Witnessing Where Freedom Reigns | TBN

Witnessing Where Freedom Reigns

Watch Witnessing Where Freedom Reigns
August 5, 2019
27:30

Don Wilton

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Witnessing Where Freedom Reigns

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  • Britt Dillard: God has an encouraging Word for you today
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  • through the Bible-based preaching of Dr. Don Wilton,
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  • and we're ready to connect with you, 866-899-WORD,
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  • for prayer any time.
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  • Dr. Don Wilton: Paul, who came to know the Lord Jesus
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  • on the road to Damascus, was once himself
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  • a blasphemer, and he persecuted the church.
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  • He hated God's people, and he was on the road to Damascus,
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  • and he met Jesus and his life changed,
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  • just completely turned around.
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  • And this man who once persecuted the church spent the rest
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  • of his life saying, "Lord, here I am.
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  • Send me," and God did.
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  • God sent him. This is the Great Commission.
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  • This is Jerusalem, Judea, Samaria,
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  • to the uttermost parts of the world.
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  • This here that I'm showing you on the map, which is just a
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  • small part of Asia, here you can see modern-day Turkey and then
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  • you cross over the Aegean Sea, and this is modern-day Greece.
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  • A lot of people go to Greece today
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  • because they love to go to the islands of Mykonos
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  • and Santorini, and you can go on and on.
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  • Marvelous if you've ever been there.
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  • It's a beautiful place, and the sea there
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  • is just quite spectacular.
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  • Do you know Greece has always had a part to play and teaches
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  • us a lot about ourselves?
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  • And Paul set out on his second missionary journey, and he came
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  • all the way over here to Troas, and God told him in a vision
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  • that he needed to cross over onto the mainland of Greece.
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  • See, the word "Macedonia"?
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  • He said, "Come over here. We need to hear about Jesus."
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  • God determined that Paul and Silas and the team needed to go,
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  • and so they crossed over, went by sea,
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  • stopped off here at Samothrace and landed at Neapolis,
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  • ended up in Philippi,
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  • and went down to Thessalonica and Berea.
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  • And you might remember in chapter 17,
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  • the first part of chapter 17, in Thessalonica and in Berea
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  • they went to the synagogues there.
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  • Finally, he boarded a ship, and it's quite another trip,
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  • as you can see, and he came all the way down here to Athens.
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  • So, you've got the Acropolis, which is this big rock.
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  • On the top of it is the temple dedicated to the goddess
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  • and down at the bottom of the rock is a place called
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  • the--I want you to all repeat.
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  • No, don't do this. The Areopagus, Areopagus.
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  • Sounds like a cartoon creature, doesn't it?
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  • All right, the Areopagus, and Areopagus was actually a person,
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  • and Areopagus was executed there going way back in time.
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  • And the Areopagus was a very important--it's another rock.
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  • You can actually go down the bottom of the Acropolis,
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  • and you walk up the steps onto the Areopagus,
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  • which has become known as Mars Hill.
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  • Why Mars Hill?
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  • Because when the Romans took control they called the
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  • Areopagus Mars Hill, and the word "mars" in the Roman
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  • tradition referred to the god of war.
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  • Why were they calling this place Mars hill, the god of war?
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  • Because that's where the Areopagite Council met,
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  • the top-up people.
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  • They all met there. The movers and the shakers.
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  • That was their supreme court.
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  • This is where they gathered, on this rock called the Areopagus,
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  • on Mars Hill, and they would bring everybody together,
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  • and they had the power even to take life.
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  • And when they got onto Mars Hill, the Areopagite Council
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  • would gather together, and they would consider all matters
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  • of the Athenians.
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  • They would consider religion and philosophy.
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  • They would hear arguments, they would bring up rulers,
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  • they would deal with corruption, and they had the power.
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  • They had the power even over the way in which people handled
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  • the olive trees, because if you messed with an olive tree
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  • you could get the sentence of death.
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  • They handled all matters of state on the Areopagus
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  • at the Areopagite Council meetings standing on that place.
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  • That's where Paul stood.
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  • That's exactly where Paul went.
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  • Can you believe that?
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  • He went and slept right there into the midst of all of it,
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  • and so right there on Mars Hill you had the connection
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  • of the crosscurrents of pagan religion, of philosophy,
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  • of humanitarianism, of socialism, of injustice,
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  • of the orders of state, of cultural influx,
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  • and in Athens of their day, "Let freedom reign."
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  • The Athenians believed in an early form of democracy, in the
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  • sense that, unlike many of the other cities that we've been to,
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  • if you went to Athens you could express your opinion.
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  • You could be heard.
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  • Let's read about it in Acts chapter 17.
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  • I'm going to read from verse 16.
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  • "Now while Paul was waiting for them at Athens,
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  • his spirit was provoked within him
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  • because he saw that the city was full of idols.
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  • So he reasoned in the synagogue with the Jews
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  • and the devout persons, and in the marketplace
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  • every day with those who happened to be there.
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  • Some of the Epicurean and Stoic philosophers
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  • also conversed with him.
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  • And some of them said, 'What does this babbler wish to say?'
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  • Others said, 'He seems to be a preacher of foreign
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  • divinities'--because he was preaching Jesus
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  • and the resurrection.
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  • So they took him and they brought him to the Areopagus,
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  • saying, 'May we know what this new teaching
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  • is that you are presenting?
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  • For you bring some strange things to our ears.
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  • We wish to know therefore what these things mean.'
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  • Now all the Athenians and the foreigners who lived
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  • there would spend their time in absolutely nothing."
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  • [laughing]
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  • I love that statement, don't you?
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  • Sometimes I sits and thinks and other times I just sits.
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  • Anyway, let me read that again.
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  • "Now all the Athenians and the foreigners who lived there would
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  • spend their time in nothing excepting going to political
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  • debates and telling or hearing something new,"
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  • about whatever it might be.
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  • Yada, yada, yada, yada, yada, yada.
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  • They just talked and talked and talked.
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  • "So Paul, standing in the midst of the Areopagus,
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  • said: 'Men of Athens, I perceive in every way
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  • that you are very religious.
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  • For I passed along and observed the objects of your worship,
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  • I found also an altar with this inscription:
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  • "To an unknown god."
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  • What therefore you worship as unknown, this I proclaim to you.
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  • The God who made the world and everything in it, being Lord of
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  • heaven and earth, does not live in temples made by man, nor is
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  • he served by human hands, as though God needed anything,
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  • since he himself gives to all mankind life
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  • and breath and everything.
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  • And he made from one man every nation of mankind to live
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  • on all the face of the earth,
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  • having determined allotted periods and the boundaries
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  • of their dwelling place, that they should seek God,
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  • and perhaps feel their way toward him and find him.
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  • Yet he is actually not far from each of us, for
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  • "It is in him that we live and we move and we have our being,"
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  • even as some of your own poets have said.
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  • "We are indeed his offspring."
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  • Being then God's offspring, we ought not to think that the
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  • divine being is like gold or silver or stone,
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  • an image formed by art and the imagination of man.
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  • The times of ignorance God overlooked, but now he commands
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  • all people everywhere to repent, because he has fixed a day on
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  • which he will judge the world in righteousness by a man whom he
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  • has appointed," that's the Lord Jesus, "and of this he has given
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  • assurance to all by raising Jesus from the dead.'
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  • Now when they heard of the resurrection of the dead,
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  • some mocked.
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  • But others said, 'We will hear again about this.'
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  • So Paul went out from their midst.
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  • But some of them that joined him believed him and among
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  • whom also were Dionysius the Areopagite and a woman
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  • named Damaris and others with them."
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  • Just think about this for a few minutes:
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  • witnessing where freedom reigns.
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  • Just think about this church of the living God in America.
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  • Every believer in America, you know Jesus?
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  • Listen up.
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  • In the context of this beautiful nation, all the blessings, we
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  • have to ask ourselves how do we witness with freedom reigns?
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  • So, the question is how did Paul witness?
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  • Couple of things to think about.
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  • This is what--this is how God speaks to my heart.
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  • This is a Word for me.
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  • Number one, how did he witness?
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  • Number one, he felt the burden. He just felt the burden.
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  • He got it. He saw the idolatry.
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  • He said, "I've walked around.
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  • I see, I know, I recognize, I get it,
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  • and you're worshiping unknown gods.
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  • I feel a burden for you, 'cause you're gonna die one of these
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  • days and only Jesus can give you life.
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  • You're putting your money in the wrong place.
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  • You're backing the wrong horse.
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  • You're spending your whole life building idols, holding
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  • councils, and all you're doing is getting beside yourself.
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  • You are proving to yourselves over
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  • and over again your own incapability.
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  • You will never take care of yourself."
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  • He felt the burden.
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  • Secondly, he understood the challenge.
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  • I think what we derive from him,
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  • he understood the challenge.
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  • He got it, and in his world there
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  • were two particular groups: the Epicureans and the Stoics.
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  • Both of these groups taught philosophy
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  • and religion as a system, not as a faith.
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  • Your religion is a system. It's your cultural heritage.
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  • It's your upbringing.
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  • You do this 'cause mama did it,
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  • both the Stoics and the Epicureans.
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  • The Epicureans generally believed that God existed.
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  • They wouldn't deny God, and the Epicureans actually,
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  • generally, sort of, like, "Oh, yeah.
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  • No, we don't have any problem with him," but they did believe
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  • that he was not interested, nor was he involved in humanity.
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  • God existed, but he had no involvement in our lives.
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  • That's a classic Epicurean and the Epicurean's main purpose
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  • in life, then, was pleasure.
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  • Well, if you don't believe God is involved in your life,
  • 00:14:50.240 --> 00:14:54.140
  • live today because tomorrow you're gonna die.
  • 00:14:54.150 --> 00:14:57.000
  • That is a classic Mardi Gras philosophy of life.
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  • Let's go berserk on Fat Tuesday.
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  • "Let's eat, drink, and be merry and on Wednesday we'll just go
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  • and paint our faces black, and we'll go to church and
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  • everything will be okay so that we can go back to doing
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  • whatever we want to on the next day.
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  • Live today because tomorrow I'm gonna die."
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  • That's a classic Epicurean philosophy.
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  • It's built on the pleasure principle,
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  • because, "God, oh, yeah. No, don't worry about a thing.
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  • On Fat Tuesday we won't worry about him.
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  • On Ash Wednesday we will worry about him because we believe he
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  • exists, but he's not involved, nor does he care about my life."
  • 00:15:37.170 --> 00:15:42.120
  • And God wants you to know that he not only loves you,
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  • but he cares for you and that you cannot do without him,
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  • because he loves you so much.
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  • He loves you.
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  • All these Epicureans, they were quite a bunch.
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  • They believed that the soul at death was, in some kinda
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  • mysterious way, once again absorbed again into
  • 00:16:07.070 --> 00:16:12.200
  • what it originally was before it was.
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  • I don't know what I said, but did you get that?
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  • Have you ever gone to somebody and said, "What's gonna happen
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  • to you when you die"?
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  • And they say to you, "Oh, well, I--yeah, yeah.
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  • No, I guess--well, I'll find out one of those days, I suppose.
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  • You know, it's--I mean, it's going to, you know?
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  • God needs a trumpet player in heaven."
  • 00:16:40.140 --> 00:16:48.200
  • And what about the Stoics?
  • 00:16:48.210 --> 00:16:51.020
  • The Stoics really had a worldview.
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  • They were classic advocates of patriotic duty, the Stoics were.
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  • They believed that people needed to be in harmony with
  • 00:17:03.210 --> 00:17:09.010
  • intelligence, which essentially is the very stuff
  • 00:17:09.020 --> 00:17:15.230
  • from which rules are made, so your highest order of business
  • 00:17:15.240 --> 00:17:25.030
  • is to do your duty and be in harmony
  • 00:17:27.150 --> 00:17:36.010
  • with man's intelligence,
  • 00:17:36.020 --> 00:17:39.250
  • because man can work it out how to exist in harmony.
  • 00:17:39.260 --> 00:17:45.180
  • Yeah, that's right.
  • 00:17:45.190 --> 00:17:52.170
  • Even the greatest democratic republic that has ever been seen
  • 00:17:52.180 --> 00:17:57.170
  • in the world ever has proved that man does not have the
  • 00:17:57.180 --> 00:18:02.120
  • intelligence to live in harmony.
  • 00:18:02.130 --> 00:18:11.090
  • So, their worldview, essentially, was that God was
  • 00:18:11.100 --> 00:18:15.190
  • above the world's soul, so to speak, and the goal in life was
  • 00:18:15.200 --> 00:18:21.070
  • to rise above all things and if you could rise above all things
  • 00:18:21.080 --> 00:18:27.120
  • it means that your emotions could operate on an even keel
  • 00:18:27.130 --> 00:18:33.020
  • to both pleasure or pain, and the goal of life is just to be,
  • 00:18:33.030 --> 00:18:39.200
  • kind of, a cool dude.
  • 00:18:39.210 --> 00:18:43.020
  • Just, "Hey."
  • 00:18:43.030 --> 00:18:46.120
  • I kinda think it's a little bit kinda hippy-ish.
  • 00:18:46.130 --> 00:18:50.210
  • "Hey, man," back in the day.
  • 00:18:50.220 --> 00:18:55.270
  • Some of you still look like hippies,
  • 00:18:55.280 --> 00:19:00.050
  • where everything is just cool.
  • 00:19:00.060 --> 00:19:02.210
  • Let's just all go and get a commune and live out there on
  • 00:19:02.220 --> 00:19:06.240
  • the farm, and we'll just kinda be beatniks.
  • 00:19:06.250 --> 00:19:11.120
  • "Hey, man," and you just share everything,
  • 00:19:11.130 --> 00:19:17.070
  • and it's just gonna be wonderful.
  • 00:19:17.080 --> 00:19:21.220
  • Stoics.
  • 00:19:21.230 --> 00:19:24.290
  • How did--what did Paul do with this?
  • 00:19:25.000 --> 00:19:27.050
  • This is what he walked into, and he loved Jesus,
  • 00:19:27.060 --> 00:19:30.190
  • and he knew Jesus was alive.
  • 00:19:30.200 --> 00:19:33.120
  • He felt the burden, and he understood the challenge,
  • 00:19:33.130 --> 00:19:35.270
  • so he went to the hornet's nest.
  • 00:19:35.280 --> 00:19:39.050
  • He went to the Areopagus, to Mars Hill.
  • 00:19:39.060 --> 00:19:41.100
  • They took him there.
  • 00:19:41.110 --> 00:19:44.270
  • He knew that this was the place that ultimately
  • 00:19:44.280 --> 00:19:47.060
  • protected their god worship.
  • 00:19:47.070 --> 00:19:52.200
  • This was the place. This was the council of Athens.
  • 00:19:52.210 --> 00:19:59.190
  • This was it.
  • 00:19:59.200 --> 00:20:04.030
  • I'll tell you he went and stood on that rock, the base
  • 00:20:04.040 --> 00:20:07.100
  • of the Acropolis, this very place that could take life even,
  • 00:20:07.110 --> 00:20:14.090
  • that had the power, this place that the Romans dedicated
  • 00:20:14.100 --> 00:20:22.280
  • to the god of war.
  • 00:20:22.290 --> 00:20:24.190
  • Long as you can all hold on here and do it.
  • 00:20:33.190 --> 00:20:41.070
  • Solve all the problems.
  • 00:20:41.080 --> 00:20:47.280
  • Yeah, right there in the hornet's nest.
  • 00:20:47.290 --> 00:20:52.270
  • What did he do? He connected with the people.
  • 00:20:52.280 --> 00:20:56.280
  • This is really a Christian apologetic.
  • 00:20:56.290 --> 00:21:00.030
  • By the way, the word "apologetic"
  • 00:21:00.040 --> 00:21:01.270
  • means "a defense of."
  • 00:21:01.280 --> 00:21:04.060
  • He defended the gospel, and this Christian apologetic,
  • 00:21:04.070 --> 00:21:08.260
  • the sermon that Paul preached on Mars Hill,
  • 00:21:08.270 --> 00:21:13.090
  • he got in amongst the people.
  • 00:21:13.100 --> 00:21:16.020
  • He spoke their language.
  • 00:21:16.030 --> 00:21:21.000
  • He met them where they were, spoke about their gods
  • 00:21:21.010 --> 00:21:25.090
  • and their conflicts and their people, their situation.
  • 00:21:25.100 --> 00:21:29.050
  • He spoke about creation, where we come from.
  • 00:21:29.060 --> 00:21:32.230
  • My purpose today is not to unpack the--all the nuances
  • 00:21:32.240 --> 00:21:38.000
  • of this Christian apologetic.
  • 00:21:38.010 --> 00:21:40.220
  • There are some great apologists like Ravi Zacharias,
  • 00:21:40.230 --> 00:21:46.080
  • that I'm actually trying to get to come
  • 00:21:46.090 --> 00:21:47.270
  • and share with us on an occasion, wonderful,
  • 00:21:47.280 --> 00:21:52.080
  • great men and women of God,
  • 00:21:52.090 --> 00:21:55.060
  • and in the midst of this he presented God's truth.
  • 00:21:55.070 --> 00:21:58.290
  • He just said to 'em, "Listen, it's about Jesus.
  • 00:21:59.000 --> 00:22:02.000
  • God raised him up."
  • 00:22:02.010 --> 00:22:03.160
  • He spoke about the Resurrection.
  • 00:22:03.170 --> 00:22:09.090
  • He just went right there to the empty tomb.
  • 00:22:09.100 --> 00:22:13.050
  • That Jesus is alive, and he's changed my life."
  • 00:22:13.060 --> 00:22:17.220
  • And what was it all about?
  • 00:22:17.230 --> 00:22:19.060
  • In verse 32 through 34 he left the results up to God
  • 00:22:19.070 --> 00:22:22.290
  • and look what happened.
  • 00:22:23.000 --> 00:22:24.090
  • Dionysius came to know Jesus.
  • 00:22:24.100 --> 00:22:26.240
  • By the way, Dionysius was an Areopagite.
  • 00:22:26.250 --> 00:22:30.030
  • He was a member of the council and there were many others,
  • 00:22:30.040 --> 00:22:35.160
  • and we're gonna follow that pattern, which is why
  • 00:22:35.170 --> 00:22:39.160
  • I'm asking you today if you'd give your heart to Jesus.
  • 00:22:39.170 --> 00:22:45.020
  • We're not here ostensibly for any other purpose, and that is
  • 00:22:45.030 --> 00:22:51.090
  • to talk about the fact that God made us in his image,
  • 00:22:51.100 --> 00:22:56.090
  • that he loves us, that Jesus died for us upon a cross.
  • 00:22:56.100 --> 00:23:00.130
  • That on the third day, by the power of God, he was raised from
  • 00:23:00.140 --> 00:23:03.150
  • the dead and that he's calling you, just like Paul said.
  • 00:23:03.160 --> 00:23:07.240
  • He's calling people everywhere to repent,
  • 00:23:07.250 --> 00:23:11.220
  • because it's in him that we live, and we move,
  • 00:23:11.230 --> 00:23:14.260
  • and we have our being.
  • 00:23:14.270 --> 00:23:18.120
  • I'm just one of us, hundreds of thousands,
  • 00:23:18.130 --> 00:23:24.160
  • and so many of you are, too.
  • 00:23:24.170 --> 00:23:29.010
  • My life was changed forever. I've studied.
  • 00:23:29.020 --> 00:23:34.140
  • I've traveled around.
  • 00:23:34.150 --> 00:23:36.030
  • I am privileged to be loved by a congregation like this.
  • 00:23:36.040 --> 00:23:40.090
  • I have family and grandkids. I love ball games.
  • 00:23:40.100 --> 00:23:48.190
  • I love to go fishing and then brag for three years afterwards
  • 00:23:48.200 --> 00:23:53.020
  • even if I catch a razor blade and the thing I love about
  • 00:23:53.030 --> 00:23:56.290
  • iPhones, you can catch a razor blade and by the time
  • 00:23:57.000 --> 00:24:00.040
  • you're finished working on it it's a real big fella.
  • 00:24:00.050 --> 00:24:06.080
  • I love to be around people and, man, I love barbecue.
  • 00:24:06.090 --> 00:24:11.240
  • I was up there in the town of Custer on Tuesday night.
  • 00:24:11.250 --> 00:24:17.200
  • I got one of the biggest barbecue ribs.
  • 00:24:17.210 --> 00:24:20.290
  • I mean, it would have made you slap your--any rate,
  • 00:24:21.000 --> 00:24:27.090
  • it was delicious.
  • 00:24:27.100 --> 00:24:31.170
  • I love life. You love life.
  • 00:24:31.180 --> 00:24:33.150
  • Look at this place we live in, but my life
  • 00:24:33.160 --> 00:24:36.100
  • has been changed by Jesus.
  • 00:24:36.110 --> 00:24:39.140
  • This is my Mars Hill.
  • 00:24:39.150 --> 00:24:42.030
  • This is our Areopagus, where we are.
  • 00:24:42.040 --> 00:24:46.220
  • Your Mars Hill, your Areopagus is your home.
  • 00:24:46.230 --> 00:24:50.050
  • It's your work. It's your school.
  • 00:24:50.060 --> 00:24:52.270
  • It's that football stadium that you're in.
  • 00:24:52.280 --> 00:24:56.010
  • It's the fishing rod you hold in your hand.
  • 00:24:56.020 --> 00:24:58.080
  • It's the business that you run. It's the trip that you take.
  • 00:24:58.090 --> 00:25:03.000
  • It's the vacation.
  • 00:25:03.010 --> 00:25:05.010
  • It's sitting down to a good plate of barbecue.
  • 00:25:05.020 --> 00:25:08.000
  • It's shaking a hand. That's our Mars Hill.
  • 00:25:08.010 --> 00:25:12.150
  • That's our Areopagus. Where are you standing today?
  • 00:25:12.160 --> 00:25:19.060
  • You don't have to look for a hornet's nest.
  • 00:25:19.070 --> 00:25:22.030
  • They're buzzing all around us in America.
  • 00:25:22.040 --> 00:25:28.290
  • Do you know Jesus?
  • 00:25:29.000 --> 00:25:31.020
  • Britt: What a powerful question.
  • 00:25:31.120 --> 00:25:32.210
  • Do you know Jesus?
  • 00:25:32.220 --> 00:25:34.010
  • I spent a lot of my life knowing about Jesus,
  • 00:25:34.020 --> 00:25:36.020
  • but not knowing him personally.
  • 00:25:36.030 --> 00:25:37.250
  • He's using this moment to let you know he loves you
  • 00:25:37.260 --> 00:25:40.290
  • and has a plan for your life.
  • 00:25:41.000 --> 00:25:42.190
  • Are you ready to say yes to him? It's as simple as a prayer.
  • 00:25:42.200 --> 00:25:46.010
  • You could even repeat right after me.
  • 00:25:46.020 --> 00:25:47.220
  • Lord God, I realize I have messed up.
  • 00:25:47.230 --> 00:25:50.130
  • We've all messed up, but, Lord, I also realize now
  • 00:25:50.140 --> 00:25:53.140
  • that you went to the cross, to die on Calvary's cross
  • 00:25:53.150 --> 00:25:56.110
  • for my sins.
  • 00:25:56.120 --> 00:25:58.010
  • Lord, I thank you for saving me.
  • 00:25:58.020 --> 00:25:59.240
  • I pray you'd come into my life and change me
  • 00:25:59.250 --> 00:26:01.150
  • from the inside out.
  • 00:26:01.160 --> 00:26:03.020
  • In Jesus's name I pray. Amen.
  • 00:26:03.030 --> 00:26:06.130
  • If the Lord is doing something in your life, boy,
  • 00:26:06.140 --> 00:26:08.250
  • you need to tell somebody.
  • 00:26:08.260 --> 00:26:10.050
  • Tell us.
  • 00:26:10.060 --> 00:26:11.210
  • You can email Dr. Don, don@theencouragingword.org,
  • 00:26:11.220 --> 00:26:14.130
  • or give us a call right now.
  • 00:26:14.140 --> 00:26:16.110
  • That number will connect you with one of us happy to talk,
  • 00:26:16.120 --> 00:26:18.090
  • to listen, to pray.
  • 00:26:18.100 --> 00:26:19.230
  • Let's connect now.
  • 00:26:19.240 --> 00:26:21.240
  • Dr. Wilton: Hello, my friends.
  • 00:26:21.250 --> 00:26:23.130
  • I want to speak to you personally today
  • 00:26:23.140 --> 00:26:25.270
  • from my heart to yours.
  • 00:26:25.280 --> 00:26:27.250
  • I don't think there is ever a better or more important time
  • 00:26:27.260 --> 00:26:32.010
  • for us to respond to our world
  • 00:26:32.020 --> 00:26:34.290
  • by standing up for righteousness.
  • 00:26:35.000 --> 00:26:37.100
  • Now, with this in mind I would like to invite you
  • 00:26:37.110 --> 00:26:40.250
  • to become an encourager ministry partner.
  • 00:26:40.260 --> 00:26:44.160
  • You see, together we can impact lives both now
  • 00:26:44.170 --> 00:26:48.290
  • and for all time and all eternity.
  • 00:26:49.000 --> 00:26:51.220
  • "The Encouraging Word" is a viewer- and listener-supported
  • 00:26:51.230 --> 00:26:55.210
  • ministry and to know that you are standing with me financially
  • 00:26:55.220 --> 00:27:00.210
  • enables me to move forward with confidence to do the work God
  • 00:27:00.220 --> 00:27:05.040
  • has called me to do, so please call the number on your screen
  • 00:27:05.050 --> 00:27:09.110
  • and just simply say, "I want to become an encourager."
  • 00:27:09.120 --> 00:27:13.290
  • Thank you so much for helping me.
  • 00:27:14.000 --> 00:27:16.230
  • 00:27:16.240 --> 00:27:26.240