The Issues of Race & Religion | TBN

The Issues of Race & Religion

Watch The Issues of Race & Religion
November 11, 2020
27:29

Join the dynamic leadership and teaching of Dr. Creflo and Taffi Dollar.

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The Issues of Race & Religion

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  • by the partners and friendsof Creflo Dollar Ministries.
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  • announcer: Coming up nexton "Changing Your World."
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  • Taffi Dollar: Jesusintentionally came to elevate
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  • the status and tobring us to a point
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  • where there's alevel playing field.
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  • And so, regardless ofyour gender, your race,
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  • your class, you can operateand receive the Holy Spirit,
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  • and be a beneficiaryof his plan,
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  • of his promises, and be ableto receive the inheritance
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  • that Jesus died for us to have.
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  • female announcer:Trinidad & Tobago,
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  • the 2021 VirtualChange Experience
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  • is coming to your home.
  • 00:00:46.359 --> 00:00:48.128
  • Creflo Dollar: God isabout to open some doors
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  • that no man willbe able to close.
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  • God is about to set some stuffup that nobody could set up.
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  • God is about to give you favorthat nobody could give favor to.
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  • male: The messages isjust fully loaded with truth
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  • that our generation andour society needs today.
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  • announcer: Register now forthis free events by logging
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  • onto creflodollarministries.org.
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  • ♪ This is your world ♪
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  • ♪ so let's vow to makeit a better place ♪
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  • ♪ Let every heartthat needs to know ♪
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  • ♪ your love ishere to stay ♪
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  • ♪ Oh, it's time tolive a new life ♪
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  • ♪ Oh, let his loveshine bright in you ♪
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  • ♪ Oh, we're savedby his grace ♪
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  • ♪ so we embraceyour love today ♪
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  • ♪ We are changed ♪♪
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  • Taffi Dollar: There is so muchthat God has made available
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  • to all of us so that we canbegin to operate in the zoe
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  • kind of life and thehighest form of life.
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  • Look over at 1 Peterchapter 2, verse 9.
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  • We're gonna look at thisand The Message translation.
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  • I like how this isinterpreted here
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  • in 1 Peter chapter 2, verse 9.
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  • "But you are the chosen--
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  • You are the ones chosenby God," referring to you.
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  • He says, "You are theones chosen by God,
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  • chosen for the highcalling of priestly work."
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  • Think of that.
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  • You mean to tell me I don'thave to be a male?
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  • I don't have to become a manin order to be chosen now?
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  • I can be female andI can be chosen?
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  • I can be chosenand not be Jewish,
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  • is that what you're saying?
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  • Absolutely, he says youare the ones chosen.
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  • You are the ones chosen by God,chosen for the high calling
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  • of priestly work, chosento be a holy people,
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  • God's instruments to do hiswork and speak out for him,
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  • to tell others of the night andday difference he made for you
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  • from nothing to something,
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  • from rejected,he says, to accepted.
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  • And so, this is the beautyof what we can experience
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  • as a result of Jesuscoming into our lives.
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  • Now, let's go alittle further here.
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  • We want to look at what itsays concerning this privilege
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  • over in Galatianschapter 4, verse 7.
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  • Turn there with me and justwant to walk you through areas
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  • where the Bible mentions thisword so we can understand
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  • what we have received.
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  • And he says, "But when thetime arrived that was set by God
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  • the Father, God sent his Son,born among us of a woman,
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  • born under the conditions ofthe law so that he might redeem
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  • those of us who have beenkidnapped by the law.
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  • Thus we have been set free
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  • to experience ourrightful heritage.
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  • You can tell for sure that youare now fully adopted as his own
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  • children because Godsent the Spirit of his Son
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  • into our livescrying, 'Papa, Father!'
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  • Doesn't that privilegeof intimate conversation
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  • with God make it plain
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  • that you are not aslave, but a child?"
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  • So, we have thisprivilege now
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  • of intimateconversation with God.
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  • I don't have to go througha male priest in order
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  • to have intimateconversation with God.
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  • Now, because of Jesus, I canhave a relationship with God.
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  • And he says, andhe makes it plain,
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  • that we are not a slave,but now we are children.
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  • We are his child.
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  • And if you are a child, hesays you are also an heir
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  • with complete accessto the inheritance.
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  • So, that is good news becausenow we can have access,
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  • that we can equally accessGod, that we can go to him.
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  • You know, when my kidscome over to my house,
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  • they don't ask can theygo on the frigerator?
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  • You know why?
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  • Because they knowthey have access.
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  • They go in the cupboards,
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  • they go and get whatthey want, why?
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  • Because they recognize theirrights and their privileges.
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  • And so he says now that weunderstand and that Jesus
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  • has made it plain thatyou are not a slave,
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  • but a child, he says, you'realso an heir with complete,
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  • complete accessto the inheritance.
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  • And so, the inheritancenow is not just limited
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  • to the male offspring, it'snot just limited to the son,
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  • but now as a result, we,as the body of Christ,
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  • are all able to be heirsand not just heirs,
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  • but the Bible sayswe are joint heirs
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  • with complete accessto the inheritance.
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  • Turn over to Ephesianschapter 2, verse 16.
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  • I hope this is becomingclearer and clearer on this area
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  • of privilege because I want usto know that we are blessed,
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  • and that we have access,and we have this capacity,
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  • this competency, freedom,supernatural ability,
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  • power, right, and strength.
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  • So, in chapter 2 in TheMessage translation,
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  • look over there at verse 16.
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  • He says, "Christbrought us together
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  • through his death on the cross.
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  • The Cross got us to embrace,
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  • and that was theend of the hostility.
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  • Christ came and preached peace
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  • to you outsiders andpeace to us insiders."
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  • So, those who wereoutside of the law,
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  • those who were not a partof the original covenant,
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  • who were broughtin to be an outsider,
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  • the Scripture sayshe preached peace
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  • to you outsiders andpeace to you insiders.
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  • Look at what he says next.
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  • "He, referring to Christ,"treated us as equals."
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  • Think of that.
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  • He treated the womanequal to the man.
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  • He treated the Gentileequal to the Greek.
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  • He treated the slaveequal to the free.
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  • Just like when welooked at last week,
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  • the Apostle Paul, whenhe referred to Onesimus.
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  • He says, "Don't look at himany longer as a slave,
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  • but look at him as your brother,
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  • for he is profitable unto you,"over in Philemon.
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  • And so, he says hetreated us as equals,
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  • and the Scripture says he madeus equals, made us equals.
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  • I love that, the factthat we are in Christ
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  • by grace through faith.
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  • Now, when we say equality, we'renot talking about sameness,
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  • we're talking about the fact
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  • that now we stand inChrist on equal ground.
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  • Through him,referring to Christ,
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  • I'll read that again, hetreated us as equals
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  • and he made us equals.
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  • Through him, we both sharethe same spirit and have
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  • equal access to theFather, equal access
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  • because we have the sameSpirit, the Holy Spirit,
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  • that comes on the inside of us.
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  • Through Jesus Christ,we, share we receive,
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  • we are partakers ofthe same Holy Spirit.
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  • You know, there's not adifferent Holy Spirit
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  • for women from men.
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  • There's not adifferent Holy Spirit
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  • for the Jews to the Gentiles.
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  • There's not a different HolySpirit for those who were slaves
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  • and those who are free.
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  • There's not a differentHoly Spirit for the blacks
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  • and different onefor the whites.
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  • There's not a differentspecie, you know,
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  • between what's a blackman versus a white man.
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  • He says we are one specie.
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  • He has made us one in hisimage, in Genesis chapter 1,
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  • and after his likeness.
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  • God made man after hisimage and after his likeness,
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  • and entrusted himwith the authority,
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  • and with the dominion, andthat authority and that dominion
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  • belongs to those whoare sharing of him
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  • and receiving of his spirit.
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  • And so he says andthrough him, we both,
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  • outsiders, insiders,were treated as equals,
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  • and so made us equals.
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  • Made equal becauseof what Jesus did.
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  • Jesus intentionally cameto elevate the status,
  • 00:11:45.618 --> 00:11:49.321
  • and to bring us to a point wherethere's a level playing field.
  • 00:11:49.355 --> 00:11:56.061
  • And so, regardless ofyour gender, your race,
  • 00:11:56.095 --> 00:11:59.732
  • your class, you can operateand receive the Holy Spirit
  • 00:11:59.765 --> 00:12:05.504
  • and be a beneficiaryof his plan,
  • 00:12:05.538 --> 00:12:09.575
  • of his promises, and be ableto receive the inheritance
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  • that Jesus died for us to have.
  • 00:12:13.913 --> 00:12:17.750
  • And so, I love this inchapter 2, verse 16,
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  • and really want youto understand this fact
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  • that we have equal access tothe Father regardless of race,
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  • and regardless of gender,and regardless of classism.
  • 00:12:32.531 --> 00:12:37.236
  • So, in essence, whatthat does, it does away
  • 00:12:37.269 --> 00:12:40.539
  • with the spirit of racism,the gender distinction,
  • 00:12:40.573 --> 00:12:46.078
  • the class distinction becausenow that we are in Christ,
  • 00:12:46.111 --> 00:12:51.317
  • we are a new specie.
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  • Old things are passed away,all things have become new.
  • 00:12:54.353 --> 00:12:58.357
  • He says there are nodistinctions in Christ,
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  • but that we are one.
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  • Male nor female, bondnor free, Jew nor Greek,
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  • because we are Abraham'sseed, the Scripture says,
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  • and we are heirs accordingto the promise of God.
  • 00:13:11.470 --> 00:13:16.642
  • So, we have to renew our mindsand see ourselves as equals,
  • 00:13:16.675 --> 00:13:21.046
  • understand thathe made us equal,
  • 00:13:21.080 --> 00:13:23.849
  • giving us equal access,that we are one body
  • 00:13:23.883 --> 00:13:27.920
  • with different gifts,different functions,
  • 00:13:27.953 --> 00:13:31.757
  • different assignments, differentgraces, that it is diverse,
  • 00:13:31.790 --> 00:13:37.396
  • but yet we are all one.
  • 00:13:37.429 --> 00:13:40.032
  • Many members, many functions,but yet the Scripture
  • 00:13:40.065 --> 00:13:43.736
  • says we are all tofunction together because
  • 00:13:43.769 --> 00:13:47.606
  • we have this ability todemonstrate to the world, and
  • 00:13:47.640 --> 00:13:53.445
  • the world is to be peripheralto the body of Christ.
  • 00:13:53.479 --> 00:13:58.217
  • And so, once we understandthis, we recognize it,
  • 00:13:58.250 --> 00:14:02.321
  • all our privilege, notjust the Jewish privilege,
  • 00:14:02.354 --> 00:14:06.091
  • Jesus elevated thestatus of us all,
  • 00:14:06.125 --> 00:14:09.762
  • all who were deniedaccess under the law.
  • 00:14:09.795 --> 00:14:13.232
  • Jew--Jews and menwere privileged under
  • 00:14:13.265 --> 00:14:16.235
  • the Old Testament,under the new,
  • 00:14:16.268 --> 00:14:18.570
  • all in Christ have unreservedaccess and privilege to God.
  • 00:14:18.604 --> 00:14:24.843
  • The Gentile, men, womenpoor, all have access to God
  • 00:14:24.877 --> 00:14:30.816
  • to elevate their status,to receive their capacity,
  • 00:14:30.849 --> 00:14:35.654
  • their competency, the ability,whatever God places
  • 00:14:35.688 --> 00:14:40.893
  • on the inside of them, thegifts, that they're able to do
  • 00:14:40.926 --> 00:14:45.230
  • what God destined andcalled for them to do.
  • 00:14:45.264 --> 00:14:48.634
  • And as a result, we arebeneficiaries of that.
  • 00:14:48.667 --> 00:14:53.339
  • And so, under the New Testament,
  • 00:14:53.372 --> 00:14:54.840
  • the status of womenwere elevated to that
  • 00:14:54.873 --> 00:14:57.743
  • of the privileged Jewish menwith rights and privilege, amen?
  • 00:14:57.776 --> 00:15:02.414
  • Now, let's go a little furtherhere and let's look at how
  • 00:15:02.448 --> 00:15:06.752
  • we can approach Godbecause we have this privilege
  • 00:15:06.785 --> 00:15:10.756
  • in Hebrews chapter 4, verse 16,Hebrews chapter 4, verse 16.
  • 00:15:10.789 --> 00:15:19.231
  • Now, I dare to just kind ofinterject something right here.
  • 00:15:19.264 --> 00:15:25.771
  • I found this cartoon, and itkind of illustrates how there's
  • 00:15:25.804 --> 00:15:31.643
  • a dichotomy and a differencebetween being in Christ versus
  • 00:15:31.677 --> 00:15:37.249
  • being viewed upon basedon the color of your skin.
  • 00:15:37.282 --> 00:15:43.188
  • And so, I want us tojust kind of look at this
  • 00:15:43.222 --> 00:15:46.091
  • for a quick second becauseit's vital for us to understand
  • 00:15:46.125 --> 00:15:50.229
  • that God has alwaysbeen after equality,
  • 00:15:50.262 --> 00:15:53.532
  • because of Jesus's coming,making us equal,
  • 00:15:53.565 --> 00:15:56.035
  • but yet the world andthe body of Christ
  • 00:15:56.068 --> 00:15:59.271
  • has gotta come to a point wherewe see one another as equal.
  • 00:15:59.304 --> 00:16:03.842
  • And so, this first tothe left on the top,
  • 00:16:03.876 --> 00:16:07.546
  • you'll see just the differenceand the history of black
  • 00:16:07.579 --> 00:16:11.950
  • and white relations in the USA
  • 00:16:11.984 --> 00:16:13.986
  • where you see thewhite gentleman
  • 00:16:14.019 --> 00:16:17.322
  • on the back of theblack man here.
  • 00:16:17.356 --> 00:16:21.527
  • And then he says,"For your good."
  • 00:16:21.560 --> 00:16:25.898
  • And then we see arepresentation of slavery,
  • 00:16:25.931 --> 00:16:30.936
  • how slavery startedin this nation,
  • 00:16:30.969 --> 00:16:33.806
  • and upon slavery, somany things occurred.
  • 00:16:33.839 --> 00:16:38.644
  • Wealth was created,
  • 00:16:38.677 --> 00:16:40.045
  • our nation became one ofthe wealthiest in the world.
  • 00:16:40.079 --> 00:16:43.682
  • And then this next slidehere, this next picture,
  • 00:16:43.715 --> 00:16:49.121
  • it says how this whitegentleman was on the back
  • 00:16:49.154 --> 00:16:56.128
  • of the black man, andhe recognizes it here.
  • 00:16:56.161 --> 00:17:02.000
  • And then on the third one, he'sstanding on the black gentleman
  • 00:17:02.034 --> 00:17:08.207
  • who is there on the ground,and the black guy is saying,
  • 00:17:08.240 --> 00:17:10.876
  • "Get off me."
  • 00:17:10.909 --> 00:17:12.277
  • And then on the fourth oneto the bottom on your left,
  • 00:17:12.311 --> 00:17:16.148
  • you see the white gentlemanstanding on the head
  • 00:17:16.181 --> 00:17:20.185
  • of the black guy here.
  • 00:17:20.219 --> 00:17:22.988
  • It says, "Enough is enough,I'm getting up."
  • 00:17:23.021 --> 00:17:25.290
  • And then further on in thismiddle one here on the bottom,
  • 00:17:25.324 --> 00:17:29.895
  • it talks about how, "I'm reallysorry about being racist,"
  • 00:17:29.928 --> 00:17:36.101
  • I know that's a loadedword, "before I knew better,
  • 00:17:36.135 --> 00:17:41.507
  • but I know better now."
  • 00:17:41.540 --> 00:17:42.908
  • And so, we see the elevation andthe separation between the two.
  • 00:17:42.941 --> 00:17:46.478
  • This is what happens whenthere's not the renewing
  • 00:17:46.512 --> 00:17:49.982
  • of the mind and when wedon't begin to see each other
  • 00:17:50.015 --> 00:17:53.085
  • as equals, and howthe field is not level,
  • 00:17:53.118 --> 00:17:57.022
  • how it becomes unequal.
  • 00:17:57.055 --> 00:18:00.959
  • Superiority cameinto being, quote unquote
  • 00:18:00.993 --> 00:18:04.363
  • white privilegecame into being,
  • 00:18:04.396 --> 00:18:06.265
  • and then we see here atthe end where it says,
  • 00:18:06.298 --> 00:18:11.470
  • "Give me a hand."
  • 00:18:11.503 --> 00:18:14.273
  • Well, you--he says,"Of course not.
  • 00:18:14.306 --> 00:18:17.142
  • That would be reverse racism."
  • 00:18:17.176 --> 00:18:18.977
  • But I want us to seethe progression here,
  • 00:18:19.011 --> 00:18:22.114
  • you can take that down,because I want us to recognize
  • 00:18:22.147 --> 00:18:25.350
  • that once the body of Christreally begins to embrace
  • 00:18:25.384 --> 00:18:32.791
  • the differences and understandthat, through Christ,
  • 00:18:32.824 --> 00:18:38.330
  • that we are all equal and thatwe are to stand side by side,
  • 00:18:38.363 --> 00:18:43.735
  • and there has to bean acknowledgement
  • 00:18:43.769 --> 00:18:47.306
  • of what is takingplace up to this point
  • 00:18:47.339 --> 00:18:51.143
  • so that we can realizethat we are one,
  • 00:18:51.176 --> 00:18:55.080
  • and that your black brotheris equal to your white brother,
  • 00:18:55.113 --> 00:18:58.817
  • the Gentiles, accordingto the Scripture,
  • 00:18:58.850 --> 00:19:02.254
  • they are part of thefamily of God,
  • 00:19:02.287 --> 00:19:03.789
  • part of Abraham's seed,
  • 00:19:03.822 --> 00:19:05.724
  • those who were once consideredslaves are now free.
  • 00:19:05.757 --> 00:19:11.063
  • And so, we are to be concernedand we should show care
  • 00:19:11.096 --> 00:19:14.833
  • concerning the body of Christdeveloping and maturing,
  • 00:19:14.866 --> 00:19:19.104
  • and not allowing racial--gender,classism things to cause us
  • 00:19:19.137 --> 00:19:26.078
  • to be separated, andto recognize that God
  • 00:19:26.111 --> 00:19:30.282
  • has endowed usall with privilege
  • 00:19:30.315 --> 00:19:34.720
  • and so that privilege
  • 00:19:34.753 --> 00:19:36.121
  • is so that we can be onebody and one family.
  • 00:19:36.154 --> 00:19:40.759
  • And so, this privilege alsogives each and every one of us
  • 00:19:40.792 --> 00:19:44.796
  • continual access to Godwhere we can all go to God.
  • 00:19:44.830 --> 00:19:50.869
  • And so, in Hebrewschapter 4, verse 16,
  • 00:19:50.902 --> 00:19:55.474
  • I want us to lookat this privilege
  • 00:19:55.507 --> 00:19:58.076
  • that we all have oncewe are in Christ.
  • 00:19:58.110 --> 00:20:02.881
  • And so, the superior mindset,thinking more highly,
  • 00:20:02.914 --> 00:20:07.619
  • an exaggeratedopinion of yourself,
  • 00:20:07.653 --> 00:20:09.855
  • has to be brought down low.
  • 00:20:09.888 --> 00:20:11.890
  • The mindset that saysbecause I am white,
  • 00:20:11.923 --> 00:20:17.229
  • or if I am majority,or the silent majority,
  • 00:20:17.262 --> 00:20:21.366
  • or whatever the case may be,
  • 00:20:21.400 --> 00:20:22.934
  • that I think higher ofmyself than what I should.
  • 00:20:22.968 --> 00:20:27.005
  • No, the Scripturesays to think soberly.
  • 00:20:27.039 --> 00:20:29.875
  • And he says, you know, notto fall behind in any gift,
  • 00:20:29.908 --> 00:20:34.279
  • not to think thatbecause you're,
  • 00:20:34.313 --> 00:20:36.615
  • you know, may have comefrom poverty or come
  • 00:20:36.648 --> 00:20:39.384
  • from marginalized situations,that you are any less
  • 00:20:39.418 --> 00:20:45.090
  • because we all have theprivilege to access God
  • 00:20:45.123 --> 00:20:49.127
  • and access his plan forour lives so that the body
  • 00:20:49.161 --> 00:20:55.100
  • can show that we are one.
  • 00:20:55.133 --> 00:20:58.737
  • We're not divided.
  • 00:20:58.770 --> 00:21:00.105
  • We're not competing.
  • 00:21:00.138 --> 00:21:01.673
  • We're not trying to ignore theneeds and the oppressions
  • 00:21:01.707 --> 00:21:06.278
  • of one another, but we arebearing each one's burdens.
  • 00:21:06.311 --> 00:21:10.949
  • We are concernedabout one another.
  • 00:21:10.982 --> 00:21:13.685
  • We recognize eachother's strengths.
  • 00:21:13.719 --> 00:21:15.921
  • We recognize areaswhere we're weak,
  • 00:21:15.954 --> 00:21:18.557
  • and as a result, weprovide that support.
  • 00:21:18.590 --> 00:21:21.393
  • And so, the body can be strongand the body can model love.
  • 00:21:21.426 --> 00:21:25.063
  • The body can modelforgiveness, and love,
  • 00:21:25.097 --> 00:21:28.500
  • and oneness, and unity.
  • 00:21:28.533 --> 00:21:30.936
  • And so, these are thingsthat I think are so pivotal
  • 00:21:30.969 --> 00:21:34.039
  • in these days and times inwhich we live concerning race,
  • 00:21:34.072 --> 00:21:37.776
  • and rule keeping, and religion.
  • 00:21:37.809 --> 00:21:41.179
  • There's a lot of religion,but yet at the same time,
  • 00:21:41.213 --> 00:21:45.550
  • we have to demonstratea personal relationship
  • 00:21:45.584 --> 00:21:48.620
  • with Jesus Christ, and not touse religion to become political
  • 00:21:48.653 --> 00:21:55.327
  • and things like that,but to recognize
  • 00:21:55.360 --> 00:21:58.196
  • that it's about apersonal relationship.
  • 00:21:58.230 --> 00:22:00.699
  • And so, here it is in Hebrews,
  • 00:22:00.732 --> 00:22:07.105
  • and I want us to look at this,
  • 00:22:07.139 --> 00:22:14.546
  • "Let us therefore come boldlyunto the throne of grace,
  • 00:22:14.579 --> 00:22:17.215
  • that we may obtain mercy,
  • 00:22:17.249 --> 00:22:20.118
  • and find grace tohelp in time of need."
  • 00:22:20.152 --> 00:22:29.060
  • So, we can approach God.
  • 00:22:29.094 --> 00:22:30.729
  • We continuously can go to God,
  • 00:22:30.762 --> 00:22:35.300
  • and we can recognizethat he is ready.
  • 00:22:35.333 --> 00:22:41.373
  • Now, I'm gonna read thisfrom The Message translation.
  • 00:22:41.406 --> 00:22:44.443
  • He says, "Now that we knowwhat we have--Jesus,
  • 00:22:44.476 --> 00:22:46.912
  • this great High Priestwith ready access to God."
  • 00:22:46.945 --> 00:22:52.551
  • Jew, Greek, bond, free,bond, free, male, female.
  • 00:22:52.584 --> 00:22:57.823
  • "Let's not let it slipthrough our fingers.
  • 00:22:57.856 --> 00:23:01.092
  • We don't have a priest who isout of touch with our reality.
  • 00:23:01.126 --> 00:23:06.131
  • He's been throughweakness and testing,
  • 00:23:06.164 --> 00:23:09.367
  • experienced itall--all but the sin.
  • 00:23:09.401 --> 00:23:12.904
  • So let's walk right up to him
  • 00:23:12.938 --> 00:23:16.241
  • and get what he isso ready to give."
  • 00:23:16.274 --> 00:23:23.048
  • And so, I think we're gonnabring this to a close,
  • 00:23:23.081 --> 00:23:25.350
  • and I really wanted you tounderstand this morning
  • 00:23:25.383 --> 00:23:29.554
  • this area of privilege, andhow Jesus went about
  • 00:23:29.588 --> 00:23:36.728
  • intentionally empowering,delegating, liberating,
  • 00:23:36.761 --> 00:23:46.137
  • all those so that theycan be in a personal,
  • 00:23:46.171 --> 00:23:50.675
  • intimate relationship with him,those who believe on his name.
  • 00:23:50.709 --> 00:23:59.584
  • announcer: In herexplosive new series,
  • 00:24:01.953 --> 00:24:04.122
  • Taffi Dollar explores howeveryone has access to God
  • 00:24:04.155 --> 00:24:07.893
  • and all his privilegesand freedoms.
  • 00:24:07.926 --> 00:24:10.695
  • You can own thecomplete series today
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  • Taffi: Creflo Dollar Ministriesrefuses to turn a blind eye
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  • Creflo Dollar:When you're weak,
  • 00:25:52.831 --> 00:25:54.165
  • you can't fight andif you don't fight,
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  • you're defeated and whenyou're defeated in this area,
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  • your emotions willmaster your life.
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  • female announcer:"Sermon Songs" is back,
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  • and this time we're getting faceto face with our emotions.
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  • "Sermon Songs" volume four isavailable now and features new
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  • including the hit single"Faith Strong."
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  • ♪ Faith strong, yeah,my faith's strong like ♪
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  • ♪ strong like alion in a fight ♪
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  • ♪ Faith strong, yeah,my faith's strong like ♪
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  • ♪ we bring the fire dynamite ♪♪
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  • announcer: And "Joy."
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  • ♪ I'm casting all ofmy cares on you ♪
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  • ♪ 'cause you care for me ♪
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  • ♪ No matter what I go through ♪
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  • ♪ Casting all of mycares on you ♪
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  • ♪ 'cause you care for me ♪
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  • ♪ so joy is what I choose ♪♪
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  • announcer: Visitwww.sermonsongs.com
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  • to download and stream today.
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