Find Answers in Your Darkest Times Part 2 | TBN

Find Answers in Your Darkest Times Part 2

Watch Find Answers in Your Darkest Times Part 2
September 19, 2019
27:32

Joseph Prince

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Find Answers in Your Darkest Times Part 2

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: When
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  • the church gets together,
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  • it is to hear preaching.
  • 00:00:12.090 --> 00:00:13.260
  • When the church gets together,
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  • it is to worship, they say.
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  • When the church together,
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  • they say it's for every believer
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  • All this is fine and good and
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  • should be part of the church,
  • 00:00:30.060 --> 00:00:30.240
  • but the number one reason that
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  • the early church met is not even
  • 00:00:31.120 --> 00:00:32.010
  • to hear the preaching because
  • 00:00:32.010 --> 00:00:32.190
  • they had the best: Paul.
  • 00:00:32.190 --> 00:00:33.040
  • They had the best preacher
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  • in town.
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  • But they didn't say they came
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  • together to hear Paul.
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  • They came together
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: Sunday,
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  • the Lord's day,
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  • the first day of the week,
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  • is the rest of redemption.
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  • And that's why
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  • creation has fallen.
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  • When man sinned,
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  • man disrupted God's rest.
  • 00:00:57.200 --> 00:00:59.130
  • God started working again
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  • for man's redemption.
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  • And the only rest that God has
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  • right now is the rest in his Son
  • 00:01:04.020 --> 00:01:06.200
  • and what his Son has
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  • accomplished at the cross, amen?
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  • All of God's claims have been
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  • fully met.
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  • All his holiness, all his
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  • requirements, from all of us,
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  • his righteous, divine claims on
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  • all of us, even the claims of
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  • the law, have all been fully met
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  • by the blood of Jesus and God
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  • is not just satisfied.
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  • God is infinitely pleased with
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  • what Jesus has done, amen.
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  • Praise the Lord.
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  • You gotta know who is the one
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  • that did the work.
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  • The quality of the work is
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  • always who is the one doing it,
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  • amen?
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  • Even the quality of things
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  • that they possess.
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  • You know, celebrities,
  • 00:01:42.260 --> 00:01:44.020
  • for example, some people,
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  • they like BTS, you know?
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  • Some girls like BTS, right?
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  • No, this first service, right,
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  • all the mature and
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  • the golden generation,
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  • the [speaking foreign language]
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  • generation,
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  • so if I try this in
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  • the third service and fourth
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  • service, it'll be different,
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  • okay?
  • 00:02:05.240 --> 00:02:06.150
  • So let's say BTS, and Jungkook
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  • sip a straw and he left
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  • the straw in the restaurant.
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  • See how many go for the straw.
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  • They will keep it, amen?
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  • In their BTS special book.
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  • They'll keep it, the straw that
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  • Jungkook, you know or not?
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  • He might even kiss the straw.
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  • Now, honestly,
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  • the straws are dime a dozen.
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  • You go to a hawker center
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  • you'll find straws.
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  • Nobody cares, amen?
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  • Nobody even picks extra straw
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  • from the supply at a stall.
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  • But why?
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  • Who took it?
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  • Who did it, amen?
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  • Jesus did it.
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  • And if Jesus did it, it is
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  • perfect.
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  • Jesus bore your diseases and
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  • that's what the tone is there:
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  • "Himself took.
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  • Surely, he bore."
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  • The emphasis is on him,
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  • the one bearing it.
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  • Can I have a good "amen"?
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  • "So upon the first day of the
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  • week," on a Sunday, "when
  • 00:02:57.270 --> 00:02:59.200
  • the disciples came together
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  • to break bread."
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  • Stop.
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  • In the early church they came
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  • together to break bread.
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  • Now, who was there?
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  • Paul.
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  • The very next word: "Paul, ready
  • 00:03:07.160 --> 00:03:08.180
  • to depart the next day, spoke to
  • 00:03:08.180 --> 00:03:10.180
  • them and continued his message
  • 00:03:10.180 --> 00:03:12.040
  • until midnight."
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  • Shall we fulfill this today?
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  • Shall we?
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  • I'm in good company.
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  • I'm with Paul, amen?
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  • You can blame Paul for this.
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  • Now, so on Sunday,
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  • Paul states, verse 6 again.
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  • The reason I showed you verse 6
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  • is because they came to Troy.
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  • This whole thing happened
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  • at Troy,
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  • "where we stayed seven days."
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  • Paul--I'm sure Paul had
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  • Communion here and there
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  • from house to house.
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  • But Paul waited for a Sunday
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  • where all the believers from
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  • nearby places, even from
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  • outreaching, under--outlying
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  • cities would come to this
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  • particular place.
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  • It's a church.
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  • Can you see it?
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  • And Paul waited another
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  • seven days.
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  • Paul was actually in a hurry.
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  • In fact, he bypassed Ephesians,
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  • the city--sorry, Ephesians.
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  • Ephesus, the city of Ephesus.
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  • He bypassed it.
  • 00:04:03.160 --> 00:04:04.110
  • He was in a hurry to go to
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  • Jerusalem but he stopped here
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  • and waited seven days to meet
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  • the believers to break bread.
  • 00:04:08.080 --> 00:04:10.250
  • So think about the early church.
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  • They saw the importance of
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  • Communion.
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  • They saw the importance of
  • 00:04:16.290 --> 00:04:18.090
  • taking it together.
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  • Yes, we can take it at home as
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  • well.
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  • They broke bread from house to
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  • house but there's something
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  • about taking it together.
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  • The church has forgotten this.
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  • When the church gets together,
  • 00:04:25.200 --> 00:04:26.220
  • it is to hear preaching.
  • 00:04:26.220 --> 00:04:28.170
  • When the church gets together,
  • 00:04:28.170 --> 00:04:29.240
  • it is to worship, they'll say.
  • 00:04:29.260 --> 00:04:32.260
  • When the church together,
  • 00:04:32.260 --> 00:04:33.270
  • they say it's for every believer
  • 00:04:33.270 --> 00:04:34.260
  • to exercise their gifts.
  • 00:04:35.010 --> 00:04:38.010
  • All this is fine and good and
  • 00:04:38.010 --> 00:04:39.030
  • should be part of the church,
  • 00:04:39.030 --> 00:04:40.230
  • but the number one reason that
  • 00:04:40.230 --> 00:04:42.050
  • the early church met is not even
  • 00:04:42.050 --> 00:04:44.120
  • to hear the preaching because
  • 00:04:44.120 --> 00:04:46.050
  • they had the best: Paul.
  • 00:04:46.050 --> 00:04:47.160
  • They had the best preacher
  • 00:04:47.160 --> 00:04:48.100
  • in town.
  • 00:04:48.100 --> 00:04:49.040
  • But they didn't say they came
  • 00:04:49.040 --> 00:04:50.020
  • together to hear Paul.
  • 00:04:50.020 --> 00:04:51.140
  • They came together
  • 00:04:51.140 --> 00:04:52.040
  • to break bread.
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  • Even though Paul was there
  • 00:04:54.030 --> 00:04:55.060
  • for a while.
  • 00:04:55.060 --> 00:04:57.060
  • Paul was passing by.
  • 00:04:57.060 --> 00:04:58.090
  • You thought that, "Let's get
  • 00:04:58.090 --> 00:04:59.000
  • together to hear Paul," but no,
  • 00:04:59.000 --> 00:05:01.080
  • they came together
  • 00:05:01.080 --> 00:05:02.050
  • to break bread.
  • 00:05:02.050 --> 00:05:03.270
  • In fact, in 1 Corinthians 11
  • 00:05:03.270 --> 00:05:05.010
  • where he talks about
  • 00:05:05.010 --> 00:05:06.060
  • the Communion, it says here,
  • 00:05:06.060 --> 00:05:08.100
  • Paul was rebuking them here.
  • 00:05:08.100 --> 00:05:10.250
  • Paul says, "When you come
  • 00:05:10.250 --> 00:05:11.200
  • together, guys, when you come
  • 00:05:11.200 --> 00:05:12.210
  • together in one place, it is not
  • 00:05:12.210 --> 00:05:14.070
  • to eat the Lord's Supper.
  • 00:05:14.070 --> 00:05:15.160
  • For in eating, each one takes
  • 00:05:15.160 --> 00:05:17.050
  • his own supper ahead of others;
  • 00:05:17.050 --> 00:05:18.140
  • and one is hungry and another
  • 00:05:18.140 --> 00:05:19.110
  • is drunk."
  • 00:05:19.110 --> 00:05:20.050
  • So they have forgotten
  • 00:05:20.050 --> 00:05:20.220
  • the purpose
  • 00:05:20.220 --> 00:05:21.160
  • of the Lord's Supper.
  • 00:05:21.160 --> 00:05:22.160
  • They have turned it
  • 00:05:22.160 --> 00:05:23.110
  • into a drinking session.
  • 00:05:23.110 --> 00:05:25.050
  • So he's rebuking them.
  • 00:05:25.050 --> 00:05:26.140
  • He says, "Guys, when you come
  • 00:05:26.140 --> 00:05:27.180
  • together, it is not to eat.
  • 00:05:27.180 --> 00:05:29.270
  • When you come together, what?
  • 00:05:29.270 --> 00:05:30.230
  • In one place, that's a church.
  • 00:05:30.230 --> 00:05:32.220
  • It is not to eat
  • 00:05:32.220 --> 00:05:33.220
  • the Lord's Supper.
  • 00:05:33.220 --> 00:05:34.130
  • You're not coming together
  • 00:05:34.130 --> 00:05:35.070
  • to eat the Lord's Supper."
  • 00:05:35.070 --> 00:05:36.220
  • But that's exactly what
  • 00:05:36.220 --> 00:05:37.160
  • many people are doing.
  • 00:05:37.160 --> 00:05:40.020
  • So do you understand why
  • 00:05:40.020 --> 00:05:40.230
  • we take the Lord's Supper?
  • 00:05:40.230 --> 00:05:43.190
  • Now, I am not saying that in
  • 00:05:43.190 --> 00:05:44.170
  • every way we are like
  • 00:05:44.170 --> 00:05:45.190
  • the New Testament church
  • 00:05:45.190 --> 00:05:46.200
  • but I'm just saying that
  • 00:05:46.200 --> 00:05:47.150
  • that's what they did.
  • 00:05:47.150 --> 00:05:49.010
  • In fact, he was
  • 00:05:49.010 --> 00:05:50.090
  • appalled when they didn't do it.
  • 00:05:50.090 --> 00:05:51.180
  • "You guys, you're not coming
  • 00:05:51.180 --> 00:05:52.230
  • together to partake of
  • 00:05:52.230 --> 00:05:53.180
  • the Lord's Supper."
  • 00:05:53.180 --> 00:05:54.270
  • Okay, go back to Acts 20.
  • 00:05:54.270 --> 00:05:56.160
  • So here we see, the first day
  • 00:05:56.160 --> 00:05:57.210
  • of the week they came together
  • 00:05:57.210 --> 00:05:58.180
  • to break bread.
  • 00:05:58.180 --> 00:05:59.210
  • Don't forget the purpose:
  • 00:05:59.210 --> 00:06:00.140
  • to break bread.
  • 00:06:00.140 --> 00:06:01.230
  • "Paul, ready to depart the next
  • 00:06:01.230 --> 00:06:03.160
  • day, spoke to them and continued
  • 00:06:03.160 --> 00:06:05.170
  • his message until midnight."
  • 00:06:05.170 --> 00:06:07.160
  • Now, obviously, if you have Paul
  • 00:06:07.160 --> 00:06:08.140
  • there you wanna hear every
  • 00:06:08.140 --> 00:06:11.030
  • mystery that has been unveiled,
  • 00:06:11.030 --> 00:06:13.090
  • amen?
  • 00:06:13.090 --> 00:06:14.040
  • When God took Paul to the third
  • 00:06:14.040 --> 00:06:15.180
  • heaven, Paul says he heard
  • 00:06:15.180 --> 00:06:17.030
  • things that he cannot express.
  • 00:06:17.030 --> 00:06:19.080
  • And Paul was the one that God
  • 00:06:19.080 --> 00:06:20.250
  • gave three-fourths
  • 00:06:20.250 --> 00:06:23.130
  • of the revelation,
  • 00:06:23.130 --> 00:06:24.180
  • amen, of the church,
  • 00:06:24.180 --> 00:06:26.270
  • of our place in Christ.
  • 00:06:26.270 --> 00:06:29.030
  • The phrase, "In Christ, in him,
  • 00:06:29.030 --> 00:06:30.180
  • through him," what we have, all
  • 00:06:30.180 --> 00:06:32.020
  • the blessings that we have right
  • 00:06:32.020 --> 00:06:33.080
  • now, Paul has a revelation of it
  • 00:06:33.080 --> 00:06:35.160
  • like none other.
  • 00:06:35.160 --> 00:06:37.060
  • Can I have a good "amen"?
  • 00:06:37.060 --> 00:06:39.030
  • And today, people are saying,
  • 00:06:39.030 --> 00:06:40.210
  • "Well, Pastor Prince is saying
  • 00:06:40.210 --> 00:06:42.040
  • we just follow Paul's letters."
  • 00:06:42.040 --> 00:06:43.090
  • I did not say that.
  • 00:06:43.090 --> 00:06:44.110
  • Don't put words in my mouth.
  • 00:06:44.110 --> 00:06:45.280
  • You cannot because you don't
  • 00:06:45.280 --> 00:06:47.050
  • have enough words to put
  • 00:06:47.050 --> 00:06:48.120
  • in my mouth.
  • 00:06:48.120 --> 00:06:49.070
  • You see how big this mouth is?
  • 00:06:49.200 --> 00:06:52.200
  • So what I said is this.
  • 00:06:52.200 --> 00:06:54.210
  • All the Bible is inspired, okay?
  • 00:06:55.290 --> 00:06:58.290
  • All the Bible is breathed
  • 00:06:58.290 --> 00:07:01.040
  • by God.
  • 00:07:01.040 --> 00:07:02.200
  • But a statement from the snake
  • 00:07:04.050 --> 00:07:07.050
  • to Adam and Eve:
  • 00:07:07.050 --> 00:07:08.030
  • "You will not die," is truly
  • 00:07:08.030 --> 00:07:10.100
  • written but it is not the truth.
  • 00:07:15.120 --> 00:07:18.120
  • It's not like, "The whole Bible,
  • 00:07:18.120 --> 00:07:20.230
  • A to Z,
  • 00:07:20.230 --> 00:07:21.250
  • is the truth that we all need."
  • 00:07:21.250 --> 00:07:24.130
  • C'mon, the truth that sets us
  • 00:07:24.130 --> 00:07:26.050
  • free, where is it found?
  • 00:07:26.050 --> 00:07:27.130
  • Okay, but every word is
  • 00:07:27.130 --> 00:07:29.180
  • inspired, God-breathed.
  • 00:07:30.020 --> 00:07:33.020
  • It is God-breathed.
  • 00:07:33.020 --> 00:07:35.000
  • [speaking foreign language]
  • 00:07:35.000 --> 00:07:36.220
  • it's a very big word in
  • 00:07:36.220 --> 00:07:37.190
  • the Greek: God-breathed
  • 00:07:37.190 --> 00:07:39.010
  • every word but even
  • 00:07:39.010 --> 00:07:40.150
  • the words of the devil
  • 00:07:40.150 --> 00:07:42.070
  • is recorded accurately.
  • 00:07:42.070 --> 00:07:44.190
  • But is not the truth, okay?
  • 00:07:45.270 --> 00:07:48.270
  • So we have dispensations.
  • 00:07:48.270 --> 00:07:51.140
  • God dealing with people
  • 00:07:51.140 --> 00:07:52.130
  • based on their dispensation.
  • 00:07:52.130 --> 00:07:53.250
  • We have the dispensation
  • 00:07:53.250 --> 00:07:54.150
  • of the law
  • 00:07:54.150 --> 00:07:55.020
  • that lasted for 1500 years.
  • 00:07:55.020 --> 00:07:57.120
  • And then we came to Jesus.
  • 00:07:57.120 --> 00:07:59.050
  • When Jesus was here, he was
  • 00:07:59.050 --> 00:08:01.100
  • preaching the kingdom of God.
  • 00:08:01.100 --> 00:08:03.100
  • Wasn't the church.
  • 00:08:03.100 --> 00:08:04.060
  • The church was still a mystery.
  • 00:08:04.060 --> 00:08:05.200
  • Jesus never mentioned the church
  • 00:08:05.200 --> 00:08:07.080
  • because it was still a mystery,
  • 00:08:07.080 --> 00:08:08.170
  • not ready to be revealed until
  • 00:08:08.170 --> 00:08:10.060
  • Jesus died and is risen and is
  • 00:08:10.230 --> 00:08:13.230
  • glorified at the Father's right
  • 00:08:13.230 --> 00:08:15.050
  • hand, then the revelation comes.
  • 00:08:15.050 --> 00:08:17.120
  • And who is the one
  • 00:08:17.120 --> 00:08:18.060
  • that God used?
  • 00:08:18.060 --> 00:08:19.170
  • Paul.
  • 00:08:19.170 --> 00:08:20.240
  • You know, think about it,
  • 00:08:20.240 --> 00:08:21.120
  • 3 and a half years.
  • 00:08:21.120 --> 00:08:22.080
  • At the end of 3 and a half
  • 00:08:22.080 --> 00:08:23.170
  • years, Jesus says,
  • 00:08:23.170 --> 00:08:24.150
  • "I have many things to say to
  • 00:08:24.150 --> 00:08:25.130
  • you, but you're not yet able."
  • 00:08:25.130 --> 00:08:27.280
  • Wow, that means with Matthew,
  • 00:08:27.280 --> 00:08:29.010
  • Mark, Luke, and John, you don't
  • 00:08:29.010 --> 00:08:30.080
  • go to them, all right, to get
  • 00:08:30.080 --> 00:08:31.190
  • church truths,
  • 00:08:31.190 --> 00:08:34.080
  • these are kingdom truths.
  • 00:08:34.080 --> 00:08:35.220
  • Are many of them applicable
  • 00:08:35.220 --> 00:08:37.190
  • for us today?
  • 00:08:37.190 --> 00:08:38.100
  • Yes!
  • 00:08:38.100 --> 00:08:39.150
  • "Love your enemies"
  • 00:08:39.150 --> 00:08:40.030
  • is applicable.
  • 00:08:40.030 --> 00:08:41.200
  • "Take no thought for your life"
  • 00:08:41.200 --> 00:08:43.050
  • is applicable, amen.
  • 00:08:43.050 --> 00:08:45.160
  • Of course, the principal kingdom
  • 00:08:45.160 --> 00:08:47.130
  • continues with all of us but
  • 00:08:47.130 --> 00:08:49.250
  • there are a lot of things that
  • 00:08:49.250 --> 00:08:50.240
  • Jesus said that is not
  • 00:08:50.240 --> 00:08:52.130
  • applicable anymore.
  • 00:08:52.130 --> 00:08:53.150
  • For example, he says, "Don't
  • 00:08:53.150 --> 00:08:54.030
  • go to the way of Gentiles.
  • 00:08:54.030 --> 00:08:55.070
  • Only go to the lost sheep of
  • 00:08:55.070 --> 00:08:56.110
  • the house of Israel."
  • 00:08:56.110 --> 00:08:57.060
  • That has changed.
  • 00:08:57.060 --> 00:08:58.200
  • Now he says,
  • 00:08:58.200 --> 00:08:59.120
  • "Go into all the world."
  • 00:08:59.120 --> 00:09:01.210
  • Can I have a good "amen"?
  • 00:09:01.210 --> 00:09:04.110
  • So here we are, church.
  • 00:09:04.110 --> 00:09:06.010
  • What I'm gonna share with you is
  • 00:09:06.010 --> 00:09:07.110
  • gonna change your life, change
  • 00:09:07.110 --> 00:09:08.270
  • your perspective, because
  • 00:09:08.270 --> 00:09:10.000
  • what is lacking in you?
  • 00:09:10.000 --> 00:09:12.130
  • You heard about Communion.
  • 00:09:12.130 --> 00:09:14.070
  • You have been hearing about
  • 00:09:14.070 --> 00:09:15.030
  • Communion, you have been hearing
  • 00:09:15.030 --> 00:09:16.220
  • about the importance of
  • 00:09:16.240 --> 00:09:19.240
  • praying in the Spirit.
  • 00:09:19.240 --> 00:09:21.080
  • You have heard about
  • 00:09:21.080 --> 00:09:22.070
  • the wonderful gift that we have
  • 00:09:22.070 --> 00:09:24.150
  • in the Bible, the Word of
  • 00:09:24.150 --> 00:09:25.230
  • God, spending time
  • 00:09:25.230 --> 00:09:26.180
  • in the Word of God.
  • 00:09:26.180 --> 00:09:27.090
  • Many of you heard this.
  • 00:09:27.090 --> 00:09:28.020
  • But, you know, God is
  • 00:09:28.020 --> 00:09:29.150
  • emphasizing the church as the
  • 00:09:30.080 --> 00:09:33.080
  • place where all these things
  • 00:09:33.080 --> 00:09:34.100
  • happen.
  • 00:09:34.100 --> 00:09:35.210
  • Paul waited for seven days so
  • 00:09:35.210 --> 00:09:37.180
  • that the church can come
  • 00:09:37.180 --> 00:09:38.170
  • together in one place.
  • 00:09:38.170 --> 00:09:40.190
  • There's something there,
  • 00:09:40.190 --> 00:09:42.010
  • an anointing there, that
  • 00:09:42.010 --> 00:09:43.170
  • you cannot find back home.
  • 00:09:43.170 --> 00:09:45.160
  • There is a corporate anointing
  • 00:09:45.160 --> 00:09:46.250
  • that cannot be replaced
  • 00:09:46.250 --> 00:09:49.010
  • anywhere else.
  • 00:09:49.010 --> 00:09:51.000
  • It cannot be--it cannot be
  • 00:09:51.000 --> 00:09:52.180
  • exchanged for anything else.
  • 00:09:52.180 --> 00:09:55.120
  • You gotta come to the house
  • 00:09:55.120 --> 00:09:56.250
  • of God.
  • 00:09:56.250 --> 00:09:57.130
  • The Bible says: "So much
  • 00:09:57.130 --> 00:09:58.130
  • the more," that you see
  • 00:09:58.130 --> 00:09:59.060
  • that Jesus coming back,
  • 00:09:59.060 --> 00:10:00.050
  • he's coming back soon, amen?
  • 00:10:00.050 --> 00:10:01.080
  • You can see the signs.
  • 00:10:01.080 --> 00:10:02.000
  • "So much the more you must
  • 00:10:02.000 --> 00:10:03.170
  • assemble yourself together."
  • 00:10:03.170 --> 00:10:06.170
  • I think Sunday alone
  • 00:10:06.170 --> 00:10:07.200
  • is not enough.
  • 00:10:07.200 --> 00:10:09.050
  • In the early church, when
  • 00:10:09.050 --> 00:10:10.260
  • they excommunicate someone--
  • 00:10:10.260 --> 00:10:12.190
  • by the way, I just wanna say
  • 00:10:12.190 --> 00:10:13.110
  • this about excommunication.
  • 00:10:13.110 --> 00:10:14.200
  • There's a practice called
  • 00:10:14.200 --> 00:10:15.160
  • excommunication, all right?
  • 00:10:15.160 --> 00:10:17.030
  • It's in the early church day.
  • 00:10:17.030 --> 00:10:18.010
  • They talk about it a lot,
  • 00:10:18.010 --> 00:10:19.140
  • and the thing is this.
  • 00:10:19.140 --> 00:10:20.140
  • Paul was present when there was
  • 00:10:20.140 --> 00:10:22.080
  • a man living with his stepmother
  • 00:10:22.150 --> 00:10:25.150
  • and Paul says--Paul wrote in
  • 00:10:25.150 --> 00:10:27.050
  • 1 Corinthians, chapter 5,
  • 00:10:27.050 --> 00:10:28.270
  • Paul said to them, "Hey, guys,
  • 00:10:28.270 --> 00:10:30.160
  • this is not even heard
  • 00:10:30.160 --> 00:10:31.220
  • among the Gentiles.
  • 00:10:31.220 --> 00:10:32.180
  • Even the Gentiles
  • 00:10:32.180 --> 00:10:33.040
  • don't do this."
  • 00:10:33.040 --> 00:10:34.000
  • The Gentiles.
  • 00:10:34.000 --> 00:10:35.040
  • It's like, even he embarrasses
  • 00:10:35.040 --> 00:10:36.000
  • the Gentiles.
  • 00:10:36.000 --> 00:10:37.010
  • "Even the Gentiles who don't
  • 00:10:37.010 --> 00:10:39.050
  • have God, who are immoral, they
  • 00:10:39.050 --> 00:10:41.100
  • don't do this kind of thing,
  • 00:10:41.100 --> 00:10:42.090
  • they take their father's wife,
  • 00:10:42.090 --> 00:10:45.000
  • obviously, a stepmother.
  • 00:10:45.000 --> 00:10:46.110
  • And they are living together.
  • 00:10:46.200 --> 00:10:49.200
  • And they are in the church.
  • 00:10:49.200 --> 00:10:51.150
  • So Paul says, "You know what?
  • 00:10:51.150 --> 00:10:52.110
  • You guys, with my power,"
  • 00:10:52.110 --> 00:10:54.100
  • now today, that's not present
  • 00:10:54.100 --> 00:10:55.080
  • because Paul is not
  • 00:10:55.080 --> 00:10:56.080
  • here anymore.
  • 00:10:56.080 --> 00:10:57.150
  • It's a special apostolic power.
  • 00:10:57.150 --> 00:10:59.140
  • When you come together, all
  • 00:10:59.140 --> 00:11:00.260
  • right, take this one, deliver
  • 00:11:00.260 --> 00:11:02.160
  • him to Satan for the destruction
  • 00:11:02.160 --> 00:11:04.080
  • of the flesh that his spirit
  • 00:11:04.080 --> 00:11:05.280
  • may be saved in the day
  • 00:11:05.280 --> 00:11:07.230
  • of the Lord Jesus.
  • 00:11:07.230 --> 00:11:08.180
  • You say, "Wow, Pastor,
  • 00:11:08.180 --> 00:11:10.050
  • have you done this before?"
  • 00:11:10.050 --> 00:11:11.060
  • You want me to?
  • 00:11:11.060 --> 00:11:13.230
  • If he wants to live for
  • 00:11:13.230 --> 00:11:14.190
  • the devil, give him completely
  • 00:11:14.190 --> 00:11:16.080
  • to the devil and see what
  • 00:11:16.080 --> 00:11:17.220
  • the devil does with him.
  • 00:11:17.220 --> 00:11:19.150
  • For the destruction of the flesh
  • 00:11:20.000 --> 00:11:23.000
  • that the spirit may be saved.
  • 00:11:23.000 --> 00:11:24.050
  • "How do you explain that,
  • 00:11:24.050 --> 00:11:24.260
  • Pastor Prince?"
  • 00:11:24.260 --> 00:11:25.160
  • Let me just tell you this.
  • 00:11:25.160 --> 00:11:26.160
  • You must keep on reading.
  • 00:11:26.160 --> 00:11:27.170
  • Paul says: "I wrote to you, not
  • 00:11:27.170 --> 00:11:29.080
  • to accompany with fornicators,
  • 00:11:29.080 --> 00:11:31.000
  • extortionists, railers,
  • 00:11:31.000 --> 00:11:32.120
  • drunkards.
  • 00:11:32.120 --> 00:11:33.010
  • Now, I'm not writing about
  • 00:11:33.010 --> 00:11:33.270
  • people of the world," Paul says,
  • 00:11:33.270 --> 00:11:35.040
  • "or else you must go out of
  • 00:11:35.040 --> 00:11:36.040
  • the world."
  • 00:11:36.040 --> 00:11:37.040
  • Paul says, "I'm not referring to
  • 00:11:37.040 --> 00:11:39.060
  • the fornicators of the world,
  • 00:11:39.060 --> 00:11:40.220
  • the people of the world,
  • 00:11:40.220 --> 00:11:41.180
  • and all that, because
  • 00:11:41.180 --> 00:11:42.110
  • you can't do business.
  • 00:11:42.110 --> 00:11:43.060
  • You can't be--it'll go out
  • 00:11:43.060 --> 00:11:44.030
  • the Word because they're all
  • 00:11:44.030 --> 00:11:44.210
  • like that, many of them.
  • 00:11:44.210 --> 00:11:46.010
  • One of these things, right?"
  • 00:11:46.010 --> 00:11:49.000
  • And Paul says, "But I wrote to
  • 00:11:49.000 --> 00:11:50.120
  • you if there is a so-called,"
  • 00:11:50.120 --> 00:11:53.090
  • say, "so-called,"
  • 00:11:53.090 --> 00:11:54.230
  • "a so-called brother."
  • 00:11:54.230 --> 00:11:56.070
  • Now, Paul is not even sure,
  • 00:11:56.070 --> 00:11:57.160
  • not even willing to say the guy
  • 00:11:57.160 --> 00:11:58.180
  • is a brother.
  • 00:11:58.180 --> 00:11:59.240
  • The one who's living with
  • 00:11:59.240 --> 00:12:00.140
  • his stepmother.
  • 00:12:00.140 --> 00:12:01.040
  • He's not even willing to say,
  • 00:12:01.040 --> 00:12:01.250
  • he is a Christian.
  • 00:12:01.250 --> 00:12:03.100
  • But Paul takes him as
  • 00:12:03.100 --> 00:12:04.210
  • a professing Christian.
  • 00:12:04.210 --> 00:12:06.230
  • I tell you some of the things
  • 00:12:06.230 --> 00:12:07.200
  • you read in New Testament that
  • 00:12:07.200 --> 00:12:08.220
  • is heart, disciplined as heart,
  • 00:12:08.220 --> 00:12:10.120
  • is actually for people that are
  • 00:12:10.120 --> 00:12:12.270
  • not believers but they park
  • 00:12:12.270 --> 00:12:14.190
  • themself in the church
  • 00:12:14.190 --> 00:12:16.070
  • and act like believers.
  • 00:12:16.070 --> 00:12:18.020
  • And then they con the believers,
  • 00:12:18.020 --> 00:12:20.080
  • like Ananias and Sapphira.
  • 00:12:20.080 --> 00:12:22.010
  • They are not believers.
  • 00:12:22.010 --> 00:12:23.050
  • I have proven that, amen.
  • 00:12:23.270 --> 00:12:26.270
  • When it talks about believers
  • 00:12:26.270 --> 00:12:29.110
  • in the book of Acts it's always
  • 00:12:29.110 --> 00:12:30.080
  • "a certain believer
  • 00:12:30.080 --> 00:12:31.230
  • called Rhoda,"
  • 00:12:31.230 --> 00:12:33.060
  • "a certain believer called
  • 00:12:33.060 --> 00:12:33.290
  • Timothy," "a certain believer
  • 00:12:34.040 --> 00:12:37.040
  • called Ananias
  • 00:12:37.040 --> 00:12:38.140
  • who prayed for Paul.
  • 00:12:38.140 --> 00:12:39.170
  • But then a certain believer
  • 00:12:39.170 --> 00:12:40.290
  • called--a certain man
  • 00:12:40.290 --> 00:12:42.050
  • called Ananias is the one
  • 00:12:42.050 --> 00:12:43.070
  • that dropped dead.
  • 00:12:43.070 --> 00:12:44.060
  • Same name but
  • 00:12:44.060 --> 00:12:44.290
  • he was a certain man.
  • 00:12:44.290 --> 00:12:45.270
  • He's not a believer.
  • 00:12:45.270 --> 00:12:47.080
  • So people use that.
  • 00:12:47.080 --> 00:12:48.040
  • Now, if you come to church and
  • 00:12:48.040 --> 00:12:49.110
  • purposely park down here
  • 00:12:49.110 --> 00:12:50.280
  • to deceive God's people,
  • 00:12:50.280 --> 00:12:52.060
  • the judgment is great.
  • 00:12:52.060 --> 00:12:53.230
  • Whoa, I say it's great.
  • 00:12:53.230 --> 00:12:55.280
  • Even the people outside, it's
  • 00:12:55.280 --> 00:12:57.080
  • not--you know, God is not
  • 00:12:57.080 --> 00:12:58.140
  • dealing with them in judgment.
  • 00:12:58.140 --> 00:12:59.200
  • But in the church, if someone
  • 00:12:59.200 --> 00:13:01.230
  • comes in they are not saved and
  • 00:13:01.230 --> 00:13:04.020
  • they blaspheme the name of God
  • 00:13:04.020 --> 00:13:06.140
  • by their life and people say,
  • 00:13:06.140 --> 00:13:08.000
  • "That's how a Christian is
  • 00:13:08.000 --> 00:13:08.260
  • like."
  • 00:13:08.260 --> 00:13:09.180
  • But they're not saved in
  • 00:13:09.180 --> 00:13:10.100
  • the first place.
  • 00:13:10.100 --> 00:13:11.180
  • So Paul said you gotta deal
  • 00:13:11.180 --> 00:13:12.050
  • with them.
  • 00:13:12.050 --> 00:13:13.270
  • Don't let 'em have the safety
  • 00:13:13.270 --> 00:13:14.220
  • of the church and the corporate
  • 00:13:14.220 --> 00:13:16.010
  • anointing and still enjoy
  • 00:13:16.010 --> 00:13:17.200
  • the favor and all that, and
  • 00:13:17.200 --> 00:13:18.230
  • still bring sin into the church.
  • 00:13:18.230 --> 00:13:20.260
  • Now, he's not referring to
  • 00:13:20.260 --> 00:13:21.230
  • people who fall into sin.
  • 00:13:21.230 --> 00:13:22.240
  • Once a while, you know, you get
  • 00:13:22.240 --> 00:13:23.260
  • angry, you lose your temper here
  • 00:13:23.260 --> 00:13:25.130
  • and there, you watch pornography
  • 00:13:25.130 --> 00:13:26.240
  • here and there, but you don't
  • 00:13:26.240 --> 00:13:27.270
  • want to but you still do and
  • 00:13:27.270 --> 00:13:29.050
  • you are struggling,
  • 00:13:29.050 --> 00:13:30.050
  • and you want some help.
  • 00:13:30.050 --> 00:13:31.080
  • Brother, I understand, okay?
  • 00:13:31.080 --> 00:13:33.070
  • You are struggling.
  • 00:13:33.070 --> 00:13:34.050
  • I'm not gonna deliver you
  • 00:13:34.050 --> 00:13:34.270
  • to Satan, okay?
  • 00:13:34.270 --> 00:13:36.120
  • Anyway, I don't think I have
  • 00:13:36.120 --> 00:13:37.140
  • the authority.
  • 00:13:37.140 --> 00:13:39.060
  • Whoa, very relieved, aren't you?
  • 00:13:39.060 --> 00:13:41.020
  • The apostle Paul is not here so
  • 00:13:41.020 --> 00:13:42.120
  • anyway this--there are those
  • 00:13:42.120 --> 00:13:44.220
  • who teach this and kind of thing
  • 00:13:44.220 --> 00:13:46.000
  • but let me just tell you this.
  • 00:13:46.000 --> 00:13:46.280
  • This is actually referring to
  • 00:13:46.280 --> 00:13:48.120
  • someone who is not even saved.
  • 00:13:48.120 --> 00:13:50.220
  • Maybe not even saved.
  • 00:13:50.220 --> 00:13:51.250
  • Or else, why say, "For
  • 00:13:51.250 --> 00:13:53.040
  • the destruction of the flesh
  • 00:13:53.040 --> 00:13:54.110
  • that the spirit may be saved"?
  • 00:13:54.290 --> 00:13:57.290
  • Notice that?
  • 00:13:57.290 --> 00:13:59.070
  • Unless you have the conclusion
  • 00:13:59.070 --> 00:14:00.240
  • that this person was saved, lost
  • 00:14:00.240 --> 00:14:02.210
  • his salvation, and now he needs
  • 00:14:02.210 --> 00:14:04.110
  • to be saved again,
  • 00:14:04.110 --> 00:14:05.170
  • which I don't believe.
  • 00:14:05.170 --> 00:14:06.270
  • So Paul is saying, "He might not
  • 00:14:06.270 --> 00:14:08.080
  • be saved in the first place."
  • 00:14:08.080 --> 00:14:09.170
  • That's why he's looking like
  • 00:14:09.170 --> 00:14:10.100
  • the devil.
  • 00:14:10.100 --> 00:14:11.080
  • Christians sin, but they don't
  • 00:14:11.080 --> 00:14:12.240
  • live in sin.
  • 00:14:12.240 --> 00:14:15.240
  • I'm not a zookeeper, all right?
  • 00:14:15.240 --> 00:14:18.200
  • But I visit a zoo.
  • 00:14:20.240 --> 00:14:23.240
  • Doesn't make me a zoolander,
  • 00:14:25.140 --> 00:14:28.140
  • right, amen?
  • 00:14:28.140 --> 00:14:30.160
  • Doesn't make me a zookeeper,
  • 00:14:30.160 --> 00:14:32.110
  • doesn't make me a giraffe,
  • 00:14:33.040 --> 00:14:36.040
  • right?
  • 00:14:36.040 --> 00:14:37.210
  • Justin tells me that there is
  • 00:14:37.210 --> 00:14:39.020
  • a giraffe and a zebra
  • 00:14:39.020 --> 00:14:40.030
  • together called G-bra.
  • 00:14:40.030 --> 00:14:41.150
  • Have you heard it before?
  • 00:14:41.150 --> 00:14:44.060
  • Anyway, back to this again.
  • 00:14:44.060 --> 00:14:46.060
  • So we are just saying that when
  • 00:14:47.010 --> 00:14:50.010
  • you find judgment in the Bible,
  • 00:14:50.010 --> 00:14:51.280
  • very strong judgment in
  • 00:14:51.280 --> 00:14:52.210
  • the church, like Ananias
  • 00:14:52.210 --> 00:14:53.260
  • and Sapphira, usually dealing
  • 00:14:53.260 --> 00:14:55.090
  • with people who are con artists,
  • 00:14:55.090 --> 00:14:57.020
  • all right?
  • 00:14:57.020 --> 00:14:57.290
  • They don't show themself
  • 00:14:57.290 --> 00:14:59.020
  • like they're the world.
  • 00:14:59.020 --> 00:15:00.040
  • Even the world has mercy.
  • 00:15:00.040 --> 00:15:02.150
  • God is not dealing with them
  • 00:15:02.150 --> 00:15:03.150
  • based on sin.
  • 00:15:03.150 --> 00:15:04.100
  • God is not imputing their
  • 00:15:04.100 --> 00:15:05.050
  • trespasses to them.
  • 00:15:05.050 --> 00:15:06.130
  • God is waiting for them to come
  • 00:15:06.130 --> 00:15:07.160
  • home to him, right?
  • 00:15:07.160 --> 00:15:09.190
  • But if they are in the church,
  • 00:15:09.190 --> 00:15:10.200
  • you can tell, but they're living
  • 00:15:10.200 --> 00:15:12.140
  • like--they'll give such a bad
  • 00:15:12.140 --> 00:15:13.170
  • testimony and all that.
  • 00:15:13.170 --> 00:15:14.150
  • Paul says, "Withdraw
  • 00:15:14.150 --> 00:15:15.180
  • your--excommunicate, which means
  • 00:15:15.180 --> 00:15:16.290
  • withdraw your fellowship."
  • 00:15:16.290 --> 00:15:18.110
  • Now, withdraw means don't eat
  • 00:15:18.110 --> 00:15:19.070
  • with them, such a one.
  • 00:15:19.070 --> 00:15:20.200
  • Don't even eat, amen?
  • 00:15:20.200 --> 00:15:22.090
  • When you do that, when you
  • 00:15:22.090 --> 00:15:23.130
  • withdraw, it's in essence,
  • 00:15:23.130 --> 00:15:25.120
  • leaving him out of the church,
  • 00:15:25.120 --> 00:15:27.160
  • which means the place of danger,
  • 00:15:27.160 --> 00:15:29.120
  • the place where Satan is.
  • 00:15:29.120 --> 00:15:32.010
  • What does that tell you?
  • 00:15:32.010 --> 00:15:34.070
  • That in the church,
  • 00:15:34.070 --> 00:15:35.110
  • there's protection.
  • 00:15:35.110 --> 00:15:37.000
  • There is a--there is covering.
  • 00:15:37.000 --> 00:15:39.020
  • Do you understand?
  • 00:15:39.020 --> 00:15:40.220
  • The most demonized man in the
  • 00:15:40.220 --> 00:15:42.180
  • Gospels is the Gadarene
  • 00:15:42.180 --> 00:15:44.230
  • demoniac and we find that he's
  • 00:15:44.230 --> 00:15:46.070
  • always alone, antisocial,
  • 00:15:46.070 --> 00:15:48.240
  • cutting himself, naked,
  • 00:15:48.240 --> 00:15:51.150
  • crying, and these are
  • 00:15:51.150 --> 00:15:53.130
  • the characteristics we see in
  • 00:15:53.130 --> 00:15:54.100
  • the world today.
  • 00:15:54.100 --> 00:15:55.130
  • People are cutting themself.
  • 00:15:55.130 --> 00:15:57.140
  • People are crying, suicidal,
  • 00:15:57.140 --> 00:15:59.270
  • grieving, depressed, antisocial,
  • 00:16:00.150 --> 00:16:03.150
  • cutting themself off
  • 00:16:03.150 --> 00:16:04.050
  • from people.
  • 00:16:04.050 --> 00:16:05.000
  • These are demonic activities.
  • 00:16:05.000 --> 00:16:06.240
  • And Jesus sailed across the sea,
  • 00:16:06.240 --> 00:16:09.100
  • the lake, just to find that
  • 00:16:09.100 --> 00:16:10.190
  • one man.
  • 00:16:10.190 --> 00:16:11.260
  • He can hear his cry.
  • 00:16:11.260 --> 00:16:13.180
  • Jesus went all the way,
  • 00:16:13.180 --> 00:16:14.160
  • just for him.
  • 00:16:14.160 --> 00:16:15.250
  • He was the lost sheep and
  • 00:16:15.250 --> 00:16:17.160
  • when Jesus spoke one word,
  • 00:16:17.160 --> 00:16:19.100
  • "Go," all the demons left.
  • 00:16:19.100 --> 00:16:20.290
  • By the way, have you noticed?
  • 00:16:20.290 --> 00:16:21.290
  • Jesus was in the ship,
  • 00:16:21.290 --> 00:16:23.150
  • and the ship halfway,
  • 00:16:23.150 --> 00:16:25.040
  • the devil brought a storm.
  • 00:16:25.040 --> 00:16:27.060
  • Tried to stop Jesus from going
  • 00:16:27.060 --> 00:16:28.130
  • to that man and in one word or
  • 00:16:28.130 --> 00:16:30.090
  • so, there was no more storm.
  • 00:16:30.090 --> 00:16:31.260
  • Perfect calm.
  • 00:16:31.260 --> 00:16:33.080
  • Just one word.
  • 00:16:33.080 --> 00:16:34.220
  • And on the other side, the
  • 00:16:34.220 --> 00:16:35.140
  • demoniac experienced the same
  • 00:16:35.140 --> 00:16:37.290
  • perfect calm when Jesus spoke.
  • 00:16:37.290 --> 00:16:40.190
  • No wonder he says, and the Bible
  • 00:16:40.190 --> 00:16:42.240
  • says, when they saw him,
  • 00:16:42.240 --> 00:16:43.240
  • the disciples were with him in
  • 00:16:43.240 --> 00:16:45.120
  • the boat, but later on when he
  • 00:16:45.120 --> 00:16:47.130
  • was dealing with the demoniac,
  • 00:16:47.130 --> 00:16:48.140
  • he was alone.
  • 00:16:48.140 --> 00:16:49.050
  • How come?
  • 00:16:49.050 --> 00:16:49.240
  • Because they all stayed
  • 00:16:49.240 --> 00:16:50.140
  • in the boat.
  • 00:16:50.140 --> 00:16:52.000
  • The Bible said this guy
  • 00:16:52.000 --> 00:16:52.220
  • can break chains, you know,
  • 00:16:52.220 --> 00:16:53.260
  • and Jesus was alone.
  • 00:16:53.260 --> 00:16:55.130
  • And all of a sudden, you find
  • 00:16:55.130 --> 00:16:57.230
  • that he was clothed.
  • 00:16:57.230 --> 00:16:59.060
  • They saw him clothed,
  • 00:16:59.060 --> 00:17:00.060
  • in his right mind, seated.
  • 00:17:00.060 --> 00:17:02.060
  • This is always the sign
  • 00:17:02.060 --> 00:17:03.060
  • of someone being set free,
  • 00:17:03.060 --> 00:17:04.150
  • all right?
  • 00:17:04.150 --> 00:17:05.020
  • They're in their right mind.
  • 00:17:05.020 --> 00:17:07.260
  • Look at your neighbor, smile,
  • 00:17:07.260 --> 00:17:08.200
  • and say, "Uh-huh."
  • 00:17:08.200 --> 00:17:10.230
  • Number two, they are clothed,
  • 00:17:10.230 --> 00:17:11.260
  • clothed, clothed, clothed,
  • 00:17:11.260 --> 00:17:14.030
  • clothed.
  • 00:17:14.030 --> 00:17:16.280
  • Number three, they're seated,
  • 00:17:17.160 --> 00:17:20.160
  • a place of rest, a posture
  • 00:17:20.160 --> 00:17:22.020
  • of rest, at the feet of Jesus.
  • 00:17:22.020 --> 00:17:24.200
  • Who gave him clothes?
  • 00:17:24.200 --> 00:17:25.290
  • Jesus gave him the clothes.
  • 00:17:25.290 --> 00:17:27.120
  • Is the same clothes that
  • 00:17:27.120 --> 00:17:28.150
  • he slept on, on the way.
  • 00:17:28.150 --> 00:17:29.250
  • When the storm came, he
  • 00:17:29.250 --> 00:17:31.050
  • was sleeping in the boat, right?
  • 00:17:31.050 --> 00:17:32.140
  • Those were the clothes
  • 00:17:32.140 --> 00:17:33.090
  • that he prepared.
  • 00:17:33.090 --> 00:17:34.090
  • He was protecting those clothes
  • 00:17:34.090 --> 00:17:35.250
  • from getting wet.
  • 00:17:35.250 --> 00:17:37.230
  • He slept on it.
  • 00:17:37.230 --> 00:17:39.030
  • He knew he was gonna clothe him,
  • 00:17:39.030 --> 00:17:40.200
  • gonna take care of him.
  • 00:17:40.200 --> 00:17:42.110
  • That's our Savior, our Lord.
  • 00:17:44.080 --> 00:17:47.080
  • "So he continued his message
  • 00:17:47.080 --> 00:17:50.000
  • until midnight."
  • 00:17:50.000 --> 00:17:50.250
  • Verse 8, this is all parabolic,
  • 00:17:50.250 --> 00:17:52.180
  • okay?
  • 00:17:52.180 --> 00:17:53.180
  • There's a beautiful meaning
  • 00:17:53.180 --> 00:17:55.060
  • to all these stories,
  • 00:17:55.060 --> 00:17:56.210
  • like the Bible.
  • 00:17:56.210 --> 00:17:57.220
  • Bible narratives are
  • 00:17:57.220 --> 00:17:59.020
  • full of meaning.
  • 00:17:59.020 --> 00:18:00.070
  • Here it says: "There were many
  • 00:18:00.070 --> 00:18:01.020
  • lamps in the upper room where
  • 00:18:01.020 --> 00:18:02.120
  • they were gathered together."
  • 00:18:02.120 --> 00:18:03.110
  • Many lamps in the upper room
  • 00:18:03.110 --> 00:18:04.270
  • where they were gathered
  • 00:18:04.270 --> 00:18:05.270
  • together.
  • 00:18:05.270 --> 00:18:06.150
  • We found out later on it's on
  • 00:18:06.150 --> 00:18:07.040
  • third floor.
  • 00:18:07.040 --> 00:18:08.060
  • It's the third floor.
  • 00:18:08.060 --> 00:18:09.040
  • Verse 9: "third story."
  • 00:18:09.040 --> 00:18:10.240
  • Do you see that?
  • 00:18:10.240 --> 00:18:11.100
  • "Third story."
  • 00:18:11.100 --> 00:18:13.070
  • The third story, the last line
  • 00:18:13.070 --> 00:18:15.130
  • there, the third story.
  • 00:18:15.130 --> 00:18:16.140
  • So the Bible says there
  • 00:18:16.140 --> 00:18:18.080
  • are three heavens.
  • 00:18:18.080 --> 00:18:20.000
  • There is the atmospheric
  • 00:18:20.000 --> 00:18:21.040
  • heavens.
  • 00:18:21.040 --> 00:18:21.240
  • You look up, you see
  • 00:18:21.240 --> 00:18:22.130
  • the blue sky.
  • 00:18:22.130 --> 00:18:23.190
  • There's the atmospheric heaven.
  • 00:18:23.190 --> 00:18:25.030
  • Beyond that, there's another
  • 00:18:25.030 --> 00:18:25.260
  • heavens, amen?
  • 00:18:25.260 --> 00:18:28.070
  • And then the universe and then
  • 00:18:28.070 --> 00:18:30.290
  • beyond that is the third heaven
  • 00:18:30.290 --> 00:18:33.080
  • where God dwells.
  • 00:18:33.080 --> 00:18:34.230
  • That's where all the departed
  • 00:18:34.230 --> 00:18:35.240
  • spirits that are saved
  • 00:18:35.240 --> 00:18:37.240
  • would go to.
  • 00:18:37.240 --> 00:18:38.270
  • It's a very beautiful place.
  • 00:18:38.270 --> 00:18:41.040
  • NASA, not too long ago, saw that
  • 00:18:41.240 --> 00:18:44.240
  • on the north side, I don't know
  • 00:18:44.240 --> 00:18:46.030
  • how they say it's
  • 00:18:46.030 --> 00:18:46.240
  • the north side.
  • 00:18:46.240 --> 00:18:47.140
  • North side of the universe
  • 00:18:47.140 --> 00:18:48.110
  • there's a very beautiful
  • 00:18:48.110 --> 00:18:49.100
  • entrance.
  • 00:18:49.100 --> 00:18:50.010
  • They cannot explain it.
  • 00:18:50.010 --> 00:18:50.270
  • There is a black hole and
  • 00:18:50.270 --> 00:18:51.220
  • there's a entrance to
  • 00:18:51.220 --> 00:18:52.270
  • some--another portal, they say,
  • 00:18:52.270 --> 00:18:54.030
  • whatever.
  • 00:18:54.030 --> 00:18:54.240
  • But the entrance is so beautiful
  • 00:18:54.240 --> 00:18:56.040
  • as if they are spewed all over
  • 00:18:56.040 --> 00:18:58.270
  • with gems and diamonds.
  • 00:18:58.270 --> 00:19:01.060
  • And the Bible says: "Great is
  • 00:19:01.060 --> 00:19:03.010
  • the Lord and great is the city
  • 00:19:03.010 --> 00:19:04.060
  • of God on the north side."
  • 00:19:04.210 --> 00:19:07.210
  • I believe we'll be raptured
  • 00:19:07.210 --> 00:19:08.160
  • right into that.
  • 00:19:08.160 --> 00:19:10.050
  • Heaven is a real place.
  • 00:19:10.050 --> 00:19:11.150
  • Heaven is not a mystical place.
  • 00:19:11.150 --> 00:19:12.250
  • You know, you don't float-float,
  • 00:19:12.250 --> 00:19:14.020
  • playing the harp, float here,
  • 00:19:14.020 --> 00:19:15.060
  • float there, you float into
  • 00:19:15.060 --> 00:19:16.000
  • my house, "Get out!"
  • 00:19:16.000 --> 00:19:17.120
  • You know?
  • 00:19:17.120 --> 00:19:18.130
  • Then you float outside,
  • 00:19:18.130 --> 00:19:19.070
  • you know?
  • 00:19:19.070 --> 00:19:19.260
  • Then you see Pastor Mark
  • 00:19:19.260 --> 00:19:20.150
  • floating, smiling, smiling,
  • 00:19:20.150 --> 00:19:21.170
  • smiling, you know?
  • 00:19:21.170 --> 00:19:22.180
  • No, it's not heaven, it's real.
  • 00:19:22.180 --> 00:19:24.060
  • I mean, we are learning things,
  • 00:19:24.060 --> 00:19:25.160
  • we are enjoy--except that
  • 00:19:25.160 --> 00:19:26.240
  • there's no more death,
  • 00:19:26.240 --> 00:19:28.220
  • there's no more disease,
  • 00:19:28.220 --> 00:19:29.230
  • there's no more pain.
  • 00:19:29.230 --> 00:19:30.230
  • Tears, sorrow is no more, amen?
  • 00:19:31.010 --> 00:19:34.010
  • In fact, only the initial part
  • 00:19:34.010 --> 00:19:35.170
  • where God wipes it away and then
  • 00:19:35.170 --> 00:19:36.250
  • no more sorrow, no more crying,
  • 00:19:36.250 --> 00:19:38.090
  • not even sighing.
  • 00:19:38.090 --> 00:19:40.050
  • Your wife won't look at you and
  • 00:19:40.050 --> 00:19:41.110
  • say, "Ugh."
  • 00:19:41.110 --> 00:19:42.240
  • No more, no more.
  • 00:19:42.240 --> 00:19:45.140
  • Guys, no more.
  • 00:19:45.140 --> 00:19:46.210
  • But don't go to heaven yet.
  • 00:19:47.190 --> 00:19:50.190
  • So third heaven.
  • 00:19:50.190 --> 00:19:53.100
  • Paul was caught up to
  • 00:19:53.100 --> 00:19:54.030
  • the third heaven.
  • 00:19:54.030 --> 00:19:54.210
  • Remember that?
  • 00:19:54.210 --> 00:19:55.140
  • Paul says, "I was caught up
  • 00:19:55.140 --> 00:19:56.030
  • to the third heaven."
  • 00:19:56.030 --> 00:19:56.220
  • He saw things that it's not
  • 00:19:56.220 --> 00:19:57.270
  • lawful for him to share,
  • 00:19:57.270 --> 00:19:59.160
  • he said, right?
  • 00:19:59.160 --> 00:20:02.050
  • That's the third heaven when God
  • 00:20:02.050 --> 00:20:02.240
  • dwells.
  • 00:20:02.240 --> 00:20:03.150
  • Anyway, "There were many lamps
  • 00:20:03.150 --> 00:20:04.150
  • in the upper room where they
  • 00:20:04.150 --> 00:20:05.130
  • were gathered together."
  • 00:20:05.130 --> 00:20:06.080
  • Lamps, many lamps.
  • 00:20:06.080 --> 00:20:07.080
  • It's a very--the meanings
  • 00:20:07.080 --> 00:20:09.200
  • here are so precious.
  • 00:20:09.200 --> 00:20:10.160
  • I love God's Word.
  • 00:20:10.160 --> 00:20:11.140
  • It's not for nothing
  • 00:20:11.140 --> 00:20:12.200
  • the Holy Spirit
  • 00:20:12.200 --> 00:20:13.170
  • mentioned these things.
  • 00:20:13.170 --> 00:20:14.220
  • Many lamps.
  • 00:20:14.220 --> 00:20:15.110
  • You know there's one big lamp
  • 00:20:15.110 --> 00:20:16.030
  • right here now?
  • 00:20:16.030 --> 00:20:17.000
  • The Word of God.
  • 00:20:17.000 --> 00:20:18.140
  • I'm preaching the Word of God.
  • 00:20:18.140 --> 00:20:19.250
  • When--the entrance of God's
  • 00:20:19.250 --> 00:20:21.050
  • words give light and probably
  • 00:20:21.050 --> 00:20:23.190
  • you find that you're confused,
  • 00:20:23.190 --> 00:20:25.080
  • depressed, how many days has it
  • 00:20:25.090 --> 00:20:28.090
  • been that you've not cracked
  • 00:20:28.090 --> 00:20:29.160
  • open the Word of God?
  • 00:20:29.160 --> 00:20:32.050
  • But if the depression is strong,
  • 00:20:32.050 --> 00:20:33.230
  • spend more time in the Word.
  • 00:20:33.230 --> 00:20:35.190
  • You'll be surprised just reading
  • 00:20:35.190 --> 00:20:36.120
  • the stories yourself, may not
  • 00:20:36.120 --> 00:20:38.070
  • be relevant to your case but
  • 00:20:38.070 --> 00:20:40.060
  • reading the story of Ruth,
  • 00:20:40.060 --> 00:20:41.280
  • for example, and you come to
  • 00:20:41.280 --> 00:20:43.120
  • the story of Ruth and see how
  • 00:20:43.120 --> 00:20:44.180
  • that Boaz is a kinsman redeemer
  • 00:20:44.180 --> 00:20:46.230
  • and all of a sudden you get
  • 00:20:46.230 --> 00:20:47.270
  • lost in the story and there's
  • 00:20:47.270 --> 00:20:48.220
  • a cleansing effect and there's
  • 00:20:48.220 --> 00:20:49.290
  • a enlightening effect.
  • 00:20:49.290 --> 00:20:51.030
  • You have--
  • 00:20:51.030 --> 00:20:51.190
  • - announcer: Want to go deeper
  • 00:20:54.120 --> 00:20:55.060
  • in your understanding
  • 00:20:55.060 --> 00:20:56.110
  • of the gospel of grace?
  • 00:20:56.110 --> 00:20:57.220
  • Get Joseph's latest book,
  • 00:20:57.220 --> 00:20:59.070
  • "Counterfeit Grace: Exposing
  • 00:20:59.070 --> 00:21:01.080
  • The Enemy's Plan To Keep You
  • 00:21:01.080 --> 00:21:02.170
  • In Defeat" and "Do Versus Done:
  • 00:21:02.170 --> 00:21:05.100
  • The Difference The Cross Has
  • 00:21:05.100 --> 00:21:06.260
  • Made For You" CD/DVD album as
  • 00:21:06.260 --> 00:21:09.150
  • a thank-you for your gift of any
  • 00:21:09.150 --> 00:21:11.000
  • amount to the ministry today.
  • 00:21:11.000 --> 00:21:13.060
  • Find answers to difficult
  • 00:21:13.060 --> 00:21:14.190
  • questions about the gospel
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  • and what it truly means
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  • to live under God's grace.
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  • Join Joseph as he unveils
  • 00:21:19.020 --> 00:21:20.220
  • what grace really is and how
  • 00:21:20.220 --> 00:21:22.190
  • it is the power to live above
  • 00:21:22.190 --> 00:21:24.150
  • defeat and experience
  • 00:21:24.150 --> 00:21:25.210
  • lasting breakthroughs.
  • 00:21:25.210 --> 00:21:27.150
  • - Joseph Prince: Jesus
  • 00:21:27.150 --> 00:21:28.050
  • fulfilled the law.
  • 00:21:28.050 --> 00:21:29.030
  • The same finger that wrote
  • 00:21:29.030 --> 00:21:30.020
  • the Ten Commandments was nailed
  • 00:21:30.020 --> 00:21:31.110
  • to the cross to remove it.
  • 00:21:31.110 --> 00:21:33.020
  • We are no more under law
  • 00:21:33.020 --> 00:21:34.140
  • because it has been fulfilled.
  • 00:21:34.140 --> 00:21:35.260
  • Today, we're
  • 00:21:35.260 --> 00:21:36.170
  • in a new dispensation.
  • 00:21:36.170 --> 00:21:37.260
  • Christ is in you.
  • 00:21:37.260 --> 00:21:38.290
  • You don't have to go to the law
  • 00:21:38.290 --> 00:21:40.000
  • and find out what to do,
  • 00:21:40.000 --> 00:21:41.020
  • Christ will tell you.
  • 00:21:41.020 --> 00:21:43.000
  • - announcer: And for a gift
  • 00:21:43.000 --> 00:21:44.010
  • of $85 or more to the ministry,
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  • you will also receive "Secrets
  • 00:21:46.080 --> 00:21:47.280
  • of The Tabernacle Revealed:
  • 00:21:47.280 --> 00:21:49.250
  • Find Provision, Healing,
  • 00:21:49.250 --> 00:21:51.090
  • And Blessings In God's House,"
  • 00:21:51.090 --> 00:21:53.070
  • five-DVD box set.
  • 00:21:53.070 --> 00:21:54.190
  • Experience the power
  • 00:21:54.190 --> 00:21:56.000
  • to live above defeat today.
  • 00:21:56.000 --> 00:21:57.240
  • Get your copy now
  • 00:21:57.240 --> 00:21:59.080
  • at JosephPrince.org
  • 00:21:59.080 --> 00:22:00.270
  • or call us toll free
  • 00:22:00.270 --> 00:22:02.110
  • - male: Health agencies
  • 00:22:09.270 --> 00:22:11.010
  • to discover and treat--
  • 00:22:11.010 --> 00:22:12.120
  • - male: Not only are sick
  • 00:22:12.120 --> 00:22:13.210
  • individuals highly susceptible
  • 00:22:13.210 --> 00:22:15.090
  • to infection, they also serve
  • 00:22:15.090 --> 00:22:17.290
  • as sources of disease agents.
  • 00:22:18.150 --> 00:22:21.150
  • - female: So many of my
  • 00:22:21.150 --> 00:22:22.220
  • family members ended up dying
  • 00:22:22.220 --> 00:22:24.190
  • of heart disease and cancer.
  • 00:22:24.230 --> 00:22:27.230
  • - male: Everybody, and I mean
  • 00:22:27.230 --> 00:22:28.290
  • everybody, has a health problem.
  • 00:22:28.290 --> 00:22:30.190
  • - male: What if I hold you
  • 00:22:30.190 --> 00:22:32.000
  • there was an all natural--
  • 00:22:32.000 --> 00:22:32.250
  • - female: Simple and easy
  • 00:22:32.250 --> 00:22:33.290
  • solutions to--
  • 00:22:33.290 --> 00:22:34.200
  • - female: There is a food trend
  • 00:22:34.200 --> 00:22:35.260
  • quietly sweeping the country,
  • 00:22:35.260 --> 00:22:37.130
  • changing our outlook
  • 00:22:37.130 --> 00:22:38.080
  • on what we eat.
  • 00:22:38.080 --> 00:22:39.120
  • - male: It's gotta be
  • 00:22:39.120 --> 00:22:40.060
  • gluten free.
  • 00:22:40.060 --> 00:22:40.270
  • - female: It's all over
  • 00:22:40.270 --> 00:22:41.160
  • supermarket shelves.
  • 00:22:41.160 --> 00:22:42.110
  • - male: The most important
  • 00:22:42.110 --> 00:22:43.050
  • decision anyone makes every day
  • 00:22:43.050 --> 00:22:44.100
  • is what they elect
  • 00:22:44.100 --> 00:22:45.150
  • to put in their mouth.
  • 00:22:45.150 --> 00:22:46.070
  • - female: So, the nutrition
  • 00:22:46.070 --> 00:22:47.030
  • classes that I teach, I--
  • 00:22:47.030 --> 00:22:47.290
  • - female: A lot of illnesses
  • 00:22:47.290 --> 00:22:48.250
  • that I was treating were
  • 00:22:48.250 --> 00:22:49.280
  • caused by dietary habits.
  • 00:22:49.280 --> 00:22:51.240
  • - male: The question that I
  • 00:22:51.240 --> 00:22:52.190
  • wish every single doctor would
  • 00:22:52.190 --> 00:22:53.260
  • ask is, "What are you eating?"
  • 00:22:53.260 --> 00:22:56.100
  • - male: And if I have
  • 00:22:56.100 --> 00:22:57.110
  • a basket of pills,
  • 00:22:57.110 --> 00:22:58.030
  • - male: People die from--
  • 00:23:02.240 --> 00:23:04.030
  • - female: I suffer from
  • 00:23:04.030 --> 00:23:05.080
  • coronary artery disease.
  • 00:23:05.080 --> 00:23:06.240
  • - female: I have asthma,
  • 00:23:06.240 --> 00:23:07.150
  • she has epilepsy.
  • 00:23:07.150 --> 00:23:08.110
  • - female: High cholesterol.
  • 00:23:08.110 --> 00:23:09.150
  • - female: Cancer.
  • 00:23:09.150 --> 00:23:11.050
  • - female: I just want
  • 00:23:11.050 --> 00:23:12.030
  • - Joseph Prince: My friend,
  • 00:23:16.070 --> 00:23:17.010
  • that is exactly God's will
  • 00:23:17.010 --> 00:23:19.010
  • for you.
  • 00:23:19.010 --> 00:23:20.000
  • The Bible tells us that Jesus
  • 00:23:20.000 --> 00:23:21.200
  • went about doing good
  • 00:23:21.200 --> 00:23:23.080
  • and healing all
  • 00:23:23.080 --> 00:23:24.150
  • who were oppressed by the devil.
  • 00:23:24.150 --> 00:23:26.060
  • Can you see that his heart
  • 00:23:26.060 --> 00:23:27.130
  • is always to heal?
  • 00:23:27.130 --> 00:23:29.150
  • In fact, he has designed
  • 00:23:29.150 --> 00:23:30.220
  • a special way for you to receive
  • 00:23:30.220 --> 00:23:32.090
  • his healing, health,
  • 00:23:32.090 --> 00:23:33.280
  • and wholeness today.
  • 00:23:33.280 --> 00:23:35.160
  • He has prepared a meal
  • 00:23:35.160 --> 00:23:36.240
  • by which you can literally
  • 00:23:36.240 --> 00:23:38.040
  • eat your way to life and health.
  • 00:23:38.040 --> 00:23:40.200
  • What am I talking about?
  • 00:23:40.200 --> 00:23:42.060
  • I'm talking about
  • 00:23:42.060 --> 00:23:43.020
  • the Holy Communion.
  • 00:23:43.020 --> 00:23:44.250
  • I believe I received a mandate
  • 00:23:44.250 --> 00:23:46.170
  • from the Lord to write
  • 00:23:46.170 --> 00:23:47.230
  • this book, "Eat Your Way To Life
  • 00:23:47.230 --> 00:23:50.040
  • And Health."
  • 00:23:50.040 --> 00:23:51.050
  • Friend,
  • 00:23:51.050 --> 00:23:52.070
  • this is no ordinary book.
  • 00:23:52.070 --> 00:23:53.280
  • I wrote this book to tell you
  • 00:23:53.280 --> 00:23:55.140
  • that you can experience divine
  • 00:23:55.140 --> 00:23:56.260
  • health no matter your age,
  • 00:23:56.260 --> 00:23:59.070
  • your medical history,
  • 00:23:59.070 --> 00:24:00.130
  • or you genetic makeup.
  • 00:24:00.130 --> 00:24:02.090
  • You might be asking, "How is
  • 00:24:02.090 --> 00:24:04.020
  • that possible, Pastor Prince?"
  • 00:24:04.020 --> 00:24:05.260
  • Well, I'm here to share with you
  • 00:24:05.260 --> 00:24:07.020
  • that is possible
  • 00:24:07.020 --> 00:24:08.010
  • through the Holy Communion.
  • 00:24:08.010 --> 00:24:09.290
  • Ever since I started preaching
  • 00:24:09.290 --> 00:24:11.030
  • strongly on the Communion about
  • 00:24:11.030 --> 00:24:12.290
  • 20 years ago,
  • 00:24:12.290 --> 00:24:14.260
  • people from all over the world
  • 00:24:14.260 --> 00:24:15.260
  • have written to me to share
  • 00:24:15.260 --> 00:24:17.020
  • their healing testimonies.
  • 00:24:17.020 --> 00:24:18.290
  • Some have shared that they were
  • 00:24:18.290 --> 00:24:20.150
  • healed of incurable diseases
  • 00:24:20.150 --> 00:24:22.130
  • like cancer and Alzheimer's.
  • 00:24:22.130 --> 00:24:24.250
  • There were those healed of
  • 00:24:24.250 --> 00:24:25.250
  • severe anxiety attacks,
  • 00:24:25.250 --> 00:24:28.030
  • deep depression,
  • 00:24:28.030 --> 00:24:29.040
  • and sleep disorders.
  • 00:24:29.040 --> 00:24:30.290
  • I'm praying for you and
  • 00:24:30.290 --> 00:24:32.050
  • believing with you that you will
  • 00:24:32.050 --> 00:24:33.220
  • experience the Lord's healing
  • 00:24:33.220 --> 00:24:35.190
  • and restoration more and more.
  • 00:24:35.190 --> 00:24:38.020
  • - announcer: Joseph Prince's
  • 00:24:40.110 --> 00:24:41.050
  • brand-new book, "Eat Your Way
  • 00:24:41.050 --> 00:24:42.230
  • To Life And Health"
  • 00:24:42.230 --> 00:24:43.210
  • is now available for preorder.
  • 00:24:43.210 --> 00:24:45.230
  • Call us toll free
  • 00:24:45.230 --> 00:24:46.280
  • at 877-901-4300
  • 00:24:47.040 --> 00:24:50.040
  • or visit us at
  • 00:24:50.040 --> 00:24:51.000
  • For thou, oh Lord
  • 00:24:55.210 --> 00:24:58.210
  • Are a shield for me
  • 00:24:58.210 --> 00:25:01.110
  • my glory and
  • 00:25:01.110 --> 00:25:03.100
  • the lifter of my head
  • 00:25:04.160 --> 00:25:07.160
  • For thou, oh Lord
  • 00:25:07.160 --> 00:25:10.090
  • Are a shield for me
  • 00:25:10.100 --> 00:25:13.100
  • You're my glory and
  • 00:25:13.100 --> 00:25:15.050
  • the lifter of my head
  • 00:25:15.060 --> 00:25:18.060
  • - Joseph Prince: I can't wait
  • 00:25:18.060 --> 00:25:18.280
  • to see you in America.
  • 00:25:18.280 --> 00:25:20.140
  • Get ready to experience
  • 00:25:20.140 --> 00:25:21.200
  • the wonderful presence of Jesus
  • 00:25:21.200 --> 00:25:23.130
  • in an amazing time of worship
  • 00:25:23.130 --> 00:25:25.240
  • and be prepared to be powerfully
  • 00:25:25.240 --> 00:25:27.150
  • blessed as we partake of
  • 00:25:27.150 --> 00:25:29.080
  • the Holy Communion together.
  • 00:25:29.080 --> 00:25:31.060
  • I also look forward to sharing
  • 00:25:31.060 --> 00:25:32.220
  • a Word that I believe will
  • 00:25:32.220 --> 00:25:34.000
  • encourage and strengthen you
  • 00:25:34.000 --> 00:25:36.000
  • in the Lord.
  • 00:25:36.000 --> 00:25:36.270
  • As we gather to worship and
  • 00:25:36.270 --> 00:25:38.140
  • exalt the Lord, I just know
  • 00:25:38.140 --> 00:25:40.040
  • that he will cause something
  • 00:25:40.040 --> 00:25:41.110
  • powerful to happen.
  • 00:25:41.110 --> 00:25:42.180
  • So, come join me,
  • 00:25:42.180 --> 00:25:43.230
  • get your tickets now
  • 00:25:43.230 --> 00:25:44.290
  • before they sell out.
  • 00:25:44.290 --> 00:25:47.130
  • - announcer: This October,
  • 00:25:47.130 --> 00:25:49.150
  • join Joseph Prince
  • 00:25:49.150 --> 00:25:50.220
  • in the United States
  • 00:25:50.220 --> 00:25:52.000
  • for a special night
  • 00:25:52.000 --> 00:25:52.280
  • of worship and ministry
  • 00:25:52.280 --> 00:25:54.100
  • in these five cities:
  • 00:25:54.280 --> 00:25:57.280
  • New York City,
  • 00:25:57.280 --> 00:25:59.240
  • Washington, D.C.,
  • 00:25:59.240 --> 00:26:01.280
  • Dallas,
  • 00:26:01.280 --> 00:26:03.130
  • Houston,
  • 00:26:03.130 --> 00:26:05.140
  • and Los Angeles.
  • 00:26:05.170 --> 00:26:08.170
  • Find out more
  • 00:26:08.170 --> 00:26:09.110
  • and get your tickets now
  • 00:26:09.110 --> 00:26:10.250
  • - announcer: Next
  • 00:26:23.270 --> 00:26:24.210
  • on " Joseph Prince."
  • 00:26:24.210 --> 00:26:26.090
  • - Joseph Prince: We have one
  • 00:26:26.090 --> 00:26:26.270
  • light from God's Word, another
  • 00:26:26.270 --> 00:26:28.000
  • light is from the Holy Spirit,
  • 00:26:28.000 --> 00:26:30.010
  • right?
  • 00:26:30.010 --> 00:26:31.120
  • Another light is all of you.
  • 00:26:31.120 --> 00:26:33.100
  • Jesus said of you, you know,
  • 00:26:33.100 --> 00:26:34.040
  • "You are the light
  • 00:26:34.040 --> 00:26:35.190
  • of the world."
  • 00:26:35.190 --> 00:26:36.170
  • Imagine we come together,
  • 00:26:36.170 --> 00:26:37.180
  • how much light is there?
  • 00:26:37.180 --> 00:26:40.150
  • Light everywhere.
  • 00:26:40.150 --> 00:26:42.030
  • No wonder we can see lost items,
  • 00:26:42.030 --> 00:26:43.030
  • things that the devil try
  • 00:26:43.030 --> 00:26:45.260
  • to hide from us.
  • 00:26:45.260 --> 00:26:47.140
  • We can see it and we understand
  • 00:26:47.140 --> 00:26:48.260
  • things.
  • 00:26:48.260 --> 00:26:49.230
  • When reading, I'm looking for
  • 00:26:49.230 --> 00:26:50.270
  • direction in my work for some
  • 00:26:50.270 --> 00:26:52.260
  • area, but I'm reading the book
  • 00:26:52.260 --> 00:26:55.050
  • of Ruth, for example, or the
  • 00:26:55.050 --> 00:26:56.130
  • book of Genesis and then all of
  • 00:26:56.130 --> 00:26:57.140
  • a sudden I'm reading Romans,
  • 00:26:57.140 --> 00:26:58.220
  • for example, and in that light,
  • 00:26:58.220 --> 00:26:59.230
  • - announcer: Joseph Prince
  • 00:27:02.250 --> 00:27:03.200
  • Ministries is a section
  • 00:27:03.200 --> 00:27:05.030
  • 501(c)(3) nonprofit organization
  • 00:27:05.030 --> 00:27:08.010
  • and your gift is tax-deductible
  • 00:27:08.010 --> 00:27:09.240
  • for the amount that
  • 00:27:09.240 --> 00:27:11.000
  • exceeds any fair market value
  • 00:27:11.000 --> 00:27:12.170
  • of the materials
  • 00:27:12.170 --> 00:27:13.290