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What Happened to Sin Part 1

Allen Jackson Ministries

July 23, 2020

27:29

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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What Happened to Sin Part 1

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Allen Jackson: God expects humanbeings to comply with his will,
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that's the design imperative, hedesigned us to flourish if we
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cooperate with him, and if werefuse to cooperate,
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everything unravels.
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♪♪♪
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♪♪♪
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♪♪♪
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male announcer: God has madeextravagant provision for us
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through the cross of JesusChrist, and with prayer, you can
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open the door for God's plan inyour life.
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That's why when you donatetoday, we want to send you
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Pastor Allen's book of prayers,"Through The Cross."
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We hope these prayers help openthe door for the power of God to
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intercede in your life.
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Plus, those who generously give$40 or more will also receive
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Pastor Allen's, "Through TheCross" five-part DVD set.
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So request yours today when yougive, by calling 1-800-880-5102
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or by visiting AllenJackson.com,and thank you for supporting the
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"Allen Jackson Ministries'"broadcast: together, we are
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making a difference.
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Allen Jackson: Hey, it's good tobe with you again.
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We've changed our process is alittle bit, we're having church
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outside these days, it's thesafest way for us to
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be together.
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But we felt it was important forall of us, across our nation and
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around the world, to be standingtogether so we're showing you
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these services much closer toreal time then would be normal
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for us.
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So if it looks like we'reworshiping outside, you're very
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observant, we are, I'm gratefulyou can join us.
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We're doing a series right nowcalled, "Whatever Happened
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To Sin."
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Our nation is in turmoil,conflict, confusion, we're not
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united, we can agree on hardly--we can't hardly agree on
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anything, we are torn apart.
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Well it's not a politicalproblem, it's not a science
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problem, I don't believe it'seven about our ethnicity or our
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education, I believe the root ofthe problem we have is a sin
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problem, and we're gonna unpackthis.
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This isn't somebody else'sissue, this is about you and me
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inviting God into our lives, tobe as clean before the Lord as
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we know how to be.
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When God gave us his directions,he said we had to listen and
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fully obey, and to be completelyhonest, I think we've all been a
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little bit comfortable andcasual in our church settings
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and even in our livestreamsettings or our
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broadcast settings.
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God expects of us obedience.
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If we will be his people, Godwill bring healing to our nation
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and unity to us and restore usto a place better than we
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can imagine.
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Get your bibles, get out apencil, open your heart, listen
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to God, he's got something forus today.
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Allen Jackson: The title forthis week, and we're gonna work
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through it in three sessions, isreally more of a question, and
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that's, "What's Happened ToSin?"
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S-I-N, what's happened to that?
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We've kind of lost thatperspective I think, and you
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know, we're not outside reallybecause of a virus, I believe
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we're outside because there's aspiritual struggle taking place
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and God needed to shake thechurch a bit to get our
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attention, because we need topray.
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We have to be the church in waysthat we weren't three months
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ago, we need an awareness of histruth and a commitment to his
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truth in ways beyond what wehave held in previous times,
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because the challenges of thetime we're in now require a
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different response from us.
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And we want to be back in thebuilding when we need to and I'm
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confident God will show us that,but I'm not really anxious to
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get there because I think thoseof us that are sitting out here
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in God's cathedral are awarethat God's doing something.
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And while we carry our chairs toservice, we want to participate
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with him in what he's doing, sothe question on the table this
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week is what's happened to sin?
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I feel like every week there'sanother seismic shift in our
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world, some of them are clearGod-events, some of them are
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clear expressions of evil.
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And I've watched a video tape,you know, there are no sports on
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television, and I watched an AliFrazier fight the other day, I
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was way too young to have everwatched it when it really
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happened, and I was-- I'llrepent, okay?
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But as I watched the tape ofthat, I was amazed that round
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after round after round, theyhad the intensity to compete
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like they did.
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And what we're living throughright now feels like one of
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those Ali-Frazier bouts, whereevery week we get together,
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there's another fresh set ofchallenges that need to be
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prayed about or need to beaddressed; this week the Supreme
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Court weighed in.
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But what has happened to sin?
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That's a church topic, that'snot a secular topic or a medical
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topic or a political topic or anideological topic, that's a
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church topic.
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We're the only voices that'regonna pick that idea up, and if
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we lay that idea down it willdisappear, it will no longer be
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a point of conversation or apoint of perspective.
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And today's reading is reallywhat ignited this particular
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session for me, we're finishingthe book of Joshua, and Joshua
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gives some final instructions tohis friends.
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Now, before I read what he hadto say, I think it's important
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to remember a bit of Joshua'sstory.
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When we meet Joshua, he's aslave in Egypt.
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He began his life as a slave inEgypt on the tail end of
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hundreds of years of Hebrewslaves in Egypt, and a rather
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unknown character walks in outof the desert one day by the
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name of Moses, and said, "We'releaving, you need to begin to
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prepare," and that encounterchanges the entire course of
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Joshua's life.
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He becomes Moses's aid,assistant, and he's with him
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from that journey from the brickpits of Egypt all the way until
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the point of Moses's death, andthen Joshua takes the children
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of Israel into the promisedland; begins the conquest of the
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promised land.
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So his lifespan starts as aslave in Egypt, it goes through
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all of the plagues, thePassover, the death that came to
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the Egyptians, the parting ofthe Red Sea, the manna in the
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desert, Mount Sinai and the 10Commandments, and a golden calf,
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the building of the Tabernacle,the implementation of worship.
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Think of all the things thatJoshua experienced, I mean, it
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is a remarkable menu of things.
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Then he becomes a general,leading an Israelite army to
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conquer the Canaanite cities,it's a remarkable story.
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He sees the walls of Jerichofall, the waters of the Jordan
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River pile up and we get the RedSea crossing part two.
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He sees miracle after miracle,his life is defined by the
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supernatural activity of God,and now his life is about done
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and he knows it, and he gathersthe leaders of Israel together
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to give them some finalinstructions, what a voice
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of authority.
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How many of you think peoplemight have listened a little bit
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to Joshua?
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I would hope so.
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Joshua 24, and 20, he said, "'Ifyou forsake the Lord and you
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serve foreign gods, he will turnand bring disaster on you and
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he'll make an end of you, afterhe's been good to you.'
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But the people said to Joshua,'No, we'll serve the Lord.'
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Joshua said, 'You're witnessesagainst yourselves that you've
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chosen to serve the Lord,' andthey replied, 'Yes, we
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are witnesses.'
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Then Joshua said, Now then,throw away the foreign gods that
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are among you and yield yourhearts to the Lord, the God
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of Israel."
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Did you hear that?
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After the wilderness and themanna, and Cora's rebellion, and
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all those intermittentexpressions of God's power and
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judgment, after conqueringJericho and the other cities,
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and after being established inthe land that God promised to
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them, Joshua has to say to them,you need to throw away
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your idols.
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Some of you, he said, arelistening to me today and you're
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still worshiping foreign godsand you've got to stop.
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The persistence of ungodlinessin our lives is almost
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impossible to explain, it'sunyielding.
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What we're facing in this seasonis not something new
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to humankind.
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"And the people said to Joshua,'We will serve the Lord our God
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and we'll obey him.'"
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It was that first verse thatreally exploded in my heart when
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I read it this morning as I wasbeginning my day: "If you
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forsake the Lord and you serveforeign gods, he'll turn and
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bring disaster on you, he'llmake an end of you."
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Joshua his final instructions tothe people are if you don't stay
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in the pathway that you know towalk in, the same power that put
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you in this place will turn onyou.
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The Bible; most of us read ourBible to learn Bible facts.
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What are the 12 tribes ofIsrael?
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What's Isaiah's middle name?
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Who were the disciples?
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Where did Timothy live?
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You know, we learn Bible facts,and I don't think that's a bad
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thing, but the point of theBible is a revelation of God,
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and the real question, I think,to be asked, is what's the point
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of the book?
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What is the message?
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And I would submit to you thatthrough Scripture, God's
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character is made known to us.
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That the purpose for readingyour Bible, for starting in
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Genesis-- we started this yearin the New Testament, we've read
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through the New Testament andwe're working our way through
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the Old Testament, we'll startthe book of Judges this week--
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but the purpose of your Bibleand the reason you read it isn't
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to learn Bible facts or Biblestories, but to gain a
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revelation of the character ofGod.
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You see, the premise is: thereis a God and he can be known,
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that the Bible is a book ofrevelation, it's an unveiling.
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It's not presented as a menu sothat you can choose the parts
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you like and skip over the partsthat you don't, it's been given
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to us so that we can know God'scharacter and we can prepare
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ourselves to interact with him.
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There's an informationalcomponent we have to learn but
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there's also a part that's aboutillumination and Illumines us,
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there's a part that'srevelatory, God gives us
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insight, because the goal of allthat reading and interaction and
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prayer is that you and I mightunderstand the character of the
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creator of heaven and earth.
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And I think Joshua is giving ussome powerful insight, he has
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walked uniquely with the Lord.
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He's seen the deliverance ofGod, the supernatural hand of
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God, on a daily basis, almostthroughout the whole course of
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his life.
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He's known as the greatestleader that we meet in Scripture
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until we get to Jesus, he workedclosely with Moses, and now his
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final instructions are, "If youforsake the Lord, he'll turn on
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you and bring disaster to you."
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He's got my attention, becausehe knows something of the
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character of God, that, to becompletely candid with you, I
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think we've turned loose of.
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So, if you'll allow me, I justwant to take that passage and
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suggest there's some essentialcomponents of this revelation
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that Joshua is pointing us to.
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I could amplify it with manymore Scriptures but our time
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is brief.
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The first is that obedience is apart of God's plan, God intends
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for you and for me to beobedient to him.
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That was the commitment Joshuaelicited from the people, they
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said, "We will serve the Lordand we'll obey him."
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And just so we're clear,obedience is not optional.
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Well, you have a choice, Godcreated us with a free will, you
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can choose to honor God, you canchoose to dishonor God, but
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obedience is the part of theplan.
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Think of the part of the bookyou know from the very
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beginning, Adam and Eve, Godcreated a beautiful garden, gave
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them everything they needed, hesaid, "It's all yours, you have
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authority over everything.
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Just a couple of things here youdon't want to do," and they did,
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and God put them out of thegarden.
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He didn't say, "Oh shucks,
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try harder next week,"
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ooh, he expelled them,
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the consequences of thatdisobedience change the
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rest of their days under thesun.
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And it's not a subtle lesson, itgoes right on into their
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families, it emerges, Cain andAbel, two brothers: one was
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obedient, the other wasdisobedient.
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One was angry and murderous andkilled his brother, and God
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intervened, and said, "What haveyou done?"
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God pronounced a curse on Cain.
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And it continues right throughthe story, you know the story,
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you know the big stories, youlearned them early as children.
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Noah and the Ark, it's awonderful story, we like the
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artwork and the animals and thegiraffe with his head sticking
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out of the shelter; it won't befun to see the picture in heaven
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if the giraffe really had hishead sticking out.
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But you know, that's a story ofGod dealing with the
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disobedience, with thewickedness, of humanity.
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This is not a subtle theme ofthe Bible, this isn't some
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finicky theological idea thatyou've got to parse very
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carefully, it comes at you inchapter after chapter, book
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after book; that God expectshuman beings to comply with
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his will.
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That's the design imperative, hedesigned us to flourish if we
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cooperate with him, and if werefuse to cooperate,
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everything unravels.
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It unravels personally, itunravels relationally, in
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unravels culturally, itunravels, everything unravels if
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we refuse to obey.
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So if we're gonna start with onebig rock idea that Joshua is
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pushing towards the people andtowards us, it's that obedience
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is a part of the plan.
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Now another piece is thatthere's blessings included.
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If you choose to cooperate andbe obedient, God will bring good
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things to you.
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I like blessings, how about you?
00:14:58.846 --> 00:15:01.816
You know, people say to me, "Areyou one of those
00:15:01.849 --> 00:15:03.184
blessings people?
00:15:03.217 --> 00:15:04.552
Well," yeah, what are you?
00:15:04.585 --> 00:15:07.789
One of those cursing people?
00:15:07.822 --> 00:15:11.359
Yeah, I'm for blessings, andit's a very clear principle of
00:15:11.392 --> 00:15:14.228
Scripture that if you'llcooperate with God better things
00:15:14.262 --> 00:15:17.465
come to you.
00:15:17.498 --> 00:15:18.833
It's an equally clear principlethat discipline and judgment are
00:15:18.866 --> 00:15:23.805
a part of the journey; that ifyou choose not to be obedient.
00:15:23.838 --> 00:15:30.979
Even if you have a strongargument, if you choose
00:15:31.012 --> 00:15:35.483
disobedience, that disciplineand judgment are a response from
00:15:35.516 --> 00:15:41.255
the creator of heaven and earth.
00:15:41.289 --> 00:15:42.623
Now, here's where I think wewaffle a little bit.
00:15:42.657 --> 00:15:45.226
People say, "You know, I don'tbelieve that," and I respect
00:15:45.259 --> 00:15:48.396
your right to not believe it butwhat you believe doesn't change
00:15:48.429 --> 00:15:51.833
reality, if it did, we'd justdecide we don't believe in
00:15:51.866 --> 00:15:57.071
gravity and we'd look younger.
00:15:57.105 --> 00:16:02.110
I don't believe cake isfattening, I'll have more, but
00:16:02.143 --> 00:16:07.215
my statement of belief wouldn'tchange the truth, it's what
00:16:07.248 --> 00:16:11.219
makes truth such a high-valueitem.
00:16:11.252 --> 00:16:14.122
The Bible says, "Buy the truthand don't sell it."
00:16:14.155 --> 00:16:17.525
To purchase something means youtrade something that you value
00:16:17.558 --> 00:16:21.863
for something that you valuemore, you buy it, you think it's
00:16:21.896 --> 00:16:24.632
a good exchange.
00:16:24.665 --> 00:16:26.000
I value what you have more, soI'll give you what I have to
00:16:26.034 --> 00:16:28.202
have that.
00:16:28.236 --> 00:16:29.570
And it says, "Buy the truth,whatever you have, exchange it
00:16:29.604 --> 00:16:33.041
for the truth, and when you getthe truth never sell it because
00:16:33.074 --> 00:16:35.410
there's nothing more valuable."
00:16:35.443 --> 00:16:36.778
And when you have a picture,when you have an insight or an
00:16:36.811 --> 00:16:41.382
understanding of a bit of God'struth, then what we want to do,
00:16:41.416 --> 00:16:45.253
from a biblical perspective, iseverything in our power to bring
00:16:45.286 --> 00:16:48.456
alignment with our lives andthat truth.
00:16:48.489 --> 00:16:52.860
It's not really complicated,it's not easy but it's
00:16:52.894 --> 00:16:56.197
not complicated.
00:16:56.230 --> 00:16:57.532
Now just for clarity's sake, wehave a choice, it's one of the
00:16:57.565 --> 00:17:03.604
inexplicable parts of the story.
00:17:03.638 --> 00:17:05.206
God created you and me with thechoice, we're not just creatures
00:17:05.239 --> 00:17:07.642
of instinct, we're not like theswallows that return to
00:17:07.675 --> 00:17:11.979
Capistrano, or the salmon thatmigrate upstream, we have
00:17:12.013 --> 00:17:18.319
a choice.
00:17:18.352 --> 00:17:19.654
But God, in his grace and hismercy, has given us
00:17:19.687 --> 00:17:22.857
instructions, and in fact, heuses some words real
00:17:22.890 --> 00:17:26.627
consistently through the storyof Scripture.
00:17:26.661 --> 00:17:28.629
Phrases like, "Pay attention,"and, "Listen carefully," and,
00:17:28.663 --> 00:17:31.132
"Fully obey."
00:17:31.165 --> 00:17:32.467
I brought you just a sampling, Icould have, we could have done
00:17:32.500 --> 00:17:36.070
page after page, but Isaiah28:23, says, "Listen and hear my
00:17:36.104 --> 00:17:40.408
voice, pay attention, hear whatI say."
00:17:40.441 --> 00:17:45.379
Exodus 15:26, "If you listencarefully to the voice of the
00:17:45.413 --> 00:17:48.616
Lord and you do what's right inhis eyes, if you pay attention
00:17:48.649 --> 00:17:52.253
to his commands and you keep allof his decrees."
00:17:52.286 --> 00:17:56.824
Exodus 15, they're just threedays or so, there's just a few
00:17:56.858 --> 00:17:59.760
days on the other side of theRed Sea parting, they're just a
00:17:59.794 --> 00:18:05.800
few days away from death passingover the land of Egypt where the
00:18:05.833 --> 00:18:09.837
blood of the lamb was on thedoorpost of the houses.
00:18:09.871 --> 00:18:12.039
They were spared, they have somevery vivid memories of some
00:18:12.073 --> 00:18:15.843
remarkable interactions of God.
00:18:15.877 --> 00:18:18.112
And the message that God isdelivering to them is that, if
00:18:18.146 --> 00:18:21.249
you'll pay attention, if you'lllisten carefully and you'll do
00:18:21.282 --> 00:18:23.818
what's right...
00:18:23.851 --> 00:18:25.153
And if you'll pay attention,what's the subtext?
00:18:25.186 --> 00:18:30.558
It doesn't take us long todrift, it doesn't take us long,
00:18:30.591 --> 00:18:38.466
we can have the dust of themiracles still in our hair.
00:18:38.499 --> 00:18:43.037
Deuteronomy 15, "If only you'llfully obey the Lord your God and
00:18:43.070 --> 00:18:48.743
be careful to follow all ofthese commands I'm giving
00:18:48.776 --> 00:18:51.078
you today."
00:18:51.112 --> 00:18:52.446
What kind of obedience?
00:18:52.480 --> 00:18:53.781
Full obedience, not partial, notthe part that's convenient or
00:18:53.814 --> 00:18:58.619
easy or comfortable, nor thepart that makes sense to you;
00:18:58.653 --> 00:19:01.189
obedience to everything God hasmade known to you.
00:19:01.222 --> 00:19:06.694
Isaiah 1, verse 19, "If you'rewilling and obedient, you'll eat
00:19:06.727 --> 00:19:09.430
the best from the land."
00:19:09.463 --> 00:19:10.798
What's the alternative to beingwilling and obedient?
00:19:10.831 --> 00:19:15.102
"If you resist and you rebel,you'll be devoured, the mouth of
00:19:15.136 --> 00:19:19.840
the Lord have spoken."
00:19:19.874 --> 00:19:21.209
Do you have room for a God likethat?
00:19:21.242 --> 00:19:24.912
I mean, I know how frequentlyit's said that, you know, that
00:19:24.946 --> 00:19:27.615
Jesus said, "The greatestcommandment is to love one
00:19:27.648 --> 00:19:29.617
another," and that God's a Godof love, and we've tried to
00:19:29.650 --> 00:19:31.652
kinda take the Old Testament andpush it aside, it's a little
00:19:31.686 --> 00:19:34.222
awkward and uncomfortable.
00:19:34.255 --> 00:19:39.260
Well, in Acts chapter 13, inverse 22, there's a remarkable
00:19:39.293 --> 00:19:42.797
commentary on David.
00:19:42.830 --> 00:19:46.601
It says, "After God removedSaul, he made David king, and he
00:19:46.634 --> 00:19:51.305
testified concerning David, 'Ihave found David, the son of
00:19:51.339 --> 00:19:55.042
Jesse, a man after my own heart,he'll do everything I want him
00:19:55.076 --> 00:19:58.913
to do.'"
00:19:58.946 --> 00:20:00.248
Wow, how would you like to getto heaven and read God's
00:20:00.281 --> 00:20:05.019
commentary on you?
00:20:05.052 --> 00:20:06.387
I could trust them to dowhatever I ask them to do, how
00:20:06.420 --> 00:20:10.658
many of you'd like to have thatlabel from God?
00:20:10.691 --> 00:20:13.494
Me too, but that's not somethingthat comes to you accidentally,
00:20:13.527 --> 00:20:18.065
that's not something bestowedupon you or me.
00:20:18.099 --> 00:20:20.668
We've gotta decide if we intendto be obedient to God or we're
00:20:20.701 --> 00:20:24.071
going to just give ourselvessome latitude?
00:20:24.105 --> 00:20:25.706
After all, he'll probably gradeon a curve.
00:20:25.740 --> 00:20:29.710
If you've read the book, Iwouldn't bet on that, I wouldn't
00:20:29.744 --> 00:20:34.849
bet on that.
00:20:34.882 --> 00:20:36.217
If he was gonna grade on acurve, I think he'd have graded
00:20:36.250 --> 00:20:37.585
the curve on Jesus.
00:20:37.618 --> 00:20:38.919
No, we have a universal problem,the biblical word for it is sin.
00:20:38.953 --> 00:20:46.227
Romans 3, for those of you whoprefer New Testament,
00:20:46.260 --> 00:20:48.396
Romans 3:23.
00:20:48.429 --> 00:20:49.730
He says, "We've all sinned andfallen short of the glory
00:20:49.764 --> 00:20:52.700
of God."
00:20:52.733 --> 00:20:54.068
Universal, every human being hasthis problem, it's not easier
00:20:54.101 --> 00:20:57.405
for some of us than others,ungodliness touches all of us;
00:20:57.438 --> 00:21:01.742
we are born with a tendencytowards sin.
00:21:01.776 --> 00:21:06.981
And in Romans 6, in verse 23, itgives us the outcome, it says,
00:21:07.014 --> 00:21:11.085
"The wages of sin is death."
00:21:11.118 --> 00:21:14.388
So we're born with a conditionthat leads to destruction and
00:21:14.422 --> 00:21:17.024
alienation from God and we arepowerless to deliver ourselves,
00:21:17.058 --> 00:21:22.029
that's what makes the Jesusstory good news: there's a power
00:21:22.063 --> 00:21:24.999
that can deliver us, not onlyfrom the consequences of sin but
00:21:25.032 --> 00:21:28.903
from the bondage of ungodliness,and it's available to every
00:21:28.936 --> 00:21:34.041
person regardless of our height,our race, our gender, our
00:21:34.075 --> 00:21:37.812
education, our IQ, our income.
00:21:37.845 --> 00:21:40.381
Everybody's welcome at the footof the cross and the bondage of
00:21:40.414 --> 00:21:45.186
sin is broken over our lives,and then the best things of
00:21:45.219 --> 00:21:49.290
humanity can begin to emerge.
00:21:49.323 --> 00:21:51.225
Without addressing the sinproblem, the worst parts of us
00:21:51.258 --> 00:21:54.829
will continue to ravage oneanother.
00:21:54.862 --> 00:21:59.834
It's inconvenient, it's awkward,it forces us to deal with the
00:21:59.867 --> 00:22:02.837
fact that there's a creator andit's not us.
00:22:02.870 --> 00:22:06.040
It forces us to acknowledge thatwe are not the measure of all
00:22:06.073 --> 00:22:08.743
things, that there's a powergreater than ourselves.
00:22:08.776 --> 00:22:14.048
Now, if we have a universalproblem of sin, I think we need
00:22:14.081 --> 00:22:17.084
to pay attention to therevelation of Scripture around
00:22:17.118 --> 00:22:20.187
what that means; the Bible givesus some categories, some
00:22:20.221 --> 00:22:22.690
consequences to sin.
00:22:22.723 --> 00:22:24.458
We just finished readingGalatians and Ephesians and
00:22:24.492 --> 00:22:26.694
Philippians, so I pulled somepassages from there, we've
00:22:26.727 --> 00:22:28.863
looked at Corinthians already.
00:22:28.896 --> 00:22:30.231
In 1 Corinthians 6, and verse 9,listen to the punchline.
00:22:30.264 --> 00:22:36.370
It says, "Do you not know?"
00:22:36.404 --> 00:22:37.705
When the Bible starts the phrasewith that, what's is the answer?
00:22:37.738 --> 00:22:41.876
No, we probably forgot.
00:22:41.909 --> 00:22:43.244
"Do you not know?
00:22:43.277 --> 00:22:46.647
Have you forgotten that thewicked will not inherit the
00:22:46.680 --> 00:22:50.618
kingdom of God?"
00:22:50.651 --> 00:22:51.952
Now before you rock back in yourchair and say, "Well thank God
00:22:51.986 --> 00:22:55.489
that's not me," I remind youthis is being written to a
00:22:55.523 --> 00:22:58.125
church, and then Paul lists thecharacteristics that he's
00:22:58.159 --> 00:23:02.630
talking about, he's not aninclusive list, it's a sampling.
00:23:02.663 --> 00:23:06.033
He said, "Do not be deceived,neither the sexually immoral,
00:23:06.066 --> 00:23:11.038
nor idolaters, nor adulterers,nor male prostitutes, nor
00:23:11.071 --> 00:23:14.341
homosexual offenders, northieves, nor the greedy, nor
00:23:14.375 --> 00:23:17.044
drunkards, nor slanderers, norswindlers, will inherit the
00:23:17.077 --> 00:23:20.681
kingdom of God."
00:23:20.714 --> 00:23:22.016
It will not happen, and that iswhat some of you were, that's
00:23:22.049 --> 00:23:27.855
where God recruited from, that'swhere we came from, we used to
00:23:27.888 --> 00:23:31.425
live in that list.
00:23:31.459 --> 00:23:34.762
So it's not a condemnation, it'snot an expression of hate, it's
00:23:34.795 --> 00:23:38.199
an acknowledgement that thatpractice will separate you from
00:23:38.232 --> 00:23:42.369
the creator of heaven and earth,and the next sentence is filled
00:23:42.403 --> 00:23:47.374
with good news.
00:23:47.408 --> 00:23:48.709
"That's what you were but youwere washed, you were
00:23:48.742 --> 00:23:52.480
sanctified, you were justifiedin the name of the Lord Jesus
00:23:52.513 --> 00:23:57.051
Christ and by the Spirit ofGod."
00:23:57.084 --> 00:24:01.722
To be washed, you were madeclean, we're gonna have a
00:24:01.755 --> 00:24:03.991
washing service Saturdayevening, hallelujah.
00:24:04.024 --> 00:24:13.267
male announcer: God has madeextravagant provision for us
00:24:13.300 --> 00:24:15.569
through the cross of JesusChrist, and with prayer, you can
00:24:15.603 --> 00:24:19.139
open the door for God's plan inyour life.
00:24:19.173 --> 00:24:21.976
That's why when you donatetoday, we want to send you
00:24:22.009 --> 00:24:24.578
Pastor Allen's book of prayers,"Through The Cross."
00:24:24.612 --> 00:24:28.182
We hope these prayers help openthe door for the power of God to
00:24:28.215 --> 00:24:31.151
intercede in your life.
00:24:31.185 --> 00:24:33.387
Plus, those who generously give$40 or more will also receive
00:24:33.420 --> 00:24:37.258
Pastor Allen's, "Through TheCross" five-part DVD set.
00:24:37.291 --> 00:24:41.595
So request yours today when yougive, by calling 1-800-880-5102
00:24:41.629 --> 00:24:47.468
or by visiting AllenJackson.com,and thank you for supporting the
00:24:47.501 --> 00:24:51.705
"Allen Jackson Ministries'"broadcast: together, we are
00:24:51.739 --> 00:24:55.209
making a difference.
00:24:55.242 --> 00:24:56.544
Allen Jackson: I want to praywith you before we go but before
00:24:56.577 --> 00:25:00.481
we start the prayer, I want tobe certain you understand you're
00:25:00.514 --> 00:25:03.250
not alone.
00:25:03.284 --> 00:25:04.618
Maybe you've been more isolatedsocially, maybe you haven't been
00:25:04.652 --> 00:25:07.021
back in church and your normalroutine, maybe your life is much
00:25:07.054 --> 00:25:10.758
different than it was a fewmonths ago, but Almighty God is
00:25:10.791 --> 00:25:14.028
watching over us, the spirit ofthe living God is within us.
00:25:14.061 --> 00:25:17.131
We do not have to respond withfear and anxiety to this season,
00:25:17.164 --> 00:25:21.802
we're the church of JesusChrist, the spirit of God is
00:25:21.835 --> 00:25:24.672
within us.
00:25:24.705 --> 00:25:26.040
Let's pray together.
00:25:26.073 --> 00:25:27.408
Father, I thank you for everyperson, that we've had this time
00:25:27.441 --> 00:25:29.176
together today, but we need yourhelp.
00:25:29.209 --> 00:25:31.679
If there's anything within usthat separates us from your
00:25:31.712 --> 00:25:34.181
best, Holy Spirit, we ask you tohelp us see it.
00:25:34.214 --> 00:25:37.284
We don't want to excuse it orjustify it, we don't want to
00:25:37.318 --> 00:25:39.753
explain it away, in humility wewanna repent, we want to lay it
00:25:39.787 --> 00:25:43.357
down, any thought, any attitude,any behavior, any habit.
00:25:43.390 --> 00:25:48.629
I thank you, that through theblood of Jesus, we have been
00:25:48.662 --> 00:25:51.165
delivered out of the hand of theenemy, that the redemptive work
00:25:51.198 --> 00:25:54.435
of Jesus is complete and inentire, and no expression of
00:25:54.468 --> 00:25:58.372
evil can stand before the powerof Jesus's blood in our lives.
00:25:58.405 --> 00:26:02.443
I thank you for it and I thankyou now for our freedom, for our
00:26:02.476 --> 00:26:05.713
peace of mind and our hope.
00:26:05.746 --> 00:26:07.448
In Jesus's name we pray, amen.
00:26:07.481 --> 00:26:10.718
God bless you.
00:26:10.751 --> 00:26:12.052
Allen Jackson: This isn't amessage somebody else needs,
00:26:12.086 --> 00:26:16.056
this is the message the churchhas to hear.
00:26:16.090 --> 00:26:20.027
What has happened to our idea ofsin?
00:26:20.060 --> 00:26:25.566
It is the problem that plagueshumanity, it's why we hate and
00:26:25.599 --> 00:26:29.470
kill, it's why we're overcomewith greed, it's why we're never
00:26:29.503 --> 00:26:33.474
satisfied, it's why wereimmoral.
00:26:33.507 --> 00:26:36.810
male announcer: Join us everyweek for another exciting
00:26:36.844 --> 00:26:38.946
message from Pastor AllenJackson, and until then, visit
00:26:38.979 --> 00:26:42.349
us online and discoverremarkable information and
00:26:42.383 --> 00:26:45.486
resources to help take yourChristian life to the
00:26:45.519 --> 00:26:48.389
next level.
00:26:48.422 --> 00:26:49.757
And when you visit onlineconsider, joining our effort to
00:26:49.790 --> 00:26:52.359
continue sending this powerfuland challenging message around
00:26:52.393 --> 00:26:55.629
the globe.
00:26:55.663 --> 00:26:56.997
We want to share this programworldwide but we can only do it
00:26:57.031 --> 00:27:00.234
with your help, so considerpartnering with us today.
00:27:00.267 --> 00:27:03.904
And if you're visiting theNashville area, we'd love to see
00:27:03.937 --> 00:27:06.707
you at "World Outreach Church"in Murfreesboro; we're easy to
00:27:06.740 --> 00:27:09.943
find, so look us up when you'retraveling through.
00:27:09.977 --> 00:27:12.246
And don't forget to connect withPastor Jackson every day through
00:27:12.279 --> 00:27:15.249
social media.
00:27:15.282 --> 00:27:16.583
Thanks so much for joining usand being a part of
00:27:16.617 --> 00:27:19.319
this ministry.
00:27:19.353 --> 00:27:20.654
We'll see you again next time,for another encounter with
00:27:20.688 --> 00:27:22.723
Pastor Allen Jackson.
00:27:22.756 --> 00:27:24.858
♪♪♪
00:27:24.892 --> 00:27:30.130

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What Happened to Sin Part 1

What Happened to Sin Part 1

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What Happened to Sin Part 1

What Happened to Sin Part 1

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