:28.090
  • husband and wife, murmur,
  • 00:08:28.090 --> 00:08:29.070
  • murmur, murmur, murmur.
  • 00:08:29.070 --> 00:08:30.090
  • It's your murmur.
  • 00:08:30.090 --> 00:08:32.230
  • No, it's my murmur.
  • 00:08:32.230 --> 00:08:33.290
  • It's your murmur.
  • 00:08:33.290 --> 00:08:35.090
  • No, it's not my mama,
  • 00:08:35.090 --> 00:08:36.040
  • it's your mama, okay?
  • 00:08:36.040 --> 00:08:37.080
  • Your mama, your murmur, okay?
  • 00:08:37.080 --> 00:08:38.180
  • You know?
  • 00:08:38.180 --> 00:08:39.180
  • Right?
  • 00:08:39.180 --> 00:08:40.130
  • That's how fights start.
  • 00:08:40.130 --> 00:08:42.000
  • But then outside, there's light.
  • 00:08:42.000 --> 00:08:43.020
  • You know, all the people of the
  • 00:08:43.020 --> 00:08:45.040
  • world, Egyptians look at them
  • 00:08:45.040 --> 00:08:47.080
  • and say, "Wow, I envy them.
  • 00:08:47.080 --> 00:08:49.040
  • They have light," amen,
  • 00:08:49.040 --> 00:08:52.020
  • while they are still working
  • 00:08:52.020 --> 00:08:53.100
  • out their problems.
  • 00:08:53.100 --> 00:08:55.130
  • Beautiful,
  • 00:08:55.130 --> 00:08:56.160
  • light in the upper room.
  • 00:08:56.160 --> 00:08:57.160
  • Boy, I got stuck down here.
  • 00:08:57.160 --> 00:08:58.060
  • How to finish?
  • 00:08:58.060 --> 00:08:58.270
  • Go back.
  • 00:08:58.270 --> 00:08:59.220
  • All right, go back.
  • 00:08:59.220 --> 00:09:00.200
  • "And in a window sat a certain
  • 00:09:00.200 --> 00:09:01.230
  • young man named Eutychus."
  • 00:09:01.230 --> 00:09:03.050
  • Whenever the Holy Spirit
  • 00:09:03.050 --> 00:09:04.240
  • mentions a name, it is not for
  • 00:09:04.240 --> 00:09:07.030
  • no reason because there are
  • 00:09:07.030 --> 00:09:08.060
  • times that he doesn't even
  • 00:09:08.060 --> 00:09:09.070
  • mention names, right?
  • 00:09:09.070 --> 00:09:10.230
  • He just says a young man,
  • 00:09:10.230 --> 00:09:11.250
  • a young lady, a young woman,
  • 00:09:11.250 --> 00:09:13.120
  • or whatever.
  • 00:09:13.120 --> 00:09:14.000
  • Here he mentioned a name,
  • 00:09:14.000 --> 00:09:14.280
  • Eutychus.
  • 00:09:14.280 --> 00:09:16.100
  • Therefore, let's look for--there
  • 00:09:16.100 --> 00:09:17.090
  • are meanings to names.
  • 00:09:17.090 --> 00:09:19.000
  • Especially when the Holy Spirit
  • 00:09:19.000 --> 00:09:19.190
  • single out the name,
  • 00:09:19.190 --> 00:09:20.190
  • you must look at it.
  • 00:09:20.190 --> 00:09:21.220
  • "There was a young man
  • 00:09:21.220 --> 00:09:23.120
  • called Eutychus, who was
  • 00:09:23.120 --> 00:09:24.180
  • sinking into a deep sleep.
  • 00:09:24.180 --> 00:09:26.190
  • He was overcome by sleep; and as
  • 00:09:26.190 --> 00:09:28.130
  • Paul continued speaking, he fell
  • 00:09:28.130 --> 00:09:30.060
  • down from the third story and
  • 00:09:30.060 --> 00:09:32.030
  • was taken up dead."
  • 00:09:32.030 --> 00:09:33.270
  • I don't know why, but somehow I
  • 00:09:33.270 --> 00:09:35.290
  • feel very encouraged when I read
  • 00:09:35.290 --> 00:09:37.080
  • this verse, that even
  • 00:09:38.090 --> 00:09:41.090
  • the apostle Paul,
  • 00:09:41.090 --> 00:09:42.170
  • the great Apostle Paul,
  • 00:09:42.170 --> 00:09:44.080
  • the best preacher there
  • 00:09:44.080 --> 00:09:45.130
  • is in the world and ever
  • 00:09:46.060 --> 00:09:49.060
  • in history, has someone
  • 00:09:49.060 --> 00:09:51.050
  • falling asleep on him,
  • 00:09:51.050 --> 00:09:53.170
  • and it was a deadly sleep.
  • 00:09:53.170 --> 00:09:56.120
  • You know, I'm so encouraged.
  • 00:09:56.120 --> 00:09:57.290
  • I'm so encouraged,
  • 00:09:57.290 --> 00:09:59.050
  • praise the Lord.
  • 00:09:59.050 --> 00:10:00.120
  • Hey, all of you, no one is
  • 00:10:00.120 --> 00:10:02.070
  • sleeping here, so praise God.
  • 00:10:02.070 --> 00:10:03.130
  • But if you are a sleeping
  • 00:10:03.130 --> 00:10:04.160
  • quietly with your eyes open,
  • 00:10:04.160 --> 00:10:05.230
  • you know, I'm still encouraged
  • 00:10:05.230 --> 00:10:07.100
  • by this passage.
  • 00:10:07.100 --> 00:10:08.150
  • So, when you read the Bible,
  • 00:10:08.150 --> 00:10:09.210
  • it encourages you, you know?
  • 00:10:09.210 --> 00:10:11.110
  • It speaks to you.
  • 00:10:11.110 --> 00:10:12.220
  • Even if you're a minister,
  • 00:10:12.220 --> 00:10:13.250
  • you're a preacher, all of
  • 00:10:13.250 --> 00:10:14.200
  • a sudden, you read this,
  • 00:10:14.200 --> 00:10:15.210
  • it encourages you.
  • 00:10:15.210 --> 00:10:18.200
  • And Eutychus, his name
  • 00:10:18.200 --> 00:10:20.100
  • means--whenever you find a "Eu,"
  • 00:10:20.100 --> 00:10:22.060
  • E-U, like Eugene, Eunice,
  • 00:10:23.040 --> 00:10:26.040
  • it means "good," like eulogy.
  • 00:10:26.040 --> 00:10:28.170
  • "Eu" is good in Greek,
  • 00:10:28.170 --> 00:10:30.260
  • always good.
  • 00:10:30.260 --> 00:10:31.280
  • "Eu" is for good, "logy"
  • 00:10:31.280 --> 00:10:33.240
  • is "logos," give a eulogy,
  • 00:10:33.240 --> 00:10:35.190
  • good speech.
  • 00:10:35.190 --> 00:10:37.040
  • Give a good speech about
  • 00:10:37.040 --> 00:10:38.020
  • the dead person, right, about
  • 00:10:38.020 --> 00:10:39.250
  • the person who's passed on.
  • 00:10:39.250 --> 00:10:41.030
  • Give good speech, eulogy,
  • 00:10:41.030 --> 00:10:42.150
  • all right, from the "eu"
  • 00:10:42.150 --> 00:10:44.010
  • and "logos."
  • 00:10:44.010 --> 00:10:44.280
  • So, you have Eutychus.
  • 00:10:44.280 --> 00:10:47.190
  • Eutychus, to corner.
  • 00:10:47.190 --> 00:10:49.260
  • And "Eu," E-U-, good, to corner.
  • 00:10:50.130 --> 00:10:53.130
  • It's actually--the word
  • 00:10:53.130 --> 00:10:54.230
  • "to corner" is "hit the mark."
  • 00:10:55.210 --> 00:10:58.210
  • To use an arrow or a javelin
  • 00:10:58.210 --> 00:11:00.100
  • to hit the mark.
  • 00:11:00.100 --> 00:11:01.100
  • Now, isn't that interesting?
  • 00:11:01.100 --> 00:11:02.180
  • What is the definition of sin?
  • 00:11:02.180 --> 00:11:05.070
  • To miss the mark.
  • 00:11:05.070 --> 00:11:06.260
  • You know the definition of sin,
  • 00:11:06.260 --> 00:11:08.070
  • you look it up, "hamartia,"
  • 00:11:08.070 --> 00:11:09.060
  • you look it up, it says
  • 00:11:09.060 --> 00:11:10.090
  • to miss the mark.
  • 00:11:10.090 --> 00:11:11.150
  • As an archer or someone throwing
  • 00:11:11.150 --> 00:11:14.130
  • javelin would miss the mark,
  • 00:11:14.130 --> 00:11:15.290
  • the definition of sin is
  • 00:11:15.290 --> 00:11:16.240
  • that you miss the mark.
  • 00:11:16.240 --> 00:11:17.230
  • All of us miss the mark, right?
  • 00:11:17.230 --> 00:11:19.190
  • And Jesus cause us to
  • 00:11:19.190 --> 00:11:21.020
  • hit the mark.
  • 00:11:21.020 --> 00:11:22.130
  • So, good--Eutychus simply means
  • 00:11:23.210 --> 00:11:26.210
  • someone who has good fortune.
  • 00:11:28.040 --> 00:11:31.040
  • In fact, some places I read,
  • 00:11:31.040 --> 00:11:32.050
  • it says good luck, but
  • 00:11:32.050 --> 00:11:33.210
  • we don't use luck, all right?
  • 00:11:33.210 --> 00:11:35.280
  • Good fortune.
  • 00:11:35.280 --> 00:11:37.130
  • So, I'm sharing how the church
  • 00:11:37.130 --> 00:11:39.190
  • lost good fortune,
  • 00:11:39.190 --> 00:11:41.230
  • how good fortune fell off
  • 00:11:41.280 --> 00:11:44.280
  • from hearing Paul's preaching.
  • 00:11:45.000 --> 00:11:48.000
  • Don't laugh, there are people
  • 00:11:48.000 --> 00:11:48.230
  • who have fallen off.
  • 00:11:48.230 --> 00:11:50.070
  • They are not in church today,
  • 00:11:50.070 --> 00:11:51.060
  • you know?
  • 00:11:51.060 --> 00:11:52.020
  • The devil has succeeded in
  • 00:11:52.020 --> 00:11:53.040
  • taking them away from the light
  • 00:11:53.040 --> 00:11:54.050
  • into the darkness, amen,
  • 00:11:54.050 --> 00:11:56.100
  • and they have fallen off.
  • 00:11:56.100 --> 00:11:57.240
  • They have fallen asleep.
  • 00:11:57.240 --> 00:11:58.290
  • Notice the Bible says,
  • 00:11:58.290 --> 00:12:00.030
  • "Fall asleep," and the Bible
  • 00:12:00.030 --> 00:12:01.150
  • is quite ambiguous about
  • 00:12:01.150 --> 00:12:03.040
  • whether this guy died or not.
  • 00:12:03.040 --> 00:12:04.200
  • We're not told.
  • 00:12:04.200 --> 00:12:05.180
  • They took him up as dead,
  • 00:12:05.250 --> 00:12:08.250
  • but as dead can be
  • 00:12:08.250 --> 00:12:10.110
  • as if he is dead or he died.
  • 00:12:11.220 --> 00:12:14.220
  • So, it's still ambiguous.
  • 00:12:14.220 --> 00:12:15.250
  • Whenever the Holy Spirit uses
  • 00:12:15.250 --> 00:12:16.210
  • ambiguity, it is because he
  • 00:12:16.210 --> 00:12:18.190
  • wants you to know that in our
  • 00:12:18.190 --> 00:12:20.120
  • case, we see people falling
  • 00:12:20.120 --> 00:12:21.210
  • away, we do not know whether
  • 00:12:21.210 --> 00:12:23.130
  • they are still dead spiritually
  • 00:12:23.130 --> 00:12:25.200
  • or they were never saved
  • 00:12:25.200 --> 00:12:26.260
  • in the first place.
  • 00:12:26.260 --> 00:12:28.030
  • Are you with me so far?
  • 00:12:28.030 --> 00:12:29.270
  • Now, let's move on.
  • 00:12:29.270 --> 00:12:31.160
  • Here it says, "He was sinking
  • 00:12:31.160 --> 00:12:33.050
  • into a deep sleep, overcome by
  • 00:12:33.050 --> 00:12:34.160
  • sleep; and as Paul continued
  • 00:12:34.160 --> 00:12:36.090
  • speaking, he fell down from
  • 00:12:36.090 --> 00:12:37.130
  • the third story and
  • 00:12:37.130 --> 00:12:38.080
  • was taken up dead."
  • 00:12:38.080 --> 00:12:39.010
  • Eutychus, he fell down.
  • 00:12:39.010 --> 00:12:40.230
  • So, the good fortune fell down.
  • 00:12:40.230 --> 00:12:42.110
  • Now, when you fall down from
  • 00:12:42.110 --> 00:12:43.170
  • third floor, all right,
  • 00:12:43.170 --> 00:12:44.210
  • you are falling from
  • 00:12:44.210 --> 00:12:45.170
  • a higher place to a lower place.
  • 00:12:45.170 --> 00:12:47.250
  • Always remember, when you
  • 00:12:47.250 --> 00:12:49.010
  • disobey God or you don't want
  • 00:12:49.010 --> 00:12:51.050
  • the ways of God, you're not
  • 00:12:51.050 --> 00:12:52.180
  • going up, you're going down.
  • 00:12:52.180 --> 00:12:55.090
  • You read the number of times
  • 00:12:55.090 --> 00:12:56.120
  • the Bible says when Jonah tried
  • 00:12:56.120 --> 00:12:57.200
  • to go away from God's command,
  • 00:12:57.200 --> 00:12:59.280
  • God's instruction to him
  • 00:12:59.280 --> 00:13:01.020
  • to preach, the Bible says
  • 00:13:01.020 --> 00:13:02.160
  • he went down to Joppa.
  • 00:13:02.160 --> 00:13:05.090
  • Down to Joppa.
  • 00:13:05.090 --> 00:13:06.270
  • Then he went down to the port.
  • 00:13:07.060 --> 00:13:10.060
  • Then he went down the ship.
  • 00:13:10.060 --> 00:13:12.240
  • After the ship sailed with him
  • 00:13:12.240 --> 00:13:14.110
  • inside, still he got down
  • 00:13:14.110 --> 00:13:16.020
  • some more or no?
  • 00:13:16.020 --> 00:13:17.010
  • They threw him down
  • 00:13:17.010 --> 00:13:17.200
  • into the ocean.
  • 00:13:17.200 --> 00:13:20.150
  • Still got down some more,
  • 00:13:20.150 --> 00:13:21.070
  • all right?
  • 00:13:21.070 --> 00:13:22.150
  • Not enough.
  • 00:13:22.150 --> 00:13:23.230
  • Then a big fish came.
  • 00:13:23.230 --> 00:13:25.160
  • He went down into the stomach.
  • 00:13:25.160 --> 00:13:27.130
  • Now, this is the life of someone
  • 00:13:27.130 --> 00:13:30.070
  • who departs from the Lord, amen?
  • 00:13:30.070 --> 00:13:32.290
  • And that's why the Bible uses
  • 00:13:32.290 --> 00:13:33.240
  • the word "Come let us go up
  • 00:13:33.240 --> 00:13:36.110
  • to the mountain of the Lord."
  • 00:13:36.110 --> 00:13:38.210
  • The place of God's gathering
  • 00:13:38.210 --> 00:13:39.220
  • of his people, like the church,
  • 00:13:39.220 --> 00:13:41.230
  • you're always going up.
  • 00:13:41.230 --> 00:13:43.170
  • You're always going up.
  • 00:13:43.170 --> 00:13:45.060
  • And that's why the story of
  • 00:13:45.060 --> 00:13:46.160
  • the Dead Sea, the Dead Sea's
  • 00:13:46.160 --> 00:13:47.190
  • the lowest place.
  • 00:13:47.190 --> 00:13:48.110
  • You know, God designed the
  • 00:13:48.110 --> 00:13:49.130
  • topography and geography of
  • 00:13:49.130 --> 00:13:51.040
  • Israel to teach us lessons, like
  • 00:13:51.040 --> 00:13:53.250
  • Dead Sea is the lowest place
  • 00:13:53.250 --> 00:13:54.240
  • on Planet Earth.
  • 00:13:54.240 --> 00:13:56.240
  • Amen, one day I was reading
  • 00:13:56.240 --> 00:13:57.280
  • that, and Jesus was baptized
  • 00:13:57.280 --> 00:13:59.030
  • there in the Dead Sea area,
  • 00:13:59.030 --> 00:14:01.020
  • the River Jordan, and God spoke
  • 00:14:01.020 --> 00:14:03.060
  • to me, "In the lowest places
  • 00:14:03.060 --> 00:14:05.000
  • of your son's life,
  • 00:14:05.090 --> 00:14:08.090
  • speak affirmatively.
  • 00:14:08.090 --> 00:14:10.100
  • Speak encouragingly,
  • 00:14:10.100 --> 00:14:12.010
  • 'You are my beloved son.'"
  • 00:14:12.010 --> 00:14:13.060
  • Then the highest place
  • 00:14:13.060 --> 00:14:14.100
  • in Israel is Mount Hermon.
  • 00:14:14.100 --> 00:14:16.120
  • At Mount Hermon, where he was
  • 00:14:16.120 --> 00:14:17.150
  • transfigured, the Father says,
  • 00:14:17.150 --> 00:14:18.220
  • "This is my beloved Son."
  • 00:14:18.220 --> 00:14:20.050
  • And even in their
  • 00:14:20.050 --> 00:14:20.220
  • accomplishments,
  • 00:14:20.220 --> 00:14:21.170
  • speak well of them.
  • 00:14:21.170 --> 00:14:22.200
  • When they fail, speak well.
  • 00:14:22.200 --> 00:14:24.110
  • When they are having
  • 00:14:24.210 --> 00:14:27.210
  • achievements, and you know, they
  • 00:14:27.210 --> 00:14:28.200
  • do some great thing, speak well.
  • 00:14:28.200 --> 00:14:30.250
  • Don't miss these chances
  • 00:14:30.250 --> 00:14:32.150
  • to speak well, amen?
  • 00:14:32.160 --> 00:14:35.160
  • Anyway, you go up from
  • 00:14:35.160 --> 00:14:37.110
  • the Dead Sea, the lowest place
  • 00:14:37.110 --> 00:14:38.160
  • on Planet Earth.
  • 00:14:38.160 --> 00:14:39.220
  • You go up to Jerusalem.
  • 00:14:39.220 --> 00:14:42.030
  • It's really a going up to
  • 00:14:42.030 --> 00:14:44.050
  • the Temple of the Lord.
  • 00:14:44.050 --> 00:14:45.090
  • So, always remember, like
  • 00:14:45.090 --> 00:14:48.060
  • Abraham, God told him to go to
  • 00:14:48.060 --> 00:14:50.130
  • the land of Canaan, right?
  • 00:14:50.130 --> 00:14:51.240
  • He went down, down to Egypt,
  • 00:14:51.240 --> 00:14:54.220
  • and that's when he had problems.
  • 00:14:54.220 --> 00:14:56.160
  • There'd be no Ishmael, there'd
  • 00:14:56.160 --> 00:14:58.100
  • be no Hagar had he not gone down
  • 00:14:58.100 --> 00:14:59.220
  • to Egypt, but he went down
  • 00:14:59.250 --> 00:15:02.270
  • to Egypt, right?
  • 00:15:04.250 --> 00:15:07.250
  • So, always remember, the devil
  • 00:15:07.250 --> 00:15:10.140
  • will make you think you are
  • 00:15:10.140 --> 00:15:11.250
  • going up by cheating, by lying.
  • 00:15:11.250 --> 00:15:14.190
  • No, you're going down.
  • 00:15:14.190 --> 00:15:17.030
  • Remember that, okay?
  • 00:15:17.080 --> 00:15:20.080
  • Here is a good place for you
  • 00:15:20.080 --> 00:15:21.190
  • to say amen.
  • 00:15:21.190 --> 00:15:24.130
  • All right, ha ha.
  • 00:15:24.260 --> 00:15:27.260
  • Verse 10--oh, wait, wait,
  • 00:15:27.260 --> 00:15:30.010
  • let's go back.
  • 00:15:30.010 --> 00:15:31.010
  • I need to show you this.
  • 00:15:31.010 --> 00:15:32.120
  • Verse 9, "And as Paul continued
  • 00:15:32.120 --> 00:15:34.020
  • speaking, he fell down
  • 00:15:34.020 --> 00:15:35.060
  • from the third story
  • 00:15:35.060 --> 00:15:35.290
  • and was taken up dead."
  • 00:15:35.290 --> 00:15:37.030
  • Was taken up dead, okay?
  • 00:15:37.030 --> 00:15:38.170
  • So, some say he died,
  • 00:15:38.170 --> 00:15:39.180
  • some say he didn't die, okay?
  • 00:15:39.180 --> 00:15:41.090
  • We'll leave it in the ambiguity,
  • 00:15:41.090 --> 00:15:43.040
  • okay?
  • 00:15:43.040 --> 00:15:43.220
  • Let's go back to--go on to
  • 00:15:43.220 --> 00:15:44.190
  • verse 10.
  • 00:15:44.190 --> 00:15:46.030
  • "But Paul went down."
  • 00:15:46.030 --> 00:15:47.270
  • Personally, I believe
  • 00:15:47.270 --> 00:15:48.170
  • he died physically.
  • 00:15:48.170 --> 00:15:49.220
  • Paul raised him from the dead.
  • 00:15:49.220 --> 00:15:51.040
  • "But Paul went down, fell on
  • 00:15:51.040 --> 00:15:52.060
  • him, and embracing him said,
  • 00:15:52.060 --> 00:15:53.140
  • 'Do not trouble yourselves,
  • 00:15:53.140 --> 00:15:54.220
  • for his life is in him.'"
  • 00:15:54.220 --> 00:15:56.150
  • So some say that,
  • 00:15:56.150 --> 00:15:57.150
  • you know, Paul is just
  • 00:15:57.150 --> 00:15:58.080
  • saying that his life is there,
  • 00:15:58.080 --> 00:15:59.070
  • but I believe something happened
  • 00:15:59.070 --> 00:16:00.030
  • when Paul embraced him.
  • 00:16:00.030 --> 00:16:01.070
  • The same Paul whose
  • 00:16:01.070 --> 00:16:02.170
  • handkerchiefs could drive
  • 00:16:02.170 --> 00:16:03.190
  • out evil spirits, all right,
  • 00:16:03.190 --> 00:16:05.060
  • and cure the sick, amen.
  • 00:16:05.060 --> 00:16:07.110
  • That same Paul, he's
  • 00:16:07.110 --> 00:16:08.060
  • so saturated, he embraced.
  • 00:16:08.060 --> 00:16:10.010
  • And there's something God
  • 00:16:10.010 --> 00:16:10.260
  • is saying about people who fall.
  • 00:16:10.260 --> 00:16:12.260
  • We need to understand that
  • 00:16:12.260 --> 00:16:13.280
  • people who fall, they need to be
  • 00:16:13.280 --> 00:16:15.160
  • embraced, not shunned.
  • 00:16:15.160 --> 00:16:17.210
  • It's one thing to deliberately
  • 00:16:17.210 --> 00:16:19.230
  • sin openly and with
  • 00:16:19.230 --> 00:16:21.260
  • no compunction, you know, and
  • 00:16:21.260 --> 00:16:24.070
  • just have no thought about God.
  • 00:16:24.090 --> 00:16:27.090
  • Probably they're not saved.
  • 00:16:27.090 --> 00:16:29.120
  • That's another category
  • 00:16:29.120 --> 00:16:30.010
  • altogether.
  • 00:16:30.010 --> 00:16:30.180
  • But people who are falling,
  • 00:16:30.180 --> 00:16:33.180
  • we're not to shun them.
  • 00:16:33.180 --> 00:16:35.260
  • You know how Jesus looked
  • 00:16:35.260 --> 00:16:36.270
  • at people who were sick?
  • 00:16:36.270 --> 00:16:39.060
  • This is how Jesus looked
  • 00:16:39.060 --> 00:16:39.270
  • at them, all right?
  • 00:16:39.270 --> 00:16:41.110
  • Go to Matthew 12.
  • 00:16:41.110 --> 00:16:43.220
  • "Now when he had departed
  • 00:16:43.220 --> 00:16:44.170
  • from there, he went into
  • 00:16:44.170 --> 00:16:45.140
  • their synagogue.
  • 00:16:45.140 --> 00:16:46.220
  • And behold, there was a man
  • 00:16:46.220 --> 00:16:47.280
  • who had a withered hand.
  • 00:16:47.280 --> 00:16:49.290
  • And they," the Pharisees, the
  • 00:16:49.290 --> 00:16:51.070
  • leaders of the synagogue, "asked
  • 00:16:51.070 --> 00:16:52.240
  • Jesus, saying, 'Is it lawful to
  • 00:16:52.240 --> 00:16:54.270
  • heal on the Sabbath?'
  • 00:16:54.270 --> 00:16:57.060
  • that they might accuse him."
  • 00:16:57.060 --> 00:16:59.060
  • Next verse, "Then he said to
  • 00:16:59.060 --> 00:17:01.130
  • them," Jesus's answer, "'What
  • 00:17:01.130 --> 00:17:03.020
  • man is there among you who has
  • 00:17:03.020 --> 00:17:05.220
  • one sheep, and if it falls into
  • 00:17:05.220 --> 00:17:08.060
  • a pit on the Sabbath, will not
  • 00:17:08.270 --> 00:17:11.270
  • lay hold of it and lift it out?
  • 00:17:11.270 --> 00:17:14.170
  • Of how much more value then
  • 00:17:14.170 --> 00:17:17.080
  • is a man than a sheep?
  • 00:17:17.080 --> 00:17:18.140
  • Therefore it is lawful to do
  • 00:17:18.140 --> 00:17:19.240
  • good on the Sabbath.'"
  • 00:17:19.240 --> 00:17:21.020
  • Verse 13,
  • 00:17:21.020 --> 00:17:22.000
  • "Then he said to the man,
  • 00:17:22.000 --> 00:17:22.230
  • 'Stretch out your hand.'
  • 00:17:22.230 --> 00:17:24.010
  • And he stretched it out,
  • 00:17:24.010 --> 00:17:25.040
  • and it was restored
  • 00:17:25.040 --> 00:17:26.030
  • as whole as the other.
  • 00:17:26.030 --> 00:17:27.080
  • Then the Pharisees went out
  • 00:17:27.080 --> 00:17:28.110
  • and plotted against him,
  • 00:17:28.110 --> 00:17:29.130
  • how they might destroy him.
  • 00:17:29.130 --> 00:17:30.260
  • But when Jesus knew it,
  • 00:17:30.260 --> 00:17:32.010
  • he withdrew from there.
  • 00:17:32.010 --> 00:17:33.120
  • And great multitudes followed
  • 00:17:33.120 --> 00:17:35.000
  • him, and he healed them all."
  • 00:17:35.260 --> 00:17:38.260
  • Regardless of the critics,
  • 00:17:38.260 --> 00:17:40.060
  • he healed them all.
  • 00:17:40.060 --> 00:17:42.000
  • He believed in healing,
  • 00:17:42.000 --> 00:17:43.220
  • he preached healing, amen,
  • 00:17:43.220 --> 00:17:45.190
  • healed them all.
  • 00:17:45.270 --> 00:17:48.270
  • Now, watch this.
  • 00:17:48.270 --> 00:17:49.240
  • Go back to verse 11.
  • 00:17:49.240 --> 00:17:51.010
  • Jesus's reasoning about people
  • 00:17:51.010 --> 00:17:53.130
  • who are sick is this.
  • 00:17:53.130 --> 00:17:54.270
  • "What man is there among you
  • 00:17:54.270 --> 00:17:56.170
  • who has one sheep, and if it
  • 00:17:56.170 --> 00:17:58.030
  • falls into a pit on the Sabbath,
  • 00:17:58.180 --> 00:18:01.200
  • will not lay hold of it
  • 00:18:01.200 --> 00:18:02.180
  • and lift it out?"
  • 00:18:02.180 --> 00:18:03.280
  • Someone who is sick,
  • 00:18:03.280 --> 00:18:04.290
  • don't ask what is their sin.
  • 00:18:04.290 --> 00:18:07.020
  • See them, they fell into a pit.
  • 00:18:07.020 --> 00:18:09.240
  • What must you do?
  • 00:18:09.240 --> 00:18:10.180
  • Lift them out.
  • 00:18:10.180 --> 00:18:13.060
  • Don't point fingers.
  • 00:18:13.060 --> 00:18:16.000
  • He sees people who are sick
  • 00:18:16.080 --> 00:18:19.080
  • as fallen, amen?
  • 00:18:19.080 --> 00:18:21.270
  • And there are people who are
  • 00:18:21.270 --> 00:18:23.190
  • sick spiritually as well.
  • 00:18:23.190 --> 00:18:25.120
  • They are fallen.
  • 00:18:25.120 --> 00:18:27.040
  • The devil planned to fall.
  • 00:18:27.040 --> 00:18:28.290
  • David never planned to fall.
  • 00:18:28.290 --> 00:18:30.180
  • He just wanted to take some time
  • 00:18:30.180 --> 00:18:32.160
  • not to go and fight.
  • 00:18:32.160 --> 00:18:33.260
  • He's tired of fighting, so he
  • 00:18:33.260 --> 00:18:35.010
  • woke up late in the evening.
  • 00:18:35.010 --> 00:18:36.290
  • That tells you he's been
  • 00:18:36.290 --> 00:18:37.280
  • sleeping and sleeping.
  • 00:18:37.280 --> 00:18:38.260
  • And he saw Bathsheba bath.
  • 00:18:39.190 --> 00:18:42.190
  • Sheba, Sheba, Bathsheba, right?
  • 00:18:44.150 --> 00:18:47.150
  • The rest is history.
  • 00:18:47.150 --> 00:18:48.290
  • You all know the story.
  • 00:18:48.290 --> 00:18:49.290
  • No, it's always like that.
  • 00:18:49.290 --> 00:18:51.080
  • You don't mean to sin.
  • 00:18:51.080 --> 00:18:52.180
  • You don't plan to, but you fall.
  • 00:18:52.180 --> 00:18:54.120
  • It's another thing to
  • 00:18:54.120 --> 00:18:55.020
  • deliberately, after you fall,
  • 00:18:55.020 --> 00:18:57.220
  • stay in it, be proud of it, come
  • 00:18:57.220 --> 00:19:00.210
  • against people who try to advise
  • 00:19:00.210 --> 00:19:02.260
  • you and love you, and just
  • 00:19:02.260 --> 00:19:04.140
  • come against them and even
  • 00:19:04.140 --> 00:19:06.100
  • gloat over your sin.
  • 00:19:06.100 --> 00:19:09.010
  • Living with that turkey when
  • 00:19:09.010 --> 00:19:11.240
  • your wife is waiting at home.
  • 00:19:11.240 --> 00:19:13.260
  • They're going down, bro.
  • 00:19:13.260 --> 00:19:15.150
  • They're going down.
  • 00:19:15.150 --> 00:19:17.270
  • You're going down, bro, amen?
  • 00:19:20.240 --> 00:19:23.240
  • Nah, I can't do what
  • 00:19:23.240 --> 00:19:24.230
  • Lawrence did.
  • 00:19:24.230 --> 00:19:25.130
  • I mean, the guy has training
  • 00:19:25.130 --> 00:19:26.240
  • in modeling, so what can I say?
  • 00:19:28.150 --> 00:19:31.150
  • "How much more value
  • 00:19:31.150 --> 00:19:33.070
  • is a man to a sheep?"
  • 00:19:33.160 --> 00:19:36.160
  • You take care of a sheep.
  • 00:19:36.160 --> 00:19:37.230
  • You don't ask, "Stupid sheep,
  • 00:19:37.230 --> 00:19:38.280
  • how come you fall?"
  • 00:19:38.280 --> 00:19:41.190
  • You don't say that, right?
  • 00:19:43.050 --> 00:19:46.050
  • Now it's very interesting that
  • 00:19:46.050 --> 00:19:47.090
  • as I was preparing this,
  • 00:19:47.090 --> 00:19:48.150
  • God gave me this passage
  • 00:19:48.150 --> 00:19:49.170
  • and he had me share this.
  • 00:19:49.170 --> 00:19:52.030
  • He wants me to share this,
  • 00:19:52.030 --> 00:19:53.230
  • and I forgot what happened to me
  • 00:19:53.230 --> 00:19:55.090
  • a few weeks ago.
  • 00:19:55.090 --> 00:19:56.210
  • My son fell in school,
  • 00:19:56.210 --> 00:19:59.000
  • during recess.
  • 00:19:59.000 --> 00:20:00.020
  • He was sitting on
  • 00:20:00.020 --> 00:20:00.200
  • a high railing.
  • 00:20:00.200 --> 00:20:01.220
  • It was quite a high place and
  • 00:20:01.220 --> 00:20:03.150
  • he fell backwards, Justin,
  • 00:20:03.150 --> 00:20:06.040
  • and Justin hurt his skull.
  • 00:20:06.040 --> 00:20:08.250
  • He still could get up, but he
  • 00:20:08.250 --> 00:20:10.090
  • was crying, and they brought
  • 00:20:10.090 --> 00:20:12.070
  • him to the, you know,
  • 00:20:12.070 --> 00:20:14.190
  • the general office.
  • 00:20:14.190 --> 00:20:15.180
  • They called my wife.
  • 00:20:15.180 --> 00:20:17.020
  • My wife was there first
  • 00:20:17.020 --> 00:20:18.010
  • before she contacted me.
  • 00:20:18.010 --> 00:20:19.100
  • And well, anyway, he was
  • 00:20:20.120 --> 00:20:23.120
  • admitted to the hospital.
  • 00:20:23.120 --> 00:20:24.250
  • They did two CT scans.
  • 00:20:24.250 --> 00:20:26.130
  • They found two fractures
  • 00:20:26.130 --> 00:20:28.130
  • on his skull.
  • 00:20:28.130 --> 00:20:30.260
  • The thing is this.
  • 00:20:30.260 --> 00:20:32.250
  • One of my first questions when
  • 00:20:32.250 --> 00:20:33.270
  • I saw him is that, you know,
  • 00:20:33.270 --> 00:20:34.210
  • is that, "How did this happen?"
  • 00:20:34.210 --> 00:20:36.280
  • His response was, "Sorry,"
  • 00:20:36.280 --> 00:20:38.270
  • he said.
  • 00:20:38.270 --> 00:20:40.030
  • Then the Lord said to me,
  • 00:20:40.030 --> 00:20:41.130
  • "Don't ask anymore."
  • 00:20:41.130 --> 00:20:43.220
  • From then until now, I never ask
  • 00:20:43.220 --> 00:20:45.050
  • him how he fell, what was he
  • 00:20:45.070 --> 00:20:48.070
  • doing, was it someone else push
  • 00:20:48.070 --> 00:20:50.260
  • him, 'cause once he's sorry,
  • 00:20:50.260 --> 00:20:53.240
  • right, there's no point trying
  • 00:20:53.240 --> 00:20:56.010
  • to find something that's passed.
  • 00:20:56.010 --> 00:20:57.230
  • - announcer: Want to go deeper
  • 00:21:00.200 --> 00:21:01.140
  • in your understanding
  • 00:21:01.140 --> 00:21:02.190
  • of the gospel of grace?
  • 00:21:02.190 --> 00:21:04.000
  • Get Joseph's latest book,
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  • "Counterfeit Grace: Exposing
  • 00:21:05.150 --> 00:21:07.140
  • The Enemy's Plan To Keep You
  • 00:21:07.140 --> 00:21:08.230
  • In Defeat" and "Do Versus Done:
  • 00:21:08.230 --> 00:21:11.160
  • The Difference The Cross Has
  • 00:21:11.160 --> 00:21:13.020
  • Made For You" CD/DVD album as
  • 00:21:13.020 --> 00:21:15.210
  • a thank-you for your gift of any
  • 00:21:15.210 --> 00:21:17.060
  • amount to the ministry today.
  • 00:21:17.060 --> 00:21:19.120
  • Find answers to difficult
  • 00:21:19.120 --> 00:21:20.250
  • questions about the gospel
  • 00:21:20.250 --> 00:21:22.060
  • and what it truly means
  • 00:21:22.060 --> 00:21:23.140
  • to live under God's grace.
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  • Join Joseph as he unveils
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  • what grace really is and how
  • 00:21:26.280 --> 00:21:28.250
  • it is the power to live above
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  • defeat and experience
  • 00:21:30.210 --> 00:21:31.270
  • lasting breakthroughs.
  • 00:21:31.270 --> 00:21:33.210
  • - Joseph Prince: Jesus
  • 00:21:33.210 --> 00:21:34.110
  • fulfilled the law.
  • 00:21:34.110 --> 00:21:35.090
  • The same finger that wrote
  • 00:21:35.090 --> 00:21:36.080
  • the Ten Commandments was nailed
  • 00:21:36.080 --> 00:21:37.170
  • to the cross to remove it.
  • 00:21:37.170 --> 00:21:39.080
  • We are no more under law
  • 00:21:39.080 --> 00:21:40.200
  • because it has been fulfilled.
  • 00:21:40.200 --> 00:21:42.020
  • Today, we're
  • 00:21:42.020 --> 00:21:42.230
  • in a new dispensation.
  • 00:21:42.230 --> 00:21:44.020
  • Christ is in you.
  • 00:21:44.020 --> 00:21:45.050
  • You don't have to go to the law
  • 00:21:45.050 --> 00:21:46.060
  • and find out what to do,
  • 00:21:46.060 --> 00:21:47.080
  • Christ will tell you.
  • 00:21:47.080 --> 00:21:49.060
  • - announcer: And for a gift
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  • of $85 or more to the ministry,
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  • you will also receive "Secrets
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  • of The Tabernacle Revealed:
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  • And Blessings In God's House,"
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  • five-DVD box set.
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  • Experience the power
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  • to live above defeat today.
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  • Get your copy now
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  • at JosephPrince.org
  • 00:22:05.160 --> 00:22:07.030
  • or call us toll free
  • 00:22:07.030 --> 00:22:08.170
  • - male: Health agencies
  • 00:22:16.020 --> 00:22:17.060
  • to discover and treat--
  • 00:22:17.060 --> 00:22:18.170
  • - male: Not only are sick
  • 00:22:18.170 --> 00:22:19.260
  • individuals highly susceptible
  • 00:22:19.260 --> 00:22:21.140
  • to infection, they also serve
  • 00:22:21.140 --> 00:22:24.040
  • as sources of disease agents.
  • 00:22:24.200 --> 00:22:27.200
  • - female: So many of my
  • 00:22:27.200 --> 00:22:28.270
  • family members ended up dying
  • 00:22:28.270 --> 00:22:30.240
  • of heart disease and cancer.
  • 00:22:30.280 --> 00:22:33.280
  • - male: Everybody, and I mean
  • 00:22:33.280 --> 00:22:35.040
  • everybody, has a health problem.
  • 00:22:35.040 --> 00:22:36.240
  • - male: What if I hold you
  • 00:22:36.240 --> 00:22:38.050
  • there was an all natural--
  • 00:22:38.050 --> 00:22:39.000
  • - female: Simple and easy
  • 00:22:39.000 --> 00:22:40.040
  • solutions to--
  • 00:22:40.040 --> 00:22:40.250
  • - female: There is a food trend
  • 00:22:40.250 --> 00:22:42.010
  • quietly sweeping the country,
  • 00:22:42.010 --> 00:22:43.180
  • changing our outlook
  • 00:22:43.180 --> 00:22:44.130
  • on what we eat.
  • 00:22:44.130 --> 00:22:45.170
  • - male: It's gotta be
  • 00:22:45.170 --> 00:22:46.110
  • gluten free.
  • 00:22:46.110 --> 00:22:47.020
  • - female: It's all over
  • 00:22:47.020 --> 00:22:47.210
  • supermarket shelves.
  • 00:22:47.210 --> 00:22:48.160
  • - male: The most important
  • 00:22:48.160 --> 00:22:49.100
  • decision anyone makes every day
  • 00:22:49.100 --> 00:22:50.150
  • is what they elect
  • 00:22:50.150 --> 00:22:51.200
  • to put in their mouth.
  • 00:22:51.200 --> 00:22:52.120
  • - female: So, the nutrition
  • 00:22:52.120 --> 00:22:53.080
  • classes that I teach, I--
  • 00:22:53.080 --> 00:22:54.040
  • - female: A lot of illnesses
  • 00:22:54.040 --> 00:22:55.000
  • that I was treating were
  • 00:22:55.000 --> 00:22:56.030
  • caused by dietary habits.
  • 00:22:56.030 --> 00:22:57.290
  • - male: The question that I
  • 00:22:57.290 --> 00:22:58.240
  • wish every single doctor would
  • 00:22:58.240 --> 00:23:00.030
  • ask is, "What are you eating?"
  • 00:23:00.030 --> 00:23:02.170
  • - male: And if I have
  • 00:23:02.170 --> 00:23:03.180
  • a basket of pills,
  • 00:23:03.180 --> 00:23:04.100
  • - male: People die from--
  • 00:23:08.290 --> 00:23:10.080
  • - female: I suffer from
  • 00:23:10.080 --> 00:23:11.130
  • coronary artery disease.
  • 00:23:11.130 --> 00:23:12.290
  • - female: I have asthma,
  • 00:23:12.290 --> 00:23:13.200
  • she has epilepsy.
  • 00:23:13.200 --> 00:23:14.160
  • - female: High cholesterol.
  • 00:23:14.160 --> 00:23:15.200
  • - female: Cancer.
  • 00:23:15.200 --> 00:23:17.100
  • - female: I just want
  • 00:23:17.100 --> 00:23:18.080
  • - Joseph Prince: My friend,
  • 00:23:22.120 --> 00:23:23.060
  • that is exactly God's will
  • 00:23:23.060 --> 00:23:25.060
  • for you.
  • 00:23:25.060 --> 00:23:26.050
  • The Bible tells us that Jesus
  • 00:23:26.050 --> 00:23:27.250
  • went about doing good
  • 00:23:27.250 --> 00:23:29.130
  • and healing all
  • 00:23:29.130 --> 00:23:30.200
  • who were oppressed by the devil.
  • 00:23:30.200 --> 00:23:32.110
  • Can you see that his heart
  • 00:23:32.110 --> 00:23:33.180
  • is always to heal?
  • 00:23:33.180 --> 00:23:35.200
  • In fact, he has designed
  • 00:23:35.200 --> 00:23:36.270
  • a special way for you to receive
  • 00:23:36.270 --> 00:23:38.140
  • his healing, health,
  • 00:23:38.140 --> 00:23:40.030
  • and wholeness today.
  • 00:23:40.030 --> 00:23:41.210
  • He has prepared a meal
  • 00:23:41.210 --> 00:23:42.290
  • by which you can literally
  • 00:23:42.290 --> 00:23:44.090
  • eat your way to life and health.
  • 00:23:44.090 --> 00:23:46.250
  • What am I talking about?
  • 00:23:46.250 --> 00:23:48.110
  • I'm talking about
  • 00:23:48.110 --> 00:23:49.070
  • the Holy Communion.
  • 00:23:49.070 --> 00:23:51.000
  • I believe I received a mandate
  • 00:23:51.000 --> 00:23:52.220
  • from the Lord to write
  • 00:23:52.220 --> 00:23:53.280
  • this book, "Eat Your Way To Life
  • 00:23:53.280 --> 00:23:56.090
  • And Health."
  • 00:23:56.090 --> 00:23:57.100
  • Friend,
  • 00:23:57.100 --> 00:23:58.120
  • this is no ordinary book.
  • 00:23:58.120 --> 00:24:00.050
  • I wrote this book to tell you
  • 00:24:00.050 --> 00:24:01.210
  • that you can experience divine
  • 00:24:01.210 --> 00:24:03.030
  • health no matter your age,
  • 00:24:03.030 --> 00:24:05.140
  • your medical history,
  • 00:24:05.140 --> 00:24:06.180
  • or you genetic makeup.
  • 00:24:06.180 --> 00:24:08.140
  • You might be asking, "How is
  • 00:24:08.140 --> 00:24:10.070
  • that possible, Pastor Prince?"
  • 00:24:10.070 --> 00:24:12.010
  • Well, I'm here to share with you
  • 00:24:12.010 --> 00:24:13.070
  • that is possible
  • 00:24:13.070 --> 00:24:14.060
  • through the Holy Communion.
  • 00:24:14.060 --> 00:24:16.040
  • Ever since I started preaching
  • 00:24:16.040 --> 00:24:17.080
  • strongly on the Communion about
  • 00:24:17.080 --> 00:24:19.040
  • 20 years ago,
  • 00:24:19.040 --> 00:24:21.010
  • people from all over the world
  • 00:24:21.010 --> 00:24:22.010
  • have written to me to share
  • 00:24:22.010 --> 00:24:23.070
  • their healing testimonies.
  • 00:24:23.070 --> 00:24:25.040
  • Some have shared that they were
  • 00:24:25.040 --> 00:24:26.200
  • healed of incurable diseases
  • 00:24:26.200 --> 00:24:28.180
  • like cancer and Alzheimer's.
  • 00:24:28.180 --> 00:24:31.000
  • There were those healed of
  • 00:24:31.000 --> 00:24:32.000
  • severe anxiety attacks,
  • 00:24:32.000 --> 00:24:34.080
  • deep depression,
  • 00:24:34.080 --> 00:24:35.090
  • and sleep disorders.
  • 00:24:35.090 --> 00:24:37.040
  • I'm praying for you and
  • 00:24:37.040 --> 00:24:38.100
  • believing with you that you will
  • 00:24:38.100 --> 00:24:39.270
  • experience the Lord's healing
  • 00:24:39.270 --> 00:24:41.240
  • and restoration more and more.
  • 00:24:41.240 --> 00:24:44.070
  • - announcer: Joseph Prince's
  • 00:24:46.160 --> 00:24:47.100
  • brand-new book, "Eat Your Way
  • 00:24:47.100 --> 00:24:48.280
  • To Life And Health"
  • 00:24:48.280 --> 00:24:49.260
  • is now available for preorder.
  • 00:24:49.260 --> 00:24:51.280
  • Call us toll free
  • 00:24:51.280 --> 00:24:53.030
  • at 877-901-4300
  • 00:24:53.090 --> 00:24:56.090
  • or visit us at
  • 00:24:56.090 --> 00:24:57.050
  • For thou, oh Lord
  • 00:25:01.230 --> 00:25:04.230
  • Are a shield for me
  • 00:25:04.230 --> 00:25:07.160
  • my glory and
  • 00:25:07.160 --> 00:25:09.150
  • the lifter of my head
  • 00:25:10.210 --> 00:25:13.210
  • For thou, oh Lord
  • 00:25:13.210 --> 00:25:16.140
  • Are a shield for me
  • 00:25:16.150 --> 00:25:19.150
  • You're my glory and
  • 00:25:19.150 --> 00:25:21.100
  • the lifter of my head
  • 00:25:21.110 --> 00:25:24.110
  • - Joseph Prince: I can't wait
  • 00:25:24.110 --> 00:25:25.030
  • to see you in America.
  • 00:25:25.030 --> 00:25:26.190
  • Get ready to experience
  • 00:25:26.190 --> 00:25:27.250
  • the wonderful presence of Jesus
  • 00:25:27.250 --> 00:25:29.180
  • in an amazing time of worship
  • 00:25:29.180 --> 00:25:31.290
  • and be prepared to be powerfully
  • 00:25:31.290 --> 00:25:33.200
  • blessed as we partake of
  • 00:25:33.200 --> 00:25:35.130
  • the Holy Communion together.
  • 00:25:35.130 --> 00:25:37.110
  • I also look forward to sharing
  • 00:25:37.110 --> 00:25:38.270
  • a Word that I believe will
  • 00:25:38.270 --> 00:25:40.050
  • encourage and strengthen you
  • 00:25:40.050 --> 00:25:42.050
  • in the Lord.
  • 00:25:42.050 --> 00:25:43.020
  • As we gather to worship and
  • 00:25:43.020 --> 00:25:44.190
  • exalt the Lord, I just know
  • 00:25:44.190 --> 00:25:46.090
  • that he will cause something
  • 00:25:46.090 --> 00:25:47.160
  • powerful to happen.
  • 00:25:47.160 --> 00:25:48.230
  • So, come join me,
  • 00:25:48.230 --> 00:25:49.280
  • get your tickets now
  • 00:25:49.280 --> 00:25:51.040
  • before they sell out.
  • 00:25:51.040 --> 00:25:53.180
  • - announcer: This October,
  • 00:25:53.180 --> 00:25:55.200
  • join Joseph Prince
  • 00:25:55.200 --> 00:25:56.270
  • in the United States
  • 00:25:56.270 --> 00:25:58.050
  • for a special night
  • 00:25:58.050 --> 00:25:59.030
  • of worship and ministry
  • 00:25:59.030 --> 00:26:00.170
  • in these five cities:
  • 00:26:01.050 --> 00:26:04.050
  • New York City,
  • 00:26:04.050 --> 00:26:06.010
  • Washington, D.C.,
  • 00:26:06.010 --> 00:26:08.030
  • Dallas,
  • 00:26:08.030 --> 00:26:09.180
  • Houston,
  • 00:26:09.180 --> 00:26:11.190
  • and Los Angeles.
  • 00:26:11.220 --> 00:26:14.220
  • Find out more
  • 00:26:14.220 --> 00:26:15.160
  • and get your tickets now
  • 00:26:15.160 --> 00:26:17.000
  • at JosephPrince.org/tour.
  • 00:26:19.220 --> 00:26:22.220
  • - announcer: Next
  • 00:26:30.010 --> 00:26:30.260
  • on " Joseph Prince."
  • 00:26:30.260 --> 00:26:32.090
  • - Joseph Prince: Praise be
  • 00:26:32.090 --> 00:26:33.000
  • to God, hallelujah.
  • 00:26:33.000 --> 00:26:34.130
  • He's coming.
  • 00:26:34.130 --> 00:26:35.150
  • I say he's coming.
  • 00:26:35.150 --> 00:26:36.240
  • You know the bright and morning
  • 00:26:36.240 --> 00:26:37.170
  • star, if you wanna see it,
  • 00:26:37.170 --> 00:26:39.080
  • wait up about 4:00 or 5:00.
  • 00:26:39.080 --> 00:26:40.230
  • Even Singapore, you can see it,
  • 00:26:40.230 --> 00:26:43.110
  • the Northern Star.
  • 00:26:43.110 --> 00:26:44.270
  • You look up, it's called
  • 00:26:44.270 --> 00:26:46.110
  • the bright and morning star
  • 00:26:46.110 --> 00:26:47.060
  • as well.
  • 00:26:47.060 --> 00:26:47.290
  • You look up, you'll see
  • 00:26:47.290 --> 00:26:48.150
  • the first star, bright,
  • 00:26:48.150 --> 00:26:50.020
  • the biggest,
  • 00:26:50.020 --> 00:26:50.290
  • just before the sun rises.
  • 00:26:51.100 --> 00:26:54.100
  • You'll see the star.
  • 00:26:54.100 --> 00:26:55.260
  • In the midst of darkness,
  • 00:26:55.260 --> 00:26:56.260
  • he's gonna return.
  • 00:26:56.260 --> 00:26:58.090
  • Do you think the world
  • 00:26:58.090 --> 00:26:58.270
  • is very dark now?
  • 00:26:58.270 --> 00:27:00.040
  • - announcer: Joseph Prince
  • 00:27:02.250 --> 00:27:03.200
  • Ministries is a section
  • 00:27:03.200 --> 00:27:05.030
  • 501(c)(3) nonprofit organization
  • 00:27:05.030 --> 00:27:08.010
  • and your gift is tax-deductible
  • 00:27:08.010 --> 00:27:09.240
  • for the amount that
  • 00:27:09.240 --> 00:27:11.000
  • exceeds any fair market value
  • 00:27:11.000 --> 00:27:12.170
  • of the materials
  • 00:27:12.170 --> 00:27:13.290