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Brian Houston

October 27, 2016

28:31

I Know That I Know, What I Know

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Brian Houston

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- Brian Houston: Lord, I just
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thank you today the presence of
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God is here, Lord, that you're
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speaking into people's lives.
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And I believe even now through
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the preaching of your Word, for
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lives to change, even through
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the live stream, Father,
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even through the television.
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Father, to every campus,
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everywhere we meet, we proclaim
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the name above all names,
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that name is Jesus.
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We say, Lord, you are Lord,
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you are God, and we give you
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all the praise and glory.
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Amen, amen, amen, amen.
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- Brian: This message is this,
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"I Know That I Know
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What I Know."
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It's called steely conviction.
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To live your life
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with a conviction means that
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you live fully convinced.
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What are you fully convinced
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about when it comes
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to salvation?
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I've taught last time
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on how could you neglect
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so great a salvation?
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Obviously, there's greatness
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in salvation that the Hebrew
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people were neglecting.
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The verses are Hebrews 2,
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verse 1 to 4, it says,
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"Therefore we must
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give the more earnest heed
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to the things we have heard,"
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in other words, listen
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even more, "lest we drift away.
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For if the word spoken
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through angels proved steadfast,
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and every transgression
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and disobedience received a just
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reward, how shall we escape if
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we neglect so great a salvation,
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which at the first began to be
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spoken by the Lord,
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and was confirmed to us by those
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who heard Him, God also bearing
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witness both with signs and
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wonders, with various miracles,
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and gifts of the Holy Spirit,
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according to His own will?"
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Notice there it talks about God
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also bringing or giving witness,
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God also bearing witness
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'cause I'm gonna be speaking
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a lot about that.
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And so,
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if you look at the context
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of the Book of Hebrews
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and if you look at the condition
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of the Hebrew people, the great
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challenge was people were not
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living by steely conviction
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and because of that,
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they were able easily to neglect
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the greatness of salvation.
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For the Hebrew people,
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there was a turning back
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to old days and old ways,
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a turning back to old religion
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and exalting angels above Jesus.
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And there was just a sense of
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Jesus no longer
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being in the center.
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They were neglecting their
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salvation and the root issue was
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lack of steely conviction about
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Christ, about the purpose of
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Christ, about salvation
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through Jesus Christ.
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And the end of that, of course,
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was compromise, going backwards
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and poor fruit.
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I believe that we are called
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to live our lives
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with full conviction.
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You know, I love the words of
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Joshua who said in Joshua 24:15,
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"As for me and my house,
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we will serve the Lord."
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There's no ifs,
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no maybes, no what-ifs.
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It's, "As for me and my house,
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we will."
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That's what conviction
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looks like.
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"As for me and my house,
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we will serve the Lord."
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There is the sense
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of being fully convinced.
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I love the words of Paul
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who says, "I know whom I have
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believed and am persuaded that
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he's able to keep that
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which I've committed unto him
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against that day.
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I know, I believe,
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I'm persuaded, I'm committed.
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That is steely conviction."
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You know, Jesus had to
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steel himself, as he marches
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toward Jerusalem and ultimately
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to ascending into heaven.
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The Scripture says,
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Luke chapter 9, verse 51
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in The Message.
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"When it came close to the time
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for his Ascension, he gathered
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up his courage and steeled
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himself for the journey
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to Jerusalem."
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And you know when it comes
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to salvation, we have to
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steel ourselves for the journey
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because salvation is not just
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a static, stand still existence
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called saved.
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Is a pilgrimage, it's a journey.
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There's a progress to it and
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that's why the Bible talks about
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us having been saved.
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By grace, we have been saved.
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And the Scripture talks about
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now, now is the day
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of salvation.
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I am saved.
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And in 1 Corinthians 1,
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verse 18,
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talking about the preaching
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of the cross, it says,
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"To those who are perishing it
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is foolishness, but to those of
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us being," ongoing, progressive,
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"being saved, it's the power
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of God unto salvation."
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Then ultimately, the Scripture
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says we will be saved.
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So, if I look at that, I have
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been saved, there was a time,
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there was a day, that's when
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I prayed the prayer, that's when
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Jesus came into my life
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and I repented of my sin
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and we had a brand-new beginning
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and I have been saved.
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And today, today,
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I'm not the person I used to be.
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I'm saved but
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I'm not stopping there either.
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I'm not stopping now.
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I am being saved.
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I'm moving forward.
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Ultimately, I will be saved.
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That's a journey and for that
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journey for us to keep Jesus in
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the middle and not neglect that
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salvation, we need to
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steel ourselves for the journey,
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just like Jesus steeled himself
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for the journey.
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If I could give you one more
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Scripture about
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steely conviction, it's in
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1 Thessalonians chapter 1,
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verse 4 and 5.
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Here in the King James the Bible
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says, "We didn't come to you
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just for the gospel of words but
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of power and of the Holy Ghost
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and of," what?
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"Full assurance,"
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or "full conviction."
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And in The Message, it is clear
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to us, friends, that God
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not only loves you very much,
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but also has put his hand on you
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for something special.
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"When the message we preach came
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to you," Paul said, it wasn't
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just words, something happened
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in you, the Holy Spirit
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put steel in your convictions."
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I believe as a church,
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Hillsong Church,
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it's the will of the Lord for us
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to be steely in our conviction.
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We have not easily
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knocked off course.
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We don't easily neglect the joy,
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and the greatness,
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and the wonder, and the power,
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and the fullness,
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and the blessing of Christ which
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is all inside of our salvation.
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We don't easily
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fall back from that.
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So, conviction,
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do you know conviction,
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it means fully convinced?
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Conviction has to underlay
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all of our principles.
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The principles you live by
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are the beliefs which determine
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your conduct or your behavior.
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The way we actually live life
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is connected to our principles.
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Our morals are what we think
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are right or wrong,
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what we think are good or bad.
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Ethics are basically my ethics
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is the code that I live by, what
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I see as ethical according to
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my conviction, and the things
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I see unethical according to
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my conviction may look slightly
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different than what you see
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as ethical
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according to your conviction.
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But things like morality,
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principles, ethics, values,
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your values are what
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are important to you.
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My family values,
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I value my family.
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I value my church.
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I value my time.
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I value hard work.
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The things that you put value
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on, those are the things that
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are most important to you
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and all of these things
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come back to conviction.
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So, there's so many things that
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are undergirded by conviction
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but salvation is also
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very clearly undergirded
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by conviction.
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How strong, how steely
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is your conviction?
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You see, for the Hebrews,
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I already mentioned that
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if you look at the context
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of the Book or Hebrews
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or look at the condition
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of the Hebrew people,
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the thing that was lacking
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was conviction, real conviction,
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being fully convinced of Jesus
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and because of that, Jesus no
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longer was taking center place
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when Hebrews chapter 2
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was being written.
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And, you know, because of that,
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they were neglecting
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their salvation.
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I think it's easy to neglect
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your salvation,
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take it for granted,
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presume on it, become familiar.
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As soon as the Hebrews
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were doing that,
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they were starting to drift.
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"Take earnest care
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lest you drift."
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And, you know, drift, you never
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drift toward God,
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you only drift from him.
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You can't drift uphill.
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You can only drift downhill
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and it's just a reality in life.
00:08:21.050 --> 00:08:23.070
I mentioned about the time
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I went skiing, snowboarding,
00:08:24.240 --> 00:08:27.050
and there was a whiteout.
00:08:27.050 --> 00:08:28.110
You couldn't tell what was cloud
00:08:28.110 --> 00:08:29.130
and what was snow.
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It was the most horrific thing.
00:08:30.240 --> 00:08:32.050
Everything was just white,
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could hardly even see my hand
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but the only thing I could see
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was the tops of the orange poles
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that marked the track,
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the run down the hill.
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And so, I was standing still
00:08:41.230 --> 00:08:44.130
and to my amazement,
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the orange poles were moving,
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but, of course, it wasn't
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the poles that were moving.
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I thought I was stopped still
00:08:51.080 --> 00:08:52.080
but I was drifting.
00:08:52.080 --> 00:08:53.230
And, you know, in life sometimes
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we think we're just sitting
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still but we're drifting.
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And when you drift, you think
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it's the poles that are moving.
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"Church isn't like
00:09:00.250 --> 00:09:01.210
it used to be.
00:09:01.210 --> 00:09:02.200
I don't get as much out of
00:09:02.200 --> 00:09:03.270
the messages anymore.
00:09:03.270 --> 00:09:04.290
I just don't seem to have
00:09:04.290 --> 00:09:06.020
any friends there anymore.
00:09:06.020 --> 00:09:07.110
The Bible doesn't speak to me
00:09:07.110 --> 00:09:08.200
like it used to speak to me."
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It's not the poles that are
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moving, that's why we have to
00:09:11.270 --> 00:09:13.210
live our lives with that sense
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of godly conviction when it
00:09:15.120 --> 00:09:16.280
comes to serving Jesus because
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neglecting your salvation, soon,
00:09:20.100 --> 00:09:22.080
will mean Jesus is no longer
00:09:22.080 --> 00:09:24.040
in the center of your salvation.
00:09:24.040 --> 00:09:26.020
And can I tell you that gap,
00:09:26.020 --> 00:09:27.180
that Jesus gap,
00:09:27.180 --> 00:09:29.140
if he's not in the center,
00:09:29.140 --> 00:09:30.200
something else will be?
00:09:30.200 --> 00:09:32.050
So, it might be bondage,
00:09:32.050 --> 00:09:33.050
it might be obligation,
00:09:33.050 --> 00:09:34.100
it might be familiarity,
00:09:34.100 --> 00:09:35.260
it might be religion.
00:09:35.260 --> 00:09:36.280
It might be some other thing,
00:09:36.280 --> 00:09:38.110
something else will be
00:09:38.110 --> 00:09:39.210
but you won't have the power
00:09:39.210 --> 00:09:41.150
in salvation the Bible says
00:09:41.150 --> 00:09:43.230
we should have.
00:09:43.230 --> 00:09:45.010
Romans 1:16, "I'm not ashamed of
00:09:45.010 --> 00:09:47.050
the gospel, the good news of
00:09:47.050 --> 00:09:48.110
Jesus, it's the power of God
00:09:48.110 --> 00:09:49.180
unto salvation."
00:09:49.180 --> 00:09:51.040
The moment Jesus is not
00:09:51.040 --> 00:09:52.160
the center of it all, then
00:09:52.160 --> 00:09:54.160
you have a powerless salvation,
00:09:54.160 --> 00:09:56.240
not a powerful salvation.
00:09:56.240 --> 00:09:59.140
And so, that's exactly what was
00:09:59.140 --> 00:10:01.020
happening with the Jews,
00:10:01.020 --> 00:10:03.030
there was the sense of drift,
00:10:03.030 --> 00:10:05.020
there was a sense of moving away
00:10:05.020 --> 00:10:07.180
from salvation.
00:10:07.180 --> 00:10:09.060
So, in that context,
00:10:09.060 --> 00:10:11.210
the Apostle Paul
00:10:11.210 --> 00:10:13.260
in Hebrews chapter 2, these
00:10:13.260 --> 00:10:15.100
first 4 or 5 verses, he uses,
00:10:15.100 --> 00:10:18.060
if you look at these verses
00:10:18.060 --> 00:10:20.130
expository style, do
00:10:20.130 --> 00:10:23.030
an exposition on these verses,
00:10:23.030 --> 00:10:25.060
he's using incredibly persuasive
00:10:25.060 --> 00:10:26.260
language in these verses
00:10:26.260 --> 00:10:28.290
and he's using legal terms.
00:10:28.290 --> 00:10:31.260
So, he talks about witnesses,
00:10:31.260 --> 00:10:33.270
God bearing witness
00:10:33.270 --> 00:10:35.160
and that word, "witness,"
00:10:35.160 --> 00:10:36.260
it literally is a legal term.
00:10:36.260 --> 00:10:38.280
It belongs inside
00:10:38.280 --> 00:10:39.200
a court of law.
00:10:39.200 --> 00:10:40.210
And, of course, the Hebrews,
00:10:40.210 --> 00:10:41.240
they understood law.
00:10:41.240 --> 00:10:43.050
So, here is the Apostle Paul
00:10:43.050 --> 00:10:44.220
using persuasive language and
00:10:44.220 --> 00:10:46.270
referring to legal terms,
00:10:46.270 --> 00:10:49.250
trying to explain to the Hebrews
00:10:49.250 --> 00:10:51.210
why they need to not neglect
00:10:51.210 --> 00:10:54.190
salvation, why they need to be
00:10:54.190 --> 00:10:56.150
very careful about the drift.
00:10:56.150 --> 00:10:58.110
And so, he calls three witnesses
00:10:58.110 --> 00:11:00.120
and the three witnesses are in
00:11:00.120 --> 00:11:02.020
these verses and the first one
00:11:02.020 --> 00:11:04.020
is the Word of God.
00:11:04.020 --> 00:11:05.180
It says, "Take earnest care,"
00:11:05.180 --> 00:11:08.100
or, "take earnest heed
00:11:08.100 --> 00:11:09.250
of the things that you hear."
00:11:09.250 --> 00:11:11.260
And what is it they had heard?
00:11:11.260 --> 00:11:13.190
What they had heard is that
00:11:13.190 --> 00:11:15.240
Jesus Christ is the way that God
00:11:15.240 --> 00:11:17.270
speaks today, that Jesus Christ
00:11:17.270 --> 00:11:20.040
is in the center of it all.
00:11:20.040 --> 00:11:21.160
I love the way
00:11:21.160 --> 00:11:22.130
the Book of Hebrews starts.
00:11:22.130 --> 00:11:23.280
The very first word in
00:11:23.280 --> 00:11:25.280
the Book of Hebrews is "God,
00:11:25.280 --> 00:11:28.210
God."
00:11:28.210 --> 00:11:29.190
That's the first word.
00:11:29.190 --> 00:11:31.010
Just like in the very beginning
00:11:31.010 --> 00:11:32.120
of Scripture, the very first
00:11:32.120 --> 00:11:33.250
words, "In the beginning God."
00:11:33.250 --> 00:11:36.140
And so, when you look at Hebrews
00:11:36.140 --> 00:11:38.160
it's very clear that God
00:11:38.160 --> 00:11:39.200
is where it all begins.
00:11:39.200 --> 00:11:41.250
And these verses, Hebrews
00:11:41.250 --> 00:11:42.280
chapter 1, verse 1 to 4,
00:11:42.280 --> 00:11:45.000
it talks about the way
00:11:45.000 --> 00:11:46.060
that God has spoken.
00:11:46.060 --> 00:11:47.090
It said at different times and
00:11:47.090 --> 00:11:48.210
in various ways he's spoken.
00:11:48.210 --> 00:11:50.280
Still today God speaks,
00:11:50.280 --> 00:11:52.140
different times in various ways.
00:11:52.140 --> 00:11:54.290
But in the Old Testament,
00:11:54.290 --> 00:11:56.120
he spoke through prophets,
00:11:56.120 --> 00:11:57.210
that's what the Scripture says.
00:11:57.210 --> 00:11:59.100
They spoke through prophets.
00:11:59.100 --> 00:12:01.050
But now the Scripture says,
00:12:01.050 --> 00:12:02.230
as you read through Hebrews 1,
00:12:02.230 --> 00:12:04.190
verse 4, he speaks through
00:12:04.190 --> 00:12:06.250
Jesus Christ.
00:12:06.250 --> 00:12:08.180
And so, in other words,
00:12:08.180 --> 00:12:10.080
the first witness, the Word
00:12:10.080 --> 00:12:11.260
of God is bringing
00:12:11.260 --> 00:12:13.040
the life of Jesus,
00:12:13.040 --> 00:12:14.150
keeping Jesus in the center
00:12:14.150 --> 00:12:15.260
of your salvation and the moment
00:12:15.260 --> 00:12:17.260
Jesus is not,
00:12:17.260 --> 00:12:19.230
the moment it's ritual,
00:12:19.230 --> 00:12:20.240
the moment it's obligation,
00:12:20.240 --> 00:12:22.090
the moment you get over familiar
00:12:22.090 --> 00:12:24.070
sadly at that moment, all
00:12:24.070 --> 00:12:26.070
the joy goes out of salvation.
00:12:26.070 --> 00:12:28.080
David says, "Restore unto me
00:12:28.080 --> 00:12:29.250
the joy of my salvation."
00:12:29.250 --> 00:12:31.130
So, in other words, it may be,
00:12:31.130 --> 00:12:33.040
must be possible to kind of
00:12:33.040 --> 00:12:34.140
be saved, but have no joy.
00:12:34.140 --> 00:12:37.020
And it's the conviction that'll
00:12:37.020 --> 00:12:38.150
keep joy in your salvation.
00:12:38.150 --> 00:12:40.010
It's the conviction that'll
00:12:40.010 --> 00:12:41.100
stop you from neglecting
00:12:41.100 --> 00:12:42.110
your salvation.
00:12:42.110 --> 00:12:43.210
So, called to the stand,
00:12:43.210 --> 00:12:45.110
if you look at it in terms of
00:12:45.110 --> 00:12:47.110
an exposition,
00:12:47.110 --> 00:12:48.080
called to the stand is
00:12:48.080 --> 00:12:49.240
the Word of God to make the case
00:12:51.040 --> 00:12:54.040
for why you should not neglect
00:12:54.040 --> 00:12:55.230
your salvation.
00:12:55.230 --> 00:12:57.090
And then the next is the works
00:12:57.090 --> 00:12:59.110
and the words of Jesus,
00:12:59.110 --> 00:13:01.060
Jesus himself.
00:13:01.060 --> 00:13:02.230
So, it goes on and it talks
00:13:02.230 --> 00:13:04.230
about how, "So great a salvation
00:13:04.260 --> 00:13:07.260
should not be neglected, which
00:13:07.260 --> 00:13:09.100
at the first began to be spoken
00:13:09.100 --> 00:13:11.050
by the Lord, spoken by Jesus."
00:13:11.210 --> 00:13:14.210
And so, the third person
00:13:14.210 --> 00:13:16.030
called to the stand is,
00:13:16.030 --> 00:13:18.030
of course, the Holy Spirit.
00:13:18.030 --> 00:13:20.080
And so, it's the Word of God,
00:13:20.080 --> 00:13:22.180
it's the works, the Word of
00:13:22.180 --> 00:13:24.100
Jesus, and the works of Jesus,
00:13:24.100 --> 00:13:26.000
and it's the wonders of
00:13:26.000 --> 00:13:26.290
the Holy Spirit.
00:13:26.290 --> 00:13:27.290
So, here the writer, in Hebrews,
00:13:27.290 --> 00:13:30.180
the writer is using those things
00:13:30.180 --> 00:13:32.290
as an absolute signal, signpost,
00:13:34.210 --> 00:13:37.210
that those things have to be
00:13:37.210 --> 00:13:39.110
what are framing your salvation.
00:13:39.110 --> 00:13:41.220
God's Word,
00:13:41.220 --> 00:13:42.220
there's a power to God's Word.
00:13:42.220 --> 00:13:43.230
The Scripture says
00:13:43.230 --> 00:13:45.040
the things you hear.
00:13:45.040 --> 00:13:46.050
Faith comes by hearing,
00:13:46.050 --> 00:13:48.050
Romans says,
00:13:48.050 --> 00:13:48.250
and hearing by the Word of God.
00:13:48.250 --> 00:13:50.200
There's nothing more powerful
00:13:50.200 --> 00:13:51.240
you can have on your own lips
00:13:51.240 --> 00:13:53.070
than the Word of God.
00:13:53.070 --> 00:13:55.000
I love the fact that Abraham,
00:13:55.000 --> 00:13:57.010
God changed his name.
00:13:57.010 --> 00:13:58.050
He was Abram.
00:13:58.050 --> 00:13:59.040
God changed his name to Abraham,
00:13:59.040 --> 00:14:00.210
it meant father of a multitude.
00:14:00.210 --> 00:14:02.210
And Sarai, God changed her
00:14:02.210 --> 00:14:04.190
name to Sarah,
00:14:04.190 --> 00:14:05.190
it meant mother of princes.
00:14:05.190 --> 00:14:07.030
I love it because that was
00:14:07.030 --> 00:14:08.120
25 years before they had
00:14:08.120 --> 00:14:10.160
their miracle son.
00:14:10.160 --> 00:14:11.200
Sarah was barren, unable to have
00:14:11.200 --> 00:14:13.120
children, but 25 years before,
00:14:13.120 --> 00:14:15.180
God made a promise about
00:14:15.180 --> 00:14:16.270
fruitfulness, children
00:14:16.270 --> 00:14:18.290
like the stars of the sky.
00:14:18.290 --> 00:14:20.130
And so, he changes their names
00:14:20.130 --> 00:14:22.090
but for 25 years,
00:14:22.090 --> 00:14:23.240
no sign of that son.
00:14:23.240 --> 00:14:25.060
But the way they were addressing
00:14:25.060 --> 00:14:26.090
each other, father of
00:14:26.090 --> 00:14:27.270
a multitude, mother of a nation.
00:14:27.290 --> 00:14:30.290
Father of a multitude,
00:14:30.290 --> 00:14:32.090
mother of a nation.
00:14:32.090 --> 00:14:33.260
Keep the Word of God
00:14:33.260 --> 00:14:35.170
in the center of your salvation,
00:14:35.170 --> 00:14:36.150
my friend.
00:14:36.150 --> 00:14:37.110
Keep the Word of God on your
00:14:37.110 --> 00:14:38.120
lips so you keep Jesus
00:14:38.120 --> 00:14:40.120
in the center of it all.
00:14:40.120 --> 00:14:42.170
Praise God.
00:14:42.170 --> 00:14:44.240
Ha, and so then ultimately
00:14:44.240 --> 00:14:46.250
the Scripture talks about
00:14:46.250 --> 00:14:48.090
the wonders of the Holy Spirit.
00:14:48.090 --> 00:14:50.110
It talks about how God bears
00:14:50.110 --> 00:14:52.250
witness through, what?
00:14:52.250 --> 00:14:54.090
Signs and wonders, through
00:14:54.090 --> 00:14:55.250
various miracles, and through
00:14:55.250 --> 00:14:57.230
the gifts of the Holy Spirit.
00:14:57.240 --> 00:15:00.260
And if we are really
00:15:00.260 --> 00:15:02.260
looking after our salvation,
00:15:02.260 --> 00:15:04.090
not neglecting it,
00:15:04.090 --> 00:15:05.150
it is in good health.
00:15:05.150 --> 00:15:06.240
It is still seeing all
00:15:06.240 --> 00:15:08.020
the blessing that is in Christ,
00:15:08.020 --> 00:15:10.030
which is what that Greek word
00:15:10.030 --> 00:15:11.200
"soteria," soteria
00:15:11.200 --> 00:15:13.050
salvation means.
00:15:13.050 --> 00:15:14.260
It means that basically you are
00:15:14.260 --> 00:15:16.100
delivered and you're living in
00:15:16.100 --> 00:15:17.180
all of the blessing
00:15:17.180 --> 00:15:18.150
of Jesus Christ.
00:15:18.150 --> 00:15:21.070
Wow.
00:15:21.070 --> 00:15:22.130
So much there.
00:15:22.130 --> 00:15:23.270
I want to encourage you, let's
00:15:23.270 --> 00:15:25.050
continue to believe for God.
00:15:25.050 --> 00:15:26.190
What started in the day of
00:15:26.190 --> 00:15:28.010
Pentecost with miracles
00:15:28.010 --> 00:15:30.140
is still happening today.
00:15:30.140 --> 00:15:32.220
I wonder what kind of condition
00:15:32.220 --> 00:15:33.290
your salvation is actually in.
00:15:33.290 --> 00:15:36.010
I wonder if you've still got
00:15:36.010 --> 00:15:37.140
a great and deep conviction
00:15:37.140 --> 00:15:38.280
about Jesus and that
00:15:38.280 --> 00:15:40.140
that deep conviction is keeping
00:15:40.140 --> 00:15:41.270
Jesus in the center.
00:15:41.270 --> 00:15:43.140
I wonder if you're still
00:15:43.140 --> 00:15:44.130
pointing forward when it comes
00:15:44.130 --> 00:15:45.170
to salvation, being saved,
00:15:45.170 --> 00:15:47.130
moving forward, progressing
00:15:47.130 --> 00:15:49.130
until that great day when you
00:15:49.130 --> 00:15:50.180
will be saved or whether you're
00:15:50.180 --> 00:15:52.060
looking backwards to a testimony
00:15:52.060 --> 00:15:54.120
that maybe you almost have to
00:15:54.120 --> 00:15:55.220
pull off the shelf and dust off.
00:15:55.220 --> 00:15:57.160
There's no power in a testimony
00:15:57.160 --> 00:15:59.170
you've gotta dust off that
00:15:59.170 --> 00:16:00.240
talked about what Jesus did
00:16:00.240 --> 00:16:02.090
30 years ago.
00:16:02.090 --> 00:16:03.120
That testimony is only
00:16:03.120 --> 00:16:04.280
as powerful as what's happening
00:16:04.280 --> 00:16:06.190
in your life today and if you're
00:16:06.190 --> 00:16:08.040
neglecting your salvation,
00:16:08.040 --> 00:16:09.170
then sadly, sadly, sadly,
00:16:09.170 --> 00:16:12.070
that testimony there
00:16:12.070 --> 00:16:13.200
it's just a relic to the past.
00:16:13.200 --> 00:16:16.000
"I was saved."
00:16:16.000 --> 00:16:17.100
Let's not live as testimonies
00:16:17.100 --> 00:16:19.010
that are a relic to the past
00:16:19.010 --> 00:16:20.120
what God did in 1963, or
00:16:20.120 --> 00:16:22.090
in 1987, or in 1992, or in 2006.
00:16:23.040 --> 00:16:26.040
Let's make sure that Jesus
00:16:26.040 --> 00:16:27.290
is alive in our lives today.
00:16:27.290 --> 00:16:30.010
So, here's some questions.
00:16:30.010 --> 00:16:31.260
Here's some questions that
00:16:31.260 --> 00:16:33.130
really help you to see whether
00:16:33.130 --> 00:16:35.020
Jesus is still at the center
00:16:35.020 --> 00:16:36.290
of it all bringing life
00:16:36.290 --> 00:16:38.140
to your salvation.
00:16:38.140 --> 00:16:39.290
And the first question is this:
00:16:39.290 --> 00:16:41.190
Are you tuning into God's voice
00:16:41.190 --> 00:16:44.120
or are you tuning out
00:16:44.120 --> 00:16:46.160
from God's voice?
00:16:46.160 --> 00:16:48.060
I think it's very possible
00:16:48.060 --> 00:16:49.200
to go either way.
00:16:49.200 --> 00:16:51.230
When the Scripture says in
00:16:51.230 --> 00:16:53.000
Hebrews 2 here, our theme verse,
00:16:53.030 --> 00:16:56.030
"Therefore we must give the more
00:16:56.030 --> 00:16:57.150
earnest heed to the things
00:16:57.150 --> 00:16:59.240
we have heard," I wonder what
00:16:59.240 --> 00:17:02.010
voices you're hearing today.
00:17:02.010 --> 00:17:03.220
There's so many voices around.
00:17:03.220 --> 00:17:05.220
There's so many different noises
00:17:05.220 --> 00:17:07.070
and voices around.
00:17:07.070 --> 00:17:08.240
Do you know in this service,
00:17:08.240 --> 00:17:10.240
there's actually sort of
00:17:10.240 --> 00:17:11.250
three worlds going on
00:17:11.250 --> 00:17:12.280
while we're having church.
00:17:12.280 --> 00:17:14.100
First of all, there's
00:17:14.100 --> 00:17:15.020
the supernatural,
00:17:15.020 --> 00:17:16.090
there's the presence of God,
00:17:16.090 --> 00:17:17.130
there's the Holy Spirit,
00:17:17.130 --> 00:17:18.250
God speaking specifically
00:17:18.250 --> 00:17:20.000
into people's lives.
00:17:20.000 --> 00:17:21.080
All of a sudden,
00:17:21.080 --> 00:17:21.280
God's speaking to someone
00:17:21.280 --> 00:17:22.290
through a particular song.
00:17:22.290 --> 00:17:24.140
The Holy Spirit just melting
00:17:24.140 --> 00:17:25.250
someone's heart, bringing,
00:17:25.250 --> 00:17:27.140
you know, softness
00:17:27.140 --> 00:17:28.180
instead of hardness.
00:17:28.180 --> 00:17:29.150
All that's happening
00:17:29.150 --> 00:17:30.080
at one level.
00:17:30.080 --> 00:17:31.050
Then, it's what we can
00:17:31.050 --> 00:17:32.010
experience and what we see,
00:17:32.010 --> 00:17:33.050
that's happening at
00:17:33.050 --> 00:17:34.140
a different level.
00:17:34.140 --> 00:17:35.060
But do you know there's another
00:17:35.060 --> 00:17:36.010
world, I won't call it
00:17:36.010 --> 00:17:37.160
the underworld,
00:17:37.160 --> 00:17:38.190
but there's another world
00:17:38.190 --> 00:17:40.260
that is subliminal.
00:17:40.260 --> 00:17:42.070
We don't see it.
00:17:42.070 --> 00:17:43.010
We don't hear it.
00:17:43.010 --> 00:17:44.010
And I'm gonna come over here to
00:17:44.010 --> 00:17:45.030
explain it to you and describe
00:17:45.030 --> 00:17:46.160
it to you because there's
00:17:46.160 --> 00:17:48.030
all these people on that stage,
00:17:48.030 --> 00:17:49.290
and out there in the TV room,
00:17:49.290 --> 00:17:52.010
and whoever's putting the words
00:17:52.010 --> 00:17:54.140
on the screen, whoever is doing
00:17:56.080 --> 00:17:59.080
other things in the service,
00:17:59.080 --> 00:18:00.220
the worship leader,
00:18:00.220 --> 00:18:01.260
every musician,
00:18:01.260 --> 00:18:02.260
all of those key singers,
00:18:02.260 --> 00:18:04.090
they're all tuned into
00:18:04.090 --> 00:18:06.030
each other and you and I
00:18:06.030 --> 00:18:07.110
don't even see it or hear it.
00:18:07.110 --> 00:18:08.270
So, this guy, he's sort of
00:18:08.270 --> 00:18:11.240
gotta be able to listen to
00:18:11.240 --> 00:18:12.250
all these voices.
00:18:12.250 --> 00:18:13.250
But, you know, there's
00:18:13.250 --> 00:18:14.180
one voice, there's one voice
00:18:14.180 --> 00:18:16.140
that perhaps is more important
00:18:16.140 --> 00:18:17.230
than any other voice
00:18:17.230 --> 00:18:18.240
and that's it right there.
00:18:18.240 --> 00:18:20.160
If you're looking at your
00:18:20.160 --> 00:18:21.080
screen, you may think that
00:18:21.080 --> 00:18:23.270
Autumn is just that lovely lady
00:18:23.270 --> 00:18:25.230
who plays the keyboard, but
00:18:25.230 --> 00:18:27.030
she's actually directing a whole
00:18:27.030 --> 00:18:29.100
different world of people there.
00:18:29.100 --> 00:18:30.260
She's not singing, she's talking
00:18:30.260 --> 00:18:32.240
and so everyone, all these
00:18:32.240 --> 00:18:34.280
people I'm mentioning
00:18:34.280 --> 00:18:35.270
can hear her voice.
00:18:35.270 --> 00:18:37.130
So, out of all the noise, they
00:18:37.130 --> 00:18:39.120
all have to hear that one voice
00:18:39.120 --> 00:18:41.030
and that means they have to tune
00:18:41.030 --> 00:18:42.080
out a whole lot of other voices.
00:18:42.080 --> 00:18:44.080
Keeping the greatness in
00:18:44.080 --> 00:18:44.290
your salvation is much the same
00:18:44.290 --> 00:18:47.240
and so life's just like that.
00:18:48.150 --> 00:18:51.150
You know, when it comes to
00:18:51.150 --> 00:18:52.140
really keeping Jesus in your
00:18:52.140 --> 00:18:54.020
salvation, there's a whole lot
00:18:54.020 --> 00:18:55.260
of voices you have to switch out
00:18:55.260 --> 00:18:57.110
and today more voices than ever.
00:18:57.110 --> 00:18:58.270
Some of them are on
00:18:58.270 --> 00:18:59.190
social media.
00:18:59.190 --> 00:19:00.260
Some of them are friends
00:19:00.260 --> 00:19:02.000
who are not speaking
00:19:02.000 --> 00:19:03.140
into the life of your faith.
00:19:03.140 --> 00:19:04.270
They maybe are speaking
00:19:04.270 --> 00:19:06.120
a contrary language.
00:19:06.120 --> 00:19:07.270
Some of it may be the voice of
00:19:07.270 --> 00:19:09.000
cynics, negative people, voices
00:19:09.000 --> 00:19:11.150
of people who can't understand
00:19:11.150 --> 00:19:12.280
the things of God and so they
00:19:12.280 --> 00:19:14.240
hate what you represent,
00:19:14.240 --> 00:19:16.060
all of these noises.
00:19:16.060 --> 00:19:17.220
And if you want to keep Jesus in
00:19:17.220 --> 00:19:19.020
the center of your salvation,
00:19:19.020 --> 00:19:21.040
then believe me, we have to
00:19:21.040 --> 00:19:22.280
be able, amongst all that noise,
00:19:22.280 --> 00:19:24.160
listen to one voice and that is
00:19:24.160 --> 00:19:26.270
the words of God, it's the words
00:19:26.270 --> 00:19:28.140
of Jesus Christ that points
00:19:28.140 --> 00:19:30.060
to the finished work of Jesus.
00:19:30.060 --> 00:19:32.010
We have to listen to
00:19:32.010 --> 00:19:32.240
that one voice.
00:19:32.240 --> 00:19:35.150
How tuned in are you
00:19:35.150 --> 00:19:36.150
to God's Word?
00:19:36.150 --> 00:19:37.240
How good are you at tuning out
00:19:37.240 --> 00:19:39.010
all the distractions like
00:19:39.010 --> 00:19:41.150
those things I just mentioned?
00:19:41.150 --> 00:19:43.030
What about the voices of
00:19:43.030 --> 00:19:44.000
friends?
00:19:44.000 --> 00:19:45.000
Do, you know, sometimes
00:19:45.000 --> 00:19:47.080
we need to be able to listen to
00:19:47.080 --> 00:19:48.130
people around and about us whose
00:19:48.130 --> 00:19:50.020
voice all it does is basically
00:19:50.020 --> 00:19:52.200
support the most important
00:19:52.200 --> 00:19:54.060
voice, the voice of
00:19:54.060 --> 00:19:55.150
the Spirit of God in our lives.
00:19:55.210 --> 00:19:58.210
In the times of Hezekiah in
00:19:58.210 --> 00:20:00.260
the Old Testament, 2 Chronicles,
00:20:00.260 --> 00:20:02.170
it paints a picture where
00:20:02.170 --> 00:20:04.200
Sennacherib was the king of
00:20:04.200 --> 00:20:05.280
Assyria and he was attacking
00:20:05.280 --> 00:20:07.190
Judah.
00:20:07.190 --> 00:20:08.260
And so, in other words,
00:20:08.260 --> 00:20:09.250
God's people were under siege
00:20:09.250 --> 00:20:11.140
and feeling besieged,
00:20:11.140 --> 00:20:13.220
they, you know, they,
00:20:13.220 --> 00:20:16.170
I guess, were feeling anxious.
00:20:16.170 --> 00:20:18.260
And Hezekiah said this, it's
00:20:18.260 --> 00:20:20.180
in 2 Chronicles 32, verse 6.
00:20:22.030 --> 00:20:25.030
It says, "Hezekiah
00:20:25.030 --> 00:20:26.000
rallied the people, saying,
00:20:26.000 --> 00:20:26.290
'Be strong! Take courage!
00:20:26.290 --> 00:20:29.020
Don't be intimidated by the king
00:20:29.020 --> 00:20:31.020
of Assyria and his troops--
00:20:31.020 --> 00:20:32.160
there are more on our side
00:20:32.160 --> 00:20:33.230
than on their side.
00:20:33.230 --> 00:20:35.070
He only has a bunch of mere men;
00:20:35.070 --> 00:20:37.220
we have our God to help us
00:20:37.220 --> 00:20:39.090
and fight for us!'
00:20:39.090 --> 00:20:40.120
Morale surged," the Bible says.
00:20:40.120 --> 00:20:42.100
Hezekiah's words
00:20:42.100 --> 00:20:43.160
put steel in their spines.
00:20:43.160 --> 00:20:45.170
Let's be listening to the kind
00:20:45.170 --> 00:20:46.280
of words when it comes to faith
00:20:46.280 --> 00:20:48.160
that put steel in our spines,
00:20:48.160 --> 00:20:50.260
that kind of steely conviction
00:20:50.260 --> 00:20:52.190
that will have you standing and
00:20:52.190 --> 00:20:54.020
still standing no matter what
00:20:54.020 --> 00:20:55.210
other voices are speaking, you
00:20:55.210 --> 00:20:57.050
know, how to tune out to all of
00:20:57.050 --> 00:20:58.240
these voices and tune in
00:20:58.240 --> 00:21:00.200
to the one voice that matters
00:21:00.200 --> 00:21:02.040
and that, of course,
00:21:02.040 --> 00:21:03.070
is the voice of the Holy Spirit,
00:21:03.070 --> 00:21:05.050
the voice of God,
00:21:05.050 --> 00:21:06.140
the voice of his Son, Jesus.
00:21:06.140 --> 00:21:08.140
Amen.
00:21:08.140 --> 00:21:09.190
So, that's the first question.
00:21:09.190 --> 00:21:11.200
He tuned in or tuned out
00:21:11.200 --> 00:21:13.100
from the Word of God.
00:21:13.100 --> 00:21:14.250
Here's the second question:
00:21:14.250 --> 00:21:16.090
Are you drifting from or running
00:21:16.090 --> 00:21:18.150
with the message of salvation?
00:21:18.170 --> 00:21:21.170
"Take heed to the things we have
00:21:21.170 --> 00:21:22.210
heard, lest we drift away."
00:21:22.210 --> 00:21:25.210
You know, it's sad when you
00:21:25.210 --> 00:21:27.030
see drift in people's lives and
00:21:27.030 --> 00:21:29.030
sadly, drifting from salvation
00:21:29.030 --> 00:21:31.180
means it becomes mechanical,
00:21:31.180 --> 00:21:33.070
means it becomes obligation.
00:21:33.070 --> 00:21:34.260
It means then you're just going
00:21:34.260 --> 00:21:36.050
through the motions
00:21:36.050 --> 00:21:37.160
and that's why we
00:21:37.160 --> 00:21:38.130
have to understand this,
00:21:38.130 --> 00:21:40.030
that in the Old Testament
00:21:40.030 --> 00:21:41.150
and in Greek literature
00:21:41.150 --> 00:21:42.260
the good news is always brought
00:21:42.260 --> 00:21:44.080
by a messenger,
00:21:44.080 --> 00:21:45.180
always brought by a messenger,
00:21:45.180 --> 00:21:47.190
the gospel being brought
00:21:47.190 --> 00:21:48.290
by a messenger.
00:21:48.290 --> 00:21:50.100
And Isaiah paints a beautiful
00:21:50.100 --> 00:21:51.130
picture of how in a time of
00:21:51.130 --> 00:21:53.210
battle, the people are waiting,
00:21:53.210 --> 00:21:55.190
maybe they're besieged.
00:21:55.190 --> 00:21:57.080
They're waiting in the city
00:21:57.080 --> 00:21:58.230
behind the walled city
00:21:58.230 --> 00:22:00.020
and they're just waiting to see
00:22:00.020 --> 00:22:00.290
the messenger come with news of
00:22:00.290 --> 00:22:02.200
what's happened on the battle,
00:22:02.200 --> 00:22:04.020
whether their own son is still
00:22:04.020 --> 00:22:05.230
alive, whether their own
00:22:05.230 --> 00:22:07.260
loved ones are still alive,
00:22:07.260 --> 00:22:09.120
whether they have survived in
00:22:09.120 --> 00:22:10.240
the battle, and they're waiting.
00:22:10.240 --> 00:22:12.030
There's no social media.
00:22:12.030 --> 00:22:13.100
There's no communication,
00:22:13.100 --> 00:22:14.060
no telephones, no telegrams.
00:22:14.060 --> 00:22:16.000
There's nothing.
00:22:16.000 --> 00:22:17.010
Back in Bible times,
00:22:17.010 --> 00:22:18.020
all you gotta do is wait for
00:22:18.020 --> 00:22:19.150
the messenger and then suddenly
00:22:19.150 --> 00:22:21.110
the messenger appears in
00:22:21.110 --> 00:22:23.200
the hills and the Bible says,
00:22:23.200 --> 00:22:25.070
"How beautiful on the mountains
00:22:25.070 --> 00:22:27.060
are the feet of him
00:22:27.060 --> 00:22:28.040
who brings good news."
00:22:28.040 --> 00:22:29.210
It's talking about the one
00:22:29.210 --> 00:22:30.170
running with message
00:22:30.170 --> 00:22:32.010
of salvation.
00:22:32.010 --> 00:22:33.030
And I'll read you the verses
00:22:33.030 --> 00:22:34.130
'cause it talks
00:22:34.130 --> 00:22:35.080
specifically about a messenger
00:22:35.080 --> 00:22:37.080
who comes proclaiming salvation.
00:22:37.080 --> 00:22:39.020
It says, "How beautiful upon
00:22:39.020 --> 00:22:40.100
the mountains are the feet of
00:22:40.100 --> 00:22:41.280
him who brings good news,
00:22:41.280 --> 00:22:43.090
who proclaims peace, who brings
00:22:43.090 --> 00:22:44.210
glad tidings of good things,"
00:22:44.210 --> 00:22:46.140
in other words, bring good news,
00:22:46.140 --> 00:22:48.000
"who proclaims," what?
00:22:48.000 --> 00:22:49.130
"Salvation."
00:22:49.130 --> 00:22:50.270
And then it goes on
00:22:50.270 --> 00:22:51.270
a little later and it says,
00:22:51.270 --> 00:22:53.090
"Your watchmen shall lift up
00:22:53.090 --> 00:22:54.210
their voices, with their voices
00:22:54.210 --> 00:22:56.070
they shall sing together;
00:22:56.070 --> 00:22:57.210
they shall see eye to eye
00:22:57.210 --> 00:22:59.010
when the Lord brings back Zion.
00:22:59.010 --> 00:23:00.170
Break forth into joy, sing
00:23:00.170 --> 00:23:02.180
together," the Scripture says.
00:23:02.180 --> 00:23:04.080
And it goes on and ends,
00:23:04.080 --> 00:23:05.160
"And all the ends of the earth
00:23:05.160 --> 00:23:06.240
shall see the salvation of God."
00:23:06.240 --> 00:23:09.040
So, are you gonna run with
00:23:09.040 --> 00:23:10.020
the good message of salvation?
00:23:10.020 --> 00:23:12.020
If you believe that salvation is
00:23:12.020 --> 00:23:13.150
great and you're not neglecting
00:23:13.150 --> 00:23:14.280
the--how could you keep it
00:23:14.280 --> 00:23:16.110
to yourself?
00:23:16.110 --> 00:23:17.110
How could you not be a messenger
00:23:17.110 --> 00:23:18.250
wanting other people to know
00:23:18.250 --> 00:23:20.100
so great a salvation?
00:23:20.100 --> 00:23:21.230
How could you not want to bring
00:23:21.230 --> 00:23:23.030
people along and see them
00:23:23.030 --> 00:23:24.130
connect to Jesus Christ?
00:23:24.130 --> 00:23:25.240
Let's be people who run
00:23:25.240 --> 00:23:26.250
with the message of salvation.
00:23:26.250 --> 00:23:28.250
Here, the Scripture says oh,
00:23:28.250 --> 00:23:30.200
it's beautiful to see the runner
00:23:30.200 --> 00:23:32.070
coming with good news.
00:23:32.070 --> 00:23:33.190
It's a cause for singing.
00:23:33.190 --> 00:23:35.010
It's a cause for joy.
00:23:35.010 --> 00:23:36.140
It's a cause for celebration and
00:23:36.140 --> 00:23:38.110
that's why in church with Jesus
00:23:38.110 --> 00:23:40.210
in the center of our salvation,
00:23:40.210 --> 00:23:42.130
we love to sing,
00:23:42.130 --> 00:23:43.140
we love to praise God.
00:23:43.140 --> 00:23:44.290
We love to dance.
00:23:44.290 --> 00:23:46.040
Hallelujah.
00:23:46.040 --> 00:23:46.290
We love to get excited about God
00:23:46.290 --> 00:23:49.110
because there's a whole lot
00:23:49.110 --> 00:23:50.190
to get excited about
00:23:50.190 --> 00:23:51.230
when you're serving King Jesus.
00:23:51.230 --> 00:23:54.100
Ah, let's be people filled with
00:23:54.100 --> 00:23:55.280
love, filled with grace,
00:23:55.280 --> 00:23:57.030
running with, not running from.
00:23:57.030 --> 00:23:59.070
Are you familiar or overfamiliar
00:23:59.180 --> 00:24:02.200
with the message of salvation,
00:24:02.200 --> 00:24:04.170
Jesus at the center of it all?
00:24:04.170 --> 00:24:06.190
Are you familiar
00:24:06.190 --> 00:24:08.020
or overfamiliar?
00:24:08.020 --> 00:24:09.200
I'm gonna read a verse to you,
00:24:09.200 --> 00:24:10.260
it's 2 Corinthians 8, verse 8.
00:24:10.260 --> 00:24:13.090
It says, "I'm not trying
00:24:13.090 --> 00:24:14.080
to order you around
00:24:14.080 --> 00:24:15.050
against your will."
00:24:15.050 --> 00:24:16.100
It's talking about giving,
00:24:16.100 --> 00:24:17.180
by the way, "But by bringing
00:24:17.180 --> 00:24:19.020
in the Macedonians' enthusiasm
00:24:19.020 --> 00:24:20.260
as a stimulus to your love,
00:24:20.260 --> 00:24:22.150
I am hoping to bring
00:24:22.150 --> 00:24:23.260
the best out of you."
00:24:23.260 --> 00:24:24.220
Listen, "You are familiar with
00:24:24.220 --> 00:24:26.010
the generosity of our Master,
00:24:26.010 --> 00:24:27.170
Jesus Christ."
00:24:27.170 --> 00:24:28.170
You're familiar with
00:24:28.170 --> 00:24:29.200
Jesus' generosity and it's
00:24:29.200 --> 00:24:31.080
not negative, it's a positive.
00:24:31.080 --> 00:24:33.100
You see, listen carefully to
00:24:33.100 --> 00:24:35.070
this, the word "familiar"
00:24:35.070 --> 00:24:37.060
comes from the same place
00:24:37.060 --> 00:24:38.080
as the word "family."
00:24:38.080 --> 00:24:39.230
So, in other words, we're not
00:24:39.230 --> 00:24:42.020
talking about being familiar,
00:24:42.020 --> 00:24:43.080
I'm actually talking about the
00:24:43.080 --> 00:24:44.220
principles of family.
00:24:44.220 --> 00:24:46.060
We know each other.
00:24:46.060 --> 00:24:47.040
We love each other.
00:24:47.040 --> 00:24:48.090
We know each other.
00:24:48.090 --> 00:24:49.060
We're comfortable around
00:24:49.060 --> 00:24:49.290
each other.
00:24:49.290 --> 00:24:51.000
My kids don't have to ask
00:24:51.000 --> 00:24:52.090
permission to sit down
00:24:52.090 --> 00:24:53.090
in the lounge room.
00:24:53.090 --> 00:24:54.180
You know, it's a long, long time
00:24:54.180 --> 00:24:56.010
since they asked for permission
00:24:56.010 --> 00:24:57.050
for anything, come to think of
00:24:57.050 --> 00:24:58.070
it, but we know each other.
00:24:58.070 --> 00:25:00.040
Overfamiliar is different.
00:25:00.040 --> 00:25:01.280
Overfamiliar you just got
00:25:01.280 --> 00:25:03.060
a bit too close.
00:25:03.060 --> 00:25:04.100
You got so close that you went
00:25:04.100 --> 00:25:05.230
far now you presume on each
00:25:05.230 --> 00:25:07.210
other, now, you're overfamiliar,
00:25:07.210 --> 00:25:10.080
the loves goes out of it.
00:25:10.080 --> 00:25:12.020
And do you know that's exactly
00:25:12.020 --> 00:25:13.110
what can happen with our faith,
00:25:13.110 --> 00:25:15.060
with Jesus at the center?
00:25:15.060 --> 00:25:16.210
When we determine we're not
00:25:16.210 --> 00:25:17.240
neglecting our salvation,
00:25:17.240 --> 00:25:19.040
when we listen to the three
00:25:19.040 --> 00:25:20.160
witnesses, the Word of God, the
00:25:20.160 --> 00:25:22.060
works of Jesus, the wonders of
00:25:22.060 --> 00:25:23.190
the Holy Spirit and we have
00:25:23.190 --> 00:25:25.040
those things operating in our
00:25:25.040 --> 00:25:26.180
lives, then, friends, we can
00:25:26.180 --> 00:25:28.090
live in the joy of our salvation
00:25:28.090 --> 00:25:30.110
and we can, rather than neglect
00:25:30.110 --> 00:25:31.250
so great a salvation, we
00:25:31.250 --> 00:25:33.260
can be living in the blessings
00:25:33.260 --> 00:25:35.010
- Brian: Well, I'm so glad
00:25:40.260 --> 00:25:41.240
you were part of this program.
00:25:41.240 --> 00:25:43.090
I really do believe that
00:25:43.090 --> 00:25:44.260
for salvation to have all of
00:25:44.260 --> 00:25:46.140
the power and all of
00:25:46.140 --> 00:25:47.150
the blessing that God intends,
00:25:47.150 --> 00:25:48.290
we have to live our lives
00:25:48.290 --> 00:25:50.030
with a deep, steely conviction.
00:25:50.030 --> 00:25:52.210
Conviction means fully
00:25:52.210 --> 00:25:54.050
convinced, the Apostle Paul was.
00:25:54.050 --> 00:25:55.290
He said, "I know, I believe,
00:25:55.290 --> 00:25:57.260
I'm persuaded, I'm committed."
00:25:57.260 --> 00:25:59.290
I pray that you and I can have
00:25:59.290 --> 00:26:01.120
that kind of conviction which
00:26:01.120 --> 00:26:02.280
will keep us on course for
00:26:02.280 --> 00:26:04.190
all of the promise and blessing
00:26:04.190 --> 00:26:05.280
of God and for salvation
00:26:05.280 --> 00:26:07.240
to frame our world.
00:26:07.240 --> 00:26:09.170
So, God bless you,
00:26:09.170 --> 00:26:10.130
have a great week.
00:26:10.130 --> 00:26:11.090
And don't forget it, will you,
00:26:11.090 --> 00:26:12.070
The entrance sealed
00:26:16.260 --> 00:26:19.240
by heavy stone
00:26:20.100 --> 00:26:23.100
Messiah still
00:26:23.170 --> 00:26:26.170
and all alone
00:26:30.190 --> 00:26:33.190
O praise the name
00:26:33.240 --> 00:26:36.240
of the Lord our God
00:26:37.120 --> 00:26:40.120
O praise His name
00:26:40.180 --> 00:26:43.180
forever more
00:26:44.000 --> 00:26:47.000
For endless days
00:26:47.000 --> 00:26:49.250
we will sing Your praise
00:26:50.190 --> 00:26:53.190
Oh Lord, oh Lord our God
00:26:59.250 --> 00:27:02.270
Then on the third
00:27:03.010 --> 00:27:06.010
At break of dawn
00:27:06.100 --> 00:27:09.100
The Son of heaven rose again
00:27:13.010 --> 00:27:16.010
O trampled death
00:27:16.120 --> 00:27:19.120
Where is your sting?
00:27:19.210 --> 00:27:22.210
The angels roar
00:27:23.020 --> 00:27:26.020
O praise the name
00:27:33.110 --> 00:27:36.110
Of the Lord our God
00:27:37.010 --> 00:27:40.010
O praise His name
00:27:40.060 --> 00:27:43.060
forever more
00:27:44.070 --> 00:27:47.070
For endless days
00:27:47.070 --> 00:27:49.140
we will sing Your praise
00:27:50.040 --> 00:27:53.040
Oh Lord, oh Lord our God
00:27:59.200 --> 00:28:02.220
He shall return
00:28:03.070 --> 00:28:06.070
in robes of white
00:28:06.070 --> 00:28:09.070
The blazing Son
00:28:09.190 --> 00:28:12.190
shall pierce the night
00:28:12.250 --> 00:28:15.250
And I will rise
00:28:16.030 --> 00:28:19.030
among the saints
00:28:19.140 --> 00:28:22.140
My gaze transfixed
00:28:22.270 --> 00:28:25.270

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Brian Houston

Brian Houston

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Brian Houston

Brian Houston

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