Unanswerable Evidence | TBN

Unanswerable Evidence

Watch Unanswerable Evidence
July 29, 2019
27:30

Don Wilton

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Unanswerable Evidence

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  • male announcer: God has an encouraging word for you today
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  • through the Bible-based preaching of Dr. Don Wilton and
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  • we're ready to connect with you: 866-899-WORD for prayer anytime.
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  • Don Wilton: I've entitled this message,
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  • "Unanswerable Evidence."
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  • A lot of synonyms you can use for that word "unanswerable."
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  • Means that you've got nothing really further to say.
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  • It's indisputable so here we have the apostle Paul and
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  • he's--God has spoken to him.
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  • And his missionary journeys are replete with activities.
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  • So take a look at the map here with me,
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  • and we're taking this wonderful journey with Paul and he arrived
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  • here in Troas with a team and God said,
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  • "We want you to go over here into this area
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  • of Greece, in Macedonia.
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  • And so they go by ship and you'll remember they stopped
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  • here at Samothrace, this highly mountainous place with just two
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  • little ports and then went on to Neapolis and after that they
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  • ended up going into Philippi and there they couldn't
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  • even find a synagogue.
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  • So they went on the outside of the--outside of the city and
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  • there they found a group of people led by a wonderful lady
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  • called Lydia and you'll remember when we read there in the
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  • Scriptures, in the book of Acts in chapter 16,
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  • how that right here in this town,
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  • this city called Philippi, that there was so much,
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  • they were so involved, but there was one
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  • thing that was indisputable.
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  • It was unanswerable and that was that there was a group of people
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  • that just knew that Jesus is the Christ.
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  • And so they leave there.
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  • Out of Philippi, he basically gets thrown out.
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  • They get thrown into prison.
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  • God rescues them and they make their way
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  • down through Amphipolis.
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  • See that there?
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  • Amphi, what does the word "amphi" mean?
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  • All right, just think in terms of amphitheaters.
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  • By the way, most of your names in the places that Paul went to
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  • carried significance in terms of their cultural perspective,
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  • what it was that was important to them.
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  • Bottom line I want to tell you here,
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  • they end up arriving in this place called Thessalonica.
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  • Now Thessalonica's an interesting place.
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  • You'll be interested to know perhaps that it was founded--
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  • I got to think carefully here when I say these things,
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  • trying to remember these dates--316 BC Thessalonica.
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  • And do you know where Thessalonica got its name from?
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  • Thessalonike, I-K-E.
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  • And Thessalonike was the wife of the ruler who named the town
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  • after his wife and, interestingly,
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  • Thessalonike was the sister of Philip II after whom Philippi
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  • was named, who was the grandfather
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  • of Alexander the Great.
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  • Now we're gonna have a test on all of this,
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  • right after the service, okay?
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  • There's a lot of connection here.
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  • By the way, families are very important when it comes to the
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  • Lord's work because there is a lot of influence.
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  • If you can reach a family for Christ,
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  • you will reach families for Christ.
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  • Very important.
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  • And here, this was--this place was founded by one of the
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  • Macedonian generals by the name of Cassandra and he's the one,
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  • and you get all of these connected.
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  • This is a very important city here.
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  • It was called a free city.
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  • In other words, they still gave themselves over to emperor
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  • worship but they had the freedom to operate and so there were
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  • many more Jews in Thessalonica than there were in Philippi.
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  • Remember, in Philippi they couldn't even have a synagogue,
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  • which meant they didn't have at least ten elder Jewish men in
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  • order to form a synagogue which was one of the requirements to
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  • actually form a synagogue.
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  • But not so in Thessalonica.
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  • And Thessalonica was a festival city.
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  • Paul and Silas arrive right there.
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  • And then they moved from there.
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  • That's about 45 miles between Thessalonica and Berea.
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  • If you were to go to Berea today,
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  • it's called Virrea with a "V."
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  • V-I-R-R-E-A, that's the name of it today.
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  • If you ever go into this area, you would visit Virrea.
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  • And Virrea was a port city, very important strategic port city,
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  • the same as Neapolis, and Virrea was the place where you could
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  • leave to go to different places.
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  • One of the routes that you took out of Virrea was to come down
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  • through the Greek Isles, go all the way around here and land at
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  • a place called Brindisi.
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  • Brindisi is on the boot of Italy.
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  • Remember the shoe of Italy?
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  • You get the toe here and you get the boot.
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  • Right on the end of the boot is the strategic
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  • port city of Brindisi.
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  • And many of you that served in the Second World War would be
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  • familiar with the port city of Brindisi.
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  • It has a lot of deep significance for the Allied
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  • troops during the 1940s.
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  • You could also sail out of Berea,
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  • come around here and go all the way directly to Rome,
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  • going around the boot of Italy, up through
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  • the straits past Sicily.
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  • You could look out at Messina, Sicily right here and Italy
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  • right here, and you go through the narrow straits of Messina
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  • and you turn over there and you come into the port of
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  • Civitavecchia which now is known as the port of Rome.
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  • Very significant for Paul.
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  • Paul, of course, eventually gets hounded out of Berea and he
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  • takes this trip down here to the city of Athens.
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  • And we're not there yet.
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  • We'll get to Athens because it's very important.
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  • Take your Bibles.
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  • I want to show you something very interesting about
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  • unanswerable evidence.
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  • I'm gonna be in chapter 17 of the book of Acts and when I read
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  • this, perhaps you'll have in mind how this comes together.
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  • Now, remember in the preceding chapter Paul had been thrown in
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  • prison, God put his hand upon them and they were freed from
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  • the prison and they went back to the house of Lydia.
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  • They went back to the gathering of God's people and there they
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  • encouraged one another.
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  • Verse 1 of chapter 17: "Now when they had passed through
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  • Amphipolis and Apollonia, they came to Thessalonica,
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  • and there was a synagogue of the Jews.
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  • And Paul went in, as was his custom,
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  • and on three Sabbath days he reasoned with them from the
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  • Scriptures, explaining and proving that it was necessary
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  • for the Christ to suffer and to rise from the dead,
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  • and saying, 'This Jesus, whom I proclaim to you, he's the one.'
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  • And some of them were persuaded and they joined Paul
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  • and Silas, as did many of the devout Greeks
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  • and not a few of the leading women.
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  • But the Jews were jealous, and taking some wicked men of the
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  • rabble," boy, that's a tough one, isn't it?
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  • [laughing]
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  • You rabble-rouser, you, all right?
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  • "Taking some wicked men of the rabble,
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  • they formed a mob, set the city in an uproar,
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  • and they attacked the house of Jason,
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  • seeking to bring them out to the crowd.
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  • When they could not find them, they dragged Jason and some of
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  • the brothers before the city authorities,
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  • shouting, 'These men who have turned the world upside down
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  • have come here also, and Jason has received them,
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  • and they all acting against the decrees of Caesar,'"
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  • remember, emperor worship.
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  • They'd claimed that Caesar, the emperor,
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  • was God, the Savior.
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  • Read verse 7: "'They were all acting against the decrees of
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  • Caesar, saying that there is another king,
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  • and his name is Jesus.'
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  • And the people and the city authorities were
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  • deeply disturbed when they heard these things.
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  • And when they had taken money as security from Jason," a bribe,
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  • "and the rest, they let them go.
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  • So they immediately sent Paul and Silas away by night to
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  • Berea, and when they arrived, again they went
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  • to the Jewish synagogue.
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  • Now these Jews were more noble than those in Thessalonica;
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  • they received the word with all eagerness,
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  • examining the Scriptures daily to see if these things were so.
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  • Many of them therefore believed, and not a few Greek women of
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  • high standing as well as the men.
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  • But when the Jews from Thessalonica learned that the
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  • Word of God was proclaimed by Paul at Berea also,
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  • they came there too, agitating and stirring up the crowds.
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  • Then the brothers immediately sent Paul off on his way to the
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  • sea, but Silas and Timothy remained there.
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  • And those who conducted Paul brought him as far as Athens,
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  • after receiving a command for Silas and Timothy to come to him
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  • as soon as possible, they departed."
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  • Unanswerable evidence.
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  • Just a couple of things that I want to highlight here in these
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  • two cities of Thessalonica and Berea.
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  • First of all, where this evidence,
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  • this unanswerable evidence, was presented.
  • 00:11:50.240 --> 00:11:56.040
  • Well, in both cases, they went to the synagogues.
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  • It's an interesting statement there, why?
  • 00:12:00.260 --> 00:12:05.020
  • Now you remember back here when he was still in Philippi,
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  • Paul wanted to go to the synagogue but there was no
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  • synagogue so he went outside the city and there he found a group
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  • of people, Jews, meeting.
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  • Why did he constantly want to go to the synagogues?
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  • Well, I think that there are many reasons for that but
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  • ostensibly, first of all, because those people were the
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  • movers and shakers of the community.
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  • No question about it.
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  • They were movers and shakers.
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  • Paul knew that from his days of sitting at the knees of someone
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  • as lofty as Gamaliel during his persecuting years.
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  • As a young Jew devoted, Paul understood that by and large if
  • 00:12:56.160 --> 00:13:04.050
  • you could belong to the main church without ever being
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  • someone who goes overboard with your religion,
  • 00:13:09.000 --> 00:13:13.260
  • your status will rise, you'll become a mover and shaker and
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  • Paul knew of all the people who needed to be reached for Christ,
  • 00:13:17.000 --> 00:13:20.230
  • it was the movers and the shakers.
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  • Bible says it's harder for a rich man to enter the kingdom
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  • of heaven than it is for a camel to go through
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  • the eye of a needle, why?
  • 00:13:35.250 --> 00:13:38.220
  • Because the bigger, the more powerful,
  • 00:13:38.230 --> 00:13:40.240
  • the wealthier, the more settled, the more status you and I have,
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  • the less likely it is that we feel any kind of
  • 00:13:44.280 --> 00:13:48.050
  • real spiritual need.
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  • Why do I need God?
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  • Maybe you're that man today.
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  • I just wanna present to you unanswerable
  • 00:14:06.260 --> 00:14:09.000
  • evidence, that's all.
  • 00:14:09.010 --> 00:14:12.120
  • Here they are in Thessalonica and Berea,
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  • and this evidence is presented where sometimes you'd say,
  • 00:14:16.090 --> 00:14:20.100
  • "Listen, do we really need to go there?
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  • Do they really need it?"
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  • I think they went there because there were movers
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  • and shakers there.
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  • I think they went there because the synagogue
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  • was filled with God-fearers.
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  • A God-fearer doesn't make you a Christian.
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  • I've met the most wonderful people,
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  • the most upright citizens, the greatest heroes,
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  • that you can--that are God-fearers.
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  • A God-fearer is someone who has a sincere deep and abiding
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  • respect for religion, for God, for Christians,
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  • for the church.
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  • I think Paul went there because he knew from his upbringing.
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  • You see, that was Paul.
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  • Paul grew up as a God-fearer, folks.
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  • You know, you and I see Paul as this rotten
  • 00:15:34.240 --> 00:15:38.130
  • son of a seafaring catfish.
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  • This scoundrel, I mean, he persecuted the church.
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  • He was a--but he was a God-fearer.
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  • I think he went there because they respected the words of God,
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  • not the Word of God: the words of God.
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  • That was their upbringing.
  • 00:15:58.150 --> 00:16:08.160
  • So where this evidence was presented was,
  • 00:16:08.170 --> 00:16:12.110
  • I think, very important when one comes here to Thessalonica.
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  • Do you know something about Thessalonica?
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  • It had such an impact on Paul.
  • 00:16:20.050 --> 00:16:22.220
  • Paul was in Thessalonica in AD 49.
  • 00:16:22.230 --> 00:16:28.270
  • BC is Before Christ, AD is After Death, all right?
  • 00:16:28.280 --> 00:16:33.080
  • That's the easy way to remember it.
  • 00:16:33.090 --> 00:16:36.080
  • And Paul was in Thessalonica in AD 49.
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  • In AD 50, one year later, when Paul was in Corinth,
  • 00:16:45.090 --> 00:16:54.200
  • he wrote the first letter to Thessalonians, 1 Thessalonians.
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  • And in AD 52 he wrote 2 Thessalonians.
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  • And I'm gonna tell you something very interesting.
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  • Both 1 and 2 Thessalonians make no mention of the Old Testament.
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  • Do not quote the Old Testament, why?
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  • Because the purpose for which he wrote was
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  • not concerning the Jews.
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  • He wrote 1 and 2 Thessalonians concerning this massive group
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  • of lost Gentiles, and when he began to--
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  • when God used him to sow the seed and to lay
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  • the groundwork, he went into the synagogue in both
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  • zones and I submit to you because they were the movers
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  • and shakers and because they were God-fearers and because
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  • they respected the words of God.
  • 00:18:03.290 --> 00:18:10.140
  • I remember many years ago, going to a man's home on the
  • 00:18:10.150 --> 00:18:17.280
  • one side of New Orleans, Louisiana.
  • 00:18:17.290 --> 00:18:21.070
  • Knocked at the door.
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  • The pastor of the church was with me and we went in to go
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  • and share the gospel with this man.
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  • And he was a top-rate businessman in the
  • 00:18:30.070 --> 00:18:33.180
  • city of New Orleans.
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  • And I took out the Scriptures. I had a New Testament.
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  • I said, "I'd like to read you something."
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  • He looked up at me and he said, "Huh."
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  • He said, "You're not gonna read that to me, are you?"
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  • I said, "Yes, sir."
  • 00:18:48.140 --> 00:18:49.260
  • He said, "I couldn't care less about the Word of God."
  • 00:18:49.270 --> 00:18:53.210
  • And the pastor of the church said,
  • 00:18:53.220 --> 00:18:56.220
  • "Well, sir, in that case, we've got nothing more to say."
  • 00:18:56.230 --> 00:19:02.070
  • And we turned around and walked out.
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  • That's a nice how-do-you-do.
  • 00:19:04.160 --> 00:19:07.090
  • And you don't walk out on people in New Orleans, Louisiana.
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  • We walked out.
  • 00:19:11.050 --> 00:19:12.140
  • I was preaching at Calvary Baptist Church in New Orleans
  • 00:19:12.150 --> 00:19:16.080
  • in a revival series and on the Tuesday night,
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  • at the end of the service, after a lot of people had made
  • 00:19:18.240 --> 00:19:21.230
  • decisions, I was about to leave the church and there was a man
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  • in the shadows waiting to talk to me.
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  • It was that same man.
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  • And he said to me, "I wanna give my heart to Jesus."
  • 00:19:30.100 --> 00:19:34.100
  • And I led that businessman to Christ there in the city of
  • 00:19:34.110 --> 00:19:38.090
  • New Orleans and I will never forget him saying to me,
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  • "You will never know, Don," he said,
  • 00:19:41.290 --> 00:19:45.090
  • "I might have thrown you out of my home,
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  • so to speak, for daring to get out the Word of God but I began
  • 00:19:47.190 --> 00:19:51.110
  • to say to myself, "If people would have such a profound
  • 00:19:51.120 --> 00:19:55.150
  • belief that this Word is the Word of God, I need to listen."
  • 00:19:55.160 --> 00:20:05.160
  • Where was this evidence presented?
  • 00:20:06.060 --> 00:20:08.180
  • How was this evidence presented?
  • 00:20:08.190 --> 00:20:11.050
  • How did he present this evidence?
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  • Well, Bible tells us in verse 2 or 3, did three things.
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  • First of all, he reasoned with them.
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  • He reasoned. What does it mean to reason?
  • 00:20:20.050 --> 00:20:22.210
  • It means to consciously make much of something to the point
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  • at which you establish and verify through the
  • 00:20:29.060 --> 00:20:33.030
  • power of persuasiveness.
  • 00:20:33.040 --> 00:20:35.250
  • If you ever have studied linguistics and rhetoric,
  • 00:20:35.260 --> 00:20:38.280
  • the art of rhetoric, and the power of persuasiveness,
  • 00:20:38.290 --> 00:20:43.250
  • Paul here is tapping into an essential human commodity
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  • that all of us have.
  • 00:20:48.160 --> 00:20:49.260
  • Open your mouth and engage your mind and reason the gospel.
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  • Verify consciously, make much of.
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  • But he not only reasoned but he explained the unanswerable
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  • evidence according to the Word of God.
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  • He explained it which means he made it abundantly clear
  • 00:21:10.190 --> 00:21:16.120
  • by providing more detail.
  • 00:21:16.130 --> 00:21:19.000
  • Sometimes that is necessary.
  • 00:21:19.010 --> 00:21:21.200
  • In other words, to use that great word that you and I use.
  • 00:21:21.210 --> 00:21:24.120
  • If you explain something, you throw just a little
  • 00:21:24.130 --> 00:21:27.240
  • more light on it.
  • 00:21:27.250 --> 00:21:31.110
  • "Let me explain this to you.
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  • Oh, by the way, did I tell you that when he got to--"
  • 00:21:34.010 --> 00:21:38.050
  • That's going back and explaining something.
  • 00:21:38.060 --> 00:21:41.290
  • You add something on to it.
  • 00:21:42.000 --> 00:21:44.210
  • So he reasoned, he explained, and then he proved,
  • 00:21:44.220 --> 00:21:47.050
  • was the third operative that he did here in how he presented
  • 00:21:47.060 --> 00:21:52.020
  • the truths of the gospel.
  • 00:21:52.030 --> 00:21:54.080
  • He proved, he demonstrated truth by evidence and
  • 00:21:54.090 --> 00:21:59.180
  • by systematic argument.
  • 00:21:59.190 --> 00:22:02.240
  • Argument, not in terms of "Let me tell you."
  • 00:22:02.250 --> 00:22:04.190
  • "No, I won't do this."
  • 00:22:04.200 --> 00:22:05.290
  • Argument is the ability to be able to present truth in
  • 00:22:06.000 --> 00:22:11.120
  • a fashion by which you lay out the case to be considered.
  • 00:22:11.130 --> 00:22:18.080
  • You present your argument.
  • 00:22:18.090 --> 00:22:21.210
  • It's a presentation rather than a statement or an utterance.
  • 00:22:21.220 --> 00:22:28.090
  • So why did he do this?
  • 00:22:28.100 --> 00:22:30.180
  • Why did these people go to such lengths here
  • 00:22:30.190 --> 00:22:34.010
  • in Thessalonica and Berea?
  • 00:22:34.020 --> 00:22:37.040
  • What was this all about?
  • 00:22:37.050 --> 00:22:39.230
  • Well, I think there's three reasons why they
  • 00:22:39.240 --> 00:22:41.260
  • presented this evidence.
  • 00:22:41.270 --> 00:22:44.080
  • Number one, because he was God's ambassador.
  • 00:22:44.090 --> 00:22:48.070
  • Paul knew it.
  • 00:22:48.080 --> 00:22:50.250
  • 2 Corinthians chapter 5, a critical passage where Paul says
  • 00:22:50.260 --> 00:22:56.210
  • here in 2 Corinthians 5 and the end of verse 19 that God has
  • 00:22:56.220 --> 00:23:01.090
  • entrusted to us the ministry of reconciliation.
  • 00:23:01.100 --> 00:23:06.140
  • And in verse 28: "Therefore you need to know that you
  • 00:23:06.150 --> 00:23:09.180
  • are Christ's ambassadors."
  • 00:23:09.190 --> 00:23:14.080
  • Never let it ever get to the point at which you believe God
  • 00:23:14.090 --> 00:23:18.240
  • gives you nothing to say when it comes to the
  • 00:23:18.250 --> 00:23:22.240
  • issue of salvation in Christ.
  • 00:23:22.250 --> 00:23:26.260
  • That's why Jesus said, "You go out there and
  • 00:23:26.270 --> 00:23:29.280
  • be a fisher of men."
  • 00:23:29.290 --> 00:23:32.180
  • Be about the business of fishing.
  • 00:23:32.190 --> 00:23:36.260
  • Preach, teach, tell, witness, and leave the results up to God.
  • 00:23:36.270 --> 00:23:44.000
  • By the Spirit.
  • 00:23:44.010 --> 00:23:46.240
  • He was God's ambassador.
  • 00:23:46.250 --> 00:23:48.060
  • I think he presented this evidence because he knew
  • 00:23:48.070 --> 00:23:51.110
  • that God's Word is absolute.
  • 00:23:51.120 --> 00:23:54.130
  • It's beyond question.
  • 00:23:54.140 --> 00:23:56.210
  • But I think most of all he did this because he
  • 00:23:56.220 --> 00:24:01.220
  • really cared for those people.
  • 00:24:01.230 --> 00:24:06.050
  • Do you know something?
  • 00:24:06.060 --> 00:24:09.040
  • I really care about you.
  • 00:24:09.050 --> 00:24:13.040
  • I really do.
  • 00:24:13.050 --> 00:24:14.160
  • I'm just one person. You matter to me.
  • 00:24:14.170 --> 00:24:24.170
  • And you don't matter to me just because of what you can do
  • 00:24:25.040 --> 00:24:29.220
  • for me or what you can give me or--I'm grateful
  • 00:24:29.230 --> 00:24:34.160
  • but you really matter.
  • 00:24:34.170 --> 00:24:37.170
  • I care about you.
  • 00:24:37.180 --> 00:24:39.120
  • I care about--I care about your health and your wellbeing and
  • 00:24:39.130 --> 00:24:42.070
  • your provision and your family and your marriage,
  • 00:24:42.080 --> 00:24:45.240
  • all those things, but you know, I really do care.
  • 00:24:45.250 --> 00:24:50.170
  • It matters to me that you know Jesus.
  • 00:24:50.180 --> 00:24:56.180
  • It matters to me.
  • 00:24:56.190 --> 00:25:00.260
  • It matters to me, my friend, 'cause I promise you my life
  • 00:25:00.270 --> 00:25:05.210
  • is one of unanswerable evidence.
  • 00:25:05.220 --> 00:25:11.290
  • I wouldn't be here, I wouldn't be,
  • 00:25:12.000 --> 00:25:14.220
  • I wouldn't have any joy were it not for this
  • 00:25:14.230 --> 00:25:18.240
  • Jesus that Paul speaks about.
  • 00:25:18.250 --> 00:25:23.170
  • And I really care because I believe that what Jesus has
  • 00:25:23.180 --> 00:25:26.160
  • done for me, he'll do the same thing for you.
  • 00:25:26.170 --> 00:25:30.220
  • male: And Jesus is ready to do it right now in your life.
  • 00:25:31.200 --> 00:25:34.000
  • If you heard not just Dr. Don but the voice of
  • 00:25:34.010 --> 00:25:36.020
  • God calling you out, know this.
  • 00:25:36.030 --> 00:25:37.290
  • He loves you.
  • 00:25:38.000 --> 00:25:39.090
  • He's using this broadcast to pursue you.
  • 00:25:39.100 --> 00:25:40.290
  • You need just open your heart to him.
  • 00:25:41.000 --> 00:25:42.210
  • Would you like to repeat a prayer like this right after me:
  • 00:25:42.220 --> 00:25:45.180
  • "Lord God, I know I've messed up.
  • 00:25:45.190 --> 00:25:47.090
  • We've all messed up but, Lord, I know you're using this
  • 00:25:47.100 --> 00:25:49.250
  • broadcast, using Dr. Don, to let me know you love me and you
  • 00:25:49.260 --> 00:25:52.250
  • have a plan for my life.
  • 00:25:52.260 --> 00:25:54.150
  • Lord, I say yes to you.
  • 00:25:54.160 --> 00:25:56.050
  • I believe you died on the cross of Calvary for me and I accept
  • 00:25:56.060 --> 00:25:58.290
  • you as Savior and Lord," amen.
  • 00:25:59.000 --> 00:26:01.240
  • You know, it's not about the exact words but if
  • 00:26:01.250 --> 00:26:04.040
  • God is moving in your heart, let us talk with you.
  • 00:26:04.050 --> 00:26:05.140
  • Pick up the phone.
  • 00:26:05.150 --> 00:26:06.240
  • Let's go old school and have a conversation.
  • 00:26:06.250 --> 00:26:08.150
  • Let us put free resources in your hand that
  • 00:26:08.160 --> 00:26:10.060
  • will let you grow.
  • 00:26:10.070 --> 00:26:11.160
  • Just know we're here for you. Jot the number down.
  • 00:26:11.170 --> 00:26:13.170
  • We're here 24/7. We'd love to pray with you.
  • 00:26:13.180 --> 00:26:16.180
  • Don: Hello, my friends.
  • 00:26:18.040 --> 00:26:19.130
  • I want to speak to you personally today from
  • 00:26:19.140 --> 00:26:22.090
  • my heart to yours.
  • 00:26:22.100 --> 00:26:23.290
  • I don't think there is ever a better or more important time
  • 00:26:24.000 --> 00:26:28.130
  • for us to respond to our world by standing
  • 00:26:28.140 --> 00:26:31.180
  • up for righteousness.
  • 00:26:31.190 --> 00:26:33.080
  • Now, with this in mind, I would like to invite you to become an
  • 00:26:33.090 --> 00:26:37.170
  • Encourager ministry partner.
  • 00:26:37.180 --> 00:26:40.210
  • You see, together, we can impact lives both now and
  • 00:26:40.220 --> 00:26:44.200
  • for all time and all eternity.
  • 00:26:44.210 --> 00:26:47.170
  • "The Encouraging Word" is a viewer and listener-supported
  • 00:26:47.180 --> 00:26:52.060
  • ministry and to know that you are standing with me
  • 00:26:52.070 --> 00:26:55.270
  • financially, enables me to move forward with confidence to do
  • 00:26:55.280 --> 00:27:00.170
  • the work God has called me to do.
  • 00:27:00.180 --> 00:27:03.040
  • So please call the number on your screen and just simply say,
  • 00:27:03.050 --> 00:27:06.120
  • "I want to become an Encourager."
  • 00:27:06.130 --> 00:27:10.020
  • Thank you so much for helping me.
  • 00:27:10.030 --> 00:27:13.130
  • announcer: Thank you again for joining us.
  • 00:27:13.200 --> 00:27:14.290
  • Stay connected online at THEENCOURAGINGWORD.ORG.
  • 00:27:15.000 --> 00:27:18.130
  • We would love to connect with you.
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