Be Led by His Anointing and Win | TBN

Be Led by His Anointing and Win

Watch Be Led by His Anointing and Win
September 15, 2019
27:45

Joseph Prince

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Be Led by His Anointing and Win

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: Look at Jesus.
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  • Why did miracles happen in
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  • his ministry?
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  • Number one, even though
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  • he's divine, in a sense,
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  • he didn't use his deity
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  • when he lived as a man.
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  • He's hundred percent man.
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  • He came to be hundred percent
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  • human, but he had to be baptized
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  • by the Holy Spirit, anointed by
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  • the Holy Spirit when he was
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  • about 30 years old at the river
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  • of Jordan coming up
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  • and the Holy Spirit came on him.
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  • So, if Jesus the Son of God
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  • has to be anointed
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  • by the Holy Spirit,
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: Praise
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  • the Lord.
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  • You ready for God's Word?
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  • So, we have the grain,
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  • the blessing on the grain.
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  • We have the blessing on
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  • the grapes, which is the wine.
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  • And then we have
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  • the blessing on the oil.
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  • And the Bible says, not just
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  • this harvest crops will be
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  • blessed because as it is,
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  • every time harvest comes,
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  • these are the crops.
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  • The main staple are crops of
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  • Israel, their main crop, which
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  • is always, grain, wine, oil.
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  • Grain to produce,
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  • to bring forth bread, amen,
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  • for the people to eat.
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  • And then wine is their drink for
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  • celebration, even for
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  • their religious festivals, amen,
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  • wine is used.
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  • And then we have oil.
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  • Oil is for lighting up
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  • the menorah,
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  • lighting up their house.
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  • In those days, they don't have
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  • electricity, they use light and
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  • then oil is also for the
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  • anointing, anointing the king,
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  • the prophet.
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  • I was gonna say shepherd boy,
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  • amen, David, to become king,
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  • and the priest.
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  • So, we have the grain, the wine,
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  • and the oil.
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  • But we know, of course, that
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  • when God talks about blessing it
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  • in the Bible and increasing it
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  • until the threshing floor is
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  • full of wheat, and the wine vat
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  • is bursting forth with new wine,
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  • it's that idea of overflowing
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  • with spiritual blessings, amen.
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  • Can I have a good amen?
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  • So, what is the grain?
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  • It is the bread.
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  • You can talk about
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  • the Word of God.
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  • You can talk about the broken
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  • body of Jesus that we partake.
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  • And then the wine,
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  • what does it speak of?
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  • Wine in the Bible can be
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  • the Holy Spirit in some cases,
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  • can also be joy, many a times,
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  • joy, amen?
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  • Wine is joy.
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  • Then we have the oil which is
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  • the Bible says oil for light,
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  • light that comes from
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  • the Holy Spirit.
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  • Oil is a symbol of
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  • the Holy Spirit and oil,
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  • when it's smeared or when
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  • it's anointed, it's the power of
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  • the Holy Spirit applied, amen.
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  • You can't say the Holy Spirit
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  • applied, but the power
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  • is anointing, the charism,
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  • the charism, all right,
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  • the word there anointing,
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  • which is a gerund, amen?
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  • The Bible says the anointing
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  • dwells in you, which is in
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  • the English grammar gerund.
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  • A gerund is a verb
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  • that's acting like a noun.
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  • Anointing, anointing is a noun,
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  • but the anointing in you teaches
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  • you it's acting like a verb.
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  • Whenever it's anointing you, you
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  • know what to do by its presence
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  • or its absence.
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  • It's beyond words.
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  • Can I have a good amen?
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  • We have an anointing on
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  • the inside that teaches us,
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  • don't say this, don't do that.
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  • Okay, do this, do that.
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  • We follow the anointing of
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  • the Holy Spirit.
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  • And all the people said, amen.
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  • So, the Bible says in 1 John
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  • chapter 2 it says, "You have
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  • an unction," verse 20, "You have
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  • an unction from the Holy One,"
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  • I love this, "and you know
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  • all things."
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  • And this know all things
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  • is actually the word oida.
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  • Oida means you know it before
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  • your mind understands it.
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  • You know the perception,
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  • some people call it intuition,
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  • amen, intuition.
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  • You know it on the inside.
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  • In fact, you know it before your
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  • head can understand it, before
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  • your head can comprehend it,
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  • before your head can figure
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  • it out, before you can reason
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  • it out.
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  • Deep down you know the knower
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  • on the inside, amen.
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  • That's how the Holy Spirit works
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  • and that's the oil that I want
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  • to share with you tonight or
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  • today, whatever the time is,
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  • wherever you're watching this,
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  • amen?
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  • The oil is called unction here.
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  • And this anointing will teach
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  • us all things.
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  • And many a times
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  • you know a teaching.
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  • Many of you understand grace,
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  • not because Pastor Prince--okay,
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  • let me put it this way.
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  • Let me say it in a better way.
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  • You understand with your mind
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  • because Pastor Prince taught it.
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  • But many a times, long before
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  • you heard me elucidate it,
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  • you actually know it.
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  • And you hear a wrong teaching,
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  • the Holy Spirit on the inside
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  • gives you the absence of that
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  • peace and that, you know,
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  • something is not right about
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  • this teaching.
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  • So, when I preach it when you
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  • sat in my teaching or you read
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  • my book, your inside was saying,
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  • "This is it.
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  • This is it.
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  • This is it."
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  • I didn't give you the this is
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  • it, that is the anointing within
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  • and that's how you can tell
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  • false teachers from
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  • the real teachers, amen, it
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  • bears witness with your spirit.
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  • Argument, people can say,
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  • "Pastor Prince
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  • is a false teacher,
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  • that person's a false teacher,
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  • grace teaching is a false,
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  • grace teaching all that."
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  • They can attack your mind and,
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  • you know, the social media
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  • is full of it, people of minds
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  • attacking people of minds,
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  • attacking people of minds,
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  • answered but reply about people
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  • of minds.
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  • You cannot answer people of
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  • minds with logical questions
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  • because one logical answer
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  • you have, they have
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  • 10.000 logical questions, amen.
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  • Jesus does not deal with, you
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  • know, that's why they don't live
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  • in the realm of the miraculous.
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  • They don't live in the realm
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  • of the supernatural.
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  • They don't see things happen
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  • because they live in the realm
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  • of the brain, amen?
  • 00:05:49.020 --> 00:05:50.230
  • But look at Jesus, why miracles
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  • happen in his ministry?
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  • Number one, even though he Is
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  • divine, in a sense,
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  • he didn't use his deity
  • 00:05:58.010 --> 00:05:59.190
  • when he lived as a man.
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  • He's hundred percent man,
  • 00:06:00.130 --> 00:06:02.080
  • he came to be hundred percent
  • 00:06:02.080 --> 00:06:04.250
  • human, except no sin.
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  • No sin in his nature.
  • 00:06:09.080 --> 00:06:11.050
  • He was born.
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  • The Bible says that holy thing,
  • 00:06:12.150 --> 00:06:14.210
  • that holy thing that he's born
  • 00:06:14.210 --> 00:06:17.070
  • of thee.
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  • He was conceived in
  • 00:06:18.070 --> 00:06:20.130
  • the Holy Spirit, amen?
  • 00:06:20.130 --> 00:06:22.080
  • Now, but he had to be baptized
  • 00:06:22.080 --> 00:06:24.050
  • by the Holy Spirit, anointed by
  • 00:06:24.050 --> 00:06:26.130
  • the Holy Spirit when he was
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  • about 30 years old at the river
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  • of Jordan coming up and
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  • the Holy Spirit came on him.
  • 00:06:31.130 --> 00:06:32.280
  • No record that he did miracles
  • 00:06:32.280 --> 00:06:35.010
  • before that.
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  • I know there are some apocryphal
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  • stories of Jesus as a boy.
  • 00:06:37.270 --> 00:06:40.040
  • He saw a bird struggling on
  • 00:06:40.040 --> 00:06:42.060
  • the floor.
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  • His friends saw him pick up
  • 00:06:43.030 --> 00:06:44.050
  • the bird, touch the bird's legs
  • 00:06:44.050 --> 00:06:45.180
  • and the bird flew off,
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  • you know, that kind of story.
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  • It's all apocryphal.
  • 00:06:48.170 --> 00:06:49.240
  • The Bible says this is the first
  • 00:06:49.240 --> 00:06:50.250
  • miracle that Jesus did,
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  • turning water into wine.
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  • Only when he was baptized with
  • 00:06:53.170 --> 00:06:55.260
  • the Holy Spirit miracles started
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  • flowing into his life,
  • 00:06:58.010 --> 00:06:59.150
  • the supernatural, amen,
  • 00:06:59.150 --> 00:07:01.090
  • because he's the pattern man.
  • 00:07:01.090 --> 00:07:03.150
  • He's also the man
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  • who is gonna pattern himself
  • 00:07:04.280 --> 00:07:06.160
  • for us to follow after.
  • 00:07:06.160 --> 00:07:08.030
  • So, if Jesus the Son of God
  • 00:07:08.030 --> 00:07:09.080
  • has to be anointed
  • 00:07:09.080 --> 00:07:10.260
  • by the Holy Spirit,
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  • how much more you and I?
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  • Can I have a good amen, amen?
  • 00:07:14.110 --> 00:07:16.130
  • So, if you listen in the realm
  • 00:07:16.130 --> 00:07:17.220
  • of logic, why are people not
  • 00:07:17.220 --> 00:07:19.090
  • receiving their healing,
  • 00:07:19.090 --> 00:07:20.170
  • why are people not receiving
  • 00:07:20.170 --> 00:07:21.220
  • their breakthrough, because they
  • 00:07:21.220 --> 00:07:22.170
  • are too strong in their heads,
  • 00:07:22.170 --> 00:07:24.090
  • too strong in their heads.
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  • Let me show you an example
  • 00:07:25.280 --> 00:07:27.020
  • of what I'm trying to say
  • 00:07:27.020 --> 00:07:28.070
  • in all this.
  • 00:07:28.070 --> 00:07:29.090
  • In Luke 5 please, it says in
  • 00:07:29.090 --> 00:07:31.240
  • Luke 5 when Jesus, okay,
  • 00:07:31.240 --> 00:07:34.000
  • the story is the man who was
  • 00:07:34.000 --> 00:07:35.270
  • lame was being lowered, remember
  • 00:07:35.270 --> 00:07:37.170
  • his friends, four friends?
  • 00:07:37.170 --> 00:07:38.290
  • Sometimes many of us don't want
  • 00:07:38.290 --> 00:07:40.150
  • to be the guy lying in the mat,
  • 00:07:40.150 --> 00:07:42.080
  • right?
  • 00:07:42.080 --> 00:07:42.260
  • Want to be the guy who carry,
  • 00:07:42.260 --> 00:07:44.110
  • but sometimes thank God
  • 00:07:44.110 --> 00:07:47.070
  • for the faith
  • 00:07:47.070 --> 00:07:47.270
  • of a few close friends.
  • 00:07:47.270 --> 00:07:49.150
  • They carry us through with
  • 00:07:49.150 --> 00:07:50.240
  • their prayer, their love.
  • 00:07:50.240 --> 00:07:52.220
  • And then they lowered where
  • 00:07:52.220 --> 00:07:54.050
  • Jesus was meeting, the place
  • 00:07:54.050 --> 00:07:55.140
  • was packed, the Bible says.
  • 00:07:55.140 --> 00:07:56.230
  • The place was jampacked, why?
  • 00:07:56.230 --> 00:07:58.190
  • Because he just cleansed
  • 00:07:58.190 --> 00:07:59.170
  • a leper.
  • 00:07:59.170 --> 00:08:00.170
  • Remember that?
  • 00:08:00.170 --> 00:08:01.180
  • So, all the doctors of the law,
  • 00:08:01.180 --> 00:08:02.290
  • and the Pharisees from Jerusalem
  • 00:08:02.290 --> 00:08:04.160
  • came over right here, and
  • 00:08:04.160 --> 00:08:06.280
  • you can see this in Capernaum
  • 00:08:06.280 --> 00:08:08.040
  • which is actually Peter's house.
  • 00:08:08.040 --> 00:08:09.180
  • Peter's house, roof got broken.
  • 00:08:10.160 --> 00:08:13.160
  • And, you know, it's, it is
  • 00:08:13.160 --> 00:08:16.100
  • something that only someone
  • 00:08:16.100 --> 00:08:18.190
  • who loves their friend that much
  • 00:08:18.190 --> 00:08:20.030
  • will do it and desperate to
  • 00:08:20.030 --> 00:08:21.060
  • have the friend come to Jesus.
  • 00:08:21.060 --> 00:08:22.260
  • So, they lowered the man down
  • 00:08:22.260 --> 00:08:24.010
  • as Jesus was teaching.
  • 00:08:24.010 --> 00:08:25.110
  • The Pharisees were all watching,
  • 00:08:25.110 --> 00:08:26.090
  • and Jesus saw the man as he was
  • 00:08:26.090 --> 00:08:28.010
  • lowered down.
  • 00:08:28.010 --> 00:08:28.280
  • The Bible says when Jesus
  • 00:08:28.280 --> 00:08:29.260
  • saw their...?
  • 00:08:29.260 --> 00:08:31.280
  • Jesus saw their...?
  • 00:08:31.280 --> 00:08:33.010
  • Not their reasoning,
  • 00:08:33.010 --> 00:08:35.030
  • not their logic, their faith.
  • 00:08:35.030 --> 00:08:36.290
  • He said to the man sick, "Man,
  • 00:08:37.250 --> 00:08:40.250
  • your sins are forgiven you."
  • 00:08:40.250 --> 00:08:42.270
  • Obviously, why he was sick and
  • 00:08:42.270 --> 00:08:44.200
  • all that, not every sickness
  • 00:08:44.200 --> 00:08:47.100
  • is caused by sin but
  • 00:08:47.100 --> 00:08:49.100
  • many, many people.
  • 00:08:49.100 --> 00:08:50.210
  • And again by the way, you know,
  • 00:08:50.210 --> 00:08:51.280
  • strictly speaking all sickness
  • 00:08:51.280 --> 00:08:54.010
  • come from sin because one sin,
  • 00:08:54.010 --> 00:08:55.230
  • Adam's sin.
  • 00:08:55.230 --> 00:08:56.260
  • If there was no--if Adam never
  • 00:08:56.260 --> 00:08:58.270
  • sinned, there'll be no sickness
  • 00:08:58.270 --> 00:09:01.130
  • but what I'm trying to say
  • 00:09:01.130 --> 00:09:02.060
  • is that doesn't mean someone
  • 00:09:02.060 --> 00:09:03.120
  • is sick.
  • 00:09:03.120 --> 00:09:04.070
  • That means that person has sin.
  • 00:09:04.070 --> 00:09:05.220
  • That's what I'm referring to.
  • 00:09:05.220 --> 00:09:07.000
  • Never say that of anyone.
  • 00:09:07.000 --> 00:09:08.200
  • Like Jesus told his disciples
  • 00:09:08.200 --> 00:09:10.010
  • when they found a man who was
  • 00:09:10.010 --> 00:09:11.080
  • born blind, "Did this man sin,"
  • 00:09:11.080 --> 00:09:12.200
  • they asked Jesus,
  • 00:09:12.200 --> 00:09:13.280
  • "or his parents sinned?"
  • 00:09:13.280 --> 00:09:14.190
  • Jesus says, "Neither,
  • 00:09:14.190 --> 00:09:15.220
  • but that the works of God
  • 00:09:15.220 --> 00:09:16.240
  • should be made manifest."
  • 00:09:16.240 --> 00:09:18.010
  • The question is always don't
  • 00:09:18.010 --> 00:09:20.040
  • get involved in all this stupid
  • 00:09:20.040 --> 00:09:21.190
  • logic, but the problem exists
  • 00:09:21.190 --> 00:09:24.090
  • for me to meet it.
  • 00:09:24.090 --> 00:09:26.110
  • There's a problem, meet it,
  • 00:09:26.110 --> 00:09:28.160
  • amen?
  • 00:09:28.160 --> 00:09:30.130
  • So, Jesus told the man, "Your
  • 00:09:30.130 --> 00:09:31.260
  • sins are forgiven you."
  • 00:09:31.260 --> 00:09:32.270
  • Obviously, he was in a position
  • 00:09:32.270 --> 00:09:33.280
  • where he was feeling guilty
  • 00:09:33.280 --> 00:09:35.060
  • about something and that guilt
  • 00:09:35.060 --> 00:09:36.280
  • and that condemnation, which I
  • 00:09:36.280 --> 00:09:38.010
  • always say condemnation kills,
  • 00:09:38.010 --> 00:09:39.060
  • has gotten this man flat on his
  • 00:09:39.060 --> 00:09:40.170
  • back with some sickness.
  • 00:09:40.170 --> 00:09:42.170
  • Many a times, doctors even today
  • 00:09:42.170 --> 00:09:44.090
  • say that when you don't forgive
  • 00:09:44.090 --> 00:09:45.280
  • yourself and you will hate
  • 00:09:45.280 --> 00:09:47.250
  • yourself, you know, and a lot of
  • 00:09:47.250 --> 00:09:49.100
  • people don't even realize
  • 00:09:49.100 --> 00:09:50.100
  • they're doing this to themself.
  • 00:09:50.100 --> 00:09:51.170
  • Your body fights against
  • 00:09:51.170 --> 00:09:53.020
  • your own body.
  • 00:09:53.020 --> 00:09:54.120
  • It's called psychosomatic.
  • 00:09:54.120 --> 00:09:57.060
  • That means your mind is in
  • 00:09:57.060 --> 00:09:58.170
  • guilt, your soma,
  • 00:09:58.170 --> 00:10:00.150
  • your body start fighting.
  • 00:10:00.150 --> 00:10:02.100
  • They have psychosomatic
  • 00:10:02.100 --> 00:10:03.050
  • illnesses, sicknesses which
  • 00:10:03.050 --> 00:10:04.190
  • means they say that your own
  • 00:10:04.190 --> 00:10:06.030
  • body is fighting against itself.
  • 00:10:06.250 --> 00:10:09.250
  • There is a civil war going on
  • 00:10:09.250 --> 00:10:12.120
  • on the inside.
  • 00:10:12.120 --> 00:10:13.180
  • Your body is trying to obey
  • 00:10:13.180 --> 00:10:15.140
  • the mind that feels guilty and
  • 00:10:15.140 --> 00:10:17.190
  • the heart that feels guilty,
  • 00:10:17.190 --> 00:10:19.080
  • and you want punishment.
  • 00:10:19.080 --> 00:10:20.270
  • No, you say, "Pastor Prince, I
  • 00:10:20.270 --> 00:10:22.000
  • don't want punishment."
  • 00:10:22.000 --> 00:10:23.000
  • No, when you feel guilty, you
  • 00:10:23.000 --> 00:10:24.130
  • are saying, "I must be punished,
  • 00:10:24.130 --> 00:10:26.140
  • only then I can be relieved
  • 00:10:26.140 --> 00:10:28.160
  • from this guilt."
  • 00:10:28.160 --> 00:10:29.150
  • But the gospel is that look at
  • 00:10:29.150 --> 00:10:31.130
  • Jesus, there is your punishment.
  • 00:10:31.130 --> 00:10:33.240
  • There is your punishment.
  • 00:10:33.240 --> 00:10:35.080
  • You must let your conscience
  • 00:10:35.080 --> 00:10:36.200
  • look at the cross and say,
  • 00:10:36.200 --> 00:10:38.120
  • "Yes, I did wrong,
  • 00:10:38.120 --> 00:10:39.230
  • but there's my punishment."
  • 00:10:39.230 --> 00:10:41.110
  • Some of you, you feel so angry
  • 00:10:41.110 --> 00:10:42.080
  • the things that you did last
  • 00:10:42.080 --> 00:10:43.110
  • time, you feel like kicking
  • 00:10:43.110 --> 00:10:44.070
  • yourself and all that.
  • 00:10:44.070 --> 00:10:45.030
  • Stop that.
  • 00:10:45.030 --> 00:10:46.080
  • You feel like cutting yourself,
  • 00:10:46.080 --> 00:10:47.260
  • stop that.
  • 00:10:47.260 --> 00:10:48.290
  • You feel like killing yourself,
  • 00:10:48.290 --> 00:10:50.080
  • stop that because someone
  • 00:10:50.080 --> 00:10:52.230
  • was condemned in your place.
  • 00:10:52.230 --> 00:10:54.150
  • Look to that and let your heart
  • 00:10:54.150 --> 00:10:55.210
  • be at rest.
  • 00:10:55.210 --> 00:10:57.040
  • Your conscience is purged, amen?
  • 00:10:57.040 --> 00:10:59.070
  • True humility is not to punish
  • 00:10:59.070 --> 00:11:01.070
  • yourself, that's pride.
  • 00:11:01.070 --> 00:11:03.230
  • You can't punish yourself well
  • 00:11:03.230 --> 00:11:04.180
  • enough, not to the extent also,
  • 00:11:04.180 --> 00:11:06.260
  • huh?
  • 00:11:06.260 --> 00:11:07.290
  • With all due respect, you cannot
  • 00:11:07.290 --> 00:11:08.250
  • even punish yourself that well.
  • 00:11:08.250 --> 00:11:10.260
  • So, true humility is to accept
  • 00:11:10.260 --> 00:11:12.190
  • Jesus's punishment on the cross
  • 00:11:12.190 --> 00:11:14.180
  • as yours and to say,
  • 00:11:14.180 --> 00:11:16.010
  • "Lord, thank you."
  • 00:11:16.010 --> 00:11:17.150
  • That's true punishment.
  • 00:11:17.150 --> 00:11:19.160
  • That is accepting your
  • 00:11:19.160 --> 00:11:20.110
  • punishment in a way that Jesus's
  • 00:11:20.110 --> 00:11:22.010
  • punishment was your punishment,
  • 00:11:22.010 --> 00:11:23.250
  • amen?
  • 00:11:23.250 --> 00:11:24.260
  • And that will cause you to fall
  • 00:11:24.260 --> 00:11:26.250
  • in love with the Lord Jesus,
  • 00:11:26.250 --> 00:11:28.010
  • I'm telling you, amen.
  • 00:11:28.010 --> 00:11:29.030
  • And you will have him as your
  • 00:11:29.080 --> 00:11:32.080
  • best friend, not just your Lord,
  • 00:11:32.080 --> 00:11:34.170
  • your God but your best friend.
  • 00:11:35.230 --> 00:11:38.230
  • So, back to this,
  • 00:11:38.270 --> 00:11:41.270
  • this man was sick.
  • 00:11:41.270 --> 00:11:43.080
  • Jesus says, "Your sins
  • 00:11:43.080 --> 00:11:44.060
  • are forgiven you,"
  • 00:11:44.060 --> 00:11:45.020
  • before he healed him.
  • 00:11:45.020 --> 00:11:46.020
  • And the scribes and the
  • 00:11:46.020 --> 00:11:47.000
  • Pharisees began to reason
  • 00:11:47.160 --> 00:11:50.160
  • dia logizomai from the word,
  • 00:11:50.160 --> 00:11:53.020
  • our English word comes from,
  • 00:11:53.020 --> 00:11:54.110
  • logic, logizomai.
  • 00:11:54.110 --> 00:11:56.070
  • They were logizomaiing, logic.
  • 00:11:56.180 --> 00:11:59.180
  • They heard Jesus say that and
  • 00:11:59.180 --> 00:12:01.240
  • they began to reason saying,
  • 00:12:01.240 --> 00:12:03.070
  • "Who is this who speaks
  • 00:12:03.070 --> 00:12:04.140
  • blasphemes, who can forgive sins
  • 00:12:04.140 --> 00:12:06.100
  • but God alone?"
  • 00:12:06.100 --> 00:12:07.170
  • They're right.
  • 00:12:07.170 --> 00:12:08.290
  • They're right, right?
  • 00:12:08.290 --> 00:12:10.220
  • Yeah, ask yourself, who can
  • 00:12:10.220 --> 00:12:13.020
  • forgive sins, but God alone?
  • 00:12:13.020 --> 00:12:15.220
  • So, who is this man?
  • 00:12:16.100 --> 00:12:19.100
  • But when Jesus perceived
  • 00:12:19.100 --> 00:12:21.000
  • their thoughts, ah-ha,
  • 00:12:21.000 --> 00:12:22.280
  • this word "perceived"
  • 00:12:22.280 --> 00:12:24.060
  • is an inward faculty.
  • 00:12:24.100 --> 00:12:27.100
  • It is a faculty of your spirit.
  • 00:12:27.100 --> 00:12:29.090
  • It is where the Holy Spirit
  • 00:12:29.090 --> 00:12:30.190
  • dwells.
  • 00:12:30.190 --> 00:12:31.180
  • People reason, you perceive.
  • 00:12:31.180 --> 00:12:34.030
  • When the law of reasoning is
  • 00:12:34.030 --> 00:12:35.210
  • going on, stop and ask yourself,
  • 00:12:35.210 --> 00:12:37.040
  • "God, Lord, what are you saying,
  • 00:12:37.040 --> 00:12:39.020
  • Lord, about this whole thing?"
  • 00:12:39.020 --> 00:12:40.270
  • Sense, sense.
  • 00:12:40.270 --> 00:12:42.180
  • Sometimes there a lot of
  • 00:12:42.180 --> 00:12:43.240
  • argument, it's just
  • 00:12:43.240 --> 00:12:44.200
  • a smoke screen.
  • 00:12:44.200 --> 00:12:45.170
  • Somebody is trying to
  • 00:12:45.170 --> 00:12:46.160
  • get out of something.
  • 00:12:46.160 --> 00:12:47.240
  • I have that come to me before.
  • 00:12:47.240 --> 00:12:49.280
  • I've had, you know, things that
  • 00:12:49.280 --> 00:12:52.070
  • say, the Lord saying this is not
  • 00:12:52.070 --> 00:12:53.180
  • the thing that they're
  • 00:12:53.180 --> 00:12:54.210
  • arguing about.
  • 00:12:54.210 --> 00:12:55.270
  • There's something deeper,
  • 00:12:55.270 --> 00:12:56.260
  • something that is causing this.
  • 00:12:57.030 --> 00:13:00.050
  • Your husband comes back and
  • 00:13:00.050 --> 00:13:01.050
  • picks a quarrel with you and you
  • 00:13:01.050 --> 00:13:03.140
  • okay, you know, he looks this or
  • 00:13:03.140 --> 00:13:05.050
  • he's trying to find for me, you
  • 00:13:05.050 --> 00:13:06.170
  • know, bring up my mother again.
  • 00:13:06.170 --> 00:13:07.240
  • He's gonna do this and he talk
  • 00:13:07.240 --> 00:13:09.000
  • about my cooking again.
  • 00:13:09.000 --> 00:13:09.260
  • Something like that.
  • 00:13:09.260 --> 00:13:10.180
  • You know, your mind is
  • 00:13:10.180 --> 00:13:11.100
  • reasoning.
  • 00:13:11.100 --> 00:13:11.270
  • Your mind is reasoning.
  • 00:13:11.270 --> 00:13:12.160
  • Even before your husband say,
  • 00:13:12.160 --> 00:13:13.070
  • your mind is reasoning, your
  • 00:13:13.070 --> 00:13:13.290
  • mind is reasoning, you know?
  • 00:13:13.290 --> 00:13:15.180
  • And then before you know it,
  • 00:13:15.180 --> 00:13:16.150
  • you are angry with him.
  • 00:13:16.150 --> 00:13:17.100
  • Before he can say anything,
  • 00:13:17.100 --> 00:13:17.280
  • you are angry and when he says
  • 00:13:17.280 --> 00:13:19.190
  • something, you know,
  • 00:13:19.190 --> 00:13:20.250
  • the whole thing starts.
  • 00:13:20.250 --> 00:13:22.140
  • But then if you listen for
  • 00:13:22.140 --> 00:13:23.100
  • a while and the Lord is saying,
  • 00:13:23.100 --> 00:13:24.180
  • something really bad happened
  • 00:13:24.180 --> 00:13:25.260
  • at work today.
  • 00:13:25.260 --> 00:13:27.240
  • He's fearful.
  • 00:13:27.240 --> 00:13:30.200
  • He's afraid that he might be
  • 00:13:30.270 --> 00:13:33.270
  • the next one
  • 00:13:33.270 --> 00:13:35.050
  • or something like that.
  • 00:13:35.050 --> 00:13:36.030
  • Just sense, you might not
  • 00:13:36.030 --> 00:13:36.270
  • know the whole thing
  • 00:13:36.270 --> 00:13:37.230
  • but just something happened,
  • 00:13:37.230 --> 00:13:38.170
  • "Did something
  • 00:13:38.170 --> 00:13:39.090
  • happened at work, dear?"
  • 00:13:39.090 --> 00:13:40.250
  • A soft answer turns away wrath,
  • 00:13:42.040 --> 00:13:45.040
  • not easy because you are going,
  • 00:13:45.040 --> 00:13:47.290
  • your whole mind, you are
  • 00:13:47.290 --> 00:13:49.130
  • raised to be a logical person.
  • 00:13:49.130 --> 00:13:52.010
  • You look at all the comments of
  • 00:13:52.010 --> 00:13:54.180
  • anything that happened,
  • 00:13:54.180 --> 00:13:56.070
  • got A and B one, for sure.
  • 00:13:56.070 --> 00:13:59.070
  • Don't waste your time.
  • 00:13:59.070 --> 00:14:01.000
  • Your time is too precious to
  • 00:14:01.000 --> 00:14:02.290
  • look at other people's
  • 00:14:02.290 --> 00:14:04.020
  • logizomai, logizomai,
  • 00:14:05.160 --> 00:14:08.160
  • the logizomai, logizomai,
  • 00:14:08.160 --> 00:14:10.150
  • logizomai.
  • 00:14:10.150 --> 00:14:11.090
  • Ask yourself on the inside, "You
  • 00:14:11.090 --> 00:14:12.090
  • know, oh, I don't like this.
  • 00:14:12.090 --> 00:14:13.110
  • I don't like that.
  • 00:14:13.110 --> 00:14:14.050
  • I don't like this, you know,
  • 00:14:14.050 --> 00:14:15.000
  • that person."
  • 00:14:15.000 --> 00:14:15.190
  • And they end up quarreling like
  • 00:14:15.190 --> 00:14:16.170
  • logizomai never brings peace,
  • 00:14:16.170 --> 00:14:18.170
  • never say, "Wah, you know, guys,
  • 00:14:18.170 --> 00:14:20.110
  • let's get together and,
  • 00:14:20.110 --> 00:14:21.110
  • you know, and celebrate.
  • 00:14:21.140 --> 00:14:24.140
  • Guys, hey, let's get together
  • 00:14:24.140 --> 00:14:26.210
  • and--" No,
  • 00:14:26.210 --> 00:14:27.150
  • it always gotta be strife.
  • 00:14:27.150 --> 00:14:28.240
  • It become profanity, wah,
  • 00:14:28.240 --> 00:14:29.190
  • vulgarity, huh.
  • 00:14:31.110 --> 00:14:34.110
  • So, Jesus perceived, perceive is
  • 00:14:34.160 --> 00:14:37.160
  • he perceived their thoughts.
  • 00:14:37.160 --> 00:14:39.270
  • They were reasoning, not openly.
  • 00:14:39.270 --> 00:14:41.060
  • They were reasoning their minds,
  • 00:14:41.060 --> 00:14:42.110
  • you know, but he perceived
  • 00:14:42.110 --> 00:14:43.060
  • their thoughts.
  • 00:14:43.060 --> 00:14:44.250
  • All right,
  • 00:14:44.250 --> 00:14:46.080
  • this is the spirit realm.
  • 00:14:46.080 --> 00:14:47.080
  • "He answered and said to them,
  • 00:14:47.080 --> 00:14:48.160
  • why where you logizomai
  • 00:14:48.160 --> 00:14:50.080
  • in your hearts?
  • 00:14:50.080 --> 00:14:51.090
  • Why are you reasoning
  • 00:14:51.090 --> 00:14:52.250
  • in your hearts?"
  • 00:14:52.250 --> 00:14:55.150
  • All right, which is easier to
  • 00:14:55.150 --> 00:14:56.080
  • say, your sins are forgiven
  • 00:14:56.080 --> 00:14:57.230
  • or rise up and walk?
  • 00:14:57.230 --> 00:14:58.280
  • "But that you may know
  • 00:14:58.280 --> 00:15:00.050
  • the Son of Man has power
  • 00:15:00.050 --> 00:15:01.060
  • on earth to forgive sins."
  • 00:15:01.060 --> 00:15:02.200
  • He turned to the man who was
  • 00:15:02.200 --> 00:15:03.250
  • sick, "Rise up, take up your bed
  • 00:15:03.250 --> 00:15:05.190
  • and walk,"
  • 00:15:05.190 --> 00:15:06.200
  • and the dude walked, man.
  • 00:15:06.200 --> 00:15:08.180
  • Next verse, amen, "Immediately
  • 00:15:08.180 --> 00:15:10.210
  • he rose up before them, took up
  • 00:15:10.210 --> 00:15:11.240
  • what he had been lying on
  • 00:15:11.240 --> 00:15:12.240
  • and departed to his own house
  • 00:15:12.240 --> 00:15:13.220
  • glorifying God and they were
  • 00:15:13.220 --> 00:15:14.230
  • all amazed, and glorified God,
  • 00:15:14.230 --> 00:15:16.020
  • were filled with fear.
  • 00:15:16.020 --> 00:15:17.010
  • 'We have seen strange things
  • 00:15:17.010 --> 00:15:18.060
  • today--'" Here I am, I'm telling
  • 00:15:18.060 --> 00:15:19.080
  • you, people, if you are--there's
  • 00:15:19.080 --> 00:15:20.270
  • no result, no supernatural power
  • 00:15:21.280 --> 00:15:24.280
  • released, but when you are in
  • 00:15:24.280 --> 00:15:27.020
  • the Spirit realm, you speak,
  • 00:15:27.020 --> 00:15:29.160
  • power is released.
  • 00:15:30.270 --> 00:15:33.270
  • Most arguments start with logic.
  • 00:15:33.270 --> 00:15:36.060
  • So, what you're saying,
  • 00:15:36.060 --> 00:15:37.270
  • "No, no, no, no, stop, stop.
  • 00:15:37.270 --> 00:15:39.230
  • Just now you said this
  • 00:15:39.230 --> 00:15:42.030
  • and I said this.
  • 00:15:42.030 --> 00:15:44.260
  • After that you said this."
  • 00:15:44.260 --> 00:15:46.170
  • Actually the person forget
  • 00:15:46.170 --> 00:15:47.110
  • already and deep down your
  • 00:15:47.110 --> 00:15:48.120
  • heart, you realize, actually
  • 00:15:48.120 --> 00:15:49.130
  • what are we arguing about,
  • 00:15:49.130 --> 00:15:50.280
  • you know?
  • 00:15:50.280 --> 00:15:51.180
  • But we don't want because
  • 00:15:51.180 --> 00:15:52.140
  • stay in the logical realm,
  • 00:15:52.140 --> 00:15:54.010
  • it's better.
  • 00:15:54.010 --> 00:15:55.180
  • But you turn back to the Spirit,
  • 00:15:55.180 --> 00:15:56.160
  • the Spirit says, "Okay, let go,
  • 00:15:56.160 --> 00:15:58.250
  • ten years from now, you'll
  • 00:15:58.250 --> 00:16:00.150
  • forget about all this already.
  • 00:16:00.150 --> 00:16:02.060
  • It's not important.
  • 00:16:02.060 --> 00:16:03.030
  • In the course of your life,
  • 00:16:03.030 --> 00:16:05.270
  • this will just be a little,
  • 00:16:06.040 --> 00:16:09.040
  • you know, little dot
  • 00:16:10.150 --> 00:16:13.150
  • that'll be forgotten."
  • 00:16:13.150 --> 00:16:15.010
  • Some things in training your
  • 00:16:15.010 --> 00:16:16.160
  • children, in correcting them,
  • 00:16:16.160 --> 00:16:19.020
  • in scolding them, doesn't
  • 00:16:19.020 --> 00:16:20.220
  • really matter in some moments
  • 00:16:20.260 --> 00:16:23.260
  • whether you do that or not.
  • 00:16:23.260 --> 00:16:25.100
  • The Lord doesn't even care,
  • 00:16:25.100 --> 00:16:26.010
  • amen?
  • 00:16:26.010 --> 00:16:27.090
  • The Lord says nothing but there
  • 00:16:27.090 --> 00:16:30.080
  • are times the Lord says,
  • 00:16:30.080 --> 00:16:31.080
  • "No, no, don't let that go,"
  • 00:16:31.080 --> 00:16:32.110
  • and then you let that go,
  • 00:16:32.110 --> 00:16:33.190
  • you don't have the peace, why?
  • 00:16:33.190 --> 00:16:35.000
  • You didn't follow the anointing.
  • 00:16:35.000 --> 00:16:36.030
  • You should correct when you're
  • 00:16:36.030 --> 00:16:38.030
  • supposed to, then you feel
  • 00:16:38.030 --> 00:16:40.080
  • the peace.
  • 00:16:40.080 --> 00:16:41.120
  • But sometimes you correct
  • 00:16:41.120 --> 00:16:42.100
  • at the wrong time
  • 00:16:42.100 --> 00:16:44.030
  • when the peace isn't there,
  • 00:16:44.030 --> 00:16:45.160
  • now you got no peace.
  • 00:16:45.160 --> 00:16:47.100
  • You feel guilty for correcting,
  • 00:16:47.100 --> 00:16:49.230
  • all right?
  • 00:16:49.230 --> 00:16:50.190
  • Grace people need to hear this.
  • 00:16:50.190 --> 00:16:52.270
  • Grace people are just indulgent.
  • 00:16:52.270 --> 00:16:54.280
  • Their child can do no wrong.
  • 00:16:54.280 --> 00:16:57.190
  • If you--if someone doesn't
  • 00:16:57.190 --> 00:16:59.220
  • correct you when you are
  • 00:16:59.220 --> 00:17:00.290
  • younger, then you know one day
  • 00:17:00.290 --> 00:17:02.240
  • the institution will do it,
  • 00:17:02.240 --> 00:17:04.100
  • but without love.
  • 00:17:04.100 --> 00:17:06.160
  • They'll just go by the law.
  • 00:17:06.160 --> 00:17:08.180
  • Parents, do it with love.
  • 00:17:08.180 --> 00:17:10.240
  • I don't know why I'm saying
  • 00:17:10.240 --> 00:17:12.040
  • this, okay, I'm just following
  • 00:17:12.040 --> 00:17:13.010
  • the Spirit.
  • 00:17:13.010 --> 00:17:13.170
  • Amen, praise God.
  • 00:17:13.170 --> 00:17:14.150
  • And they were all amazed.
  • 00:17:14.150 --> 00:17:15.120
  • So, Jesus had the miracle where
  • 00:17:15.120 --> 00:17:17.050
  • the Pharisee can talk and talk
  • 00:17:17.050 --> 00:17:18.070
  • and talk, but they can do
  • 00:17:18.070 --> 00:17:19.030
  • nothing about the situation.
  • 00:17:19.030 --> 00:17:20.180
  • Jesus perceived, they reasoned,
  • 00:17:20.180 --> 00:17:22.000
  • that's why Jesus won.
  • 00:17:22.000 --> 00:17:23.190
  • They don't have result,
  • 00:17:23.190 --> 00:17:25.060
  • Jesus had results.
  • 00:17:25.060 --> 00:17:26.210
  • You know, I love this,
  • 00:17:26.210 --> 00:17:27.170
  • that's one of the five offerings
  • 00:17:27.170 --> 00:17:29.090
  • that I thought before
  • 00:17:29.090 --> 00:17:30.190
  • many years ago now.
  • 00:17:30.190 --> 00:17:33.050
  • And one of the five offerings
  • 00:17:33.050 --> 00:17:34.140
  • has no blood.
  • 00:17:34.140 --> 00:17:35.220
  • All the other four has blood and
  • 00:17:35.220 --> 00:17:37.250
  • all depict the Lord Jesus and
  • 00:17:39.000 --> 00:17:42.000
  • his death on the cross except
  • 00:17:42.000 --> 00:17:43.080
  • for this one, it's called
  • 00:17:43.080 --> 00:17:44.120
  • the grain offering.
  • 00:17:44.120 --> 00:17:46.030
  • Leviticus 2, "When offers
  • 00:17:46.030 --> 00:17:47.240
  • a grain offering to the Lord,
  • 00:17:47.240 --> 00:17:49.190
  • his offering shall be of
  • 00:17:49.190 --> 00:17:50.240
  • fine flour," no blood.
  • 00:17:50.270 --> 00:17:53.270
  • It's grain, we're talking about
  • 00:17:53.270 --> 00:17:55.210
  • the blessing on the grain,
  • 00:17:55.210 --> 00:17:56.200
  • grain.
  • 00:17:56.200 --> 00:17:57.230
  • Now, it's actually grain,
  • 00:17:57.230 --> 00:18:00.200
  • fine flour.
  • 00:18:00.200 --> 00:18:01.120
  • Say, "Fine flour," not just
  • 00:18:01.120 --> 00:18:02.180
  • flour, fine flour, fine flour.
  • 00:18:03.200 --> 00:18:06.200
  • When you touch fine flour, it's
  • 00:18:06.200 --> 00:18:08.040
  • so soft, you can hardly feel it.
  • 00:18:08.040 --> 00:18:09.080
  • You press it, there's nothing
  • 00:18:09.080 --> 00:18:10.260
  • coarse, not one coarse of grain,
  • 00:18:10.260 --> 00:18:12.180
  • no one, not even a grain
  • 00:18:12.180 --> 00:18:15.090
  • that's coarse.
  • 00:18:15.090 --> 00:18:15.250
  • You can't feel any unevenness.
  • 00:18:15.250 --> 00:18:17.190
  • It's so soft, you touch it
  • 00:18:17.190 --> 00:18:18.220
  • it's like if fine flour.
  • 00:18:18.220 --> 00:18:20.150
  • You know, they sift through and
  • 00:18:20.150 --> 00:18:21.220
  • they sift through and they sift
  • 00:18:21.220 --> 00:18:22.190
  • through until it's fine flour
  • 00:18:22.190 --> 00:18:24.230
  • because it's a picture of
  • 00:18:24.230 --> 00:18:25.230
  • Jesus Christ.
  • 00:18:25.230 --> 00:18:28.120
  • When they offer the lamb on
  • 00:18:28.120 --> 00:18:30.130
  • the altar, what you don't see
  • 00:18:30.130 --> 00:18:32.090
  • is also they offer
  • 00:18:32.090 --> 00:18:34.170
  • the like the matzah bread.
  • 00:18:34.170 --> 00:18:36.080
  • It comes from fine flour, okay?
  • 00:18:38.170 --> 00:18:41.170
  • But the ingredients are here.
  • 00:18:41.170 --> 00:18:43.060
  • Fine flour, and he shall
  • 00:18:43.060 --> 00:18:44.250
  • pour oil on it.
  • 00:18:44.250 --> 00:18:46.030
  • Ah-ha, it's Jesus, right?
  • 00:18:46.030 --> 00:18:48.240
  • The person of Jesus is
  • 00:18:48.240 --> 00:18:49.290
  • mentioned here, he's fine flour.
  • 00:18:49.290 --> 00:18:51.270
  • Now, fine Now anointing oil on
  • 00:18:51.270 --> 00:18:54.150
  • him, that's Jesus.
  • 00:18:54.150 --> 00:18:56.240
  • There's such a beautiful
  • 00:18:56.240 --> 00:18:58.040
  • equilibrium that our hearts
  • 00:18:58.230 --> 00:19:01.250
  • can acquiesce
  • 00:19:01.250 --> 00:19:03.150
  • in this wonderful Jesus.
  • 00:19:03.150 --> 00:19:05.100
  • Rest in Jesus, feed on him
  • 00:19:05.100 --> 00:19:07.270
  • because flour has become
  • 00:19:07.270 --> 00:19:09.220
  • bread for us to eat.
  • 00:19:09.220 --> 00:19:11.190
  • This is how we feed on him.
  • 00:19:11.190 --> 00:19:12.270
  • So, when I go to the gospels,
  • 00:19:12.270 --> 00:19:14.010
  • I see fine flour.
  • 00:19:14.010 --> 00:19:16.120
  • He stands up after writing
  • 00:19:16.120 --> 00:19:17.110
  • everything, fine flour.
  • 00:19:17.110 --> 00:19:19.280
  • Such a feature about him.
  • 00:19:19.280 --> 00:19:22.090
  • He can be sleeping, apparently
  • 00:19:22.090 --> 00:19:24.230
  • a picture of very human to sleep
  • 00:19:24.230 --> 00:19:26.190
  • tired, very human.
  • 00:19:26.190 --> 00:19:28.030
  • Another moment the storm.
  • 00:19:28.030 --> 00:19:29.100
  • He stands up, "Peace,"
  • 00:19:29.100 --> 00:19:31.090
  • perfect calm.
  • 00:19:31.090 --> 00:19:32.230
  • Whoa, there's such a amazing
  • 00:19:34.150 --> 00:19:37.150
  • amalgamation of moral features
  • 00:19:39.270 --> 00:19:42.270
  • that delight your soul, amen?
  • 00:19:44.000 --> 00:19:47.000
  • You look at Peter, one moment he
  • 00:19:47.000 --> 00:19:49.240
  • says, "Lord, you are the Christ,
  • 00:19:49.240 --> 00:19:52.130
  • the Son of the living God."
  • 00:19:52.130 --> 00:19:53.230
  • Jesus says, "Flesh and blood
  • 00:19:53.230 --> 00:19:54.270
  • did not reveal this to you."
  • 00:19:54.270 --> 00:19:57.010
  • The same passage just a while
  • 00:19:57.010 --> 00:19:58.260
  • after that he says, "Jesus said,
  • 00:19:58.260 --> 00:20:00.150
  • I'm going to the cross," right?
  • 00:20:00.150 --> 00:20:02.050
  • Says, "You must never let
  • 00:20:02.050 --> 00:20:03.130
  • this happen to you.
  • 00:20:03.130 --> 00:20:04.140
  • Jesus turns around and says,
  • 00:20:04.140 --> 00:20:05.080
  • "Get behind me, Satan."
  • 00:20:05.080 --> 00:20:07.000
  • So, one moment it's like,
  • 00:20:07.000 --> 00:20:08.280
  • that's all of us, right?
  • 00:20:08.280 --> 00:20:11.000
  • All of us, right?
  • 00:20:11.000 --> 00:20:12.250
  • We can be whoa man,
  • 00:20:12.250 --> 00:20:15.090
  • a moment later.
  • 00:20:15.110 --> 00:20:18.110
  • No one is like Jesus.
  • 00:20:18.110 --> 00:20:21.070
  • He's altogether lovely.
  • 00:20:21.070 --> 00:20:23.220
  • Are y'all learning, people?
  • 00:20:23.220 --> 00:20:25.140
  • And then he goes on to say,
  • 00:20:25.140 --> 00:20:27.120
  • I'm bringing this to close,
  • 00:20:27.120 --> 00:20:28.070
  • "If you bring as an offering--"
  • 00:20:28.070 --> 00:20:29.180
  • Now, you bring the fine flour,
  • 00:20:29.180 --> 00:20:30.130
  • you bake it, right?
  • 00:20:30.130 --> 00:20:31.070
  • You bake it in the oven tannuwr,
  • 00:20:31.290 --> 00:20:34.290
  • and in those days they used
  • 00:20:34.290 --> 00:20:36.170
  • the tannuwr.
  • 00:20:36.170 --> 00:20:37.270
  • Literally, the idea the Indians
  • 00:20:37.270 --> 00:20:39.130
  • used tannuwr, it's all back
  • 00:20:39.130 --> 00:20:40.180
  • from the Middle East.
  • 00:20:40.270 --> 00:20:43.270
  • In India,
  • 00:20:43.270 --> 00:20:44.210
  • they were using it already.
  • 00:20:44.210 --> 00:20:45.270
  • So, he was burned, right?
  • 00:20:45.270 --> 00:20:47.190
  • Now, in the oven, it shall be
  • 00:20:47.190 --> 00:20:49.160
  • unleavened cakes of fine flour
  • 00:20:49.160 --> 00:20:51.190
  • mixed with oil or unleavened
  • 00:20:51.190 --> 00:20:53.180
  • wafers anointed with oil.
  • 00:20:53.180 --> 00:20:55.110
  • Bang, what beautiful order
  • 00:20:55.110 --> 00:20:57.010
  • in his order.
  • 00:20:57.010 --> 00:20:58.210
  • How beautiful this
  • 00:20:58.210 --> 00:21:00.060
  • is when you see it.
  • 00:21:00.060 --> 00:21:01.180
  • He was born mixed with oil.
  • 00:21:01.180 --> 00:21:04.090
  • Oil is the Holy Spirit, when he
  • 00:21:04.090 --> 00:21:05.270
  • was born, he was conceived
  • 00:21:05.270 --> 00:21:07.250
  • in the Holy Spirit.
  • 00:21:07.250 --> 00:21:09.230
  • The angel Gabriel said to Mary,
  • 00:21:09.230 --> 00:21:11.170
  • "The power of the highest shall
  • 00:21:11.170 --> 00:21:13.010
  • overshadow you and
  • 00:21:13.010 --> 00:21:14.030
  • the Holy Spirit," amen?
  • 00:21:15.110 --> 00:21:18.110
  • He was conceived in
  • 00:21:18.110 --> 00:21:19.270
  • the Holy Spirit.
  • 00:21:19.270 --> 00:21:21.260
  • In other words, his human spirit
  • 00:21:21.260 --> 00:21:23.080
  • and God's Holy Spirit mingled.
  • 00:21:23.080 --> 00:21:25.230
  • Now, for us, it happens
  • 00:21:25.230 --> 00:21:27.260
  • when we are born again.
  • 00:21:27.260 --> 00:21:29.120
  • Now, this is not anointing yet.
  • 00:21:29.120 --> 00:21:31.090
  • It's not anointing of
  • 00:21:31.090 --> 00:21:32.110
  • the Holy Spirit.
  • 00:21:32.110 --> 00:21:32.270
  • It's mixed.
  • 00:21:32.270 --> 00:21:34.070
  • The Old King James says,
  • 00:21:34.070 --> 00:21:35.150
  • Old King James says,
  • 00:21:35.150 --> 00:21:36.220
  • mingled with oil.
  • 00:21:36.220 --> 00:21:37.180
  • His spirit and the Holy Spirit
  • 00:21:37.180 --> 00:21:39.080
  • mingled.
  • 00:21:39.080 --> 00:21:40.030
  • That's what happened to us
  • 00:21:40.030 --> 00:21:41.010
  • when we were born again.
  • 00:21:41.010 --> 00:21:42.210
  • But then at the age of 30,
  • 00:21:42.210 --> 00:21:45.020
  • anointed with oil
  • 00:21:45.020 --> 00:21:47.100
  • at the River Jordan.
  • 00:21:47.100 --> 00:21:48.240
  • Can you see Jesus here?
  • 00:21:48.240 --> 00:21:50.110
  • Under the law, in the law,
  • 00:21:50.110 --> 00:21:53.090
  • the book of the law,
  • 00:21:53.090 --> 00:21:54.180
  • the book that where
  • 00:21:54.180 --> 00:21:55.080
  • most pages are still stuck
  • 00:21:55.080 --> 00:21:57.250
  • in Christian Bibles,
  • 00:21:57.250 --> 00:21:59.210
  • can you see Jesus here?
  • 00:22:00.030 --> 00:22:03.030
  • His birth mixed with oil,
  • 00:22:03.030 --> 00:22:05.060
  • his manhood anointed
  • 00:22:05.060 --> 00:22:07.070
  • by the Holy Spirit,
  • 00:22:07.070 --> 00:22:09.280
  • such beautiful order.
  • 00:22:12.020 --> 00:22:15.020
  • Sometimes when I take
  • 00:22:15.020 --> 00:22:16.150
  • my Communion,
  • 00:22:16.150 --> 00:22:17.200
  • I stop and think of this.
  • 00:22:17.200 --> 00:22:19.110
  • Drop down, show them,
  • 00:22:19.110 --> 00:22:20.180
  • you shall break it in pieces.
  • 00:22:20.180 --> 00:22:21.140
  • You shall break it in pieces,
  • 00:22:21.140 --> 00:22:22.260
  • now it's like the matzah bread.
  • 00:22:22.260 --> 00:22:23.260
  • The fine flour has been baked,
  • 00:22:23.260 --> 00:22:25.120
  • becomes a bread like a wafer,
  • 00:22:25.120 --> 00:22:26.280
  • matzah bread.
  • 00:22:26.280 --> 00:22:28.160
  • You break it, all right?
  • 00:22:28.160 --> 00:22:30.050
  • You shall break it in pieces
  • 00:22:30.050 --> 00:22:31.040
  • and pour oil on it.
  • 00:22:31.040 --> 00:22:33.030
  • It's a grain offering, then it's
  • 00:22:33.030 --> 00:22:34.180
  • like you break it in pieces.
  • 00:22:34.180 --> 00:22:35.190
  • What does that mean, break it in
  • 00:22:35.190 --> 00:22:36.160
  • pieces and pour oil on it?
  • 00:22:36.160 --> 00:22:38.280
  • Every time I read the Bible,
  • 00:22:38.280 --> 00:22:40.140
  • every time I see Jesus, whatever
  • 00:22:40.140 --> 00:22:42.120
  • he says, whatever he does,
  • 00:22:42.120 --> 00:22:44.040
  • I pour oil on it.
  • 00:22:44.040 --> 00:22:46.020
  • In other words, I'm seeing
  • 00:22:46.020 --> 00:22:47.240
  • him doing it by the anointing
  • 00:22:47.240 --> 00:22:49.100
  • of the Holy Spirit,
  • 00:22:49.100 --> 00:22:51.040
  • how God anointed Jesus
  • 00:22:51.040 --> 00:22:52.130
  • of the Nazareth with
  • 00:22:52.130 --> 00:22:53.120
  • the Holy Spirit with power, who
  • 00:22:53.120 --> 00:22:54.240
  • went about doing good, healing
  • 00:22:54.240 --> 00:22:56.110
  • all that were oppressed
  • 00:22:56.110 --> 00:22:57.030
  • of the devil.
  • 00:22:57.030 --> 00:22:58.180
  • - announcer: Want to go deeper
  • 00:23:01.120 --> 00:23:02.060
  • in your understanding
  • 00:23:02.060 --> 00:23:03.110
  • of the gospel of grace?
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  • Get Joseph's latest book,
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  • questions about the gospel
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  • and what it truly means
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  • to live under God's grace.
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  • Join Joseph as he unveils
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  • what grace really is and how
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  • defeat and experience
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  • lasting breakthroughs.
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  • - Joseph Prince: Jesus
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  • fulfilled the law.
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  • The same finger that wrote
  • 00:23:36.010 --> 00:23:37.000
  • the Ten Commandments was nailed
  • 00:23:37.000 --> 00:23:38.090
  • to the cross to remove it.
  • 00:23:38.090 --> 00:23:40.000
  • We are no more under law
  • 00:23:40.000 --> 00:23:41.120
  • because it has been fulfilled.
  • 00:23:41.120 --> 00:23:42.240
  • Today, we're
  • 00:23:42.240 --> 00:23:43.150
  • in a new dispensation.
  • 00:23:43.150 --> 00:23:44.240
  • Christ is in you.
  • 00:23:44.240 --> 00:23:45.270
  • You don't have to go to the law
  • 00:23:45.270 --> 00:23:46.280
  • and find out what to do,
  • 00:23:46.280 --> 00:23:48.000
  • Christ will tell you.
  • 00:23:48.000 --> 00:23:49.280
  • - announcer: And for a gift
  • 00:23:49.280 --> 00:23:50.290
  • of $85 or more to the ministry,
  • 00:23:50.290 --> 00:23:53.060
  • you will also receive "Secrets
  • 00:23:53.060 --> 00:23:54.260
  • of The Tabernacle Revealed:
  • 00:23:54.260 --> 00:23:56.230
  • Find Provision, Healing,
  • 00:23:56.230 --> 00:23:58.070
  • And Blessings In God's House,"
  • 00:23:58.070 --> 00:24:00.070
  • five-DVD box set.
  • 00:24:00.070 --> 00:24:01.190
  • Experience the power
  • 00:24:01.190 --> 00:24:03.000
  • to live above defeat today.
  • 00:24:03.000 --> 00:24:04.240
  • Get your copy now
  • 00:24:04.240 --> 00:24:06.080
  • at JosephPrince.org
  • 00:24:06.080 --> 00:24:07.250
  • or call us toll free
  • 00:24:07.250 --> 00:24:09.090
  • - male: Health agencies
  • 00:24:16.270 --> 00:24:18.010
  • to discover and treat--
  • 00:24:18.010 --> 00:24:19.120
  • - male: Not only are sick
  • 00:24:19.120 --> 00:24:20.210
  • individuals highly susceptible
  • 00:24:20.210 --> 00:24:22.090
  • to infection, they also serve
  • 00:24:22.090 --> 00:24:24.290
  • as sources of disease agents.
  • 00:24:25.150 --> 00:24:28.150
  • - female: So many of my
  • 00:24:28.150 --> 00:24:29.220
  • family members ended up dying
  • 00:24:29.220 --> 00:24:31.190
  • of heart disease and cancer.
  • 00:24:31.230 --> 00:24:34.230
  • - male: Everybody, and I mean
  • 00:24:34.230 --> 00:24:35.290
  • everybody, has a health problem.
  • 00:24:35.290 --> 00:24:37.190
  • - male: What if I hold you
  • 00:24:37.190 --> 00:24:39.000
  • there was an all natural--
  • 00:24:39.000 --> 00:24:39.250
  • - female: Simple and easy
  • 00:24:39.250 --> 00:24:40.290
  • solutions to--
  • 00:24:40.290 --> 00:24:41.200
  • - female: There is a food trend
  • 00:24:41.200 --> 00:24:42.260
  • quietly sweeping the country,
  • 00:24:42.260 --> 00:24:44.130
  • changing our outlook
  • 00:24:44.130 --> 00:24:45.080
  • on what we eat.
  • 00:24:45.080 --> 00:24:46.120
  • - male: It's gotta be
  • 00:24:46.120 --> 00:24:47.060
  • gluten free.
  • 00:24:47.060 --> 00:24:47.270
  • - female: It's all over
  • 00:24:47.270 --> 00:24:48.160
  • supermarket shelves.
  • 00:24:48.160 --> 00:24:49.110
  • - male: The most important
  • 00:24:49.110 --> 00:24:50.050
  • decision anyone makes every day
  • 00:24:50.050 --> 00:24:51.100
  • is what they elect
  • 00:24:51.100 --> 00:24:52.150
  • to put in their mouth.
  • 00:24:52.150 --> 00:24:53.070
  • - female: So, the nutrition
  • 00:24:53.070 --> 00:24:54.030
  • classes that I teach, I--
  • 00:24:54.030 --> 00:24:54.290
  • - female: A lot of illnesses
  • 00:24:54.290 --> 00:24:55.250
  • that I was treating were
  • 00:24:55.250 --> 00:24:56.280
  • caused by dietary habits.
  • 00:24:56.280 --> 00:24:58.240
  • - male: The question that I
  • 00:24:58.240 --> 00:24:59.190
  • wish every single doctor would
  • 00:24:59.190 --> 00:25:00.280
  • ask is, "What are you eating?"
  • 00:25:00.280 --> 00:25:03.120
  • - male: And if I have
  • 00:25:03.120 --> 00:25:04.130
  • a basket of pills,
  • 00:25:04.130 --> 00:25:05.050
  • - male: People die from--
  • 00:25:09.240 --> 00:25:11.030
  • - female: I suffer from
  • 00:25:11.030 --> 00:25:12.080
  • coronary artery disease.
  • 00:25:12.080 --> 00:25:13.240
  • - female: I have asthma,
  • 00:25:13.240 --> 00:25:14.150
  • she has epilepsy.
  • 00:25:14.150 --> 00:25:15.110
  • - female: High cholesterol.
  • 00:25:15.110 --> 00:25:16.150
  • - female: Cancer.
  • 00:25:16.150 --> 00:25:18.050
  • - female: I just want
  • 00:25:18.050 --> 00:25:19.030
  • - Joseph Prince: My friend,
  • 00:25:23.070 --> 00:25:24.010
  • that is exactly God's will
  • 00:25:24.010 --> 00:25:26.010
  • for you.
  • 00:25:26.010 --> 00:25:27.000
  • The Bible tells us that Jesus
  • 00:25:27.000 --> 00:25:28.200
  • went about doing good
  • 00:25:28.200 --> 00:25:30.080
  • and healing all
  • 00:25:30.080 --> 00:25:31.150
  • who were oppressed by the devil.
  • 00:25:31.150 --> 00:25:33.060
  • Can you see that his heart
  • 00:25:33.060 --> 00:25:34.130
  • is always to heal?
  • 00:25:34.130 --> 00:25:36.150
  • In fact, he has designed
  • 00:25:36.150 --> 00:25:37.220
  • a special way for you to receive
  • 00:25:37.220 --> 00:25:39.090
  • his healing, health,
  • 00:25:39.090 --> 00:25:40.280
  • and wholeness today.
  • 00:25:40.280 --> 00:25:42.160
  • He has prepared a meal
  • 00:25:42.160 --> 00:25:43.240
  • by which you can literally
  • 00:25:43.240 --> 00:25:45.040
  • eat your way to life and health.
  • 00:25:45.040 --> 00:25:47.200
  • What am I talking about?
  • 00:25:47.200 --> 00:25:49.060
  • I'm talking about
  • 00:25:49.060 --> 00:25:50.020
  • the Holy Communion.
  • 00:25:50.020 --> 00:25:51.250
  • I believe I received a mandate
  • 00:25:51.250 --> 00:25:53.170
  • from the Lord to write
  • 00:25:53.170 --> 00:25:54.230
  • this book, "Eat Your Way To Life
  • 00:25:54.230 --> 00:25:57.040
  • And Health."
  • 00:25:57.040 --> 00:25:58.050
  • Friend,
  • 00:25:58.050 --> 00:25:59.070
  • this is no ordinary book.
  • 00:25:59.070 --> 00:26:01.000
  • I wrote this book to tell you
  • 00:26:01.000 --> 00:26:02.160
  • that you can experience divine
  • 00:26:02.160 --> 00:26:03.280
  • health no matter your age,
  • 00:26:03.280 --> 00:26:06.090
  • your medical history,
  • 00:26:06.090 --> 00:26:07.130
  • or you genetic makeup.
  • 00:26:07.130 --> 00:26:09.090
  • You might be asking, "How is
  • 00:26:09.090 --> 00:26:11.020
  • that possible, Pastor Prince?"
  • 00:26:11.020 --> 00:26:12.260
  • Well, I'm here to share with you
  • 00:26:12.260 --> 00:26:14.020
  • that is possible
  • 00:26:14.020 --> 00:26:15.010
  • through the Holy Communion.
  • 00:26:15.010 --> 00:26:16.290
  • Ever since I started preaching
  • 00:26:16.290 --> 00:26:18.030
  • strongly on the Communion about
  • 00:26:18.030 --> 00:26:19.290
  • 20 years ago,
  • 00:26:19.290 --> 00:26:21.260
  • people from all over the world
  • 00:26:21.260 --> 00:26:22.260
  • have written to me to share
  • 00:26:22.260 --> 00:26:24.020
  • their healing testimonies.
  • 00:26:24.020 --> 00:26:25.290
  • Some have shared that they were
  • 00:26:25.290 --> 00:26:27.150
  • healed of incurable diseases
  • 00:26:27.150 --> 00:26:29.130
  • like cancer and Alzheimer's.
  • 00:26:29.130 --> 00:26:31.250
  • There were those healed of
  • 00:26:31.250 --> 00:26:32.250
  • severe anxiety attacks,
  • 00:26:32.250 --> 00:26:35.030
  • deep depression,
  • 00:26:35.030 --> 00:26:36.040
  • and sleep disorders.
  • 00:26:36.040 --> 00:26:37.290
  • I'm praying for you and
  • 00:26:37.290 --> 00:26:39.050
  • believing with you that you will
  • 00:26:39.050 --> 00:26:40.220
  • experience the Lord's healing
  • 00:26:40.220 --> 00:26:42.190
  • and restoration more and more.
  • 00:26:42.190 --> 00:26:45.020
  • - announcer: Joseph Prince's
  • 00:26:47.110 --> 00:26:48.050
  • brand-new book, "Eat Your Way
  • 00:26:48.050 --> 00:26:49.230
  • To Life And Health"
  • 00:26:49.230 --> 00:26:50.210
  • is now available for preorder.
  • 00:26:50.210 --> 00:26:52.230
  • Call us toll free
  • 00:26:52.230 --> 00:26:53.280
  • at 877-769-5433
  • 00:26:54.040 --> 00:26:57.040
  • or visit us at
  • 00:26:57.040 --> 00:26:58.000
  • - announcer: Joseph Prince
  • 00:27:03.040 --> 00:27:03.290
  • Ministries is a section
  • 00:27:03.290 --> 00:27:05.120
  • 501(c)(3) nonprofit organization
  • 00:27:05.120 --> 00:27:08.100
  • and your gift is tax-deductible
  • 00:27:08.100 --> 00:27:10.030
  • for the amount that
  • 00:27:10.030 --> 00:27:11.090
  • exceeds any fair market value
  • 00:27:11.090 --> 00:27:12.260
  • of the materials
  • 00:27:12.260 --> 00:27:14.080