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The Gospels | Episode 12

Drive Thru History: The Gospels

February 22, 2016

27:30

Drive Thru History: The Gospels

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The Gospels | Episode 12

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Jesus was leading the way to Jerusalem.
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Remember, Mark wrote, "They were on their way up to Jerusalem,
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with Jesus leading the way.
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And the disciples were astonished, while those
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who followed were afraid," Mark 10:32.
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Jesus and his disciples had gone to Jerusalem before, but there
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was clearly something different this time.
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Their rabbi was laser focused. He was determined.
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He was a man on a mission.
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[music]
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[music]
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[music]
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[music]
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[music]
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Dave: Mark records that, at one point in the journey, people
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were, quote, "Bringing children to him, that he might touch
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them, and the disciples rebuked them."
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So, picture the scene.
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Jesus was so determined to get to Jerusalem
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that his disciples were actually afraid.
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And along the way, people began bringing
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their children up to Jesus.
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Perhaps not surprisingly, many of his disciples thought that
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Jesus had more important things on his mind
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and tried to put a stop to it.
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But Jesus said this: "Let the little children come to me,
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and do not hinder for them,
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for the kingdom of God belongs to such as these.
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Truly, I tell you, anyone who will not receive the kingdom of
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God like a little child will never enter it," Mark 10:14-15.
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"And Jesus picked up the children and blessed them."
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Interestingly, people often overlook these passages in the
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gospels because they don't seem to carry that much
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theological or historical importance.
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But Jesus was doing something significant here.
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Throughout the Hebrew Scriptures, fathers blessed
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their children, from Noah blessing Shem and Japheth,
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to Abraham blessing Isaac, Isaac blessing Jacob,
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and Jacob blessing his 12 sons, who went on to become
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the fathers of the 12 tribes of Israel.
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Fathers blessing their children was an
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important part of Israelite culture.
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It was a tradition at the time of Jesus that fathers would
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bring their children to the local synagogue, where the
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elders would join the father in a prayer of blessing.
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The traditional prayer for the child was that they would be,
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quote, "Famous in the law, faithful in marriage,
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and abundant in good works."
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The father would lay his hands on the child's head.
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The elders of the synagogue would
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surround them and bless the child.
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It was a special event in the local community.
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Now, the people were bringing their children to Jesus, which
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seems to be consistent with this kind of blessing.
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Dave: There was an interesting contrast to be found
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in this story that Jesus touched the children when he blessed
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them because that is something that the scribes
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and the Pharisees never did.
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In fact, they made it a point not to touch people
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because they believed that they would defile themselves,
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religiously speaking.
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But Jesus never held himself back from people in that way.
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To bless these little children as those to whom the kingdom of
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God belongs was an extraordinary thing for Jesus to do.
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In the presence of the Pharisees and other important religious
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leaders of the day, Jesus was giving a place of honor and
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prominence not to them, but to little children.
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But Jesus' real rebuke was for his own disciples,
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who were trying to hinder the children from coming to him.
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He wanted the crowds to know that, in God's kingdom,
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no one is a nuisance and no one is insignificant.
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The kingdom of God cannot be received with presumption
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or entitlement, but with humility and, like a child,
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with dependence and trust.
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Shortly after Jesus left the children, Mark records this.
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"And as he was setting out on his journey, a man ran up
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and knelt before him, and asked him,
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'Good teacher, what must I do to inherit eternal life?'
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And Jesus said to him, 'Why do you call me good?
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No one is good except God alone. You know the commandments.
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Do not murder, do not commit adultery, do not steal,
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do not bear false witness, do not defraud,
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honor your father and mother.'
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And he said to him, 'Teacher, all of these
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I have kept from my youth.'
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And Jesus, looking at him, loved him and said to him,
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'You lack one thing.
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Go, sell all that you have and give to the poor,
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and you will have treasure in heaven.
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And come, follow me.'
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Disheartened by the saying, he went away sorrowful,
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for he had great possessions,"
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Mark 10:17-22.
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Dave: In the case of the rich young man, since prosperity
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was seen as proof of God's approval in ancient Israel,
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certain members of the religious community taught
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that rich people were the most likely candidates
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for the kingdom of God.
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Jesus just dismissed that notion.
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"When the disciples heard this, they were greatly astonished
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and asked, 'Who then can be saved?'
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Jesus looked at them and said, 'With man, this is impossible.
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But with God, all things are possible.'
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Peter answered him, 'We have left everything to follow you.
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What then will be there for us?'
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And Jesus said to them, 'Truly I tell you, at the renewal
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of all things, when the Son of Man sits on his glorious throne,
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you who have followed me will also sit on 12 thrones,
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judging the 12 tribes of Israel.
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And everyone who has left houses, or brothers, or sisters,
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or father, or mother, or wife, or children, or fields for my
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sake will receive 100 times as much
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and will inherit eternal life.
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But many who are first will be last,
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and many who are last will be first.'"
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Dave: Well, it was time to get back into Steve McQueen
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and head back to the city of Tiberias one last time.
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Just driving through modern-day Tiberias,
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folks, having a good day.
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It is uncomfortably warm, but I'd say that's more than made up
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for by the unbearable humidity.
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Could be worse, though. Could be raining.
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Oh. Oh!
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Oh, you got to be kidding me.
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Whoa.
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That whole no window design is not exactly sound engineering.
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I'm soaked.
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Back in the day, Tiberias was a grand spectacle
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on the sea of Galilee.
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Herod Antipas made it his capital city in about 20 AD, and
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named it after the Roman emperor, Tiberias.
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The city was known for its large palace, theatre,
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and port complex.
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Today, Tiberias is a modern city of some 40.000 people, and a
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popular spot for Jewish tourists.
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Not many ancient ruins have survived in here, but those that
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have bump right up against this modern city.
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Perhaps as you've watched this series, you may have noticed
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that Jesus uses the phrase "kingdom of God" many times.
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In fact, the phrase appears in the gospels over 40 times.
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But what did Jesus mean by this concept, the kingdom of God?
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Well, after the rich man walked away disappointed,
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Jesus explains this concept.
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Jesus presented a new perspective.
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He contrasted the short-term view that men hold of the world
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with God's long-term view of eternity.
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He promised that those who had given up a great deal to follow
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him in this life would be greatly rewarded
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in the life to come.
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This eternal perspective is what made the kingdom of God
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radically different from the kingdom of man.
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Jesus continued, "You know that those who are regarded as rulers
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of the Gentiles lord it over them, and their high officials
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exercise authority over them.
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Not so with you.
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Instead, whoever wants to become great among you must be your
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servant, and whoever wants to be first must be slave of all.
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For even the Son of Man did not come to be served, but to serve,
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and to give his life as a ransom for many," Mark 10:42-45.
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Dave: Jesus taught his followers an ultimate paradox
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between the kingdom of God and the kingdom of man.
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Like today, leaders of Jesus' time were all about
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ego, power, and control.
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The whole point of achieving leader status was to gather
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enough power to boss people around or, in the words
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of Jesus, to lord it over the people.
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But Jesus announced a new type of leadership,
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servant leadership.
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And he would lead by example.
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For instance, the ruler of the Galilee region, the man
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who first built this city, was Herod Antipas.
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Now, Herod Antipas was the representation of supreme local
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power, and he named the city Tiberias in honor
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of the Roman Caesar at the time.
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Now, Jesus was becoming known to the public and was gaining a
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following over the course of a relatively short period of time,
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perhaps slightly over 3 years, while Antipas ruled
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for over 4 decades.
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Herod Antipas at the very least was probably a little annoyed,
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and maybe even scared at the following
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that Jesus was accumulating.
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And Jesus made a habit of using Antipas or people like him
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as negative examples.
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Jesus often made thinly veiled statements that he was the true
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ruler of Israel, implying that Herod Antipas was merely
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a flawed, mortal ruler appointed by men.
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Dave: Jesus once warned his followers to beware
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of the leaven of Herod, Mark 8:15.
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In so doing, he was warning the people to beware of idols,
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hypocrisy, and lies spreading from the Roman culture, which
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Antipas had incorporated into the city he built here.
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Jesus also compared Antipas to one who wears soft clothing and
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lives in a luxurious royal palace, and also a reed shaking
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in the wind, Luke 7:24-25.
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Many believed Jesus got this reed metaphor from one of the
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coins that Antipas had minted, showing a reed on one side.
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And referring to him as a reed shaking in the wind, Jesus may
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have been implying that Antipas was weak and easily swayed
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by Roman influence.
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Well, whatever Jesus was implying,
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it was not a compliment.
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These were covert digs at the local leader.
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Once, Jesus referred to Antipas as a fox, referencing his
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continual hunting of Jesus.
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Antipas had attempted to track Jesus down like he had
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John the Baptizer, but had been unsuccessful.
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Later, Herod Antipas got paranoid that Jesus was actually
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John the Baptizer resurrected from the dead.
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Herod continued the hunt for Jesus, but was unsuccessful.
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As we'll soon see, their first and only meeting came later
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at the trial of Jesus.
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Dave: In the end, what probably frustrated Herod
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Antipas more than anything was the fact that some even
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in his own household came to follow Jesus.
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This clash of kingdoms had come right into Herod's home.
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As the group continued to travel to Jerusalem,
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Jesus was a man on a mission.
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Not surprisingly, his teaching reflected that mission.
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As the number of Jesus' followers continued to grow, so
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too did the promise that to follow him would come at a cost.
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At one point, Jesus said to his followers, "Whoever wants to be
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my disciple must deny themselves and take up their cross daily,
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and follow me.
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For whoever wants to save their life will lose it, but whoever
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loses their life for me will save it."
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Jesus was telling his followers that if they really wanted to be
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his disciples, that it wasn't going to be easy.
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In fact, it was going to get more and more difficult
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as time went on.
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It was going to be so difficult that Jesus used a Roman cross
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as a metaphor for following him.
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Now, the Romans perfected this form of torture and execution.
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For Jesus to use this particular example would be very unusual
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for a leader trying to gain a following.
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Most leaders tell people what they want to hear.
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No one could accuse Jesus of that.
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With Jesus' teaching becoming more difficult, opinions about
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him became more and more polarized.
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Many people were drawn to Jesus, but many were angered by him.
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Some religious leaders were willing to discuss ideas with
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him, but others hatched plots against him.
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Some said Jesus was possessed by the devil, and that, they said,
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was how he was able to do his miracles.
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Some saw Jesus as a political savior.
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Others saw him as a political threat.
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And sometimes, Jesus' teachings were so controversial that they
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ended with the listeners picking up stones to throw at him.
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For the disciples, life with Jesus was always interesting,
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but it was about to get more so.
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Jesus and his disciples were resting by the Jordan River
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when news came that his friend Lazarus, the brother
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of Mary and Martha, was very ill.
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Jesus did something a bit puzzling to those with him.
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He waited 2 days before setting out to see him.
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Then Jesus told his disciples, "Lazarus is dead.
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And for your sake, I am glad I was not there
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so that you may believe."
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So, they set out for the village of Bethany, a small settlement
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on the eastern slope of the Mount of Olives,
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and the hometown of Mary, Martha, and Lazarus.
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Dave: Now, Bethany today is known as the traditional
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Palestinian town of al-Azariya, which means the place
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of Lazarus in Arabic.
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It's about a mile and a half from Jerusalem.
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Now, this city was the first century home of Mary and Martha.
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In fact, some first century ruins have recently
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been uncovered here.
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Jesus had been here before.
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Here is how that visit was recorded in the Gospel of Luke.
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"As Jesus and his disciples were on their way, he came to a
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village where a woman named Martha opened her home to him.
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She had a sister called Mary, who sat at the Lord's feet,
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listening to what he said.
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But Martha was distracted by all the preparations
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that had to be made.
00:16:29.220 --> 00:16:31.260
She came to him and asked, 'Lord, don't you care that my
00:16:31.270 --> 00:16:33.270
sister has left me to do the work by myself?
00:16:33.280 --> 00:16:36.270
Tell her to help me.'
00:16:36.280 --> 00:16:38.070
'Martha, Martha,' the Lord answered,
00:16:38.080 --> 00:16:41.100
'you are worried and upset about many things,
00:16:41.110 --> 00:16:43.290
but few things are needed, or indeed only one.
00:16:44.000 --> 00:16:48.030
Mary has chosen what is better, and it will not be taken away
00:16:48.040 --> 00:16:51.170
from her,'" Luke 10:38-42.
00:16:51.180 --> 00:16:56.030
Now, the story of Jesus' friendship with Mary
00:16:56.040 --> 00:16:58.270
and Martha is a favorite of many.
00:16:58.280 --> 00:17:01.210
In the culture of the Middle East, men didn't typically have
00:17:01.220 --> 00:17:05.130
these kinds of intimate encounters with women.
00:17:05.140 --> 00:17:09.240
For Jesus to softly teach these two women
00:17:09.250 --> 00:17:12.240
in their own home was unheard of.
00:17:12.250 --> 00:17:16.030
It seems the friendship between Jesus, Mary, Martha,
00:17:16.040 --> 00:17:18.260
and Lazarus was a very close one indeed.
00:17:18.270 --> 00:17:24.170
Now back to the story of the death of Lazarus.
00:17:24.180 --> 00:17:27.090
After Jesus arrived here in Bethany, he learned that Lazarus
00:17:27.100 --> 00:17:31.090
had been dead and in the tomb for 4 days.
00:17:31.100 --> 00:17:35.170
Mourners had gathered at the house of Mary
00:17:35.180 --> 00:17:37.270
and Martha to comfort them.
00:17:37.280 --> 00:17:40.020
Now, Martha was able to pull herself together enough to go
00:17:40.030 --> 00:17:43.060
out and greet Jesus, but Mary was so distraught
00:17:43.070 --> 00:17:47.010
that she stayed inside.
00:17:47.020 --> 00:17:51.060
"'Lord,'" Martha said to Jesus, 'if you had been here,
00:17:51.070 --> 00:17:54.020
my brother would not have died.
00:17:54.030 --> 00:17:56.220
But I know that even now, God will give you whatever you ask.'
00:17:56.230 --> 00:18:00.210
Jesus said to her, 'Your brother will rise again.
00:18:00.220 --> 00:18:04.190
I am the resurrection and the life.
00:18:04.200 --> 00:18:07.120
The one who believes in me will live, even though they die.
00:18:07.130 --> 00:18:11.190
And whoever lives by believing in me will never die.
00:18:11.200 --> 00:18:14.260
Do you believe this?' 'Yes, Lord,' she said.
00:18:14.270 --> 00:18:18.030
'I believe that you are the Messiah, the Son of God,
00:18:18.040 --> 00:18:21.030
who is come into the world.'
00:18:21.040 --> 00:18:22.190
After she had said this, she went back
00:18:22.200 --> 00:18:24.200
and called her sister, Mary.
00:18:24.210 --> 00:18:27.020
'The teacher is here and is asking for you,'" John 11:21-28.
00:18:27.030 --> 00:18:31.290
When Mary saw Jesus, she fell at his feet,
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and he had compassion on her.
00:18:35.210 --> 00:18:38.140
Now, it's here we get the shortest verse in the gospels,
00:18:38.150 --> 00:18:42.150
in the entire Bible in fact, John 11:35,
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which says simply, "Jesus wept."
00:18:45.270 --> 00:18:48.230
Then Jesus led his grieving friends
00:18:48.240 --> 00:18:51.070
over to an ancient tomb here in Bethany.
00:18:51.080 --> 00:18:54.280
This location has been recorded as the tomb of Lazarus going
00:18:54.290 --> 00:18:58.090
all the way back to the historian Eusebius 330 AD.
00:18:58.100 --> 00:19:04.240
A large stone blocked the tomb's entrance.
00:19:04.250 --> 00:19:08.010
People must have been shocked when Jesus told
00:19:08.020 --> 00:19:10.090
them to take away the stone.
00:19:10.100 --> 00:19:12.080
In fact, Martha objected.
00:19:12.090 --> 00:19:14.200
"'But Lord,' said Martha, the sister of the dead man.
00:19:14.210 --> 00:19:17.010
'By this time, there is a bad odor,
00:19:17.020 --> 00:19:18.270
for he has been there 4 days.'"
00:19:18.280 --> 00:19:21.110
According to Jewish tradition, Lazarus' body would
00:19:21.120 --> 00:19:23.230
have been wrapped in linens and scented with oils,
00:19:23.240 --> 00:19:26.220
but the Jews did not embalm their dead.
00:19:26.230 --> 00:19:29.140
Thus, the perfumes only lasted so long.
00:19:29.150 --> 00:19:32.100
Anyway, Jesus insisted and the people moved the stone.
00:19:32.110 --> 00:19:36.130
Jesus looked up and prayed to God.
00:19:36.140 --> 00:19:39.100
He prayed to God as his Father.
00:19:39.110 --> 00:19:42.100
"Father, I thank you that you have heard me.
00:19:42.110 --> 00:19:44.290
I knew that you always hear me, but I said this for the benefit
00:19:45.000 --> 00:19:47.270
of the people standing here, that they may believe
00:19:47.280 --> 00:19:50.150
that you sent me," John 11:41-42.
00:19:50.160 --> 00:19:54.260
"When he had said this, Jesus called in a loud voice,
00:19:54.270 --> 00:19:57.230
'Lazarus, come out.'
00:19:57.240 --> 00:20:00.110
The dead man came out, his hands and feet
00:20:00.120 --> 00:20:02.210
wrapped with strips of linen, and a cloth around his face.
00:20:02.220 --> 00:20:06.170
Jesus said to them, 'Take off the grave clothes
00:20:06.180 --> 00:20:09.150
and let him go.'
00:20:09.160 --> 00:20:11.280
Therefore, many of the Jews who had come to visit Mary
00:20:11.290 --> 00:20:14.230
and had seen what Jesus did believed in him," John 11:45.
00:20:14.240 --> 00:20:21.070
Dave: Now, picture the scene.
00:20:24.090 --> 00:20:26.190
Still wrapped in his grave clothes, Lazarus stumbled
00:20:26.200 --> 00:20:29.290
out of the tomb and into the light.
00:20:30.000 --> 00:20:35.000
It was the fulfillment of Jesus' earlier promise to Martha
00:20:35.010 --> 00:20:38.140
that if she believed, she would see the glory of God.
00:20:38.150 --> 00:20:44.130
But for the Jewish religious leaders,
00:20:44.140 --> 00:20:47.030
this miracle provoked a crisis.
00:20:47.040 --> 00:20:51.250
[music]
00:20:51.260 --> 00:20:58.180
[music]
00:20:59.120 --> 00:21:06.170
[music]
00:21:07.000 --> 00:21:11.240
Dave: According to the Gospel of John, news of Jesus raising
00:21:13.070 --> 00:21:16.100
Lazarus from the dead spread like wildfire.
00:21:16.110 --> 00:21:19.250
The Jewish council of the Sanhedrin was enraged.
00:21:19.260 --> 00:21:23.060
Surely a miracle like that would seduce the people
00:21:23.070 --> 00:21:26.270
to follow Jesus to a rebellion.
00:21:26.280 --> 00:21:30.120
The fear was that such a rebellion would provoke
00:21:30.130 --> 00:21:33.020
a clampdown by the Romans.
00:21:33.030 --> 00:21:35.240
Caiaphas, the high priest, made his position clear
00:21:35.250 --> 00:21:38.200
to the religious authorities.
00:21:38.210 --> 00:21:41.000
"Then the chief priests and the Pharisees
00:21:41.010 --> 00:21:43.110
called a meeting of the Sanhedrin.
00:21:43.120 --> 00:21:45.290
'What are we accomplishing?' they asked.
00:21:46.000 --> 00:21:48.050
'Here is this man performing many signs.
00:21:48.060 --> 00:21:50.210
If we let him go on like this, everyone will believe in him,
00:21:50.220 --> 00:21:54.020
and then the Romans will come and take away
00:21:54.030 --> 00:21:56.170
both our temple and our nation.'
00:21:56.180 --> 00:21:59.070
Then one of them named Caiaphas,
00:21:59.080 --> 00:22:01.040
who was high priest that year, spoke up.
00:22:01.050 --> 00:22:04.030
'You know nothing at all.
00:22:04.040 --> 00:22:06.060
You do not realize that it is better for you that one man die
00:22:06.070 --> 00:22:08.270
for the people than that the whole nation perish,'"
00:22:08.280 --> 00:22:12.110
John 11:47-50.
00:22:12.120 --> 00:22:15.170
Protecting his own power and preserving public order
00:22:17.040 --> 00:22:20.160
were now his highest priorities.
00:22:20.170 --> 00:22:23.080
And Caiaphas knew that Jesus must die.
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[music]
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[music]
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Dave: Caiaphas was the Jewish high priest
00:22:38.020 --> 00:22:40.060
who served in Jerusalem from about 18 to 36 AD.
00:22:40.070 --> 00:22:45.040
History tells us that he was the son-in-law of Annas
00:22:45.050 --> 00:22:48.010
and likely from the tribe of Levi.
00:22:48.020 --> 00:22:51.010
As a member of the Jewish priestly class,
00:22:51.020 --> 00:22:53.180
he was part of the sect of the Sadducees.
00:22:53.190 --> 00:22:55.290
Now, the Sadducees had priestly,
00:22:56.000 --> 00:22:58.110
but also political and judicial roles.
00:22:58.120 --> 00:23:01.060
The other main religious group was the Pharisees,
00:23:01.070 --> 00:23:04.080
and they focused more on religious laws
00:23:04.090 --> 00:23:07.050
and teaching in local synagogues.
00:23:07.060 --> 00:23:09.270
Now, the Sadducees tended to be corrupted by money.
00:23:09.280 --> 00:23:13.100
And they were more interested in the political power and benefits
00:23:13.110 --> 00:23:16.290
from their close ties with the Romans.
00:23:17.000 --> 00:23:20.180
Caiaphas, who served as the high priest at the temple
00:23:20.190 --> 00:23:24.000
in Jerusalem, is an important historical anchor
00:23:24.010 --> 00:23:26.280
for three of the gospels: Matthew, Luke, and John.
00:23:26.290 --> 00:23:30.250
He is also attested in the writings of Roman historian
00:23:30.260 --> 00:23:33.170
Flavius Josephus, where Josephus attests to his name, position,
00:23:33.180 --> 00:23:38.120
and time of service as high priest.
00:23:38.130 --> 00:23:41.050
Interestingly, Josephus specifies that he was Joseph,
00:23:41.060 --> 00:23:44.180
son of Caiaphas, but that he was also known as Joseph
00:23:44.190 --> 00:23:48.020
who was called Caiaphas.
00:23:48.030 --> 00:23:50.210
This explains why the gospels merely use the name Caiaphas.
00:23:50.220 --> 00:23:54.180
The name Joseph, son of Caiaphas, is also found
00:23:54.190 --> 00:23:57.210
on an ossuary or a bone box found just outside
00:23:57.220 --> 00:24:01.260
the walls of first century Jerusalem.
00:24:01.270 --> 00:24:04.290
In 1990, a tomb was accidentally discovered
00:24:05.000 --> 00:24:08.020
during a construction project and subsequently excavated.
00:24:08.030 --> 00:24:11.140
Twelve ossuaries were found inside the rock-cut tomb,
00:24:11.150 --> 00:24:15.250
two of which contained the family name Caiaphas.
00:24:15.260 --> 00:24:19.190
The ossuary, inscribed with Joseph son of Caiaphas,
00:24:19.200 --> 00:24:23.150
was particularly ornate.
00:24:23.160 --> 00:24:26.090
Inside, remains of six individuals were discovered,
00:24:26.100 --> 00:24:29.170
including a man about 60 years old.
00:24:29.180 --> 00:24:32.220
The tomb where the ossuary was found also contained a coin of
00:24:32.230 --> 00:24:37.090
Herod Agrippa the first, dated to 42 or 43 AD, which places
00:24:37.100 --> 00:24:42.240
this ossuary in the right place at the right time.
00:24:42.250 --> 00:24:47.030
Because of the evidence, most scholars accept that this
00:24:47.040 --> 00:24:50.160
artifact really is the ossuary which held the bones of Joseph
00:24:50.170 --> 00:24:54.050
Caiaphas, the Jewish high priest, the man who
00:24:54.060 --> 00:24:57.220
became such an important part of the gospel story.
00:24:57.230 --> 00:25:03.060
Dave: According to the Gospel of John, Caiaphas was the one
00:25:03.070 --> 00:25:05.210
who advised the Jewish leaders that it would be good for one
00:25:05.220 --> 00:25:09.030
man to die for the people, John 18:14.
00:25:09.040 --> 00:25:12.290
So, the chief priest gave orders that anyone who knew
00:25:13.000 --> 00:25:16.090
the whereabouts of Jesus should notify them immediately
00:25:16.100 --> 00:25:19.100
so that he could be arrested.
00:25:19.110 --> 00:25:22.050
Passover was soon approaching, and the temple officials figured
00:25:22.060 --> 00:25:25.160
that Jesus would not pass on an opportunity
00:25:25.170 --> 00:25:28.080
to show up here in Jerusalem.
00:25:28.090 --> 00:25:32.140
Meanwhile, Jesus was alone with his disciples,
00:25:32.150 --> 00:25:35.250
away from the city.
00:25:35.260 --> 00:25:38.040
It was time to prepare them for what was coming.
00:25:38.050 --> 00:25:41.050
"We are going up to Jerusalem, and everything that is written
00:25:41.060 --> 00:25:44.280
by the prophets about the Son of Man will be fulfilled.
00:25:44.290 --> 00:25:48.210
He will be delivered over to the Gentiles.
00:25:48.220 --> 00:25:51.120
They will mock him, insult him, and spit on him.
00:25:51.130 --> 00:25:54.180
They will flog him and kill him.
00:25:54.190 --> 00:25:58.020
On the third day, he will rise again," Luke 18:31-33.
00:25:58.030 --> 00:26:04.170
While many of the Jewish people were still holding out for a
00:26:04.180 --> 00:26:07.060
conquering Messiah, Jesus was delivering the harsh reality:
00:26:07.070 --> 00:26:12.090
the Messiah must first suffer and die.
00:26:12.100 --> 00:26:16.170
[music]
00:26:19.050 --> 00:26:25.200
[music]
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[music]
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[music]
00:26:39.070 --> 00:26:45.230
[music]
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[music]
00:26:53.140 --> 00:26:59.260
[music]
00:27:07.120 --> 00:27:14.210
[music]
00:27:15.200 --> 00:27:22.140
[music]
00:27:23.050 --> 00:27:28.040

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The Gospels | Episode 12

The Gospels | Episode 12

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Menu Top

The Gospels | Episode 12

The Gospels | Episode 12

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